CANALCATORCE — broadcast 20260914 113000 UTC 259 transcript segments Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive. Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record. [00:00:00] afternoon, a session, the deputy who does not [00:00:03] deliver the correction of the ruling that he is responsible for, does not [00:00:06] get paid and makes the constituent assembly work [00:00:09] and they manage to come out with the constitution. The [00:00:12] second one I will leave to Andrés for the second part of this [00:00:15] program, which [00:00:17] would [00:00:20] be the famous [00:00:23] treaty that Melchor Ocampo signed [00:00:27] with McLean in the United States and [00:00:31] which is the defensive mechanism, the only one he has left [00:00:34] to defend the [00:00:38] new intervention of the conservative government of Miramón in [00:00:41] the middle of the Reform War with the alliance with the Spanish who [00:00:45] from Cuba are sending support to the [00:01:23] Well, I'm going to continue talking about Melchor [00:01:27] this fratricidal confrontation Ocampo, filling some of the gaps [00:01:31] that Paco left open. It should be said that [00:01:35] chance of well, Melchor Ocampo, [00:01:38] is the heart of the [00:01:41] Reform, as many understand it, he [00:01:45] was a lawyer, [00:01:47] Juárez, the scientist, [00:01:49] engine of the interested in [00:01:52] good, everything all the things we are used to hearing about he could see, a [00:01:55] Leonardian [00:01:58] curiosity. It's impressive, [00:02:02] but a very reserved man, so [00:02:05] reserved that [00:02:08] it was difficult, it was difficult [00:02:11] to approach him, and that is one of the advantages [00:02:14] of Orlando Ortiz's book, I bend but I don't break, which is [00:02:18] a novel, and what [00:02:22] Orlando does is to get into the [00:02:25] character, which is very difficult, [00:02:28] there are... that is to say, here we [00:02:31] learn about many of the vicissitudes [00:02:35] that this had, what Paco said, the [00:02:38] the idea that well, [00:02:41] indeed it is assumed that [00:02:44] Doña Javiera, Francisca [00:02:48] Javiera Tapi Valbuena who owned the [00:02:51] Hacienda de Pateo, picked him up in an orphanage in Mexico [00:02:55] City, in reality what is said is that she went to give birth in [00:02:59] the city. Mexico City to give birth and that two [00:03:03] of her potential parents [00:03:06] were priests, one Ignacio Alas who was [00:03:09] an insurgent and who fought with [00:03:13] delved deeply Morelos and Matamoros [00:03:16] and Antonio María Huranga who [00:03:19] was a priest of Marabatío and but [00:03:22] finally this child had the [00:03:25] possibility of educating himself like [00:03:28] no one else and a... a child who had an [00:03:32] intelligence and a curiosity absolutely [00:03:35] out of the ordinary, this that Paco said, he [00:03:39] coming from a very Catholic tradition, [00:03:42] there is an episode that [00:03:46] revolts him, he was very dedicated [00:03:49] to working the land because one of his [00:03:52] passions was agriculture and he was [00:03:56] the classification of flora and fauna was one of his. [00:04:00] It's throughout his life, but he also worked the land and therefore [00:04:04] had a lot of contact with [00:04:07] agricultural workers, and on one [00:04:10] occasion he passed by and realized that [00:04:13] a priest refused to bury [00:04:17] a peasant and he refused to bury him because he [00:04:20] had no money to pay for [00:04:24] the sacramental offices, so [00:04:26] that truly revolted him and but... it also [00:04:30] marked him, being very young, it marked him because he realized [00:04:33] how far the influence [00:04:36] of the clergy was distorting not only [00:04:40] the political life of the country but also social life, [00:04:44] relations between people. Indeed, in [00:04:47] 1840 [00:04:50] Melchor Ocampo went to Europe, [00:04:54] fortunately his mother [00:04:57] had the benefits of the store and he [00:05:00] took full advantage of it. In [00:05:03] fact, one of his [00:05:06] and then with passions in Europe [00:05:09] was buying books and he bought an impressive [00:05:12] number of books to the point that it was [00:05:15] considered to have become the best [00:05:19] library in Mexico