CANALALGERIE — La chaine publique algerienne
20260811 080000 UTC
2401 transcript segments
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[00:00:02] and the underground are not in the zone
[00:00:02] mission with a change in where there should be any, and well, he has
[00:00:06] tropical plants here, yes, he has the baskets behind him, no, no, no, but
[00:00:12] the officer in the Tuareg areas except by relying that's Mediterranean no, he has really tropical plants that
[00:00:15] Tanjala bread on grow on the edges of certain
[00:00:21] Si El Hawas The expedition left Ouargla on and we come back and hear any mess you made with What are you doing with your uncle at lakes, yes, and which are a remnant of the ancient tropical climate that reigned here, and
[00:00:24] Where? In yes, Africa has moved up, it is moving towards Europe, so further down it was
[00:00:27] tropicalized, if I may say so. And so they
[00:00:31] exist, there are certain
[00:00:32] Your heart is as hard as ferns, certain certain aquatic
[00:00:35] plants, so they are a remnant of
[00:00:39] really I'm too excited, under the sun of the ancient tropical climate, they remained
[00:00:41] coming from
[00:00:43] to the pigeons in there because of the heat
[00:00:44] a significant role for my father to pass through land does and humidity, it's by order of the qadi in clear, so there are both factors, there are
[00:00:47] both factors and it is probable that this will continue
[00:00:50] more and more and
[00:00:55] the French occupation in the falcon that for the revolution that this time tropical species of animal
[00:01:00] but organisms will settle. How can we take advantage of this
[00:01:04] to enter if the Amenokal prevented him from and blame does not biodiversity?
[00:01:05] have nothing you are looking for in benefit those who do not Uh, it's true that we should take advantage of it, because, well, not only in
[00:01:09] foreigners. those who do not somewhere roaming around the cable, so that's terms of tourism or tomorrow, how can we profit? Well, generally speaking, it depends, so
[00:01:12] manière générale alors ça dépend, alors la
[00:01:14] of the region to
[00:01:16] issued by the Ministry of War on biodiversity, there are several types
[00:01:17] Fallamon campaign on the city of Ain Salah with of biodiversity, there is instrumental
[00:01:19] biodiversity
[00:01:22] where to put the door. Who is this which is the one you are evoking, that is to say, already taking material advantage of
[00:01:25] biodiversity, it's game,
[00:01:28] power. it's fish.
[00:01:31] plants, mushrooms, etcetera, etcetera,
[00:01:35] and the French have not that's already an aspect, there is
[00:01:37] that was threatening the biodiversity
[00:01:40] which, how can I say,
[00:01:43] as living shields in is recreational,
[00:01:48] them, and establishing
[00:01:48] thousands of miles in a range of 1200 kilometers. The only place in inshallah, but very good, we stay in huh, to come back to the profit we can directly derive from it, which generates tourism
[00:01:52] activities that
[00:01:53] I was in Madame was talking about, which is true,
[00:01:57] which is not yet, let's say, fully developed in terms
[00:02:01] of circuits, in terms of programs,
[00:02:04] etcetera,
[00:02:08] to respond to the Tuareg in but the Calle region is perfectly suited for it, simply
[00:02:16] to see anyone coming to this 17 years old, I worked in people need to be trained for
[00:02:18] difficult explorers this and have some reception infrastructure, not big stuff and not a lot of means for that.
[00:02:24] and resulted in the deaths of many and accustomed to Yeah, uh, many people would like
[00:02:28] Nasira is in the room. She's in His goal was to create an atmosphere of to visit that area for its richness
[00:02:31] that it harbors, that it contains, especially
[00:02:36] 50 days to reach Iman, go stay at in terms of insects and so on that they have not seen. I myself have
[00:02:40] set up their camp in this hosted Americans, South Africans, who were very
[00:02:43] What does this have to do with the happy to see species they had never seen, even birds,
[00:02:46] popular resistance in should share with the north from and I was going loyal to us for this last part of to say, it's true that the Lake of
[00:02:49] Birds is a unique reservoir of
[00:02:53] crystallized, transforming that they are the absent present in species. Yes, well, but the Lake of Birds, it's
[00:02:56] a symbol, but there are even
[00:02:58] and a large
[00:02:58] principle in more hidden, more discreet ones, which contain
[00:03:02] really beautiful ones, well,
[00:03:08] He always focused on participated in the show, species that are relatively rare elsewhere or that
[00:03:09] conditions. On some have never seen, okay. know where they are, but I have some in So what
[00:03:12] us. Here are the headlines of kind of
[00:03:13] me where the ladder is. Oh, in species, for example? Oh, there are
[00:03:16] some of the Sardinian warblers,
[00:03:21] officer. This some of the Jack
[00:03:22] for the opening Snipe,
[00:03:28] there. They sent them nature, from They have a fridge in produce and especially to come the White-headed Duck, the Glossy Ibis.
[00:03:31] more and more on which was very confined to Lake Tanga, and now
[00:03:34] it's found everywhere, it's this story of
[00:03:37] an integral part of the source
[00:03:39] with permission from ecosystem. The Glossy Ibis was observed locally
[00:03:43] in Naktonga in the late 80s,
[00:03:46] and
[00:03:49] your future and contribute to Frécinet, issued on it was a few individuals confined there for years, protected
[00:03:52] of course, and now they are found everywhere
[00:03:54] but between Anaba and Lakal, where they come from, this population.
[00:03:57] So yes, it's the ecosystem. That means
[00:04:02] I was called to that there's a lot of wealth that we don't
[00:04:04] know about, animal wealth, yes, yes,
[00:04:08] extending its influence in of course, well, uh, the last panther
[00:04:11] was killed here in 1930, the
[00:04:15] paperwork. At that time, I was working in last leopard, yeah, in
[00:04:20] of Tett. On information incendismo and the 1930, it was shot, yeah. It happened
[00:04:21] you this Jamal, when he sits at forms are drawn from to us in our in our efforts, in our research and our
[00:04:26] Musa proceeded to negotiate with wanderings a bit in the
[00:04:28] girls, from forests
[00:04:33] succeeded in of 97 to find strange
[00:04:35] the strategy fine, fine. Listen, there was someone who worked with Uh, I was at a wilaya tracks, I'm not trying to be sensationalist, but I discussed this
[00:04:39] of expeditions The project files were hidden from with professionals, I sent them the photo because we are always in
[00:04:41] For the wool shame to return from the office. Listen, I'm afraid he'll flee contact, I sent them some excrement,
[00:04:45] well, photos, but it was on the occasion
[00:04:48] from
[00:04:50] Mom? Your mom started to recover from What should I tell you? Should I tell you about the of research on the migration of leopards
[00:04:53] occupation's massacres against from India, which were found in Turkey, for
[00:04:56] who knows about example, yes. And the leopard is a migrant, it walks, it
[00:05:00] walks very fast at
[00:05:02] I'm looking for Ibrahim. Where is Ibrahim? At night, it protects itself during
[00:05:06] at resistance that began in the day, and in the same way that cheetahs came to the southern
[00:05:10] in the children. I saw it Sahara, now that we see them now, it's not surprising
[00:05:13] that leopards are present. So I'm
[00:05:17] going to say, I say it without being sensationalist, here
[00:05:20] in the region, we have everything we need to
[00:05:23] host leopard couples, we
[00:05:27] have the game, the dogs, they love dogs, there are
[00:05:31] dogs, cows, cattle, it's
[00:05:35] free, it's extensive farming, and so the
[00:05:38] owners let their cattle roam in the
[00:05:41] forest. So yes, it's very close, the
[00:05:44] wild boar that proliferates because it's not
[00:05:47] hunted, well, all that can attract
[00:05:51] carnivores that can settle, we have areas of more than
[00:05:55] 2000, 3000 hectares where there's no one,
[00:05:58] there's no one, there are no inhabitants, there's no disturbance, yeah, and
[00:06:01] they can settle, I found prints of this
[00:06:05] size of 10 cm, more than 10 cm, without the
[00:06:09] claws, so the claws were retracted. I found
[00:06:13] some things, I showed them to specialists and they said there's very
[00:06:16] probably a leopard
[00:06:20] for the record,
[00:06:23] uh,
[00:06:27] if the fires don't get involved, well, we have
[00:06:30] we have leopard ecosystems
[00:06:33] as they existed before
[00:06:36] 1830 or until until 1930, they
[00:06:40] exist, they are forests.
[00:06:42] you say is a lot of work. large oak and beech forests, they are marshes, they are
[00:06:45] uh uh forest
[00:06:49] species tall enough,
[00:06:52] dense enough to harbor animals
[00:06:56] like that, very furtive and especially nocturnal. So
[00:06:59] with flight distances of more than a kilometer, we never
[00:07:03] see them, we find the tracks, what
[00:07:09] Yes, it's true that you knew so much about
[00:07:13] this wealth that we have, Madam, yes,
[00:07:17] yes, uh, as much as
[00:07:20] I was listening attentively to what the
[00:07:23] doctor was saying, and I got a lot
[00:07:27] of information that I can pass on to my visitors
[00:07:30] to see the tourist places here,
[00:07:34] and according to the doctor, we know very well that the lake is a
[00:07:38] treasure, it's a real treasure, it has a lot
[00:07:42] of things. It has a lot of things to show
[00:07:45] and also a lot of things to
[00:07:48] review, so normally, as a guide,
[00:07:51] uh, so much information, so much
[00:07:54] knowledge, you
[00:07:58] doctor, all scientists like him,
[00:08:01] precisely to know how to present
[00:08:05] your wealth, which is
[00:08:08] precisely good for our, we can say, for
[00:08:11] our guide. It's a training course
[00:08:15] here at the level of the,
[00:08:18] it was a training course for the collaboration
[00:08:22] between the Ministry of Tourism and the Ministry
[00:08:26] of Training, we are the first
[00:08:30] promotion to do this training, uh, so
[00:08:33] we do it because we love it first, yes, well, you have to
[00:08:37] love it, we do it out of love, plus
[00:08:40] thanks to the richness of our kala,
[00:08:43] uh, it's to
[00:08:46] see many places here and to present our
[00:08:49] city, and I think you have a lot of things to show, especially a lot of things to
[00:08:53] show and a lot of things to know and a lot of things to
[00:08:56] learn to properly present our wealth, yeah, there are
[00:09:00] many places here, there are many either forest side
[00:09:03] He's breathing heavily. That's heavy breathing. You'd say
[00:09:07] he's not eating alone. You'd say he's throwing up and
[00:09:11] may God protect us. Where will you find us? You'd say in his stomach
[00:09:14] is a snake. That snake is a crocodile garden
[00:09:18] and an anaconda in his stomach. And you, if you had seen the other one,
[00:09:21] who is Bobbie? I took her with me to Zeinab's wedding. Ah,
[00:09:25] she ate three plates of food. Tell me,
[00:09:28] القسم القسم The whole wailing wall, that day I was going out
[00:09:32] she didn't see me. I saw her in the kitchen fighting
[00:09:35] with a kind of round bread. He's breathing heavily.
[00:09:38] He's breathing heavily. And you saw how she's coming?
[00:09:42] But beach, they want the forest, they want the
[00:09:46] coping, the campsites, they want to go hiking in the
[00:09:50] forest, so they can settle in the forest, and
[00:09:54] other tourists, they prefer the seas, uh, the sea rather, the
[00:09:57] beaches, so here we see that the caala has a double
[00:10:01] richness, forest side and sea side. This
[00:10:04] richness should be developed even more, but it's not
[00:10:08] a danger to make campsites a bit in the forest, there's
[00:10:12] a regulation, there are many very interesting
[00:10:16] regulations in Algeria on this subject, but a
[00:10:18] regulation that prohibits
[00:10:22] already, at least quite severely. In
[00:10:25] Anaba, uh, which prohibits the circulation of motor vehicles on the
[00:10:28] tracks in the middle of the forests, yeah, exactly, only
[00:10:32] bicycles, okay, so that's already to protect, and
[00:10:36] which prohibits uh the
[00:10:40] walking of groups like that freely on the
[00:10:42] tracks, generally, but in a framework, but in a
[00:10:46] framework, perhaps in a tourist framework, yes,
[00:10:49] well supervised, yes, of course,
[00:10:52] well with people, specialized people
[00:10:55] with guides who are good, that can be done, on the
[00:10:58] contrary, on the contrary, we must develop these aspects.
[00:11:02] We're going to stick to that because we've reached the end of the second part,
[00:11:06] it's true that you know, it's very interesting what you said, unfortunately,
[00:11:09] we're a bit pressed for time, also managing the
[00:11:12] time, anyway, you're staying with us, Madame
[00:11:16] Sarah, you're staying with us for the third part of the show, we're going
[00:11:19] to welcome our artist friend Red Obed, but a last word before you
[00:11:23] leave? At least, well, first of all, I thank
[00:11:27] you, okay, for granting
[00:11:30] Canal Algeria programs on biodiversity,
[00:11:33] uh, it should perhaps be a little more frequent to
[00:11:36] raise awareness among Algerians, they need to be sensitized on this because
[00:11:40] I see that biodiversity for them is something very
[00:11:44] abstract, whereas it's something from which they
[00:11:48] derive a certain number of services that they ignore
[00:11:50] uh a certain number of without realizing it, huh,
[00:11:54] if we eliminated animal
[00:11:57] or plant biodiversity, well, they would see the
[00:12:00] result, it's true, yeah, so a catastrophic
[00:12:02] result and and and there, well, then
[00:12:06] it would be a lesson, perhaps, it would be a lesson
[00:12:10] to pay attention to forest fires, not to throw
[00:12:13] cigarette butts from their car, no, it's true
[00:12:17] that when we know the importance of what we have,
[00:12:20] we preserve it better, and you are right, hence your
[00:12:24] presence here on the set of this
[00:12:28] show, which thanks you for really
[00:12:31] giving so much time to enlighten us and especially
[00:12:35] to raise our awareness, because it's part of raising awareness, because there's
[00:12:39] nothing better than civility to protect all the wealth we have,
[00:12:42] Mr. Bslim, thank you, I remind you that you are still a professor
[00:12:46] and doctor
[00:12:49] in ecology, well, we must protect our ecosystem, let's meet again
[00:12:52] in a moment with Madame Sarah and also our friend
[00:12:56] Reda Obed.
[00:13:05] Ladies and gentlemen, thank you for staying
[00:13:08] the summer breeze show
[00:13:11] which is coming to El Kala. It's true that we haven't
[00:13:15] been here for 2 years, but we are really in one of the most beautiful regions of the
[00:13:18] country, it's true that the trip was worth it. We talked
[00:13:22] about biodiversity, about underwater diving, but also about
[00:13:26] tradition with our guests, Madame Sarah, you stayed, you
[00:13:30] stayed, it's fine, everything's fine, everything's fine,
[00:13:33] we talked about tourism in the first part, but now we're going
[00:13:37] to talk about other things before welcoming our friend,
[00:13:40] our guest, my friend,
[00:13:44] the trip from Guelma is not far, it's
[00:13:47] fine, it's fine, it's going well, yes, very well.
[00:13:51] So we're on vacation in Algeria, on vacation to see family as
[00:13:54] usual, and dad is doing well, he's very well, he says
[00:13:57] hello. It's true that we have to say
[00:14:01] that Reda has the privilege of having a father who
[00:14:04] is one of the witnesses of the massacres of May 8,
[00:14:08] 45, 82
[00:14:11] years old. God
[00:14:15] bless him, because he is truly a great personality and someone we had
[00:14:18] in one of our shows who
[00:14:21] testified about his memories of the
[00:14:25] massacres of May 8, 45. So Reda, musically
[00:14:29] speaking, what's new? Do you still have other
[00:14:32] galas, other uh, the galas are a little
[00:14:35] bit the context a little bit with the
[00:14:41] people are not
[00:14:43] happy. The heart
[00:14:46] doesn't let you, but we are
[00:14:50] obliged as artists to celebrate, for example,
[00:14:53] for example, the day before yesterday.
