CANALCATORCE — broadcast 20261011 110000 UTC 261 transcript segments Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive. Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record. [00:00:00] and what they sought with this action was to react [00:00:03] to the counterinsurgency strategy that since the beginning of [00:00:07] 1971 the Mexican state was already implementing [00:00:10] through the army [00:00:12] to demand the release of political prisoners who had [00:00:16] been detained in July [00:00:18] of 1971. [00:00:22] And what was the settlers' movement? There is a [00:00:25] set of economic crises [00:00:27] he also took out his weapons, [00:00:28] appreciate you, but for the and one of the crises that will detonate. Since the early [00:00:31] 70s, it's the housing crisis. People who used to live in the [00:00:35] countryside begin to migrate to the cities, but people arrive and have [00:00:38] nowhere to live, there are no lands, there are no spaces and there is no public [00:00:42] housing policy and they begin to take over [00:00:46] land that is either vacant [00:00:48] or underutilized and that [00:00:52] curiously is land in possession once again of the [00:00:55] great political and economic [00:00:58] caciques of the states. Cities like Acapulco, [00:01:01] Chilpancingo become scenarios of these occupations by [00:01:05] impoverished people. These are movements that will [00:01:08] once again be repressed, they will be watched. [00:01:30] marks the [00:01:32] And that is what is shouted in birth of him who, by dying, [00:01:35] was born, [00:01:38] he was a young boy and a [00:01:42] man and Genaro [00:01:44] was his name. [00:01:49] A man of [00:01:51] hot land, [00:01:53] boy of the sun and the [00:01:55] sea, your ideas [00:01:59] will mature. [00:02:01] They threw them into [00:02:03] flight, [00:02:06] like wandering seagulls, [00:02:09] consciences [00:02:11] will heal. [00:02:15] Good consciences [00:02:18] say that you [00:02:20] now rest in peace, those who rest [00:02:24] are them, because they [00:02:28] will not see you anymore. [00:02:32] origins continue with They don't know that your seed has begun to [00:02:36] germinate. [00:02:43] What is and what was the copra workers' [00:02:45] movement? We must remember that copra is the [00:02:49] product extracted from the coconut that is converted into [00:02:52] oil that is used especially in those years in [00:02:56] different industries and had a lot of economic [00:03:00] potential from the second half of the 20th century. [00:03:13] The organizations of copra producers were [00:03:16] controlled by the Mexican state. [00:03:41] Independent farmers began [00:03:44] to demand better conditions for the sale [00:03:47] of the product, better prices, they also began [00:03:51] to demand democratic processes in their [00:03:54] organizations. [00:03:57] This evidently went once again to the heart [00:04:01] of the authoritarian regime. [00:04:04] In a demonstration that some of the independent copra [00:04:08] workers were organizing in the state of Guerrero, a demonstration that took [00:04:12] place in 1967 in Acapulco, it was [00:04:15] attacked by both gunmen and [00:04:17] police. [00:04:22] There were several dozens killed and hundreds [00:04:26] wounded. [00:04:34] This also marks the process of radicalization of mobilizations [00:04:38] in [00:04:39] Guerrero. [00:04:47] us to see Do you accompany the school to grade the [00:04:48] interview? [00:04:53] Hold on. Yes, girl, I'm just putting [00:04:57] the photos in the cloud so it doesn't happen to you. [00:05:00] No way! What [00:05:03] man? No way! What? In [00:05:06] the photo folder where you have the documents you stole from your [00:05:10] uncle, man? It's just that no. [00:05:12] No way! [00:05:15] It's a detention date from a psychiatric file, with your [00:05:19] grandfather's name along with Carlos [00:05:21] Castellen's. You don't [00:05:24] know him. He's the guy who tried to kill [00:05:28] Díaz Ordaz. [00:05:32] On February 5th, they locked him up in a psychiatric hospital for being assholes and for revenge. [00:05:36] They should stop him. There's even a [00:05:39] documentary. [00:05:47] What happened on February 5, 1970? The plan [00:05:51] develops at that moment, that is, at the moment when the newspaper [00:05:54] sees that the president is going to pass by such and such a street, he says, well, this is the moment, it's [00:05:58] kind of impulsive. He says he carries a suitcase and [00:06:02] that he carries the [00:06:04] gun. [00:06:07] 38, I went around here and on this side there were about [00:06:11] 100 soldiers. There were people making a fence here for [00:06:15] this guy [00:06:18] when he sees that he's not close enough to get [00:06:22] it done and says that if he did it at that moment, he could go to [00:06:25] a person, they told us you were a very dangerous [00:06:28] patient, I was completely isolated [00:06:32] in ward [00:06:32] six. [00:06:50] We are with Dr. Morales, he is already waiting for us. [00:07:14] for the passing, [00:07:28] don't worry, that medicine will [00:07:31] help you, everything will be fine, one [00:07:34] word, you have [00:07:36] visitors. [00:08:01] Why did you bring [00:08:02] me here? [00:08:24] I saved your life. [00:08:43] Son of a bitch, [00:08:46] where is he? He lives? [00:08:58] Give it to me, give it to me. [00:10:31] and the [00:10:31] others, [00:10:35] nobody's coming, Toño, much less [00:10:36] it's [00:10:40] here, you [00:10:44] read it, [00:10:49] yes, I like you, I [00:10:53] moment I don't think it's convenient. [00:11:45] Thank you very much, Michaela, first of all for coming here to agree to the [00:11:49] interview. I would like you to tell us about Lucio [00:11:52] Cabañas' movement, how it was born and how it grew. Thank you, from [00:11:56] my point of view