at that time when [00:05:22] he returned here. He [00:05:26] almost immediately joined [00:05:30] political life, he entered a law firm as a lawyer, but he continued with [00:05:33] his scientific activities [00:05:36] and as Paco well stated, he [00:05:40] confronted the government of Santana. The government of Santana sent [00:05:44] him to San Juan de Ulúa [00:05:48] to San Juan de Ulúa. His [00:05:52] daughter accompanied him, she insisted [00:05:55] on accompanying him to prison, which San [00:05:58] Juan was one of the worst prisons [00:06:01] you can imagine in [00:06:04] Mexico, next to the sea, if you have been to Veracruz, in [00:06:07] very very [00:06:09] precarious sanitary conditions and everything. [00:06:13] And [00:06:15] they offered him, Santana offered [00:06:18] to expel him from the [00:06:21] country and he refused, saying no, but his [00:06:25] son, his daughter, goes with him to San Juan de Ulúa [00:06:28] and he begins to see the suffering that a [00:06:31] young woman could have in a [00:06:34] prison like San Juan de Ulúa, so he accepts [00:06:37] to leave, they expel him first to [00:06:40] Cuba. And then the [00:06:44] very fortunate [00:06:47] arriving in New Orleans and in New Orleans [00:06:51] he meets Benito Juárez and there the story takes a [00:06:54] total turn because he becomes the [00:06:57] ideologue of [00:07:02] Reform and in [00:07:05] this very advanced idea, [00:07:07] even for European states, [00:07:11] of separating church and state, which [00:07:14] centuries later they achieved [00:07:17] in many other places, in fact it was very important [00:07:21] because, for example, all [00:07:25] birth certificates, death [00:07:28] certificates, everything went through the church, there was no [00:07:31] civil registry, that is one of the merits that [00:07:34] Melchor Ocampo has, that is why that [00:07:38] very unfortunate [00:07:40] epistle [00:07:43] was called the Epistle of Melchor Ocampo, but not only [00:07:46] that, he, while [00:07:50] with Juárez, was in charge of the Ministry [00:07:53] of War, the Ministry of Foreign Affairs and [00:07:57] Finance, he [00:07:59] ideologically, structurally, [00:08:03] legally organized the Constitution of [00:08:06] 1857, which is fundamental, from [00:08:10] then on the country [00:08:13] changed and the state separated from the church [00:08:16] and the new Mexican state was formed and [00:08:20] these two books are, I bend but I don't [00:08:23] break by Orlando Ortiz that presents [00:08:27] all these vicissitudes and of [00:08:30] course Don Melchor Ocampo Reformer of Mexico by [00:08:34] Don José Cebaladéz, one of the most [00:08:37] important historians in Mexico, [00:08:40] recognized by many [00:08:42] historians, except, well, Craw says that no, that he is not [00:08:45] academic, but Friedrich Katz, Paco [00:08:49] Taibo, Javier García Diego recognize the [00:08:52] importance of Balades as a historian, and [00:08:55] these are the two books that you [00:08:59] can get at the Fondo de Cultura Económica to [00:09:02] approach this fundamental character, [00:09:06] engine of the reform in this [00:21:58] Well, we are back here on the program to talk to you about [00:22:02] another triad of books, the last years of General Cárdenas [00:22:06] by Fernando Benítez, [00:22:08] it is the last part, the last chapters of [00:22:12] a monumental work by Benítez that was published in the [00:22:16] black series of the Fondo de Cultura [00:22:18] Económica, that is, the history series, the [00:22:22] formal history series, [00:22:25] and in this edition of the [00:22:29] popular collection, [00:22:31] these last chapters were rescued [00:22:35] because normally [00:22:39] the [00:22:42] that Lázaro [00:22:45] Cárdenas developed in his and what he defended in his political career [00:22:48] and his military career, of course, his [00:22:52] involvement in the Mexican Revolution when he was so young, then [00:22:56] already as president, all the [00:22:59] things he did for the good of the country, [00:23:02] the oil expropriation is what all [00:23:06] Mexicans know, no, in school it's what is most [00:23:09] taught about Lázaro Cárdenas, but [00:23:12] his last years are not well known, there is also an [00:23:16] episode when he stopped being president. [00:23:20] And