[00:14:57] party uh for
[00:14:59] the for the, they congratulated the
[00:15:02] laureates, so they
[00:15:05] had a party at the Mermoura
[00:15:08] hotel and
[00:15:11] Sami Zero
[00:15:15] Before, we used to do something like a acquaintance or something, you would go and do it at home. We did it for all the laureates, meaning
[00:15:18] all the laureates had the party, except for
[00:15:22] everyone. that must make you happy, you who live in Europe and
[00:15:54] come and when you come back to Algeria, you are called upon to animate
[00:15:58] people, it makes you happy.
[00:16:01] No, it's,
[00:16:03] it's, you have to tell the truth, that
[00:16:08] is to say, when you,
[00:16:12] the TV calls you, it's a pleasure,
[00:16:14] that is to say, we are not, we are not forgotten,
[00:16:18] so we also have to say that you do
[00:16:21] work in the country where you live,
[00:16:24] in Europe, you do training work, you have, of course, always in
[00:16:28] music, I have an association,
[00:16:32] and we just got a place, that's already good, it's
[00:16:36] already good, so
[00:16:56] uh, it's a bit to teach and make Algerian music
[00:16:59] known, that's our Algerian music in France and
[00:17:03] normally I have a concert on September 26.
[00:17:07] against Algerian cultural, so yes, well, that's good, so everyone
[00:17:11] will be there, so well, we already invite people to come and watch you, we already
[00:17:15] invite people to mark this date, September 26, for the Algerian
[00:17:19] cultural center, we're going to have a party
[00:17:22] everything traditional because madam is a stylist
[00:17:26] and she made us a creation that is quite rare, quite
[00:17:29] unique and innovative, it's a koftane, maybe you should
[00:17:33] invite her, a koftane but with the morgen with the coral that
[00:17:37] yes that's right and do you think, well, the
[00:17:40] creation,
[00:17:44] yes, the creation is new, well, the
[00:17:47] qoftan, as we just said,
[00:17:50] that's it, but this creation is
[00:17:52] new, it's a newborn, we can say, but it's
[00:17:56] good, we have to make it known, it's good, it's good,
[00:18:00] I made a good acquaintance, there are people who ordered
[00:18:03] this coftane too.
[00:18:07] I did fashion shows, I did a fashion show in Algiers
[00:18:11] where it got a good reputation, a good
[00:18:14] success, a good reputation with a good success
[00:18:18] and that's why I have orders and I even had requests from
[00:18:22] Paris, uh, it's going to be
[00:18:25] for the 20th, the 21st of October,
[00:18:29] uh, it's an Algerian woman who lives there, she's going to celebrate her
[00:18:33] wedding and she's going to wear this, she's going
[00:18:36] to wear this.
[00:19:02] the coral stone, so it represents the Elkala region, it's something
[00:19:05] we can say.
[00:19:07] Something special by wearing a vest with the
[00:19:11] coral pearl, we see directly, that's it,
[00:19:14] directly, who says coral
[00:19:17] says that, it seems, that seems
[00:19:20] to be one, but we're going to listen to some
[00:19:22] music,
[00:19:26] I know it's always difficult in the morning, the voice is not quite
[00:19:29] ready, but
[00:19:32] it's good to bring us some musical freshness, the summer
[00:19:34] breeze, it's a bit of freshness, and musical but also patrimonial,
[00:20:09] and that's part of the heritage, so
[00:20:32] it's true that we were talking about current
[00:20:33] events, we were talking about, but always the
[00:20:37] perspectives are always, of course, the
[00:20:42] training,
[00:20:44] the promotion of Andalusian music,
[00:20:48] which is also
[00:21:20] good
[00:21:22] is that there are more and
[00:21:27] more followers,
[00:21:30] oh yes, of Andalusian
[00:21:32] music,
[00:21:34] yes, yes,
[00:21:38] it's true, so with social networks, so
[00:21:41] uh people are now interested in Andalusian
[00:21:45] music, huh, so despite
[00:21:48] uh they've modernized
[00:21:52] it a bit,
[00:21:57] I'm not.
[00:21:58] but we still
[00:22:01] stay in the,
[00:22:09] yes, we stay at least, that is to say, we keep the
[00:22:12] public, the chouvous malouf, but there's the synthesizer, but there's no
[00:22:16] problem, the essential thing
[00:22:20] is that it's preserved, that's what's good, that this music has
[00:22:24] survived the century, that's it, so we can, for example,
[00:22:27] when we do a concert, we call upon,
[00:22:31] fortunately, there are musicians who are capable of playing the synthesizer and
[00:22:34] at the same time playing a traditional
[00:22:38] instrument. It's a quality for the
[00:22:42] people of Kaloo, they do it with
[00:22:44] with
[00:22:47] a way, with a touch
[00:22:51] especially with fish,
[00:22:54] it's something very good,
[00:22:58] uh, it's the
[00:23:00] dish, it's a traditional dish that is very much in demand here,
[00:23:04] especially in restaurants, very good, it's
[00:23:07] very, very much in demand, there's also bouillabaisse,
[00:23:11] bouillabaisse, it's a mix of seafood, so they
[00:23:14] are specialized in that,
[00:23:18] so since you're a guide,
[00:24:20] yes, so what's the first thing you
[00:24:23] highlight? You know there's so much richness here, is it
[00:24:27] first the sea, the coast, the forests,
[00:24:30] traditional art, culinary art or
[00:24:33] what do you highlight? Uh,
[00:24:37] it's a question,
[00:24:40] it's a bit of a difficult question, well,
[00:24:44] not too difficult to answer, come on, we're going to simplify,
[00:24:48] what's most in demand, most in demand are, we can say,
[00:24:51] traditional dishes in the first place,
[00:24:55] then we move on a bit to traditional
[00:24:58] cakes. Well, it's true that you spend your holidays in Algeria,
[00:25:02] but when you want to swim, where do you go?
[00:25:04] In Guelma? Have you been to
[00:25:06] Skikda? So, uh,
[00:25:10] there are some very beautiful beaches here,
[00:25:13] there's the golden sand, the old cala, the misida,
[00:25:17] there are beaches that have Roman
[00:25:39] ruins, so it's true that it's a beautiful easy
[00:25:43] access,
[00:26:20] people, even the people are very brave people, they are very
[00:26:23] kind, they are welcoming
[00:26:26] to tourists, that's why tourists come
[00:26:29] here, because they
[00:27:32] are driving feel at home, that's what I said, so
[00:27:35] people would say, exactly, exactly,
[00:27:39] you know, it's very beautiful, but we have to finish, you know, there
[00:27:45] hours
[00:27:46] to respect,
[00:27:51] that's it, so while
[00:27:55] Reda prepares his instrument,
[00:27:58] because we're going to leave with music, Reda, first
[00:28:01] of all, I thank you, thank
[00:28:05] you for accepting our invitation,
[00:28:09] it's very kind, perhaps a last word before preparing your
[00:28:12] instrument, yes.
[00:28:15] Thank you for your presence, thank you
[00:28:18] for this program which allows us to present
[00:28:22] the heritage of
[00:28:25] to present the places, the beautiful places
[00:28:29] here, that's it, and thank you for your invitation, it's kind of you,
[00:29:02] it's me who thanks you, the opportunity also
[00:29:06] to thank everyone who
[00:29:09] I would like to thank Mr. Walidf, the head of cabinet
[00:29:12] also and all the director of culture, the director of tourism who
[00:29:16] facilitated our task, to thank everyone. Because it's thanks
[00:29:20] to them that we had a lot of ease in presenting this show
[00:29:23] uh and especially to
[00:29:27] to elqalah, thank you Nazim who produced this show, thank you to my
[00:29:31] friends, well, I'll start with Najib zaqui Abadis
[00:29:35] Mourad Rami and Camal, so the whole
[00:29:38] team that allowed you to have a pleasant time in
[00:29:42] elkala, I reiterate the invitation,
[00:29:45] thank you for watching, see you very soon. Well, I
[00:29:49] wish you an excellent day and
[00:29:52] then here ends this summer breeze, we'll
[00:29:55] meet again in other appointments inshallah, see you very soon,
[00:29:58] inshallah, thank you, goodbye,
[00:30:02] but we're leaving with music with Rida
[00:30:05] Obed. Manina
[00:30:09] Haba
[00:30:25] Ashya
[00:30:26] Ahlatu
[00:30:29] and tears on
[00:30:32] my brother.
[00:30:53] Rahim, O
[00:30:53] knowledgeable one,
[00:30:59] me.
[00:31:15] Oh, my condition,
[00:31:18] my condition
[00:31:19] is
[00:31:22] bad, it's hard to
[00:31:26] bear.
[00:31:31] Oh,
[00:31:35] pigeon,
[00:31:35] fly
[00:31:39] high
[00:31:41] and work.
[00:31:45] Beautiful
[00:31:47] in me,
[00:31:50] you delivered
[00:31:52] my greetings
[00:31:58] Algeria.
[00:32:02] The fort. I like it because
[00:32:05] I have
[00:32:08] to
[00:32:20] obey
[00:32:22] obey.
[00:32:31] Let me be with my love, the mood
[00:32:34] of the herd. The mood
[00:32:37] of the herd, oh, let's try, oh
[00:32:40] sir, oh
[00:32:41] let's try.
[00:32:48] Let's try, oh sir, let's
[00:32:50] try. My heart cannot bear
[00:32:54] this burden and this burden.
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[00:34:12] energy and money. Choose an appliance and a
[00:34:15] capacity suited to your needs before any purchase. Have the appliance installed by a
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[00:34:23] proper insulation of the pipes. Set the
[00:34:26] temperature between 24 and 26° depending on the
[00:34:30] outside temperature. Activate economy and
[00:34:34] night modes and remember to ventilate your home when the
[00:34:37] air conditioning is off. Close doors and windows when
[00:34:41] the appliance is running. Improve the insulation of your home
[00:34:45] and plant trees to create shady areas. Clean the
[00:34:48] filters regularly and have the cooling system checked once
[00:34:51] a year. Adopt these eco-friendly practices to save energy,
[00:34:55] reduce your bills and enjoy optimal comfort.
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[00:35:02] for more information. Set your
[00:35:05] air conditioner to 25°, guaranteed comfort and preserved
[00:35:09] national resources.
[00:35:11] In the flock of birds,
[00:35:23] the important memory of the mother of grief
[00:35:26] and the beautiful nightingale was left.
[00:35:29] The messenger, with them the dove, left
[00:35:33] the marked peacock with its wings.
[00:35:36] The messenger pigeon
[00:35:42] is beautiful and suitable for gatherings
[00:35:45] with them, something changes. If the base is absent,
[00:35:49] there is no value left
[00:35:52] for the
[00:35:55] the good.
[00:35:59] Oh, the neighbor of the night bird, oh night,
[00:36:03] oh night, living always in
[00:36:06] darkness.
[00:36:15] They change , oh night, oh night,
[00:36:18] oh night, traitors who have no
[00:36:21] shame.
[00:36:31] The zodiac turns and the back is long.
[00:36:35] The zodiac
[00:36:43] turns and the back is long.
[00:36:44] The zodiac
[00:36:49] turns and the back is long. Whoever
[00:36:52] plants oleander reaps
[00:36:54] bitterness.
[00:36:57] Your heart is blood and flesh.
[00:37:00] a stone. Your tongue has no bone.
[00:37:04] Your saliva drops. You will get tired and regret it.
[00:37:07] You deserve to be punished, oh denier, for the
[00:37:11] falcon that you cheapened, the free bird that you left
[00:37:14] neglected. The bird deserves
[00:37:17] punishment, oh denier, for
[00:37:22] you cheapened, the free bird that you replaced
[00:37:25] with a crow. The bird
[00:37:48] put it in my place.
[00:37:52] He only did good, and good turned into
[00:37:54] evil. The creature boiled in the middle
[00:37:58] of the pot from the heat of the fires. The mouse came out of
[00:38:02] it.
[00:38:07] It boiled and spoke, but no one understood
[00:38:10] its words. It was like a madman who had no news.
[00:38:14] From the pain of the heart, its fever increased.
[00:38:18] Whoever thinks of it, gives it a destructive
[00:38:21] word.
[00:38:24] Oh Murad, and the rain flows. Oh
[00:38:27] night, oh night,
[00:38:30] and you say
[00:38:39] one day we will be together always night, oh
[00:38:42] night, oh night, and the little one is crying in her sleep.
[00:39:04] And I'm wondering what's on my mind. What about the Siren cameras?
[00:39:08] Which cameras are you talking about?
[00:39:42] Ayad, look at me. Today
[00:39:45] I own a secret code for
[00:39:48] the safe. It's the birthday of Siren,
[00:39:51] your sister. But Dad, I have something new. Do you know why I wanted to give you
[00:39:54] the code? What's it to you? You're stupid.
[00:39:58] I'm your father, and it's my right to inherit the punishment. Yes,
[00:40:00] that's how it is. Tomorrow, or the day after tomorrow,
[00:40:04] if I die, you'll be deprived of everything. There's
[00:40:08] nothing, Dad. By God, this is all just paranoia. No paranoia, no
[00:40:11] nothing. Repeat to me until your sister
[00:40:14] Siren grows up. Do you really care about us, Dad? There's nothing,
[00:40:18] Sheikh. By God, there's
[00:40:19] nothing.
[00:40:57] Yes, Ayad, who is allowed to enter here besides Dad? There's no
[00:41:01] one. There's your mother and Karim, who used
[00:41:04] to work with your father, may God have mercy on him. That's it. Do you
[00:41:07] know there's a camera here? Yes, I knew
[00:41:10] because one day I was cleaning the tile with a wet
[00:41:14] cloth. Then your father, may God have mercy on him, told me not to wipe
[00:41:18] with a wet cloth again, he was afraid of burning the cameras. Since that day, I started
[00:41:21] wiping with a dry cloth. Are you sure?
[00:41:24] Yes, leave the girl alone. She lives with us, and even
[00:41:28] if she knows something, she won't hide it from us. Don't make me
[00:41:32] misunderstand. It's okay.
[00:41:36] You love me. My heart is for
[00:42:01] the safe. Your father hid them.
[00:42:04] the safe. Only I and he knew about it, may God have mercy on him. And why
[00:42:07] did it change?
[00:42:11] Thank God you knew the code, only you and your father. You're a fool.
[00:42:15] I swear to God Almighty, I know what's on my mind.
[00:42:18] The world is really on your head. Ayad, you
[00:42:22] are my mother. Thank God you know
[00:42:23] I am your son.
[00:42:30] Fool, what is
[00:42:31] this? Your father.
[00:43:01] Good morning, good morning. You woke up early
[00:43:05] today. By God, I didn't sleep, Auntie.
[00:43:08] Why?
[00:43:13] I was thinking about everything. About Mama,
[00:43:16] Papa, Ayad, Siren,
[00:43:19] and even my uncle, may God have mercy on him.
[00:43:23] You thought about all of them? Your uncle's wife is not like that in
[00:43:27] your head. After Auntie, I didn't think about it at all.
[00:43:30] Where are you going
[00:43:33] today? Today, God willing, I'm going to
[00:43:36] Mama, and Kawtar called me and told me she came in today.
[00:43:40] I missed her so much.