as his daughter, my [00:11:59] father's movement was something very big, one of the biggest social [00:12:03] movements that has been experienced in our country, but mainly in our state [00:12:07] of Guerrero, a guerrilla that lasted more than 7 years, [00:12:11] he was defending the parents of a school [00:12:14] principal who was asking for things that [00:12:18] were impossible for the people of a town to fulfill [00:12:21] and they asked Maestro Lucio to help [00:12:25] them so that this principal would leave that school and they would change the [00:12:28] principal, but the government [00:12:31] of that time did not like [00:12:34] that. A great massacre [00:12:38] against peasants, against teachers, against mothers, against [00:12:42] children occurred, and that is the point where the [00:12:45] guerrilla begins, they wanted to kill him, he fled, [00:12:48] he hid with a few [00:12:51] teachers who accompanied him and little by little it grew. [00:12:58] How was the repression? How did you experience it and was there [00:13:01] any event that marked you that you can [00:13:04] tell us about? The repression was very hard for [00:13:08] my family, mainly. We were political [00:13:11] prisoners, in particular I was a political prisoner at two months [00:13:15] old. I was inside military camp number [00:13:18] one. My mother had to change my name and my [00:13:22] surname because she received calls. She received [00:13:26] visits, my mother was a key witness to [00:13:29] many of those who are now missing in so many banners, she [00:13:33] had seen them inside the military camp, the truth commission [00:13:36] is formed in the state of Guerrero and they [00:13:40] kill my mother. [00:13:43] In Guerrero there is a great historical [00:13:46] debt for so many disappeared people, where [00:13:49] are they, where did [00:13:51] they take them. [00:14:12] I met a [00:14:14] place, where, where people died, [00:14:19] they say that many [00:14:22] saw it. [00:14:26] they say that many [00:14:28] saw it, [00:14:33] but others say that [00:14:35] nothing, [00:14:38] that nothing [00:14:42] happened. [00:14:50] How did the assassination of Ilucia occur? The [00:14:53] guerrilla was weakened because... the government went against the families of the [00:14:57] militants, many were arrested, [00:15:00] executed, disappeared, [00:15:03] so he began to have very few companions who [00:15:06] accompanied him, someone had to go down to bring them food and he was [00:15:10] waiting for breakfast, well, that's how it was, [00:15:14] the otatal is there, here are the hills and through there [00:15:17] they completely surrounded [00:15:20] Lucio's guerrilla, which at that time only consisted [00:15:23] of five people. [00:15:26] including the person who had gone down to bring the [00:15:29] food, who was the one who betrayed him and caused [00:15:33] seven battalions to come and kill [00:15:36] my father. [00:15:46] Upon hearing shots, the others tried to defend themselves, [00:16:05] what he did was shoot himself. [00:16:09] Because they didn't know what torture they were going to [00:16:11] do, an army commander [00:16:15] ran and gave him the coup [00:16:17] de grâce. [00:16:19] That's where Lucio's life ended on December 2, [00:16:23] 1974. [00:16:30] I wish that the government [00:16:34] would give him a place in history, in the current history [00:16:37] of Guerrero, as a social fighter, as a [00:16:40] defender, as a great defender of human [00:16:43] rights, and for you, who is [00:16:47] Lucio? [00:16:51] He is my pride first of all, [00:16:54] no, as his daughter I can [00:16:58] tell you that carrying his blood in my [00:17:01] veins is so [00:17:03] gratifying, but there is a seed he planted, which was the conscience of the people. [00:17:09] the streets, in the institutions, in the [00:17:12] unions and in the people who are [00:17:15] left-wing, that seed. [00:17:35] Why did they show us the videos before? I don't know, sir, it's a [00:17:39] matter of the provider, who is the provider, Security Tigre. [00:17:59] They were [00:17:59] waiting for me. [00:22:45] Up with the powers of the world. [00:26:03] the final [00:26:05] struggle and [00:26:08] save the [00:26:11] soldier for the [00:26:14] international, [00:26:17] the day that we triumph [00:26:19] we will sing, [00:26:22] neither slaves nor owners [00:26:25] will know. [00:27:06] 13:45 [00:27:07] hours. Next, [00:27:11] minimarathon, the wounded [00:27:13] years. [00:27:19] Classification A for all [00:27:22] audiences. [00:28:13] Division is the arithmetic formula that was [00:28:16] practiced in the world at the end of the Second World [00:28:20] War. [00:28:26] Each side wishing to reap its apparent [00:28:29] virtues, while the peoples. of diverse [00:28:35] the longing for social justice. [00:28:37] The liberating [00:28:39] tide is activated in Latin America with the [00:28:43] triumph of the Cuban [00:28:44] revolution. [00:28:53] The harvest of new utopias will shake consciences [00:28:57] against the epidemic of marginalization, [00:29:00] poverty, scarcity. [00:29:48] In the Mexico of the Olympic Games of [00:29:50] 1968 [00:29:53] and the 1970 World Cup, [00:29:56] the decomposition of the political system increases [00:30:00] suffocation and repression. Any [00:30:03] attempt to achieve the precepts emanating from the Mexican [00:30:07] Revolution of [00:30:08] 1910, [00:30:11] union control, the marginalization of the [00:30:15] peasant, the imposition of a lying and demagogic [00:30:19] discourse cause certain [00:30:22] sectors to resort to self-defense and [00:30:25] subsequently insurgent uprisings that aspire to [00:30:29] change for a more just reality. We [00:30:33] are and we are [00:30:35] going to fight, we [00:30:39] in [00:30:43] this day for [00:30:49] the light [00:30:53] that [00:30:55] we have.