very, very soon after, very quickly, [00:23:24] World War II happened and [00:23:27] he defended sovereignty, then he immediately moved to Mexico [00:23:31] when Ávila Camacho was [00:23:34] president and the Americans [00:23:37] were trying to set up a [00:23:40] military base in Baja [00:23:43] California and [00:23:46] well, he of course opposed it and said no, I don't want [00:23:50] to stay still, he was a person with a [00:23:53] great moral integrity and very restless, no, he was used [00:23:57] to, well, he never stopped his career, no, in fact he [00:24:01] spent his time doing things for Mexico, doing things for the [00:24:05] people, and that was no exception because it seemed [00:24:07] tremendously terrible for [00:24:11] the United States to invade Mexico, because the least of it was [00:24:15] letting them in to defend the continent, because the argument [00:24:18] was that, as we were allies as [00:24:22] countries, well, we had to cooperate, no, for the defense of the continent [00:24:26] and the intention of the United States was to put many military bases [00:24:30] along the Pacific and [00:24:32] he said no, this is not a good idea because the [00:24:36] problem is not that they enter, but who will get them out, no, how will [00:24:39] they leave, so he stood firm, [00:24:43] he went to Mexico and said no, [00:24:46] he requested an audience with the president and offered his services. [00:24:50] The president agreed, there were many others who did not [00:24:54] agree in the presidential [00:24:57] staff and well, finally he [00:25:01] did a great diplomatic and moral work, he had a very important [00:25:04] moral weight after having been president and [00:25:08] he counterattacked in a very diplomatic, very [00:25:11] peaceful and very intelligent way. [00:25:14] And even that episode is not well [00:25:17] known, he was appointed [00:25:20] in charge of the defense of the [00:25:23] country, but [00:25:26] after that came the last [00:25:29] years truly because even after [00:25:32] all that episode of World War II [00:25:36] when he was in charge of national defense, [00:25:39] other political circumstances came in which he [00:25:43] participated as a defender of popular rights, he was very [00:25:46] linked to the defense of popular [00:25:49] struggles, no, for example with the railroad [00:25:53] strike at the time [00:25:56] the episode of '68, [00:25:59] the defense of the students, the [00:26:02] declaration of his right and [00:26:06] well, the protection he gave to Heberto Castillo [00:26:10] as one of the main leaders being a professor at that [00:26:14] time in '68, and and and he [00:26:17] protected it, that is, he participated in a lot [00:26:20] of of of, above all, when when there was the [00:26:24] invasion of the Bay of Pigs in Cuba, he came to another [00:26:28] intervention in favor of the sovereignty of a of a [00:26:31] brother country, no? And he [00:26:35] said, "Let's go all in, let's defend it." He [00:26:39] almost got on a plane because he knew perfectly well that even if he was very [00:26:42] old and that he probably wouldn't reach the island of Cuba, the [00:26:46] fact of saying it, of of of speaking it aloud was [00:26:50] something very significant because of his moral weight, no, in the [00:26:53] country, because of the respect that all the people, all [00:26:57] the officials of Mexico, all the people who [00:27:00] respected him, had for him. [00:27:02] They would receive this attitude as something, a gallantry and of [00:27:06] an impressive integrity, no? And well, to this day, this [00:27:10] maxim of the country of non- [00:27:13] intervention, no? That is, not intervening in others', in the [00:27:17] sovereignty of other peoples, no? So this book [00:27:21] is worth reading, take a look because it's a part [00:27:24] that we don't know much about, and it also includes an [00:27:28] appendix, a posthumous text, no? Well, he [00:27:31] wrote it shortly before he died, shortly before one of [00:27:35] the anniversaries of the revolution in the year '70, and it is addressed to [00:27:39] all the revolutionaries who were [00:27:42] in their time and those who are still alive in the [00:27:46] country for the defense of Mexico, so in honor of these national [00:27:49] holidays, it's a great book to