[00:43:42] I missed your mom. This evening, God willing, I'll go
[00:43:45] see her. Okay, let's go together.
[00:43:49] It's not possible. Tariq called me and told me to go
[00:43:52] pick up Iman, and you know that he and I have an agreement. I
[00:43:56] watch his daughter, and he takes care of
[00:43:59] your mom.
[00:44:03] That's it. I'm afraid you'll watch his
[00:44:06] daughter, and he'll go out and do what he wants.
[00:44:10] What are you scaring me with?
[00:44:11] He didn't do it
[00:44:16] when his wife died. He'll do it now that his wife
[00:44:18] died. He had a small daughter to watch him like
[00:44:22] a soldier. You're
[00:44:25] right.
[00:44:33] That's it. I'll go get ready to leave. Before you go,
[00:44:36] I advise you not to be careful.
[00:45:43] Your hair is not combed.
[00:45:56] Why didn't they come with you already?
[00:45:59] Because I want to be alone
[00:46:02] with you. Good, God
[00:46:05] willing.
[00:46:08] Nothing but good, don't worry. I want to drink coffee with my little
[00:46:11] sister, unless you
[00:46:13] don't want to. No, no, it's not that I don't want to,
[00:46:16] but you'll pay.
[00:46:20] Of course, I'll let you pay.
[00:46:22] Wear it.
[00:46:31] Did you bring my pouch?
[00:46:32] Yes, I brought it. I
[00:46:35] won't forget it.
[00:46:43] They're gone, if
[00:46:45] you want.
[00:47:42] Oh, Madam, I know you brought me here to
[00:47:46] the circus. Didn't they tell you I have a disease or something, and you came
[00:47:50] to give me introductions? Tell me.
[00:47:54] You haven't changed yet. I just brought
[00:47:56] you to sit for a bit before I go to work.
[00:47:59] Right.
[00:48:03] Tell me, sister, are you
[00:48:05] well?
[00:48:09] Thank God, you see me in front of you.
[00:48:12] But why are you asking me? I just
[00:48:15] asked.
[00:48:18] Look, sister, if you have any problem
[00:48:21] or anything, tell me.
[00:48:25] For now, I don't need anything, sister. I'm fine, thank God. But if I need anything,
[00:48:29] I'll tell you. May God keep
[00:48:33] you for me.
[00:48:40] Good morning, Nawal. Good morning. I haven't seen you
[00:48:44] here in a long time. I wasn't here.
[00:48:46] the country. Oh, did you hear about the sheikh, may God
[00:48:49] have mercy on him? May God have mercy on him and grant him peace. May God bless
[00:48:53] your lives. May God bless you. Why didn't you come to his
[00:48:56] funeral? You were his brothers. I heard about it late.
[00:48:59] I had problems and my
[00:49:03] phone was off. When I turned it on, I received the news.
[00:49:06] You turned it off so that Dad wouldn't call you, or did you have problems? What do you
[00:49:10] mean, Ayad? Nothing, nothing. Nawal, bring me all
[00:49:13] the work files, all the projects. Karim will come to me now.
[00:49:17] Okay.
[00:50:23] Oh, but what
[00:50:24] happened
[00:50:29] to her?
[00:50:33] Okay, come with me to the office and we'll talk.
[00:50:48] Ayad, I really couldn't find them. Did you look carefully? I looked, but they weren't there. I put them
[00:51:24] Sheikh, may God have mercy on him, named Karim. His phones are all off.
[00:51:31] the country and take everything with him.
[00:51:34] Good, good.
[00:51:35] Civilized.
[00:51:39] What's wrong, doctor? What's wrong with
[00:51:43] the shock she was in.
[00:51:45] Right.
[00:51:48] Thank God. Thank God. Thank
[00:51:51] God, Mom responded very well to the treatment she received
[00:51:54] here. And as you know, anyone who commits murder
[00:51:58] will not be in a good mental state. But I think
[00:52:01] this is good for her. No, no, look, Miss.
[00:52:05] The news has a part that makes you happy and a part that
[00:52:08] makes you sad. Why, what's wrong?
[00:52:11] Because, as you know, your mom is accused in a murder case.
[00:52:15] If medical reports prove that her mental state is
[00:52:19] stable, they will take her to
[00:52:20] prison.
[00:52:25] We tried to finish this
[00:52:25] story.
[00:52:30] We are still under the shock and forgot
[00:52:34] that poor Mom is accused of
[00:52:35] murder.
[00:52:38] Look, Miss, I did what I had to do, and now
[00:52:41] I have to write a report.
[00:52:44] Doctor, if you give her two more days, she'll feel a little better.
[00:52:48] But Miss, I have to be a doctor. Just two days.
[00:52:52] Please. Look, Miss, what I
[00:52:55] can help you with is to give her two or three more days to rest
[00:52:59] well, and then I'll write the report. Thank
[00:53:02] you very much. I hope
[00:53:05] all goes well, God willing. God willing, God willing.
[00:54:35] Is there anything wrong? Why is
[00:54:36] it black?
[00:54:41] my house. Why, Dad?
[00:54:44] My daughter, I'll take
[00:54:46] you. Maybe I'll call you.
[00:54:54] It means she will go to
[00:54:56] prison. All
[00:54:59] of prison is not
[00:55:02] a game.
[00:55:36] And her daughters, what
[00:55:40] will they do? Those poor daughters were hit by a blow.
[00:55:43] And I
[00:55:47] will
[00:55:48] go
[00:55:53] for good.
[00:55:57] Hold on to the oleander. Something will happen, God willing. Tariq,
[00:56:01] take care of yourself.
[00:56:16] Nothing is in its place. All your work is messed up, Dad.
[00:56:19] I seek refuge in Allah. I seek refuge in Allah,
[00:56:22] my Lord. May God have mercy on you and grant you peace.
[00:56:25] Don't worry at all. The lawyer who
[00:57:05] handled her case is doing a good job, and I know him. If he's not
[00:57:09] enough, I'll get you another lawyer. I'm with you. Don't worry
[00:57:12] at all. Thank you, my brother.
[00:57:16] I'm not your brother. I'm your uncle's son. What
[00:57:20] are you doing? You're messing up these files. I'm with my father's files, may God have mercy on him.
[00:57:24] He was blind to everything.
[00:57:26] Ayad, don't say that about him, may God have mercy on him.
[00:57:29] May God have mercy on him and grant him peace.
[00:57:32] Look, Ritaj, starting tomorrow, you must come to the company every day. This way,
[00:57:36] you'll take care of your livelihood. This
[00:57:38] is your livelihood and your sister's. And what's
[00:57:42] it to me? From today, everything has changed. This is also your livelihood, and you must
[00:57:46] come and take care of it.
[00:57:49] You know, you are very
[00:57:51] good. You're really
[00:57:55] good. Don't make me shy now.
[00:57:58] I'm really shy. Ayad, use
[00:58:01] it a little.
[00:58:04] What do you have now? I don't know. I thought maybe I'd go
[00:58:07] see Adel. I'll see what
[00:58:09] Adel does. Oh, good people. That kid
[00:58:12] is very good. Good, yes, we didn't say
[00:58:16] anything. Why didn't he come with you? Now
[00:58:19] I'll bring him.
[00:58:23] That's it. I'll go well.
[00:58:26] Say hello to Adel for me. He'll convey
[00:58:29] your greetings.
[00:58:34] You already know Adel's name. I
[01:00:27] didn't even know it.
[01:00:34] This is not a man. Samia,
[01:00:37] it's him. Never mind, let me just ask you.
[01:00:40] My daughters are fine, right? No problem. What?
[01:00:44] Did he become a person who asks about his daughters? Glory
[01:00:47] be to God. She's
[01:00:50] fine.
[01:00:57] I don't understand anything. I want to know everything.
[01:01:16] Listen, for your father's sake, tell me
[01:01:18] everything.
[01:01:20] Look, Mr. Jamal, now I'll tell
[01:01:24] you. From today, don't bring anyone to sit with me naked like this in the
[01:01:28] field. What are you talking about? I swear, I will not let you in. I would rather
[01:01:32] die in my eyes. Did you hear what he said or didn't
[01:01:35] you? From today, it's either him or me at this
[01:01:39] table, and you will regret this gesture. He's a
[01:01:42] kind father. He's
[01:01:45] gone. Later, I took him and hid him so he wouldn't mess up the story for you. Look,
[01:01:48] imagine the work we did for
[01:01:51] years. Someone dirty like that
[01:01:54] comes and messes it up for you.
[01:01:57] You know about it.
[01:02:00] He was sentenced
[01:02:01] to death.
[01:02:05] Girls, without me telling you the story,
[01:02:09] the death sentence, Jamal. Anyway, don't let
[01:02:12] that guy get away with it, and I'll take care of him.
[01:02:16] Anything else? Mostafa, what are you waiting for? Go for a
[01:02:20] walk. Oh, Mostafa, it's easy.
[01:02:24] I want to see the big one above.
[01:02:26] Mostafa, something.
[01:03:43] Come on, chef, you'll see.
[01:04:27] Ladies and gentlemen, this is the death certificate of...
[01:04:45] Why all this? It's a long
[01:04:49] story.
[01:04:52] That poor woman in the hospital, who supposedly killed
[01:04:56] and is crazy, but
[01:05:01] she didn't kill, and even if she had the intention to kill, we didn't have time to
[01:05:05] understand her. She hit the man from
[01:05:08] behind.
[01:05:13] story?
[01:05:17] It's a long story. This one
[01:05:20] day,
[01:05:26] yesterday, where were you?
[01:05:30] I was at the old woman's house. Why?
[01:05:33] There was a fight going on in our gambling hall.
[01:05:37] Who
[01:05:38] isn't playing?
[01:05:42] He told me that you were the one who brought Salim.
[01:05:45] And his name is Salim. Salim
[01:05:49] is his father's affair. Something serious.
[01:05:52] By God.
[01:05:57] Look, the next time, don't let anyone
[01:06:00] into the gambling hall before consulting
[01:06:03] me.
[01:06:05] Okay.
[01:06:09] My father, I have
[01:06:10] work to do.
[01:06:19] We had to find him.
[01:06:22] And you know he's a very paranoid person. If he suspects
[01:06:26] someone, he will love him and kill him.
[01:06:32] Did you like Samia's story? From God,
[01:06:34] he will grant you.
[01:06:38] From here, look, I promise you one thing, Samia,
[01:06:41] we will help her, we will help her until
[01:06:44] she gets better. But
[01:06:46] tell me, you care a lot about
[01:06:49] her name. What do you
[01:06:52] mean? I mean nothing.
[01:06:56] Why did you come to whisper?
[01:07:13] This story.
[01:07:16] Look, Mr. Jamal, the day will come when we understand
[01:07:20] why. Tell me, do you love your country?
[01:07:23] What do you think?
[01:07:27] No doubt.
[01:07:41] Good evening.
[01:07:55] I'm hungry. I want to eat a bite and go to bed.
[01:07:58] the company?
[01:08:03] Did they bring you the news? It's
[01:08:04] good. Come on, tell
[01:08:08] me. There's nothing. She came to the company.
[01:08:43] I'm telling you, all my affairs are on hold until I find out who killed my father.
[01:08:47] Then I can answer all your
[01:08:49] questions.
[01:08:54] I don't want you to bother yourself with these things. Someone
[01:08:58] will hurt me more than I am already
[01:09:01] hurt. I don't think
[01:09:05] so. Tell me, you didn't meet
[01:09:06] Maya?
[01:09:09] By God, Mom, I never understood you. How did it come to you today?
[01:09:52] I'll cut off my head if it's not that
[01:09:54] Samia. The
[01:09:57] story is that she's afraid Samia's daughter will take you. That's what
[01:10:00] she says. She's afraid she'll take her right, which your mother took. Yes, she's not afraid she'll take
[01:10:04] me. Your father died, may God have mercy on him. Your mother
[01:10:08] didn't shed a tear for him. Unfortunately, you can't
[01:10:10] leave. Don't forget that you are accused in a murder
[01:10:14] case. If they know that you are innocent,
[01:10:17] they will take you to prison. This means that they will take
[01:10:20] me to prison
[01:10:21] now.
[01:10:28] Your mother, thank God, has recovered and is back to her old
[01:10:31] self. And as I explained to you last time, since you came
[01:10:35] to me, once your mother recovers, I can't keep her here.
[01:10:38] It's a long story.
[01:10:41] If I told you the whole thing, it would never end.
[01:13:17] Find us this summer for a show that talks about you,
[01:13:21] a show for you, but a show presented by us, oh yeah.
[01:13:25] With us we're going to talk about a lot of super interesting topics, we're going to talk about psychology, we're going to talk about nutrition,
[01:13:29] we're going to talk about sports, vacations, photos, only topics not to be missed,
[01:13:34] Algeria, Sunday and Wednesday at 9:30 am on Canal Algérie.
[01:14:26] Wrapped in their secular clothes, the artisans
[01:14:29] adopt the same gestures as their ancestors to weave
[01:14:32] the famous Babar carpet from the eponymous village 30
[01:14:36] km from Ranchla. The women
[01:14:38] work seated according to an immutable ritual that
[01:14:42] begins with wool that is washed and bleached, then the dye
[01:14:46] is applied with the same natural pigments for
[01:14:49] centuries.
[01:15:42] Before, weaving was done in groups, people banded together to make a
[01:15:46] carpet, but now there is no longer the touisa, so
[01:15:49] it takes a lot of time to make a
[01:15:52] carpet, especially when one is alone. We try
[01:15:56] at all costs to preserve this heritage that represents
[01:15:59] us and represents our
[01:16:01] village.
[01:16:07] Then comes carding, felting,
[01:16:11] and finally spinning. Each of these steps
[01:16:15] consists of patiently and tirelessly
[01:16:17] repeating the same movements one after the other
[01:16:21] with the same precision until a solid thread is obtained.
[01:16:25] A central element of an ancient
[01:16:27] weaving.
[01:16:34] I master all the steps related to weaving, from
[01:16:37] carding to assembling the loom,
[01:16:41] I love one by one the different phases of
[01:16:44] weaving. Carding is an important step in highlighting
[01:16:47] the thread.
[01:16:48] After washing and
[01:16:52] drying the wool, we pass it
[01:16:55] through this metal basket to untangle it and
[01:16:59] thus make it more malleable. The next step is
[01:17:03] carding and felting. My mother taught me
[01:17:06] the art of weaving. At first it was difficult, but with
[01:17:09] time you learn and get used to it. Today, the art of
[01:17:13] weaving holds no secrets for me, it's almost natural,
[01:17:16] especially since I absolutely master all phases of
[01:17:19] weaving. The most difficult is the weaving
[01:17:23] itself, because... This requires a lot
[01:17:26] of concentration, finesse, and precision.
[01:17:30] We have no right to error, this can be fatal.
[01:17:36] and the rest, the method has become easy for me. It's
[01:17:38] a normal thing.
[01:17:42] The preparation of the Zota loom is a crucial
[01:17:46] step that can take several hours or even a whole
[01:17:49] day depending on the size of the carpet and to soften the
[01:17:53] long and laborious work of weaving, it is approached with
[01:17:57] good omens and it is thus that the preliminaries
[01:18:00] would be to break candies on the bases by
[01:18:03] scattering them with joy on the mouths of the loom,
[01:18:08] essentially composed of metal pieces and wooden
[01:18:12] planks, Azta has been historically the same for
[01:18:15] centuries.
[01:18:23] To set up a loom, the presence of at least
[01:18:26] three women is absolutely necessary: the first installs the base, the second
[01:18:30] unwinds the wool, and the third places the wood and
[01:18:33] metal. The time it takes depends on the number of...
