CANALCATORCE — broadcast
20260920 110000 UTC
172 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
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Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record.

[00:02:31] mother. probably was one of
[00:02:50] ones from the number one, the baker with
[00:11:24] ah ah ah
[00:11:54] Shut up.
[00:17:02] insurgency led us to one of the most important
[00:17:05] historical events of our time. Don't
[00:17:08] miss Grandeza de México this Sunday at
[00:17:12] 1 PM, Mina's expedition, this will be
[00:17:15] crushed how the interests of different
[00:17:18] nations are, Agustín with the Plan de
[00:17:22] Iguala, a movement that has as its center
[00:17:25] independence by Channel 14.
[00:17:28] 10 years after the student movement,
[00:17:32] young Mexicans continue to
[00:17:33] disappear.
[00:17:37] pressure, talking about low-intensity war, I am
[00:17:41] referring to the entire advertising scheme,
[00:17:45] historically, the bad Mexican government
[00:17:48] violating all laws deprived our
[00:17:51] relatives of their freedom, our
[00:17:54] conquests, Monday at 10
[00:17:57] PM,
[00:18:27] the bread, my name is Ovidio Rodríguez, eh,
[00:18:31] my profession is an industrialist in the coffee sector, the business
[00:18:34] in November will be 9 years
[00:18:38] old, it was founded by my father in 1930, how old were you
[00:18:41] when you started at 11
[00:18:45] years old, disassembling the engine, doing everything,
[00:18:48] doing
[00:18:56] everything, we are Spanish
[00:18:58] Asturians, 1917 in
[00:19:02] Veracruz because some relatives
[00:19:05] brought him.
[00:19:08] They brought my father to work and then he founded Café
[00:19:11] Moca at number 10 of this street in Santa
[00:19:14] María,
[00:19:23] in my business I open at 10 in the morning, I close at
[00:19:27] 2 like in the province, I close, I go
[00:19:30] to eat, I come back at 4 and from 4 to
[00:19:33] 8 from Monday to Friday, first cleaning, cleaning of
[00:19:37] the business, that there are bags, that there is all the coffee in the
[00:19:41] different hoppers, see what is
[00:19:43] missing and once what is missing is seen, the
[00:19:47] roaster is loaded, it is loaded, this
[00:19:51] door is closed, it is loaded through the chimney, it falls
[00:19:55] here with the
[00:19:58] the bottom and they are lit and it starts
[00:20:02] to roast, it starts to lose first a
[00:20:05] husk that is stuck to the green coffee, to the
[00:20:09] green coffee, little by little it goes from
[00:20:12] a pistachio green
[00:20:15] to a tone like this which is medium
[00:20:18] roast,
[00:20:27] it is Cuastepec Veracruz coffee,
[00:20:29] first washed export of very good quality, here you see what we
[00:20:33] sell you, we don't give you ground, packaged,
[00:20:37] I prefer to give good coffee, even if it is
[00:20:41] in a paper bag and
[00:20:43] I prefer to give quality than a
[00:20:45] package.
[00:20:53] Let's start with the types of coffee there are, there's
[00:20:56] Robusta and Arabica. In this business, we work
[00:20:59] exclusively with
[00:21:00] Arabica.
[00:21:08] Well, the roaster is from
[00:21:10] 1929,
[00:21:13] it's the only copper one
[00:21:14] in Mexico, it's a
[00:21:17] roaster this. explicitly
[00:21:20] made for Moca coffee, it's copper,
[00:21:24] this is a Hogward grinder, it's German, it's a
[00:21:27] double-headed grinder, this one is double chain, it has one
[00:21:31] here, here it has a disc, this is what gives it more
[00:21:34] impulse, it grinds 1 kg of coffee in 5
[00:21:38] seconds, six, it is taken in bean, it
[00:21:42] is weighed, it
[00:21:43] is ground,
[00:21:46] it is adjusted for the type of grind,
[00:21:54] the coffee
[00:21:54] has fallen
[00:22:00] and it comes out perfectly
[00:22:02] ground,
[00:22:11] the coffee is of very good quality, we have kept it for many
[00:22:14] years, we prefer to give
[00:22:17] quality, yes that... ordinary
[00:22:20] coffee, people have known it for a long
[00:22:23] time, they have known it for a long time, I'm talking
[00:22:27] about eh grandparents, to parents, from
[00:22:30] parents, to children and grandchildren, it's a very recognized business
[00:22:34] in Santa María.
