BBCPERSIAN — broadcast 20260920 093000 UTC 479 transcript segments Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive. Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record. [00:00:41] Controversy over the simultaneous holding of the women's marathon and the [00:00:44] Jan Fada government ceremony in Tehran. The judiciary announced charges [00:00:47] against the organizers of the race for the participants' lack of hijab. [00:00:51] We ask a journalist in Paris whether the government's [00:00:54] sensitivity about the simultaneous holding of this marathon [00:00:58] is due to the call of its [00:01:01] supporters. We also ask a sociologist whether the government [00:01:05] can stop society's movement towards more social [00:01:09] freedoms. Also in tonight's [00:01:11] program. [00:01:13] The halt of activity on Saudi Arabia's East-West oil pipelines became [00:01:17] clear to the West. Aramco will stop delivering oil to some [00:01:21] European customers in October. In an interview [00:01:25] with an energy market analyst, we ask how much of Saudi Arabia's [00:01:28] oil production has stopped and. [00:01:40] Tehran is ready [00:01:42] for a decisive war. Reactions to the government's [00:01:46] green light for the return of opponents of the US attack on Iran. Critics [00:01:50] say that one should not act selectively. If [00:01:54] I want to describe it correctly, I must say that he completely [00:01:57] lost his temper and then started verbally attacking [00:02:00] our family. A controversial conversation between [00:02:03] Diana's brother and King Charles after the death of the former [00:02:06] Prince of Wales. Buckingham Palace questioned Earl Spencer's memory. [00:02:22] 60 minutes live from BBC [00:02:26] in London. Four years after widespread protests [00:02:30] over the killing of Mahsa Amini in Tehran's morality police detention, [00:02:34] Tehran witnessed an unprecedented event: a marathon race [00:02:37] with hundreds of men and women, while most [00:02:40] of the female participants challenged the compulsory [00:02:43] hijab. This happened on the very day that the government had called its supporters [00:02:47] to the streets in another location. Now the issue has become controversial. [00:02:51] The judiciary has filed charges against the organizers and agents [00:02:55] of this competition. The spokesperson of the Ministry of Interior [00:02:58] also called the simultaneous holding of these two events a mistake, [00:03:02] and the Director General of Sports and Youth of Tehran Province [00:03:06] said that a pathology session on the marathon issue in [00:03:09] Velayat Park is currently underway with officials. What is the government doing [00:03:13] regarding social freedoms? Has the perception of tolerance [00:03:16] from the government been wrong? We will talk more about this [00:03:20] issue. First, a report [00:03:21] Hashemi. [00:03:24] The Tehran Public Prosecutor's Office announced charges against the organizers [00:03:28] of the marathon race. The Public Prosecutor's Office says [00:03:32] that a judicial case has been opened for them because a large number [00:03:36] of women ran without compulsory hijab. [00:03:38] The race was 10 kilometers long and was held in [00:03:42] Velayat Park, Tehran. 500 women and [00:03:45] 100 men raced separately. Jan Fadayans [00:03:49] of Iran accompany them. This government exercise of Jan Fadayans [00:03:52] of Iran, which was held simultaneously in Tehran yesterday, [00:03:56] with the participation of the IRGC military forces and government supporters. [00:04:30] It definitely happens, observing [00:04:33] the laws and even the prevailing customs of the country is [00:04:36] necessary. All our governors, the Security Council [00:04:40] and all pillars pay [00:04:42] attention to it. Habib Sotoudehnejad, Director General [00:04:46] of Sports and Youth of Tehran Province, said that before the start of the competition, [00:04:50] athletes were required to sign a commitment to observe [00:04:53] technical, ethical and Islamic principles, and headbands were given [00:04:57] to them. The law of preserving the system. [00:05:01] More than 2300 seminary and university professors and researchers recently [00:05:05] wrote a letter to the head of the Supreme National Security Council [00:05:08] and called for the necessity of implementing the Chastity and Hijab Bill. [00:05:13] One of the most controversial bills of the past few years, the implementation [00:05:17] of