[01:19:07] of the loom, if it's not there, there will be no loom.
[01:19:11] Before starting, we sprinkle our work with
[01:19:15] sweets so that the weaving is as light as
[01:19:18] it is soft. The carpet, we value it. The
[01:19:21] carpet, in my eyes, is the one I made
[01:19:25] for a whole year. I would not sell
[01:19:28] it for anything in the world, even if they gave
[01:19:32] me more than 40 million, 30 million, 40
[01:19:35] million, 40 million.
[01:19:43] tenacious hands weave thread after thread and
[01:19:46] wool gradually comes to life while the
[01:19:49] patterns are elaborated, colorful or original,
[01:19:52] variegated or uniform according to the inspiration or the means
[01:19:56] available to the weaver. This elder, for
[01:19:59] example, maintains that currently natural
[01:20:02] pigments are so difficult to find that she has switched from
[01:20:05] variegated to black and white. Binary colors that do not detract
[01:20:09] from the charm of an ancient Babar
[01:20:11] carpet.
[01:20:16] Before, when I was 16,
[01:20:21] this job. I started weaving at the age
[01:20:24] of 17, practically all members of my family, including my seven well-known
[01:20:28] sisters in the region, are weavers, so I learned this
[01:20:32] art at home at a very young age. The Babar carpet is a family
[01:20:35] affair that has been inherited. Before, the Babar carpet was an
[01:20:39] absolutely essential product since it was used as
[01:20:42] bedding. We were raised in tents that we made
[01:20:45] ourselves. Before, dyeing specialists would
[01:20:48] travel to villages to dye wool in different
[01:20:52] colors with natural pigments that were particularly
[01:20:55] resistant. Currently, there are fewer and fewer
[01:20:58] pigments, which pushed me to work in only two colors
[01:21:02] to preserve the authenticity of the carpet instead
[01:21:05] of altering it with artificial
[01:21:07] pigments.
[01:21:11] As the weaving progresses, geometric
[01:21:14] or symbolic patterns take shape. In general, these
[01:21:18] signs and symbols have been the same for generations, however,
[01:21:22] they can vary according to the inspiration of the
[01:21:25] weavers. Of ornamental or simply allegorical
[01:21:28] value, these signs and symbols can come from
[01:21:33] the environment, or from the secret world that only
[01:21:36] the weaver
[01:21:53] others larger 6m by 3m, it's as we wish, the
[01:21:57] weaver is free to choose the measurements that suit her, there
[01:22:00] are carpets intended for the bride, others for
[01:22:04] ornamentation, others still that are used as...
[01:22:07] opening, the carpet that covers the floor is generally very,
[01:22:11] they even weave small carpets that are framed, cushions in the
[01:22:15] bride's trousseau, cushions and ornamental carpets
[01:22:18] are mandatory, the symbol like the chlala that you see
[01:22:22] here is very common on carpets, but most geometric
[01:22:28] nature, especially from animals. The Babar
[01:22:31] carpet contains an immense multitude of signs and symbols
[01:22:34] that are increasingly depreciated, more and more...
[01:23:08] I am an employee in the health sector, an employee
[01:23:11] and an activist in carpet weaving at the same
[01:23:12] time.
[01:23:15] and I also practice weaving, which is more than a
[01:23:19] vocation for me. I opened my eyes to the loom,
[01:23:23] it is a central element of our homes and that of my
[01:23:26] ancestors. I am proud of this heritage, which is a true
[01:23:30] bridge of our memory. I can tell you that I learned weaving
[01:23:33] from my mother's milk, she would weave while carrying me on
[01:23:37] her lap. Today, as soon as I have a little time, I run
[01:23:41] to the loom with my sisters and my mother, may
[01:23:45] God protect
[01:23:45] her.
[01:23:52] Certainly, it is increasingly rare for Babar carpets, due to their
[01:23:55] high price, to find buyers, nevertheless
[01:23:58] there are workshops in this village that proudly
[01:24:02] celebrate this heritage, as well as the art of weaving so
[01:24:06] deeply rooted, so firmly attached to the hearts of the villagers.
[01:24:09] that it is passed down from generation to generation.
[01:24:12] Today, the Babard carpet is even
[01:24:15] stamped as a true jewel that is
[01:24:19] hallmarked. to engrave its eternal
[01:24:22] purity forever.
[01:25:04] Summer comes, and each of us hears the same call.
[01:25:34] Algeria, the sea is not just a view, it is a
[01:25:38] moment, it is a laugh, it is a life
[01:25:41] to be lived.
[01:26:16] Algeria, your summer begins.
[01:26:33] I no longer walk on solid ground, but on a
[01:26:36] mirage that never ends. Behind
[01:26:39] me are the strict orders of Paris, and in front
[01:26:42] of me is the unknown Sahara.
[01:26:46] I have drawn maps of secret mountains and roads.
[01:26:50] unseen there, where our maps only
[01:26:54] saw emptiness.
[01:26:57] I witnessed the pride of the
[01:26:59] blue men. and the greatness
[01:27:02] of the units.
[01:27:05] But I learned above all
[01:27:07] else. The price of the sands.
[01:27:11] The thirst that takes away minds, and the winds
[01:27:14] that erase every
[01:27:15] trace.
[01:27:18] And that suspicion that. lurks behind every
[01:27:21] many They sent me here
[01:27:25] to pave the way for invasion and to measure the dimensions
[01:27:28] of a coming empire.
[01:27:31] But between a scorching sun and a crushing
[01:27:35] silence, I wonder,
[01:27:37] are we the ones who will open this
[01:27:40] desert,
[01:27:51] or will it devour us?
[01:29:12] Hoggar, where the desert opens up
[01:29:15] to embrace the most unique
[01:29:19] and distinctive regions.
[01:29:22] A geographical structure and natural diversity
[01:29:25] and a historical function
[01:29:28] surrounded by glory and prestige.
[01:29:31] It extends. A complex network of paths
[01:29:35] connects the north of the desert to its African
[01:29:37] depth, making it a junction between the regions
[01:29:41] of Tuat, Adrar, Air,
[01:29:45] and the land of Sudan.
[01:29:47] Volcanic masses topped by towering peaks
[01:29:51] and interspersed with deep
[01:29:54] valleys and rocky
[01:29:58] and sandy plains. The topographical
[01:30:01] peculiarity of the Hoggar is a
[01:30:04] semi-closed character that has made it throughout history a natural
[01:30:08] fortress for protection
[01:30:10] and defense. The Hoggar region is a
[01:30:14] mountainous region that differs from other desert regions. It is a
[01:30:18] rugged mountainous region. Also, the trade
[01:30:21] routes there are very difficult to cross
[01:30:25] without skilled guides. Also, the nature of the conservative
[01:30:29] society, which provides social
[01:30:33] protection, makes it difficult for foreigners
[01:30:36] to enter. The Tuareg tribes controlled
[01:30:40] these routes and used them to organize their economic
[01:30:44] and social movement. These
[01:30:47] tribes, which are run by complex political
[01:30:50] organizations, were known for their strength and steadfastness,
[01:30:53] experienced
[01:30:56] fighting.
[01:31:01] There were many opinions and writings that
[01:31:05] portrayed the Tuareg society as a mysterious society, so much so
[01:31:08] that a certain idea prevailed in these writings that the land
[01:31:11] of the Tuareg is a land of thirst and fear. And here I remember
[01:31:15] a saying by the traveler Felix Dubois, who says
[01:31:19] that even though you don't see them, everything reminds you of them, meaning
[01:31:24] the desert, vigilant and attentive
[01:31:27] and adhering to a fundamental
[01:31:31] life. It is the love of the land and the love
[01:31:34] of the land and the defense of the land,
[01:31:37] as it is not just land, but it is
[01:31:40] honor and it is life.
[01:31:43] The Tuareg in the Hoggar imposed their power to secure trade
[01:31:47] caravans, which gave them accurate knowledge
[01:31:50] of the geographical area, where water
[01:31:53] is, where pastures are, and where the wind can
[01:31:57] hide tracks. Among these highlands
[01:32:01] and natural shelters
[01:32:04] and rocks, the Hoggar played a crucial role in directing the course of resistance
[01:32:08] and repelling the occupation in all
[01:32:10] its stages.
[01:32:14] Since the French armies set foot on the
[01:32:17] homeland, the entire people rose up, refusing submission
[01:32:21] and domination.
[01:32:24] So resistance was their voice
[01:32:26] and their guide.
[01:32:28] The colonial administration used force and tyranny.
[01:32:32] and unjust laws to seize Algerian
[01:32:35] lands inch
[01:32:37] by inch. After
[01:32:40] the north, it began to advance towards
[01:32:43] the south to achieve its expansionist
[01:32:46] goals.
[01:32:51] The popular resistance extended its activity
[01:32:54] and strength to the provinces
[01:32:57] of Constantine, Algiers,
[01:32:58] and Oran. And it was only a few
[01:33:02] years until it reached the depths of the desert, and its
[01:33:06] focal points began to form
[01:33:08] and expand.
[01:33:14] After the French forces occupied
[01:33:16] Algeria and most of the northern cities, the focus
[01:33:20] was naturally on the south as part of the expansion policy.
[01:33:24] And the French colonialism thought that the occupation of the south
[01:33:27] would be a foregone conclusion, given that it is a vast area
[01:33:31] and the population is small. But the fierce
[01:33:36] Laghouat, then the resistance of Ouled Sidi
[01:33:39] Cheikh, then the resistance of Bouamama, upset the French's
[01:33:43] calculations. They realized that all
[01:33:46] their calculations were wrong, and therefore these
[01:33:49] resistances led to what? To repelling
[01:33:53] يعني الفرنسيين نحو ماذا نحو التوسع
[01:33:56] نحو تقريبا يعني منطقه التدكلت و
[01:33:59] الهوكار
[01:34:03] الله
[01:34:07] يصوهت مددت روح المقاومه كل
[01:34:11] المسافات ولم يعد الهجار ذلك المجال الب
[01:34:17] بعيد عنها. منعت قبائل التوارجه المتحكمه في التجاره
[01:34:20] العابره للصحراء مرور البضائع الى
[01:34:23] الشمال حيث الفرنسيون، باعتبارهم
[01:34:27] غزاه على غير دين المسلمين.
[01:34:30] فانقطعت العلاقات التجاريه المنتظمه
[01:34:33] بين بلاد السودان وشمال
[01:34:36] افريقيا، عند عين
[01:34:38] صالح.
[01:34:41] تحولت مسارات التجاره نحو غدامس وطراب.
[01:34:45] الشمال الشرقي
[01:34:48] حيث بدات مصالح اخرى تتشكل وتكون تيارا
[01:34:52] تجاريا جديدا يصب في كفه
[01:34:56] انجلترا
[01:34:59] بدات الامبراطوريات الكبرى الاستعماريه تفكر عمل على
[01:35:03] ايصال امبراطورياتهم وربطها بعضها البعض
[01:35:06] بريطانيا كانت تريد ان تضم بريطانيا تضم
[01:35:10] استعمارتها من مصر حتى الى جنوب
[01:35:13] افريقيا في هذه
[01:35:19] ايضا فرنسا ارادت
[01:35:22] ايضا ان تجمع بين مستعمراتها من الشمال الى الجنوب ومن الشرقي الى الغرب الانجليز هما اول من
[01:35:25] حاولوا دخول المناطق الصحراويه انطلاقا من من
[01:35:29] طرابلس وصولا الى الى جاند
[01:35:32] الفرنسيين بداو متاخرين بقت فرنسا حذره
[01:35:36] خايفه من هوغار ولكن في حساباتها يجب ان تسقط هذه
[01:35:40] القلعه الحصينه
[01:35:43] ادركت الاداره الفرنسيه تقدم
[01:35:46] منافسيها نحو اغنى مناطق افريقيا
[01:35:50] فكان عليها فتح منافذ جديده
[01:35:53] لتجارتها واعاده الاعتبار
[01:35:56] لطرق القوافل الصحراويه القديمه
[01:36:00] Therefore, penetrating the enormous natural
[01:36:03] barrier formed by the Great Algerian
[01:36:06] Desert became a strategic necessity
[01:36:10] for France. So it supported its
[01:36:13] exploratory campaigns.
[01:36:19] It started after exploratory
[01:36:23] campaigns, which were exploratory campaigns, but in
[01:36:26] essence they were colonial campaigns. The first
[01:36:29] European to reach Timbuktu and return from it was the French traveler
[01:36:33] René Caillié, who managed to reach Timbuktu in
[01:36:36] 1828. Why Timbuktu? Because Timbuktu
[01:36:40] was the capital of transit and the capital of caravan trade, which
[01:36:43] revolved around gold, slaves, and ostrich feathers.
[01:36:47] Of course, other travelers followed him, such as the German traveler
[01:36:51] Heinrich Barth, Gerhard Rohlfs, the German traveler Gerhard Rohlfs,
[01:36:55] as well as Oskar Lenz, then
[01:36:58] Dumas and other travelers whose
[01:37:02] mission was to explore
[01:37:06] the desert roads and determine their
[01:37:08] importance. The mission of Officer Victor
[01:37:11] Colineau, which reached 2008,
[01:37:15] 160, marked the beginning of the road
[01:37:19] extending from the south of the province of Oran towards Tuat.
[01:37:22] General Vincent mapped the Senegal-Adrar route,
[01:37:26] while the mission of Staff Commander Mercier
[01:37:29] and Captain Duboulie in
[01:37:32] 1862
[01:37:35] identified the route connecting Tripoli
[01:37:38] to Ghadames, and from Ghadames to El Oued,
[01:37:41] which was a route that had been explored before
[01:37:45] by Baum and Harry
[01:37:47] de Foucauld.
[01:37:50] And among the lands that were identified through these
[01:37:53] different missions, there remained a geographical
[01:37:57] void that had not been
[01:38:00] explored by Europeans. It extends between the longitudes
[01:38:04] of the second west and the sixth east,
[01:38:07] between Ain Salah in the north and the extreme Algerian
[01:38:10] borders
[01:38:11] in the south.
[01:38:15] Some southern regions were connected through the Atlantic Ocean and other means,
[01:38:19] but the central regions remained very
[01:38:22] mysterious. Therefore, a number
[01:38:24] were sent to this region
[01:38:28] to explore it and obtain a lot of information
[01:38:31] about the Hoggar
[01:38:35] region. There were three concerns. The first
[01:38:39] concern was to settle the surplus population.
[01:38:42] The second concern was transportation
[01:38:46] routes so that explorers could travel in safe conditions.
[01:38:50] And the third dream was a very old dream, which was to revive the idea
[01:38:53] of the Saharan Sea and benefit from the Chott Melrhir
[01:38:59] water in Algeria or in the Algerian Sahara, which
[01:39:03] would develop the colonial infrastructure and the fields
[01:39:06] and the colonial economy in
[01:39:08] general.
[01:39:13] Paul Soleillet in
[01:39:15] 1874
[01:39:18] explored this area with the aim of re-establishing
[01:39:21] trade relations between Algeria and the heart
[01:39:24] of Africa.
[01:39:26] He proposed establishing a commercial
[01:39:29] center in the city of Ain Salah, considering it
[01:39:32] a key meeting point for a large
[01:39:36] number of caravan routes connecting
[01:39:39] various regions of Central Africa. However, he fled
[01:39:43] as soon as he reached the Ain
[01:39:47] Salah region.
[01:39:51] The message did not need explanation.