[00:23:09] A pilot lands his small plane on a paradisiacal island without
[00:23:13] knowing that eight desperate men are running to
[00:23:16] meet him, we are castaways, I say castaways.
[00:23:20] Sleep peacefully, there are still gentlemen in the world,
[00:23:24] well gentlemen, you have to take risks, my love
[00:23:27] for you, has made me light as a feather,
[00:23:31] Cinema 14 presents, Eight Men
[00:23:34] and a Woman, Sunday at 10:05
[00:23:37] PM,
[00:23:40] we open a window for you, a space for you to inform yourself about the
[00:23:44] international events, every Sunday
[00:23:47] we share a space, we share a...
[00:24:04] Sunday, 8 PM.
[00:24:31] Next, Malinzin, the story of an
[00:24:34] enigma.
[00:24:39] Rating A for all
[00:24:42] audiences.
[00:25:37] In the history of Mexico, before it existed as a
[00:25:41] country, a woman was able to overcome
[00:25:44] two universes dominated by
[00:25:46] men.
[00:25:50] Her intelligence and her character made her overcome obstacles that seemed
[00:25:53] impossible. From a slave, she came to manage the destiny
[00:25:57] of the most powerful man in her
[00:25:59] world.
[00:26:10] With courage she faced the men of three cultures, leaders
[00:26:14] and rulers of two worlds, gods and
[00:26:17] unreachable emperors and
[00:26:20] managed to make herself indispensable and admired by
[00:26:23] all.
[00:26:26] Overcoming countless difficulties, this
[00:26:30] woman knew how to be at the height of the most powerful men of her
[00:26:33] time, with no other weapons than her intelligence, her
[00:26:36] perspicacity and her
[00:26:38] character.
[00:26:47] Time, however, turned her story into an enigma and
[00:26:51] many years after her death into something she never was, a
[00:26:54] traitor to her
[00:26:55] people.
[00:27:01] That image. Mistakenly turned her name into
[00:27:04] an insult, into an adjective of betrayal and outrage,
[00:27:08] eclipsing the figure of an extraordinary woman, mistreated
[00:27:12] and forgotten by history.
[00:28:10] Little is known about Malinzin's
[00:28:11] childhood.
[00:28:14] From the testimonies we have of her origins, she was born between
[00:28:18] 1501 and
[00:28:21] the central area of present-day Mexico.
[00:28:24] According to her descendants, she was Noluta, a region
[00:28:28] located south of present-day Veracruz. Her
[00:28:33] the concubines of a nobleman, but like all
[00:28:37] children in Nagua societies, Malinzin was born free.
[00:28:52] Malin Singh, whose real name we don't even know,
[00:28:56] must have been a curious and
[00:28:59] intelligent child, as her story would show later.
[00:29:09] An intelligence and curiosity that she would soon need
[00:29:13] to survive and prosper,
[00:29:27] because between the ages of 8 and 12, Malinzin lost her
[00:29:30] freedom.
[00:29:37] Slave traders took her to the Chicalango market,
[00:29:41] where a Mayan nobleman bought her along with other tlacotle,
[00:29:45] a word that means something similar to our idea of
[00:29:48] slaves. From there she would travel to
[00:29:52] Potonchan, the town of the Mayan
[00:29:55] nobleman, entering an unknown
[00:29:58] jungle for her, without anyone
[00:30:00] knowing for sure how. The daughter of a Nagua nobleman
[00:30:04] could become a Mayan tlacotli. We will
[00:30:08] never know exactly why Malin
[00:30:13] the Spanish sources, the famous Bernaldillas, gives us kind of
[00:30:17] wild and crazy story that her
[00:30:19] mother was left in charge and hated the girl and wanted to remarry
[00:30:23] and so she sold her as a slave, but that makes no sense, but
[00:30:27] there are logical reasons why she might have been chosen. Some
[00:30:30] historians actually think, she may already have manifested her
[00:30:34] strong personality and that it could have been a a sort of a
[00:30:38] punishment to it, more likely they chose her because her mother was
[00:30:42] herself a slave, someone powerless, and most often those who were
[00:30:45] chosen to give to the enemy as a sort of postage were the daughters
[00:30:49] of people who had no power to defend them. um,
[00:30:52] it could even be that she was simply kidnapped, simply
[00:30:56] taken by force, that seems unlikely uh