which was postponed at the recommendation of Masoud Pezeshkian and [00:05:21] by order of the Supreme National Security Council. Well, one side accepts [00:05:24] hijab, it's the popular culture of the people. [00:05:28] The other side, in order to create social capital, brings up [00:05:31] so-called social freedoms. Why? [00:05:35] Because it benefits [00:05:38] from Western propaganda, both in cyberspace [00:05:41] and on television. [00:05:44] And so on. Well, it wants these two to become social capital. Therefore, [00:05:47] Mr. Pezeshkian made this his slogan. [00:05:50] That's why he pursued [00:05:54] consensus with Mr. Ghalibaf [00:05:57] so that Mr. Ghalibaf would not become Speaker of Parliament [00:06:00] unless independents and reformists [00:06:04] voted for him, and that's what happened. [00:06:08] When we became responsible, so to speak, we issued a circular [00:06:11] to everyone that they must come with this [00:06:15] framework. Of course, we coordinated with the Revolutionary Court and the children [00:06:19] that we would make this decision tomorrow. The issue of hijab [00:06:23] and such had not yet come up, although Masoud Pezeshkian was one of the pioneers [00:06:26] of implementing compulsory hijab in the early years of the revolution, [00:06:30] but two years ago he said he could not stand against the people and enforce [00:06:34] the hijab and chastity law. Mr. President [00:06:36] had an expression that [00:06:40] I used, that this view [00:06:43] that we currently have on the issue of hijab, that we think [00:06:47] by force or by external [00:06:50] pressure we can change this, is a wrong path. [00:06:54] And beyond all this, we created a patrol and [00:06:58] a plan called "Noor" (Light), and [00:07:02] this plan is darkness. [00:07:05] The non-observance of compulsory hijab by a large part [00:07:09] of society's women in the streets is almost normal these days. [00:07:17] This was achieved due to the widespread struggle of women and men since the Women, Life, Freedom movement. Four years after the killing [00:07:21] of Mahsa Zhina Amini on the pretext of not observing [00:07:24] compulsory hijab, now the change in the streets [00:07:28] is tangible. A change that does not seem [00:07:32] likely to easily return to before the Mahsa [00:07:34] movement. Farin Hashemi, BBC [00:07:37] . Sina Ghambarpoor, social commentator from Paris, [00:07:41] France. [00:07:47] If, for example, government supporters were not at that gathering [00:07:50] and this marathon [00:07:53] was held, would they have [00:08:02] that that group from the [00:08:06] hard core of power, which came to power [00:08:09] after March 1st and the start of the US attack [00:08:13] on Iran, they used all their might [00:08:17] and power to prevent [00:08:20] the repetition of what we witnessed [00:08:23] on January 8th and 9th in Tehran and the country [00:08:26] through street mobilization. [00:08:30] And they have paid [00:08:34] a very high price for it until now. [00:08:37] In practice, the convention held under [00:08:40] the title of Jan Fada last Friday [00:08:44] tried to somehow borrow from the title [00:08:47] given to those killed in January. This [00:08:51] propaganda [00:08:53] has been overshadowed [00:08:55] by that marathon, and as you [00:08:59] showed in your report, [00:09:02] Mr. Allahkaram, whom we have known for years [00:09:05] as the leader of a pressure group, [00:09:09] is practically saying that we are turning [00:09:13] a blind eye or overlooking it. We have taken [00:09:17] a step back, and this shows that the custom has actually changed. [00:09:20] Now , purely [00:09:23] the conflict that has been exposed is what [00:09:26] the government wants to display and has spent heavily [00:09:30] on, compared to what the people want to see, [00:09:34] and this is not pleasant [00:09:36] for those at the top of power. [00:09:39] Not good. You mentioned that [00:09:43] those in power do not like [00:09:47] such scenes, but on the other hand, [00:09:50] there is a great desire for social [00:09:53] freedoms. How will this struggle [00:09:57] continue, especially in wartime, when the country [00:10:01] is also under economic pressure? [00:10:05] Unfortunately, [00:10:07] to put it colloquially, [00:10:09] a festering wound. Since none of the [00:10:12] laws related to social freedoms [00:10:16] have changed, the law that was Article [00:10:20] 638 of the former [00:10:23] Islamic Penal Code and considered not [00:10:27] wearing a hijab as punishable [00:10:30] is still in place. Now the Hijab and Chastity Bill [00:10:34] has not been implemented, and that is also there. Many [00:10:37] other cases, even laws related to the use of [00:10:41] satellites, are still in effect and [00:10:45] have not been repealed or rejected, [00:10:48] and the government can use them at any time. [00:10:51] Simply put, the change in social [00:10:55] norms and what women, especially since [00:10:59] the beginning of the revolution, had started with [00:11:02] "Woman, Life, Freedom" reached a turning [00:11:05] point, causing the government to actually step back [00:11:09] a bit to be able to preserve [00:11:12] itself. Well, now, will the government [00:11:16] potentially, for its own preservation, [00:11:19] even, give in to these laws, to these [00:11:23] changes, in a formal way? [00:11:30] You mentioned the satellite law, the enforcement of which was [00:11:34] almost impossible. Is it possible that they will maintain this [00:11:38] as it is and then revert to it, [00:11:41] or perhaps adapt themselves to social [00:11:43] changes and also accept them? [00:11:47] It doesn't seem that social changes are reversible, [00:11:51] and in fact, gradually, [00:11:55] what people have shown since the "Woman, [00:11:59] Life, Freedom" movement is that [00:12:02] these changes are the desire of the young generation, [00:12:06] especially that group that is Generation Z [00:12:10] and are now teenagers and young adults. They [00:12:13] will absolutely not submit to the laws [00:12:17] that we endured in the 1980s. Therefore, it seems [00:12:20] that no matter how stubborn they are, [00:12:23] this painful compromise will eventually lead [00:12:26] to a point where the people can advance their demands. [00:12:30] However, in these times, especially during wartime, [00:12:33] we have witnessed these dual conflicts [00:12:37] between rich and poor, and we will continue [00:12:39] to do so. If we talk about political conflict, [00:12:43] this issue was highly controversial. Now, reformists, [00:12:47] people like Mr. Pezeshkian, wanted [00:12:50] things to be easier. They wanted to [00:12:53] say that there should be tolerance, [00:12:57] but on the other hand, in a different way, [00:13:00] these conflicts might start again [00:13:04] within the government, and that [00:13:07] old wound might reopen? [00:13:11] Unfortunately, the war, as many [00:13:14] experts and external observers had [00:13:18] predicted before, led to the radicalization [00:13:21] of the atmosphere and the [00:13:25] rise of the extremist [00:13:27] faction. At the same time, we know that [00:13:31] social changes happen little by little. [00:13:34] Even those who are, so to speak, "value-oriented" [00:13:38] and hardcore [00:13:41] have slowly changed, and [00:13:44] now they are not like they were [00:13:48] in past decades, [00:13:50] as these [00:13:53] changes will eventually affect [00:13:56] them too. However, the war and what [00:14:00] we have witnessed over the past [00:14:03] six months helped this extremist faction [00:14:06] to insist on many of its demands, [00:14:09] otherwise, the civil movement could have achieved [00:14:13] more tangible concessions or [00:14:16] achievements. Thank you Mr. Ghambarpoor. Sina [00:14:19] Ghambarpoor, a journalist [00:14:21] in Paris, France. Mitra Zargari, a sociologist [00:14:25] and author from Florida, USA, is with us. Ms. Zargari is the author of [00:14:29] a three-volume collection on idealism and an ideal society [00:14:32] in contemporary Iran. She also has a detailed interview [00:14:36] in the book "Street, Space, and Power" titled [00:14:47] have passed since the killing of Zhina [00:14:50] Mahsa Amini and the protests that led [00:14:53] to the Woman, Life, Freedom movement. [00:15:04] Is it the same struggle and protests, or is it a different [00:15:08] and [00:15:16] of the accumulated trend that we can even [00:15:19] trace back to before the revolution, to the women's [00:15:23] movement. And certainly, [00:15:25] after the revolution, this aspect took on a different [00:15:29] form and content. The demands became more diverse. [00:15:32] But this is a continuation of that, and it's interesting [00:15:36] to me again that this discussion arose [00:15:39] from a marathon that we can consider the symbol [00:15:43] of this physical marathon as a symbol of [00:15:45] the marathon that women have fought for [00:15:49] for decades and