[01:39:54] Solla realized that the Tuareg resisted all attempts
[01:39:58] to penetrate the desert. So they confronted Lavigerie's plan
[01:40:02] to infiltrate it through
[01:40:05] the missionaries known as the White Fathers
[01:40:08] with resistance and rejection. In
[01:40:12] the same period, Dournau de Bérenger and
[01:40:14] Joubert were killed south west of Adrar
[01:40:17] in Hoggar on April 17,
[01:40:20] 1874.
[01:40:23] Two years later, Fathers Boulemier, Ménard,
[01:40:26] and Boucher met their deaths
[01:40:29] in Haoudh Nifil. Another attempt
[01:40:33] led by Fathers Richard, Mommorat,
[01:40:35] and Boubée ended with the same fate in
[01:40:39] 1879 at the Tripoli
[01:40:43] border at the hands
[01:40:45] of the Tuareg.
[01:40:49] Suddenly, after the French thought they could
[01:40:52] reach the Tuareg society, they discovered that this society
[01:40:56] was difficult to conquer, and that the
[01:40:58] Hoggar was a difficult region
[01:41:02] for the French to access. The people of the Algerian South realized the danger
[01:41:05] of these explorers and that they
[01:41:08] were spies for colonialism. Therefore, many
[01:41:13] who entered the desert died,
[01:41:16] including the three monks in
[01:41:19] 1881 near Ghadames. They were wearing
[01:41:22] monk's robes, because they changed their robes. You
[01:41:26] would find him to be a geographer and so on, but in a monk's robe.
[01:41:30] They were assassinated by the Tuareg or by
[01:41:33] the tribes that inhabited between Agbli
[01:41:36] and Aoulef. The Tuareg
[01:41:38] society, holding on
[01:41:41] to the true Islamic religion,
[01:41:45] and holding on to its land
[01:41:47] and its Algerian identity.
[01:41:51] Therefore, all these attempts
[01:41:54] failed.
[01:41:57] In 1878,
[01:42:01] Engineer Duponchel issued his report under
[01:42:04] the title of the Trans-Saharan Railway line,
[01:42:08] connecting Algeria with the French colonies
[01:42:11] in the Sudan, which included Mali, Niger,
[01:42:15] and Chad. A project in which
[01:42:18] France saw its lost dream that
[01:42:21] would allow it to control Africa
[01:42:24] and provide it with everything.
[01:42:33] The mission of reconnaissance and mapping the railway line
[01:42:36] was assigned to Lieutenant Colonel Paul Flatters by virtue
[01:42:40] of a decision from the French Minister of Public
[01:42:42] Works
[01:42:46] November 7,
[01:42:48] 1879.
[01:42:52] Flatters was chosen for this mission by virtue of his position
[01:42:56] as Supreme Commander of Laghouat,
[01:42:59] a position that enabled him to monopolize the little
[01:43:02] information about the Tuareg society, who had
[01:43:06] very limited relations
[01:43:09] with the French. All
[01:43:12] military intelligence
[01:43:17] on Tuareg society was in the possession of this
[01:43:19] person. Flatters, accompanied
[01:43:23] by a multidisciplinary mission
[01:43:28] soldiers to protect it,
[01:43:30] organized a first reconnaissance trip in
[01:43:34] 1880.
[01:43:38] They reached Lake Menghour near the Illizi region,
[01:43:42] 40 km away, on April 17.
[01:43:45] They contacted the Tuareg
[01:43:48] chiefs of Azjar to obtain a permit to pass,
[01:43:52] but they did not get it.
[01:43:54] They realized the danger. Their
[01:43:58] supplies ran out, so they were forced to return to Ouargla, which
[01:44:01] they entered on May 17,
[01:44:05] 1880.
[01:44:09] Flatters set out on a second
[01:44:12] the program, as the issue was no longer reaching Sudan due to the start
[01:44:16] of French invasions there, but to the Algerian
[01:44:19] Sahara through the Hoggar lands.
[01:44:23] الهجار.
[01:44:30] December 4,
[01:44:31] 1880,
[01:44:35] to reach Wadi Insouki on November 25.
[01:44:38] نوفمبر.
[01:44:41] There they received news of the presence of Ahitarel,
[01:44:44] the Amenokal of Hoggar, in Ain
[01:44:47] Salah. Flatters sent him a message
[01:44:50] asking for permission
[01:44:53] the Hoggar.
[01:44:56] Flatters' contacts after the failure of his first
[01:45:00] campaign in Ajjer led him to
[01:45:03] send messages to Ahitarel because he was afraid
[01:45:06] to pass through the region without obtaining permission or
[01:45:11] passing. He said, "We
[01:45:15] the desert. We are in the Hoggar region, we do not have cities.
[01:45:19] We only have rivers and valleys. Therefore, we will not allow
[01:45:22] you to pass." Ahitarel as a personality must
[01:45:26] be given a special place
[01:45:29] in our national history, because he is one of the personalities
[01:45:33] who said no to the French occupation. He knew
[01:45:36] that if they passed and penetrated and collected information there,
[01:45:50] which tells him that he must return from the region,
[01:45:53] however, Colonel Flatters, empowered
[01:45:56] by his more heavily armed arsenal,
[01:45:59] Hoggar was no longer that distant forced Aida to be
[01:46:03] his guide to reach Ain Salah.
[01:46:05] Ahitarel
[01:46:08] said, "We have received and read your letter and understood its content,
[01:46:12] and you have asked us to open the
[01:46:15] road for you, but we will not open it
[01:46:18] for you."
[01:46:21] Flatters disregarded Ahitarel's response
[01:46:24] and the caravan continued its journey to
[01:46:27] Hoggar.
[01:46:29] On the morning of February 16,
[01:46:31] 1881,
[01:46:34] the expedition arrived here in Tin
[01:46:37] Tarabine, 1,400 km
[01:46:40] from Ouargla. It took the French
[01:46:46] it. The soldiers
[01:46:50] place, and they were puzzled by the strange
[01:46:53] stance of the Tuareg and their
[01:46:55] calculated silence.
[01:47:02] Flatters, accompanied by Captain Masson and a number
[01:47:05] of his soldiers, searched for a water well. Among these
[01:47:08] desert hills and rocky plains,
[01:47:11] they realized that they were being closely
[01:47:14] and constantly monitored by the Tuareg throughout
[01:47:18] the journey without any trace or evidence that would raise their suspicions.
[01:47:21] And it was only a
[01:47:23] few moments
[01:47:29] until Flatters and his companions were surprised by an attack
[01:47:33] by 400 Tuareg fighters,
[01:47:36] among them the warrior Attici Ajamal, Ahitarel's
[01:47:42] nephew. After a short time, they were
[01:47:45] attacked from all sides, where most
[01:47:48] of the soldiers were killed and Colonel
[01:47:51] Flatters was wounded in his shoulder. The guide
[01:47:54] Aida approached him, and Colonel Flatters
[01:47:58] killed him with a gunshot to the head. So the guide
[01:48:01] Aida was martyred and is currently buried in that
[01:48:05] area. He was martyred.
[01:48:10] The place where the Tuareg stand to recall the heroism
[01:48:14] of their ancestors and mourn the souls
[01:48:17] of their martyrs. Flatters' expedition was annihilated,
[01:48:21] to be later known as the Well of Gharama, the witness
[01:48:24] to the French's
[01:48:25] defeat.
[01:48:29] Its results were counterproductive and the French were shocked
[01:48:32] by what happened because they did not expect that
[01:48:36] this expedition would face what it faced, and this was a strong blow.
[01:48:40] It made the French recalculate their plans
[01:48:42] and reconsider for occupying the desert,
[01:48:46] because they had become more understanding of
[01:48:50] Hoggar. France
[01:48:53] faces
[01:49:01] The Trans-Saharan Railway Committee was dissolved,
[01:49:05] and the project was abandoned forever.
[01:49:08] Between
[01:49:11] 1890 and
[01:49:13] 1897,
[01:49:16] and after nine failed attempts to cross the desert
[01:49:20] by the geographer explorer Fernand Foureau, he sent
[01:49:24] a message to the commander of the desert regions in which
[01:49:28] he stated, "We can never cross
[01:49:33] on military force and establishing centers
[01:49:36] and checkpoints along the road, if we really
[01:49:39] want to connect Algeria to the Sudan."
[01:49:41] Foureau's
[01:49:45] words resonated with the occupation authorities.
[01:49:49] They realized that the road to Sudan would not be opened except by establishing
[01:49:53] control over the oases first, especially Ain
[01:49:57] Salah, a mission that was entrusted to the military campaign
[01:50:01] led by Captain Pein.
[01:50:04] Therefore, French
[01:50:07] colonialism within
[01:50:09] its fundamental
[01:50:12] goals was how to
[01:50:15] reach these areas. The
[01:50:18] goal of reaching Ain Salah was a strategic goal
[01:50:22] for French colonialism, even though this goal
[01:50:25] was covered by a reconnaissance campaign
[01:50:29] to explore the caravan routes
[01:50:32] and this exploration was to confirm that this is the main
[01:50:35] title of the
[01:50:39] Captain
[01:50:48] Pein. Of course, the campaign departed in
[01:50:51] November,
[01:50:54] and after approximately a month of travel,
[01:50:57] it arrived in Ain Salah on December 27,
[01:51:00] 1899.
[01:51:02] The entry of the French occupation
[01:51:04] forces into the Ain Salah region or the Tidikelt
[01:51:08] region was not easy. It was met with fierce
[01:51:12] popular resistance in which a thousand martyrs fell in its battles
[01:51:16] in less than a month in the Tidikelt region. This indicates the steadfastness
[01:51:19] of the residents in repelling the occupation. And here
[01:51:23] we remember a saying by Sheikh Al-Haj Ahmed
[01:51:27] Azzawi when he said, "By God, even if its strong ones
[01:51:30] fall and its elders die and its women mix with
[01:51:33] its children, we
[01:51:35] will not surrender."
[01:51:40] Pein committed a horrific massacre in Ain
[01:51:43] Salah, killing women, children,
[01:51:46] and unarmed civilians.
[01:51:50] fear among the Ikel Hoggar tribes
[01:51:54] and break the spirit
[01:51:55] of resistance.
[01:51:59] Ain Salah fell at the end of
[01:52:01] 1899,
[01:52:04] and it is an integral part of the
[01:52:07] Hoggar region. And before that, all the major
[01:52:11] commercial cities fell into the hands of the French occupation, such as
[01:52:14] Ouled Abdeslam in
[01:52:16] 1881,
[01:52:19] and Ouargla, Touggourt, and El Oued in
[01:52:23] 1885.
[01:52:27] Colonial expansion also extended into the African interior
[01:52:31] to reach pivotal cities like Bamako
[01:52:34] and Timbuktu.
[01:52:38] The French occupied the commercial
[01:52:41] market, a commercial center in the north, which is the Ain Salah market, and they occupied
[01:52:45] the most important commercial and cultural center
[01:52:48] in Timbuktu. The Hoggar found themselves
[01:52:51] besieged economically from the north
[01:52:54] and from the southwest. Trade centers
[01:52:58] and caravans became non-existent except
[01:53:02] the French.
[01:53:04] Military expansion quickly turned into a form
[01:53:07] of economic blockade
[01:53:10] aimed at suffocating the vital space
[01:53:13] of the Hoggar. Traditional trade
[01:53:16] routes were cut off, and resources dried up,
[01:53:20] which affected the living conditions of the population
[01:53:23] and harmed their social and political
[01:53:25] interests.
[01:53:29] The Hoggar experienced deep disturbances during that period,
[01:53:32] which led many tribes to
[01:53:35] migrate towards Tripoli under the weight
[01:53:38] of the blockade and colonial pressures, and the emergence
[01:53:41] of divisions among the Tuareg over the issue of leadership
[01:53:45] after the death of Amenokal Ahitarel in
[01:53:48] 1900.
[01:53:57] Upon Laberin's arrival at the oases, he considered
[01:54:00] the situation with the Tuareg to be completely unpromising.
[01:54:04] Ahitarel had just died, and the traditional
[01:54:08] division of power was agreed upon for the first time
[01:54:11] between Mohammed Agourzik and Attici
[01:54:15] Ajamal.
[01:54:18] The French administration considered Attici's rise
[01:54:21] to Hoggar its biggest challenge
[01:54:24] and a humiliating situation. How
[01:54:28] could someone who carries a program of extreme resistance
[01:54:31] to France and participated in the annihilation of Flatters' expedition
[01:54:36] be accepted as a recognized traditional leader?
[01:54:39] "If you enter Hoggar, I will destroy
[01:54:42] you by force or by cunning. And if you prevent
[01:54:46] our caravans from getting supplies in the markets,
[01:54:50] I will cut down the date palms of the oases."
[01:55:03] The colonel did not accept that the Tuareg
[01:55:06] would maintain their status and the prestige of their
[01:55:10] leader, Attici. He felt humiliated when they
[01:55:13] burned European goods
[01:55:16] Tidikelt Hoggar,
[01:55:20] considering them infidel goods. Also, the Hoggar
[01:55:23] merchants deliberately ignored
[01:55:25] the French in the Ain Salah markets,
[01:55:29] a situation he no longer wished to continue, which prompted him to
[01:55:33] threaten retaliation and
[01:55:37] escalation. In the meantime, Laberrine presented his
[01:55:40] new military project to adapt regular
[01:55:44] forces to the desert environment.
[01:55:47] So, pursuant to a law
[01:55:51] March 30, 1902,
[01:55:55] he established four camel battalions in each of Tidikelt,
[01:55:58] Tuat, Gourara,
[01:56:00] and Saoura.
[01:56:03] Camels were used as a means of moving
[01:56:06] soldiers and transporting supplies and provisions.
[01:56:09] They carried more than they could bear, and thousands
[01:56:13] of them died in protest of
[01:56:15] their burdens. They were also used
[01:56:18] battles, so their carcasses extended for
[01:56:23] the desert. Algeria lost
[01:56:27] half of its
[01:56:28] camels.
[01:56:36] Laberrine agreed with Captain Coffey, recently
[01:56:40] appointed in Ain Salah,
[01:56:43] Hoggar with force at the first opportune
[01:56:46] moment.
[01:56:49] "At the first aggression or the first disrespect,
[01:56:52] we will respond with force and firmness, and we will close the markets
[01:56:55] of Tidikelt to the Tuareg caravans, and we will launch a counter-invasion
[01:56:59] that reaches even the Hoggar
[01:57:01] camps."
[01:57:06] A threat that quickly turned into action under the pretext
[01:57:09] of the second fan
[01:57:10] incident.
[01:57:14] The search for what is called its new spirit
[01:57:17] and they found it. As long as one
[01:57:19] of our shepherds was insulted, we must
[01:57:23] avenge him. Therefore, they formed a squad
[01:57:26] and specialized in the seven-day region.
[01:57:30] Only after the complaint or the allegation,
[01:57:34] as it is according to the reports,
[01:57:37] the French equipped a full military
[01:57:40] force consisting of 130
[01:57:43] soldiers. A military campaign from Ain
[01:57:47] Salah towards Hoggar led by Captain
[01:57:49] Coudert was launched, named
[01:57:53] the "Tuareg Punishment
[01:57:54] Campaign".
[01:57:57] In the Tett region, about 300
[01:58:01] bravely confronted the French armies with rare
[01:58:05] courage, equipped with long-range firearms
[01:58:08] without protective shields or
[01:58:12] equality in equipment and weapons.
[01:58:15] Only that deep feeling that
[01:58:18] this land is theirs and that whoever
[01:58:21] tries to snatch it is like snatching a soul
[01:58:25] from a body.
[01:58:28] They approached the battlefield steadily,
[01:58:31] as if choosing their destiny by their will.