even centuries. And again, as I said [00:15:53] to you, after the 1979 revolution, [00:15:57] this marathon took on a different depth [00:16:00] and content, which is beyond our discussion right now. [00:16:04] and and again, this [00:16:08] marathon is a marathon that we can say is a symbol [00:16:11] of the marathon-like [00:16:15] struggle of women for [00:16:18] their basic rights in the fight [00:16:22] against anti-women, anti-human laws. And this marathon [00:16:25] incidentally coincides with a parade [00:16:28] that uses the material and spiritual [00:16:32] resources that the government provides [00:16:35] for the organizers and individuals present at this [00:16:39] parade. This has actually [00:16:43] converged. A convergence [00:16:46] that can actually, in my opinion, [00:16:49] in a way, show that despite the government's [00:16:52] attempt to impose its own narrative with this [00:16:56] parade, the women's movement [00:17:00] in the past few decades, in particular, [00:17:03] has characteristics that have greatly solidified it. [00:17:07] That is, it not only exists in a solidified form, [00:17:11] but these characteristics have caused it to show that this movement [00:17:15] is a stable [00:17:21] Look, in the contemporary period, [00:17:24] the women's movement is the only movement that [00:17:28] both produces narrative and wears down [00:17:31] counter-narrative. What do I mean by counter-narrative? [00:17:34] It's the narrative that the Islamic Republic regime [00:17:38] tries to spread as [00:17:42] a counter-narrative to the existing one [00:17:45] in society. Meaning, [00:17:48] we see an example of this in this [00:17:52] parade. [00:17:54] What kind of parade [00:17:57] is this government's parade that they call [00:18:00] "Jan Fada"? Yes, the Jan Fada parade. [00:18:04] In the Jan Fada parade, we see the government trying [00:18:08] to embody all the symbols of [00:18:11] that idealized, ideological, religious, [00:18:14] ideological woman that it has been trying [00:18:17] for five decades to [00:18:20] promote through various official and unofficial [00:18:24] means as the accepted and only prevailing [00:18:27] model in society: a veiled woman, an obedient woman, [00:18:31] a homemaker, and an ideological woman. [00:18:35] And this parade is based on the fact [00:18:38] that the organizers of this [00:18:41] parade have tried to reflect [00:18:44] that ideological woman that the government [00:18:48] is trying to create. And you say that this [00:18:51] marathon overshadowed that effort. [00:18:55] Well, the country's situation [00:18:57] is very sensitive. On the one hand, [00:19:01] a war is ongoing whose end has not been announced. [00:19:05] On the other hand, pressures have reached [00:19:08] their peak. But in the midst of all this, [00:19:12] in your opinion, how does the protesting [00:19:16] society of women who seek greater social freedoms [00:19:19] find its way, because you mentioned and said that the women's [00:19:23] movement can both create narratives and has been very continuous [00:19:27] throughout these years? [00:19:30] Yes, the women's movement. Let me [00:19:33] complete this in line with your previous [00:19:36] question. [00:19:39] With staging, they tried to portray the best [00:19:42] image of the ideal woman desired by the government. [00:19:46] Even in this, they failed, which is why I say [00:19:50] that the women's movement was able to become the dominant [00:19:54] narrative over the government's official [00:19:57] narrative. It has eroded it from within, emptied [00:20:00] it. Meaning, in this very parade [00:20:04] that they held, we see that they came [00:20:07] on motorcycles with different coverings, coverings that [00:20:11] even they themselves complained about because [00:20:15] they considered them unconventional. In addition, the women's [00:20:18] movement, as I saw was mentioned [00:20:22] in the previous discussion, was able to normalize [00:20:25] things. What does that mean? It means it introduced [00:20:29] new norms into society. It has spread [00:20:32] them, created them. Normalization occurs [00:20:36] when a large part of society accepts the norm. [00:20:39] Here, whether the law wants it or not, [00:20:42] the government is forced So this is not something [00:20:46] the government chooses. It is not its desire [00:20:50] or something it can prevent. This is a process that has emerged [00:20:53] in society, and you correctly included [00:20:57] in