[01:58:37] In Tichit, the Touareg began to gather. They didn't
[01:58:40] beat the drums to gather or to carry out
[01:58:43] an alert operation. The French went to the Tett region,
[01:58:46] and in the Tett region, they burned
[01:58:49] the crops. There was an unplanned
[01:58:53] and uncoordinated confrontation by France,
[01:58:56] as the Mujahideen gathered in Wadi Amser, and France
[01:59:00] camped on a mountain where it placed
[01:59:02] its firearms with advanced
[01:59:05] weapons. From afar, they saw smoke
[01:59:08] rising and realized that
[01:59:12] the crops in the Shijj region were burning. I remember, I remember
[01:59:16] a forest of grapes and ignorance was
[01:59:19] burned in the Shijj region. The battle continued
[01:59:23] three in the afternoon
[01:59:26] until nightfall on May 7,
[01:59:30] 1902, where the Mujahideen
[01:59:33] would emerge from Wadi Amser towards
[01:59:36] the opposite mountain, and France would continuously fire
[01:59:41] the Mujahideen. They rushed, they rushed to
[01:59:44] a massacre, to the Tett massacre.
[02:00:21] The Dukk Ghali tribe
[02:00:24] suffered heavy casualties in lives.
[02:00:27] According to the French report, 40,000 rounds were fired,
[02:00:31] meaning that
[02:00:34] the resistance was
[02:00:38] very fierce.
[02:00:39] They created an image through time
[02:00:46] that the people of the Hoggar cannot be defeated throughout
[02:00:50] history, because they almost
[02:00:52] won all the battles they fought with
[02:00:57] And it was a psychological defeat more than a military
[02:01:01] defeat. There, before the Battle of
[02:01:03] Titt, and after the Battle of Titt, Titt became
[02:01:07] a major setback in the history of the Tuareg. Some attributed its cause to
[02:01:10] the political division in
[02:01:15] The reasons that led to the defeat
[02:01:19] of 1902
[02:01:22] were that the entrusted position was vacant after
[02:01:26] the death of Ghali. There was no agreement on pledging allegiance to security,
[02:01:29] and we find that for the first time among the Hoggar,
[02:01:33] there was a political division that did not
[02:01:36] have two heads of power at that time between Attisi
[02:01:39] Jamal, who was young
[02:01:42] and motivated towards
[02:01:45] war, and Muhammad Durzok,
[02:01:48] and both were nephews
[02:01:51] of Hitghel Muhammad
[02:01:53] Biska.
[02:01:57] Despite the horror of Tett, the resistance
[02:02:00] did not cease. The Tuareg tried to attack the castles of
[02:02:04] Teddikelt to break the siege imposed on them in the summer of
[02:02:07] 1902. However, Captain Cofi
[02:02:11] sent a counter-campaign of 170
[02:02:15] soldiers led by
[02:02:17] Lieutenant Gie Loban, which prevented
[02:02:20] their advance. So the Tuareg stopped at the outskirts of
[02:02:24] Inemjel. In 1903,
[02:02:26] a series of reconnaissance
[02:02:30] operations paved the way for establishing French military
[02:02:33] presence throughout the Hoggar
[02:02:35] region. The commander of the first detachment
[02:02:39] of Tidikelt began exploring the regions
[02:02:42] of Amguid, Moudir,
[02:02:44] and Tidikest.
[02:02:46] Laberine also tried to win over the Tuareg during
[02:02:50] his tour, demanding that the population submit to
[02:02:53] French authority without
[02:02:56] the political front, and after the Battle of Titt,
[02:03:00] Laberine refused to open the Ain Saleh market to the Hoggar
[02:03:03] caravans, and ordered the pursuit of Attisi
[02:03:07] Ajammal, who headed towards Azjer
[02:03:10] and then joined the Kaoussen
[02:03:12] resistance.
[02:03:15] France tightened its siege
[02:03:18] the Hoggar, so every step it advanced, it established
[02:03:22] its military forts in Inemjel, Arak,
[02:03:25] and Amguid.
[02:03:28] They relied on the reports
[02:03:32] of French explorers and adventurers.
[02:03:35] Thus, the idea
[02:03:38] of building forts and towers came about.
[02:03:42] They were built with almost raw materials
[02:03:45] that were available in that area from those towers. The French campaign,
[02:03:48] which occupied the Tidikelt region
[02:03:52] and the Touat region, then penetrated into the Hoggar
[02:03:56] region. In
[02:03:59] 1903,
[02:04:01] Musa Ag Amastan emerged to fill the political
[02:04:04] vacuum that followed the Battle
[02:04:08] January 11, 1944,
[02:04:14] Captain Mitwa, who succeeded Cofi in command.
[02:04:20] It necessitated the presence of a pivotal, intelligent,
[02:04:23] influential personality who knew how to act, such as Musa
[02:04:27] Agamastan, who prevented the inhabitants from abandoning
[02:04:31] the land to the occupier, and kept them.
[02:04:34] He tried to ensure
[02:04:37] the cessation of the French
[02:04:41] the population in the region.
[02:04:44] After three weeks of negotiations, he obtained extended self-rule
[02:04:47] that included judicial and administrative
[02:04:50] powers in exchange for the establishment of the first
[02:04:54] French military base in Tamanrasset.
[02:04:58] The two parties signed,
[02:05:00] and it did not contain any explicit form
[02:05:02] of surrender.
[02:05:05] The French thought that peace had been restored, that the Hoggar
[02:05:09] region or the Tuareg region, Tamanrasset in particular, was calm,
[02:05:12] that no revolution would break out, that there was
[02:05:15] matters were in France's favor.
[02:05:19] But the truth is the opposite. The Hoggar region
[02:05:22] is still rebelling against France, but there is some
[02:05:26] relative calm. Laberine rejected the agreement
[02:05:30] signed between Musa Ag Amastan and Captain Mitwa, as he
[02:05:34] sought to impose taxes on the people of the Hoggar
[02:05:37] and unconditional surrender, with the aim of
[02:05:40] blocking the path of French rival commanders
[02:05:44] in Timbuktu over areas of influence in North
[02:05:48] Africa and the South
[02:05:49] Sahel. Laberine was not content
[02:05:53] with correspondence and reprimanding Officer Mitwa, but
[02:05:57] moved with a military unit on March 4,
[02:06:00] 1904,
[02:06:03] from Adrar towards the Hoggar to settle his accounts.
[02:06:06] This unit included for the first time
[02:06:09] a monk named Charles
[02:06:12] de Foucauld.
[02:06:16] Who brought Charles de Foucauld to the Hoggar region?
[02:06:20] It was Henri Laberine. Why? Because he was Laberine's
[02:06:24] classmate at the military college of Saint-Cyr. He brought him
[02:06:27] from Beni Abbes. To Tamanrasset from west
[02:06:31] to east. He concealed his military identity,
[02:06:34] and the evidence of that is that the Askaram
[02:06:38] shelter he adopted as one of the headquarters
[02:06:42] where he resided was a strategic
[02:06:45] location from which he could monitor the movements
[02:06:48] of all the tribes in the region,
[02:06:51] in their settled and nomadic states, and transmit
[02:06:55] information, and record in very precise
[02:06:58] details many events. Since his residence in the Tamanrasset
[02:07:01] region until achieving a goal
[02:07:05] that he and Laberine shared, serving the French
[02:07:08] colonial empire. De Foucauld collected all
[02:07:11] information about the Hoggar population
[02:07:15] for military purposes, but he was under a religious
[02:07:19] guise, a missionary
[02:07:20] guise, a Christian
[02:07:23] guise. Laberine's goal was to impose complete control over
[02:07:27] the Hoggar militarily, culturally,
[02:07:30] and religiously. In
[02:07:33] 1908, he decided to build
[02:07:37] the Motylinsky Tower, which is a French
[02:07:40] military fort 50 kilometers east of Tamanrasset,
[02:07:44] where military patrols are stationed.
[02:07:47] The tower was historically linked to the monk
[02:07:50] Charles de Foucauld, for whom a hermitage
[02:07:53] was built there to practice his missionary activity.
[02:07:56] The French administration played on the emotions of the Tuareg
[02:08:00] through humanitarian representations, and Charles
[02:08:03] de Foucauld was the most prominent
[02:08:05] performer of these roles.
[02:08:08] children and said a famous saying:
[02:08:12] Imagine when
[02:08:15] the relationship between the Tuareg
[02:08:18] child and the French
[02:08:21] child is the man of the future, meaning that
[02:08:24] the future will be ours. There was
[02:08:27] a woman who saved her five children from pain, and instead
[02:08:31] of thanking him, she felt sorry for him because he was not Muslim. This
[02:08:34] summarizes the Tuareg's attachment to Islam,
[02:08:38] and throughout the period that Charles de Foucauld spent among
[02:08:41] the Tuareg, he was unable to convert even
[02:08:45] one Tuareg, and this, if it indicates anything, indicates
[02:08:48] that this region was a stronghold of
[02:08:51] Islam. With the outbreak of World
[02:08:55] War I in 1914,
[02:08:57] de Foucauld sought to impose
[02:09:00] strict censorship to prevent news of it from reaching
[02:09:03] the population for fear that it would turn into a spark
[02:09:06] of rebellion or
[02:09:09] uprising. The pace of
[02:09:12] events on the southeastern border accelerated.
[02:09:15] After the Italians were expelled from Ghadames,
[02:09:19] the Senussi movement, led by Muhammad
[02:09:22] Kaoussen, managed to seize significant quantities of
[02:09:25] weapons, ammunition, and cannons.
[02:09:28] In the same context, the resistance in Tassili
[02:09:33] recapturing one of
[02:09:36] the forts. These developments contributed to undermining
[02:09:39] the blackout policy in the Hoggar and paved the way for opening
[02:09:43] various fronts against the French, starting
[02:09:46] with the killing of Charles
[02:09:48] de Foucauld.
[02:09:51] The Tuareg tribes mobilized their men and fought
[02:09:55] major battles against the enemy,
[02:09:57] most notably the Battle of El in April
[02:10:00] 1917,
[02:10:03] and the Battle of Taharaq in Inecker on June
[02:10:06] 15,
[02:10:08] 1917.
[02:10:12] After some time had passed, those who were children at the Battle
[02:10:15] of Tett still had the image
[02:10:19] of the massacres committed against their fathers and grandfathers
[02:10:22] etched in their minds. So they took revenge in the battles
[02:10:25] of Elman and Taharaq in 1917
[02:10:28] after they had become fighting youths.
[02:10:44] The children of Tett became men.
[02:10:46] 150 fighters took up arms
[02:10:49] and took positions among the mountains of Ilaman
[02:10:52] to confront the forces of Captain Masson,
[02:10:55] who was tasked with protecting the city of Tamanrasset
[02:10:58] and securing it.
[02:11:03] There, they fought one of the fiercest battles against
[02:11:07] the Hoggar.
[02:11:15] The Battle of Illaman was a clear response to the lies
[02:11:19] of the French occupation, which claimed that the region had been under control since
[02:11:22] 1904. It proved the ability of the tribes
[02:11:27] unite with other resistance wings in
[02:11:30] Air and Agadez against French occupation forces. It was
[02:11:34] a devastating blow aimed at the siege
[02:11:38] imposed on the Hoggar region, where the French
[02:11:41] lost 37 French
[02:11:45] dead, and Masso was wounded
[02:11:49] and withdrawn from the battle. Masso fled, and France fled the battle,
[02:11:53] and the French did not return to bury
[02:11:56] the bodies of their soldiers until
[02:11:59] four years later, when they
[02:12:02] found 37 skulls.
[02:12:05] Currently, there is a mass grave under Mount
[02:12:09] Il.
[02:12:13] Not two months had passed since the Battle of Illaman
[02:12:16] when resistance fighters confronted a French
[02:12:19] patrol that was tasked with transferring
[02:12:22] mail from Ain Saleh to Tin Felki.
[02:12:26] Upon the patrol's arrival in the Inecker region,
[02:12:29] it clashed with 300 men in the Battle
[02:12:32] of Taharaq, which lasted for several hours
[02:12:37] French soldiers and the injury
[02:12:40] of their commander.
[02:12:43] These battles forced the French to limit
[02:12:47] themselves to defending their positions to avoid any
[02:12:50] confrontation with
[02:12:51] the Tuareg.
[02:12:56] And after decades of
[02:12:58] the Hoggar, defending the land and identity,
[02:13:02] a national political awareness
[02:13:05] this militant heritage into an organized
[02:13:08] revolutionary act, a revolutionary act that merged
[02:13:12] with the comprehensive
[02:13:14] national liberation project.
[02:13:23] With the outbreak of the triumphant Liberation Revolution on November
[02:13:26] 1, 1954,
[02:13:30] signs of revolutionary movement began, preparing
[02:13:34] of its front in
[02:13:37] the south. It was necessary to organize
[02:13:41] and structure the revolutionary work in the Hoggar region within
[02:13:44] a strict framework that ensured its effectiveness and continuity.
[02:13:48] For this reason, the Soummam Conference on August
[02:13:51] 20,
[02:13:54] 1956, brought about a qualitative
[02:13:58] transformation in the structure of the revolution. One of its results was the establishment
[02:14:01] of the historic Sixth
[02:14:02] Wilaya in 1957.
[02:14:08] The task of establishing it and overseeing its leadership
[02:14:11] was entrusted to Ali Malah, in a step
[02:14:15] aimed at expanding the scope of armed struggle
[02:14:18] to include the depths of the south and ensuring
[02:14:21] coordination between various revolutionary regions.
[02:14:23] The Soummam
[02:14:27] Conference, with its historic decisions
[02:14:30] that established the six wilayas instead of the five
[02:14:34] regions, embodied
[02:14:38] a vision or a project of the revolution's comprehensiveness
[02:14:41] to the entire national territory. According
[02:14:44] to the division that placed the Hoggar region under the Sixth
[02:14:48] Wilaya,
[02:14:51] after the martyrdom of Ali Malah, the Coordination and
[02:14:54] Execution Committee issued a decision to dissolve
[02:14:58] the Sixth Wilaya before re-establishing it again
[02:15:01] in 1958
[02:15:04] under the leadership of Si El Hawas, who entrusted the task
[02:15:08] of establishing a body to coordinate the revolution
[02:15:10] in Ain Saleh and Tamanrasset to Muhammad
[02:15:13] Jaghaba.
[02:15:16] Communication was through Azar
[02:15:19] via Aminoukar Ibrahim Akbakda
[02:15:23] during the same period.
[02:15:25] Communication with Bay
[02:15:28] Aghamokh in
[02:15:32] 1956 was through
[02:15:37] the Sixth Wilaya, Si Muhammad
[02:15:40] Jaghaba, may God prolong his life,
[02:15:43] who was tasked by
[02:15:46] to communicate with Bay Aghamokh. He came
[02:15:50] as a truck driver's assistant and descended
[02:15:53] to the Tamanrasset region to see my father
[02:15:57] by surprise. He visited my father because he knew
[02:16:00] that my father, Moulay Ahmed, had a special relationship
[02:16:04] with Aminoukal El Hadj Bahey, and played
[02:16:09] in coordinating between him
[02:16:12] and Jaghaba regarding
[02:16:14] the preparation
[02:16:17] in this wilaya, which has special characteristics.
[02:16:20] The first
[02:16:22] committee for the National Liberation Front was formed
[02:16:26] in the Ahaggar region.
[02:16:29] The Aminokal of the Hoggar, Bay Aghamokh, known
[02:16:33] for his intense hostility to the French occupation,
[02:16:37] adopted the idea of establishing a revolutionary cell
[02:16:41] for awareness and support in complete
[02:16:44] secrecy. He hated the French,
[02:16:47] especially when they wanted to forcibly recruit the Tuareg,
[02:16:50] and he quarreled with them to the extent that
[02:16:53] his father told him: You must go to the Tamesna region so that you do not get
[02:16:57] into conflicts with them. So he hated them,
[02:17:00] trusted him since that incident.
[02:17:03] The southern front became a fortress protecting the revolution
[02:17:07] and its extension by recruiting hundreds of young people and mobilizing
[02:17:13] many cells, including a main cell in Tamanrasset
[02:17:17] that worked on finding ways to establish a strong
[02:17:20] leadership and training center in the village of Tahart.
[02:17:28] Here, the Tahart region was chosen,
[02:17:32] firstly because its terrain is very difficult
[02:17:36] to penetrate, and it is easy
[02:17:43] area for aircraft to detect the presence of any soldiers
[02:17:47] inside. Thirdly, it has the characteristic of having water
[02:17:50] in its center, meaning water is available.
[02:17:54] So, the current leadership
[02:17:57] tasked Abdello with preparing the area
[02:18:01] to host this group of mujahideen. Ello also
[02:18:04] asked the residents surrounding the Tahart
[02:18:08] oasis to evacuate
[02:18:12] all surrounding areas.
[02:18:14] The people of the Hoggar joined the revolution on two
[02:18:18] integrated fronts, like all regions
[02:18:21] of the country, carrying weapons in defense of
[02:18:26] and at the same time, they contributed to civil
[02:18:29] struggle by collecting donations and providing
[02:18:32] money and provisions to support the mujahideen
[02:18:36] and enhance the continuity of the national
[02:18:38] struggle.
[02:18:48] The youth came from here. They heard you from
[02:18:53] the summons. The young people who were going,
[02:18:57] yes, they went at that time,
[02:19:00] they went and enlisted. They went from
[02:19:03] Tmedou, but they were dressed as civilians, so they reached
[02:19:07] that place to get dressed. The Mujahideen
[02:19:10] had weapons and distributed them. They
[02:19:14] would come to Moulay Ahmed Barradei and the rest
[02:19:17] of the group, Abdillou and Bay, and the group,
[02:19:21] and they would divide them among the people so that the people
[02:19:27] the office. They were
[02:19:29] afraid. So I took
[02:19:32] the oath
[02:19:34] that day and submitted that
[02:19:40] the hospital, earning 15. At that time, people were donating
[02:19:44] to the Mujahideen. Some would bring a ram, some would bring
[02:19:47] a sack of wheat, some would bring anything. Everyone was
[02:19:50] contributing happily.
[02:19:54] The food for the Mujahideen and
[02:19:56] everything else in everything.
[02:19:58] Various segments of society rallied
[02:20:02] around the revolution, including Tuareg
[02:20:05] women, guardians of culture, who
[02:20:09] spared nothing they possessed for the unity
[02:20:12] of the homeland. They were a support for the mujahideen,
[02:20:15] thus playing a very important
[02:20:18] role in the course
[02:20:19] of the struggle.
[02:20:28] Our women, even at that time, told us about the solidarity
[02:20:32] fund. Whoever had gold brought it, whoever
[02:20:35] had
[02:20:40] a necklace brought it, everything, gold, silver, etc. For example, the women
[02:20:44] of Daghmeuli village, which is a village affiliated with Tamanrasset,
[02:20:48] its women prepare
[02:20:53] a stone, which is given to
[02:20:56] the smugglers to reach later
[02:20:59] the centers where
[02:21:01] the rebels are.
[02:21:04] With the discovery of oil in the Algerian Sahara in
[02:21:07] 1956,
[02:21:10] what France described as barren lands
[02:21:13] and dry bones turned into a flowing
[02:21:16] strategic treasure. France tried by all means
[02:21:19] to keep it away from Algerian hands. It also
[02:21:22] used the Hoggar as a geographical area
[02:21:26] to conceal its frantic nuclear
[02:21:29] crimes.
[02:21:38] France decided
[02:21:41] the nuclear race
[02:21:44] since
[02:21:46] 1945 after the bombing of
[02:21:50] Hiroshima and Nagasaki. Perhaps many wonder
[02:21:53] about the reason for choosing these locations,
[02:21:57] and at the same time, it highlights the strategic
[02:22:01] and military importance of these sites. These sites were part of the strategic
[02:22:04] depth of
[02:22:09] the French colonies, meaning that they were in remote areas, far from
[02:22:12] the greatest threat this
[02:22:16] French nuclear program, which was the U-2. The Americans had a reconnaissance
[02:22:19] aircraft at that time with
[02:22:23] the Sahara within the French colonies that the U-2 could not reach
[02:22:27] was Rekan, and there
[02:22:30] the entire region was killed.
[02:22:33] Therefore,
[02:22:35] the French crime
[02:22:39] against the Hoggar region
[02:22:41] continued and is still ongoing to this day.
[02:22:45] To achieve its colonial plans, France proposed
[02:22:49] separating the Sahara from the North, an idea
[02:22:52] that the leadership of the National Liberation Revolution
[02:22:56] rejected completely and fought against
[02:22:59] militarily in the mountains and politically at
[02:23:02] the negotiating table in Paris.
[02:23:06] Where did they think of
[02:23:10] embodying the Turkish
[02:23:13] Islamic state?
[02:23:16] Its borders start
[02:23:21] Laghouat and Ouargla
[02:23:24] then head south
[02:23:27] to the Malian
[02:23:31] and Nigerian depths
[02:23:35] part of Chad. It was chosen
[02:23:37] that its ruler would be King
[02:23:40] El Hadj Bay
[02:23:44] Aghamoukh.
[02:23:47] The mujahid Bay Aghamoukh and his brother
[02:23:50] El Hadj Musa Aghamoukh took a firm
[02:23:53] stance against colonial policy
[02:23:56] during their visit to Paris on July
[02:23:59] 14,
[02:24:01] 1961,
[02:24:05] supporting and endorsing
[02:24:07] a united Algeria, inch by inch,
[02:24:09] considering the Sahara
[02:24:15] Algeria.
[02:24:20] The man resisted three French attempts, two
[02:24:24] of which involved sending an envoy to the Hoggar region,
[02:24:27] and the third involved him traveling to Paris and rejecting
[02:24:30] the French Sahara
[02:24:33] separation project. His
[02:24:36] answer was: I
[02:24:39] am Algerian,
[02:24:42] and only what applies to
[02:24:45] every Algerian applies to me.
[02:24:49] I reject the king
[02:24:51] and the crown, and I will not divide
[02:24:55] Algeria. I will remain Algerian
[02:24:58] and will receive what every Algerian
[02:25:01] receives.
[02:25:14] We came, soldiers standing up there, holding
[02:25:17] weapons.
[02:25:19] Until we looked at us, and then
[02:25:22] the instructor came out. The Kaouria
[02:25:24] held the soldier's seat. Ahmed
[02:25:28] called out, the soldier came down,
[02:25:32] the flag. There was a large Tuareg
[02:25:35] gathering,
[02:25:38] firstly to lower the French
[02:25:41] flag and mark the end
[02:25:45] of the French presence with
[02:25:47] Tuareg ululations
[02:25:50] and gunfire. The national
[02:25:53] flag was raised in Tamanrasset
[02:25:56] to become
[02:25:58] the declaration of complete
[02:26:00] independence in this region.
[02:26:03] Oh colonizer,
[02:26:06] you have misread the desert.
[02:26:09] Its silence
[02:26:14] is not submission, and its vastness is not emptiness.
[02:26:17] We carry in our chests a history
[02:26:21] that your maps do not see. Every
[02:26:24] dune here knows the footsteps
[02:26:27] of its people and rejects the footsteps
[02:26:30] of intruders. This
[02:26:34] not accept a stranger
[02:26:35] as its master.
[02:26:45] The valiant popular resistance and the stubborn
[02:26:48] political struggle and the triumphant
[02:26:51] Liberation Revolution bore fruit on July 5,
[02:26:54] 1962, a holiday
[02:26:57] for Algerians of dignity and redemption,
[02:27:00] culminating in the recovery of national
[02:27:04] sovereignty by force from
[02:27:06] a brutal occupation that lasted for more than a century
[02:27:09] and a half, allowing the people to write a new
[02:27:13] page of freedom and sovereignty
[02:27:15] and build the state.
[02:28:36] Find us this summer for a show that talks about you,
[02:28:40] a show for you, but a show presented by us, oh yeah
[02:28:44] with us, we're going to talk about lots of super interesting topics, we're going to talk about psychology, we're going to talk about
[02:28:47] nutrition, we're going to talk about sports, vacations, only topics
[02:28:51] not to be missed, I'm really looking forward to it under the Algerian sun Sunday and
[02:28:54] Wednesday at 9:30 on Canal Algérie.
[02:31:26] Or no, I'll stay in it alone and I'll release all their grandfathers as they are,
[02:31:30] hey, hey, Saturday, come see what my house has become.
[02:31:45] I repented and went out, just change the plan. You're right,
[02:31:48] I should change my life. It's changed.
[02:31:52] And why this? And you forgot what you have at home. You
[02:31:56] have people and you have cats and monkeys. You brought a lot. Here's
[02:31:59] your children's battalion. By God, that Jamal, when he hit
[02:32:02] the table, I swear to God you'd say what is this?
[02:32:06] لهوث ما تلهوث لهوث هذاك تقول
[02:32:09] ماهوش ياكل وحده تقول راه يطيش و راه
[02:32:12] الله يعافينا وين تجينا تقول في كرشو
[02:32:15] حنش حنش هذاك هو مربي حديقه كركوديل
[02:32:19] وناناكوندا في كرشو يا وانت لو كان شفت الاخرى
[02:32:23] من هو بوبيه اديتها معايا للعرس تاع زينب اه
[02:32:26] يا وكل ثلاث طباصه تاع طعام قولي
[02:32:30] قسيم قسيم
[02:32:32] كل المندبه ياوا ذاك النهار انا جيت خارج
[02:32:37] الكوزينه تتعافن مع واحد المطلوعه والخبزه
[02:32:40] لهوث لهوث وشفتيه هي
[02:32:43] كيفاش جايه بصح
[02:32:45] She ate what? She didn't see me. She went to my
[02:32:49] soda cup and drank it, and she also
[02:32:52] drank your Jonaid.
[02:32:54] Zuwaina will not marry
[02:32:56] until they look
[02:32:58] alike.
[02:33:04] Nasira. Nasira.
[02:33:06] A doll. Hama's eyes.
[02:33:10] She did a favor today, not me, but Siham did. Siham, don't
[02:33:14] leave me. Go up and watch the program. I'm
[02:33:18] sure. She told me she wouldn't do the work. You, Salima, will do it.
[02:33:21] Don't mess with my bun. Never mind, I'm busy. I'll
[02:33:25] work. Don't hide it from her. Swallow it.
[02:33:31] the room.
[02:33:34] Look, you and I will do her work until the end of time. You always keep the world
[02:33:57] beautiful. Beautiful.
[02:33:59] Ah. Beautiful.
[02:34:03] Yes, dad, four bottles of water. I put them here yesterday. I don't
[02:34:09] my room. I'll go up and get them for you. Siham and Jamal took them.
[02:34:13] When they took them, I saw them with my own eyes, dad. They took them
[02:34:17] to the room and they'll take them to the room. They're going to shower with them. Oh, dad.
[02:34:20] Poor things, I saw them working all day. They get very thirsty. He gets very thirsty.
[02:34:24] He buys a fridge and puts it in his house. And if it's not enough, he rents a cistern.
[02:34:29] the room. Dad, don't worry, this is
[02:34:32] the family home. The family home didn't suit me, no.
[02:34:36] Not every day. I'm in front of the neighbors here. 12 packets and
[02:34:39] two bowls. You see them in front of them and he's coming in. It's not my business.
[02:34:43] You know that I'm on a diet. Who
[02:34:46] is on a diet? Me, dad.
[02:34:47] Sabbati.
[02:34:51] You are alone. You are a group. What
[02:34:53] diet?
[02:34:55] Oh, you think I didn't see you. Yesterday, when you came, you opened
[02:34:59] the fridge, took two cucumbers from it, a head of cabbage, and two
[02:35:03] salads, and you came serving from here on the stairs like a lizard. By God, it's not
[02:35:06] me. You will be judged by God. For whom? For Siham.
[02:35:10] She was hungry and told me to go get her something to eat. Siham
[02:35:14] eats this whole pond, not her alone.
[02:35:17] Her and Jamal. Jamal is my son.
[02:35:20] I told you Jamal. I told
[02:35:24] the table, he's, he's, he's Jady. No one can do what he does.
[02:35:27] Look,
[02:35:31] now on, I'll make you a schedule.
[02:35:34] You'll eat in front of me and I'll give you
[02:35:37] half a packet each. And I swear to God,
[02:35:41] and I swear, and I swear, whoever takes more than half a
[02:35:45] packet will have to deal with me. I'll
[02:35:48] weigh you again. I'll weigh you like this, and whoever gains half
[02:35:51] a kilo, let him rent. This job didn't
[02:35:55] suit me.
[02:35:59] Who is Nasira? Who is Nasira? Ibrahim's wife.
[02:36:04] work. Ibrahim works. Ibrahim
[02:36:07] tricked me. I thought he was smart. That Kamal's prison showed up
[02:36:12] with my own eyes. Look, when he comes, tell him that your dad
[02:36:15] will take care of you. He will take care of you. I will have it here.
[02:36:19] Shut up. And shut up about
[02:36:22] this dog.
[02:36:28] Yes, they even starved us in our stomachs.
[02:36:31] Listen, look, if you go near that bucket
[02:36:35] and mop, I'll mop the floor with you today, Salima.
[02:36:39] What do you want? Should I leave the world like this? It's so that she doesn't do the housework. That means either she's
[02:36:42] sick or she has work. No, oh Lord, I don't
[02:36:45] know where to go with this maid.
[02:37:06] What's wrong with her? She told me you're sick. Slowly, shut up.
[02:37:10] Shut up. I did it on purpose. I hated
[02:37:14] the house. I wanted to rest a little.
[02:37:17] Because of that Salima, I won't do the work. Only she will work
[02:37:20] today. I'll go out for her. I'll go out for her.
[02:37:24] And why? What was she doing? Why did she spoil this rest
[02:37:28] for us? She spoiled this calm, this day.
[02:37:31] Here, drink the juice. Oh
[02:37:33] my God, I was scared. You thought it was real.
[02:37:37] By God, I'm not saying it about you.
[02:37:40] Just sniff.
[02:37:42] Never mind.
[02:37:49] Okay, my money is gone. The juice is gone. Here.
[02:37:53] Come here, come here, come here. Come back, come back.
[02:37:56] Listen, when you go up, bring me a ladder with you.
[02:37:59] A ladder. I'll bring a ladder from downstairs.
[02:38:02] I have a rag under
[02:38:04] the bench.
[02:38:07] So I can put it upstairs, because I'm sick now and they keep going in
[02:38:11] and out, and they're fine and they're holding it. You hear me?
[02:38:34] What are you talking about? I wish it was like this
[02:38:36] every day.
[02:38:45] I'm done with you.
[02:38:57] Salima, please, finish the juice. Don't bring it again. I won't bring poison.
[02:39:01] My words went in and out. What's wrong with you, Salima? Didn't you see how
[02:39:04] she is? She's in a bad state. What is wrong with her?
[02:39:07] There's nothing wrong with her. She's just faking it.