your question whether this is a generational [00:21:00] continuity. Yes, in fact, another characteristic of [00:21:03] our contemporary women's movement, the women's [00:21:06] movement in general, is this generational continuity. [00:21:10] we can consider this marathon as a manifestation [00:21:13] and a symbol of, has the characteristic [00:21:17] of being multi-generational. That is, in the women's [00:21:21] movement, this is one of the reasons for its success, [00:21:24] that it has been able to bring together different generations. [00:21:27] I can say we don't have many other social movements [00:21:31] that bring together such a wide range of generations [00:21:35] in an accumulative way. That is, [00:21:38] it is not just the continuation of today's [00:21:41] 90s generation, it is not just the continuation [00:21:44] of the 30s or 40s generation. It is accumulative and [00:21:48] redefines everything, and all of this contributes [00:21:51] to its stability and continuity, shaping a solidified [00:21:55] future for this movement. Furthermore, [00:21:59] in my opinion, a point that definitely needs to be defined [00:22:02] is that this marathon, as I said, strangely [00:22:06] incorporates all the symbols of the movement. [00:22:09] It shows that the women's movement has entered the phase [00:22:12] of reclaiming prohibited spaces. We saw this before, [00:22:15] too. That is, we have been seeing for decades that women are slowly [00:22:19] reclaiming prohibited spaces or spaces that [00:22:22] have been considered male spaces. [00:22:26] They are taking them back. This stage [00:22:29] is irreversible. That's why I say that [00:22:32] whether the government wants [00:22:45] of normalization, it becomes [00:22:52] of the government, I, whether I want to or not, [00:22:55] am forced to concede. Whether I incorporate it into law [00:22:59] or not, the women's movement has normalized [00:23:02] things. The women's movement has conquered space. [00:23:06] Ms. Zargari, thank you very much. Mitra Zargari, [00:23:09] sociologist and writer. [00:23:12] Mohsen Rezaee, Secretary of the Supreme National Security Council of Iran, says [00:23:16] Tehran has communicated its conditions for negotiation through mediators [00:23:20] with the US and is now waiting for Donald Trump's answer. [00:23:23] In an interview with Al Jazeera, he said Iran's conditions [00:23:27] include an end to the war on all fronts, the unblocking of Iran's frozen [00:23:30] assets, and an end to the naval blockade. Mr. Rezaee [00:23:34] also warned that if Iran is attacked, US bases [00:23:37] and Washington's interests in the region [00:23:40] will be targeted with greater force. Earlier, [00:23:44] US President Donald Trump had again emphasized that [00:23:47] the war with Iran would soon end [00:23:50] and gasoline prices would return to a significantly [00:23:53] lower level, or even lower than before. Kasra Naji [00:23:56] reports. [00:23:58] In the US, there are nearly six weeks left until the midterm [00:24:02] elections, which could remove both chambers of the US Congress [00:24:05] from the control of the President's supporters and Republicans. [00:24:09] Elections amidst rising [00:24:12] living costs, including the price of gasoline [00:24:15] and diesel, following the war with Iran [00:24:18] that Donald Trump started. [00:24:50] I'm proud of it, and that is that Iran will never acquire [00:24:53] nuclear weapons. Of course, for such an achievement, people must pay [00:24:57] something extra. I think if people were to choose [00:25:00] between lower gasoline and diesel prices [00:25:04] or the threat of nuclear Iran, I bet the result [00:25:08] would be a very high vote. People don't want [00:25:11] Iran to acquire nuclear [00:25:13] weapons. [00:25:15] Direct war between the two sides has subsided for about [00:25:19] 10 days. But there is no sign that it will end soon. [00:25:22] The Iranian side seeks to inflict the biggest [00:25:26] blow to the Republicans' electoral [00:25:29] chances in the American midterm elections. [00:25:31] آمریکاست. [00:25:35] This is the US Defense Secretary and his complaint about the country's [00:25:39] major media, who, according to him, only want to criticize the [00:25:42] president. It's [00:25:45] very sad that at the very moment our warriors are achieving [00:25:49] great success in dangerous situations, [00:25:52] we have insane media whose hatred for the president is greater [00:25:55] than their love for