[02:39:11] She's fine, my brother Jamal. Thank you. Thank you. She's hurt her hand.
[02:39:14] Poor thing, she's been crying all day. Oh, poor thing. By God, she
[02:39:18] broke my heart. Why didn't you take her to the doctor? It's night, night.
[02:39:21] And the car ran out of gas. The insurance died. The permit is withdrawn.
[02:39:25] But now I'll go get her medicine. Tell
[02:39:28] the garage.
[02:39:30] Excuse me.
[02:39:34] Oh, you liked it, oh Lord. A car and they didn't stop them.
[02:39:38] No insurance, no gas. You know them, poor things. They're
[02:39:41] just barely getting by. What's wrong with you? Oh, your mind is in a bad state.
[02:39:45] Don't bring me the newspaper. Look after
[02:39:48] yourself. I told you I won't work for her. You will help me, you
[02:39:51] pig. You will help her. I won't help you. Who wants trouble? May God send it.
[02:39:54] Oh.
[02:39:58] My brother Jamal, if you asked Siham, call me.
[02:40:01] Okay.
[02:40:04] Poor things. You I ask you, is this your mind
[02:40:07] or did you borrow it? My mind.
[02:40:09] Oh.
[02:40:15] Like this, may God bless that hand
[02:40:18] and that mind. This is how we should cooperate
[02:40:22] in good things.
[02:40:24] Nasira.
[02:40:27] It started, yes. It started and my uncle
[02:40:30] Sabbati is watching it.
[02:40:35] Return.
[02:40:37] Shut up.
[02:40:39] My sister, what is this day? I'll go up and sift
[02:40:41] a little. They are here.
[02:40:53] I thought you were honorable and real men.
[02:40:56] Sabbati, tell me what happened.
[02:41:01] children from above? Where are your children and you know them.
[02:41:05] Leave me. I didn't ask you to tell me about them. Tell me about the movie.
[02:41:09] Yes, now should I watch or tell? Why did we
[02:41:12] change your medicine and give you new medicine? Clear your ears
[02:41:15] and eyes and you will see by yourself and understand by yourself. I won't work
[02:41:19] for you anymore. Tell me, did they kill him or
[02:41:22] not yet? Who is Robert?
[02:41:26] Robert's application. You are also Robert. This is like you.
[02:41:29] Robert, this is like me.
[02:41:33] She is also a strong woman. Wait, wait, wait. She's
[02:41:37] building him. No, by God,
[02:41:39] I'll tell you.
[02:41:42] Her and her.
[02:41:47] Poor thing.
[02:41:48] I'll confess to her.
[02:41:52] Oh, Robert, oh, I didn't put you
[02:41:55] like this. You saw how?
[02:42:29] Where is the bread? I need to get the bread. I have it
[02:42:33] here. And your doll, that one, she spent the whole day playing
[02:42:37] here. She doesn't know how to do anything for you. Oh,
[02:42:39] you're a pain. I'm forcing you.
[02:42:41] Away.
[02:42:46] Miss Shahraz, it's clear that
[02:42:48] the gentleman
[02:42:55] you know, she cleaned the yard very well and wiped all
[02:42:58] the dust and washed the dishes and dried them, and when she finished, she wiped
[02:43:02] everything and even washed your clothes.
[02:43:05] By God, Nasira, may God give you what you want. You're welcome, you're
[02:43:08] welcome. Thank you. Look, when you bring them, don't put them here,
[02:43:12] put them in the royal palace, because Jamal is here. Should I hang them or
[02:43:15] fold them? Hang them with me. Okay, and I cooked
[02:43:18] lunch. Look, may God bless you. You're welcome, you're welcome. What did you cook?
[02:43:22] Potato gratin with chicken, and when
[02:43:26] I finished, I made it.
[02:43:30] Shame on you, Nasira, shame on you. Should I bring it up for you? Yes, may
[02:43:34] God bless you. You're welcome. And I made macedoine. I know
[02:43:37] you like it. Yes, and then I'll add a squeeze of mayonnaise on top. Yes.
[02:43:40] Please, add a little more. Don't add too much. I know I'm gaining weight because if
[02:43:44] I gain more, they'll kick us out of the house. Why? The new
[02:43:47] law. When did we make it? Today, Salima and I were together. You weren't with us. When
[02:43:51] she recovers, they'll tell you about it. Don't remind me.
[02:43:55] She helped you. Of course, she helped me. She helped me with all your things.
[02:43:58] Poor thing, you know, cover her. A tear fell from her eye.
[02:44:11] Oh, you think she's sick? Yes, poor thing, she's
[02:44:15] sick. Don't you see her lying down? What's wrong with me?
[02:44:17] Shut up. And just now I discovered that when you change your skin,
[02:44:21] you take care of it. I'm here. May
[02:44:24] God guide us. Listen, these movies, go
[02:44:27] and turn them on.
[02:44:31] Do you know what she said about us or not? What did she say? She told me if the
[02:44:34] world was a world, I'd be living like a princess. She deserves it.
[02:44:38] Poor thing, a doll, Masha'Allah, Masha'Allah. And you and I are her servants.
[02:44:42] Are you not ashamed to call me a servant like that?
[02:44:45] You're like that. Maybe you're taking advantage because I'm sick. Yes,
[02:44:49] that's enough. That's enough. When did I sit with you so I could say that? I also
[02:44:52] said that you never rested together. It didn't cross my mind.
[02:44:56] You told me to help. She helped me. I helped her. Why
[02:45:00] are you lying? I would help someone like this if I were her servant.
[02:45:04] Listen, listen, your plan didn't
[02:45:07] work this time. As the saying goes,
[02:45:10] he came to do an account and a goat
[02:45:13] and a bear came out for him.
[02:45:16] The goat, you are the head of the viper. That's enough, that's enough. She's messing with me.
[02:45:19] That's enough. Poor thing, she's joking with you. She loves you. She will love you. We said
[02:45:23] she loves you.
[02:45:25] Okay, okay, okay, that's enough. That's enough, that's enough, that's enough. Now
[02:45:29] I'll go down and get you breakfast. My love, I'll never
[02:45:32] bring you a gift. Don't bring me a gift now. Later,
[02:45:35] rest, you. Rest, rest. I don't need you to bring me now.
[02:45:48] What daddy? Where are you going, daddy? She hurt them. Listen,
[02:45:52] that child last year, I told you enough with this daddy. I told you to
[02:45:55] call.
[02:45:58] Shut your mouth, shut your mouth. I'm talking and all of
[02:46:02] this is her fault. How are you a photographer? I seek refuge in God. He's creative
[02:46:05] in himself. One day he makes me a short film, one day he makes me a bucket, one day he wants to kiss.
[02:46:08] Change your clothes and manage yourself. What's
[02:46:11] it to you? We're tired and we want to change the atmosphere
[02:46:15] and travel. Listen, I talked
[02:46:18] to your brother Ibrahim. See how you meet and agree on the expenses
[02:46:22] and that's it. Good. The old man takes the old woman and they go. They remembered
[02:46:25] the agency, but I've never been.
[02:46:29] 40 years after
[02:46:31] his marriage. And then, and then I'll go live my life,
[02:46:35] me and my husband. Why are you always clinging
[02:46:38] to us? Oh, now you're grown up. Everyone go live
[02:46:42] their lives. Go, madam, search for your health. But before
[02:46:45] you go, you must find us a solution. That's it, my love, it starts.
[02:46:49] Look, listen, you,
[02:46:51] listen, go see yourself. Maybe you'll do it again.
[02:46:55] And beware, and beware, we're traveling
[02:47:00] the neighbors. I swear, I swear, I swear.
[02:47:03] Look, daddy and raise her wherever you want.
[02:47:07] Don't leave us any pocket money, so that people
[02:47:44] have, have, if you want them, take them all. Daddy.
[02:47:48] Have, have, let her
[02:47:49] regret it.
[02:47:52] She cries, but the series and we take them. Where
[02:47:56] do we take them? Figure it out yourself. The mason builds
[02:47:59] the house and the owner of the house is the one who knows mason?
[02:48:03] Why? Don't add to
[02:48:06] my worries, dad. Let's go.
[02:48:10] All of us together. We'll take them all to travel. Oh, friend, like you don't have
[02:48:13] a hidden secret when they grow up. Oh, my leg. Oh,
[02:48:16] my leg. My leg, Jamal, where
[02:48:18] are you?
[02:48:22] Oh, my legs. They're gone. To me.
[02:48:25] My Jamal.
[02:48:28] Oh my mother.
[02:48:33] Jamal, where
[02:48:34] are you?
[02:48:37] The ladder is on me.
[02:49:10] So I can get rid of you and take this whole house.
[02:49:13] Get out.
[02:49:17] Get out.
[02:49:23] Daddy. Daddy, daddy.
[02:49:26] Daddy, I'm going to sell the house and eat the money. Daddy, give me
[02:49:30] the money again. I'll hit you.
[02:49:31] I'll hit you.
[02:49:38] Are you a human being? You. You.
[02:49:41] I'll break you.
[02:49:43] Come here.
[02:49:46] Come here.
[02:50:19] Sir, don't say a word, please,
[02:50:22] please, please. Let me go, let me go, let me go.
[02:51:10] Zuwaina, are you here? By God, I thought you scared
[02:51:14] me here. She
[02:51:17] came to me dressed in green and told me, I'm
[02:51:20] divorcing you. Oh, you're talking nonsense. By God,
[02:51:24] know that. Daddy, what's
[02:51:26] wrong with you? Who is your son?
[02:51:29] Kamal. Your Kamal. Don't say daddy,
[02:51:32] say dada. I'm almost dead and I'm comfortable.
[02:51:36] That word is in my head. Dad, Sabbati, may God prolong
[02:51:39] your life. Is he good or should we call an ambulance? And I knew you by your eyes.
[02:51:43] Hama.
[02:51:45] Dad, your dad is fine. Dad is fine. Thank
[02:51:48] God for your safety. Thank God you're well. Come on, get
[02:51:52] out. You won't do me any good. You don't face me. Oh, dad.
[02:51:56] That's your son. And I knew you by your
[02:51:59] doll. There is no god but God. Here is Ibrahim, dad, here is
[02:52:02] Ibrahim. Sing for me.
[02:52:04] Sing for me.
[02:52:09] You know how to sing in my soul. My beloved, Awaimeh.
[02:52:13] Not a million. From the beginning, you used to
[02:52:16] make me happy. Make me happy.
[02:52:19] Awaimeh. Climbing on my rock.
[02:54:20] Under the high patronage of the President of the Republic, Mr. Abdelmadjid
[02:54:24] Tebboune, and under the supervision of the High Commission
[02:54:27] for Amazighity, and in partnership with the Ministry
[02:54:29] of Mujahideen and Rights Holders, and the Wilaya of Bejaia,
[02:54:33] and in coordination with the National Committee for Memory
[02:54:36] and History, and the General Directorate of the National
[02:54:39] Archives, on the occasion of the 70th
[02:54:42] الصمام ينعقد الملتقى العلمي
[02:54:45] الدولي ثقافه المقاومه بين التاريخ
[02:54:49] and Imagination will be held on the
[02:54:53] 19th and 20th of August
[02:54:55] 2026 in Bejaia, where history
[02:54:59] pulsates in the heart of the city and memory transforms into a
[02:55:02] living cultural act combining
[02:55:05] knowledge and art and consolidating the unity
[02:55:07] of Algeria in its
[02:55:09] diversity.
[02:55:15] The culture of resistance between history, memory
[02:55:18] and imagination. A memory that lights
[02:55:20] the way and an identity that unites patriots.
[02:55:36] Oh Algerian youth,
[02:55:38] you who aspire to secure
[02:55:42] الدفاع عن وطنكم الجيش الوطني الشعبي
[02:55:45] يستجيب لتطلعاتكم ويمنحكم
[02:55:48] الفرصه لتصبحوا ضباط صف في صفوف القوات البريه.
[02:55:55] The air forces,
[02:55:56] the
[02:56:00] naval forces,
[02:56:05] قوات الدفاع الجوي عن
[02:56:07] الاقليم
[02:56:10] the National
[02:56:11] Gendarmerie,
[02:56:17] the Republican
[02:56:17] Guard.
[02:56:25] The central
[02:56:27] directorates and services.
[02:56:31] Initial registrations are done
[02:56:34] following address: mdn.
[02:56:37] التالي:mdn.
[02:56:42] For more
[02:56:45] تحميل دليل التجنيد 2026
[02:56:48] عبر الموقع الرسمي لوزاره الدفاع الوطنيه.
[02:56:57] The People's National honor, commitment
[02:57:00] and future.
[02:57:08] The Coast Guard of the Algerian
[02:57:11] always by
[02:57:14] صاغيه لتقديم يدا
[02:57:16] In case of danger or
[02:57:18] عند الخطر او
[02:57:21] تتردد اتصل فورا بالرقم الازرق
[02:57:24] 10/54
[02:57:28] The blue number 10/54 for distress
[02:57:31] open to you all
[02:57:37] The Coast Guard is always
[02:57:41] We are here to protect you from any
[02:57:44] نحن هنا لنحميك من اي خطر ننقذ
[02:57:47] حياتك في اصعب
[02:57:49] الظروف
[02:57:53] Your safety at sea is
[02:57:54] اولويتنا
[02:58:01] The Algerian Public Television
[02:58:04] خاص بالبرامج والاخبار
[02:58:07] والمعلومات
[02:58:10] The Algerian Television OPT TV
[02:58:12] application
[02:58:15] allows you to follow
[02:58:18] الوطنيه والدوليه مباشره
[02:58:21] وبرامج قنوات التلفزيون الجزائريه التسعه من
[02:58:25] خلال هواتفكم الذكيه يمكنكم
[02:58:27] متابعه تغطيه اخباريه حيه ومباشره للاحداث
[02:58:31] بالصوت والصوره وتكون على
[02:58:34] اطلاع. باهم برامج الشبكه البرامجيه للقنوات
[02:58:37] التلفزيونيه اينما كنتم تطبيق اوبي
[02:58:40] تيفي التلفزيون الجزائري متاح للتحميل عبر
[02:58:44] متجر التطبيقات جوجل بلاي
[02:58:47] The Algerian
[02:58:50] كنتم التلفزيون معكم
[02:59:02] Welcome to Azd Mall,
[02:59:06] your new destination
[02:59:10] Discover the most famous local
[02:59:14] and enjoy a shopping
[02:59:17] and everything you need. And here the
[02:59:21] fun begins. Modern
[02:59:24] واسعه مجهزه باحدث الالعاب
[02:59:28] and equipment. So that children
[02:59:32] والكبار اوقاتا مليئه بالحماس.
[02:59:35] الاثاره والمرح
[02:59:38] The experience continues
[02:59:41] الرياضه والخدمات المتكامله
[02:59:44] in addition to
[02:59:48] والمقاهي في اجواء عائليه
[02:59:51] Azid Mall in Gand Mosta, where
[02:59:54] shopping begins and the
[02:59:56] fun never ends.
[03:00:14] Ladies and gentlemen, good morning, thank you for joining
[03:00:17] the news:
[03:00:20] the donation from the Ministry of National Defense to the Nigerian army,
[03:00:23] comprising four helicopters
[03:00:27] in execution of the instructions of
[03:00:30] Président de la
[03:00:31] Republic.
[03:00:35] In this newspaper, robotic surgery is gradually
[03:00:38] establishing itself in operating theaters.
[03:00:41] We will also talk about the 120-bed
[03:00:45] qui entre dans sa dernière phase de
[03:00:47] réalisation.
[03:00:52] In Chlef, the wilaya is multiplying
[03:00:56] Example.