America. But we [00:25:58] will complete our mission. Iran will never possess nuclear weapons. [00:26:19] It is reported that two airport runways were targeted and [00:26:23] flights were halted. Houthi attacks and [00:26:26] Saudi forces against each other have intensified [00:26:29] in recent days, and with that, [00:26:33] the price of gasoline and diesel in [00:26:36] the US is likely to increase. Kasra [00:26:38] Naji, BBC. Yemen's Houthis say they have targeted [00:26:42] positions in Riyadh, the capital of Saudi Arabia, and the city of [00:26:46] Yanbu on the Red Sea coast. The Iran-backed [00:26:50] group has announced that it also attacked Saudi Arabia's [00:26:53] state oil company, Aramco. Bloomberg News, quoting informed [00:26:57] sources, reported that Aramco informed at least two [00:27:01] European customers that they would not receive crude [00:27:04] oil next month. To examine the impact of Houthi attacks on Saudi Arabia [00:27:08] and their effect on oil production, [00:27:11] I spoke with Eliezer, an energy market [00:27:14] analyst and a manager at Beringa, which [00:27:18] consults on the energy market. I first asked him how much of Saudi [00:27:22] Arabia's production has been [00:27:24] taken offline. [00:27:28] I think the main question is how much oil is actually being moved, [00:27:31] because almost all the volume produced from various Saudi [00:27:35] fields, given that it's stuck in the Gulf, practically [00:27:38] cannot be moved. If we look at Saudi Arabia as a whole, [00:27:42] this country usually produces about 10 million barrels [00:27:45] per day, and a large part of it passes through [00:27:49] the Strait of Hormuz. In reality, however, because very [00:27:52] little oil passes through the Strait of Hormuz, Saudi Arabia [00:27:56] used to transport about four million barrels per day through [00:28:00] a pipeline to the Red Sea and export it from there. [00:28:03] This route has recently been affected by Houthi attacks. [00:28:07] They targeted a pumping station on this pipeline, [00:28:11] bringing its activity to a halt, which has a significant impact. [00:28:15] It seems this pipeline may soon be reactivated, [00:28:18] but probably only at 50% capacity. Therefore, we expect about [00:28:22] 2 million barrels per day to re-enter the cycle [00:28:26] through this pipeline. The fundamental challenge is still how to get [00:28:29] this oil out of the Red Sea, and the Bab-el-Mandeb Strait [00:28:33] is clearly facing restrictions. [00:28:35] So this makes things very difficult. Is it possible [00:28:39] that OPEC member countries [00:28:42] or global strategic energy reserves can [00:28:45] compensate for this shortage? Or will [00:28:49] we face a real global supply shortage? [00:28:52] The [00:28:56] system has been incredibly resilient so far. If we go back to when [00:28:59] this crisis began, analysts, including myself, predicted [00:29:03] that we might face shortages of some products [00:29:06] like jet fuel, especially in the summer. But this [00:29:10] didn't happen. Many other producers in the world [00:29:13] increased their production. On the other hand, [00:29:17] consumers also didn't have much desire to significantly [00:29:20] reduce demand. Demand in China has decreased [00:29:24] in a specific way, but not because consumption [00:29:27] has stopped. It's more because the type of fuel [00:29:31] used has changed, and they have drawn from their [00:29:34] reserves. This has led to greater flexibility and [00:29:38] resilience in the summer. But the main challenge is that [00:29:41] we are now entering the winter season in the Northern [00:29:45] Hemisphere, a season when our consumption, especially [00:29:48] of petroleum products for heating, significantly [00:29:52] increases. There is no more excess production to be put [00:29:55] into the market, and there is no more excess [00:29:59] refining capacity that can be activated. Therefore, [00:30:33] Yes, they certainly can, and strategic reserves [00:30:36] are indeed very important. reserves are controlled by the government, andTELEVISION NEWS TRANSCRIPT: [00:30:40] In fact, as state or sovereign [00:30:43] reserves. In other countries, the reserves are held by the [00:30:47] private sector, and naturally, their release requires [00:30:51] negotiation with private companies that hold these reserves. [00:30:54] This is definitely one of the levers that can be [00:30:58] used. However, it should be noted that reserves in some.