DDNEWS — Decode
20260806 153000 UTC
849 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
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Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record.

[00:00:30] So, a movement can be started, but it should be
[00:00:33] are given safe harbor done to build consensus, not to create
[00:00:36] division.
[00:00:41] Decoded, presented by KEI Wires and
[00:00:43] Cables, the developed wire of developed India,
[00:00:47] co-presented by Muthoot Finance, gold loan,
[00:00:50] what gold cannot do, powered by Mongia
[00:00:53] Steel, the king of steel, Punjab
[00:00:56] National Bank, symbol of trust.
[00:01:30] this reservation to needy
[00:01:42] for many cars from 3 years to 4 years and for two-wheelers
[00:01:57] Hello, I am Sudhir Chaudhary and you... Today,
[00:02:01] a very special edition of DCode welcomes you. Today, I am outside
[00:02:05] to take insurance the studio because at this time I am in
[00:02:08] Mumbai, and today we will decode
[00:02:12] the biggest news of today from Mumbai. So the biggest news
[00:02:15] of today is that RSS chief Mohan Bhagwat has said that Gen Z's
[00:02:19] movement is not against the country and we should listen
[00:02:22] to Gen Z. He also said that Gen Z is far
[00:02:26] more honest and patriotic than our generation.
[00:02:30] Therefore, their intentions should not be questioned.
[00:02:33] After the Jantar
[00:02:35] , every child was behaving Mantar movement, a different kind of debate has erupted
[00:02:37] across the country regarding Gen Z. Today,
[00:02:41] in front of the world for the first time, RSS chief Mohan Bhagwat has presented RSS's
[00:02:45] perspective on India's youth generation to the entire
[00:02:48] country, and where I am standing, just a little while
[00:02:52] ago, the RSS chief gave this statement from here.
[00:02:56] The RSS is not only India's but the world's largest
[00:03:00] volunteer organization, and every word of the RSS has
[00:03:03] a deep impact on Indian society and politics.
[00:03:06] Therefore, today, we will first
[00:03:09] decode this dialogue of Mohan Bhagwat with the youth
[00:03:13] generation for
[00:03:14] you.
[00:03:20] After this, we will show you how a big crackdown against
[00:03:24] loudspeakers has begun in West
[00:03:26] Bengal. After the BJP government came
[00:03:30] to power in West Bengal, this is the second major change
[00:03:33] after stopping prayers on the streets. West Bengal
[00:03:37] Police has removed almost one and a half thousand loudspeakers
[00:03:41] from religious places
[00:03:43] with the children today in many cities. Loudspeakers are being removed from both
[00:03:46] temples and mosques, but now many Muslim leaders have started
[00:03:49] protesting against it, and today we will show you how due to
[00:03:53] vote bank politics, the previous governments of West Bengal
[00:03:57] always feared taking such decisions.
[00:04:03] And finally, we will decode the habit of people in India
[00:04:07] of breaking traffic rules and not paying fines.
[00:04:10] Across the country, fines worth 43 thousand crore rupees
[00:04:14] are still outstanding from traffic violators.
[00:04:18] 43 thousand crore rupees is not a small amount. The
[00:04:21] GDP of almost 30 countries like Bhutan is less
[00:04:24] than this amount. It seems that people in India can buy
[00:04:28] expensive and latest model cars, but after breaking rules,
[00:04:32] they do not want to pay
[00:04:34] the fine.
[00:04:38] So first of all, let me tell you that I am in Mumbai at this time,
[00:04:42] and today this is the place where RSS chief
[00:04:45] Mohan Bhagwat met the country's Gen Z
[00:04:49] today, and he said many things. He described
[00:04:53] this generation as honest and patriotic,
[00:04:56] and he said that due to lack of dialogue,
[00:05:00] this movement had to be done at Jantar
[00:05:03] Mantar. Mohan Bhagwat said that today's Gen Z asks
[00:05:07] questions, they need answers, and along with answers, they also
[00:05:10] that he had with the need love. He also said that
[00:05:13] if they are protesting, you cannot call them anti-national.
[00:05:17] They should understand what we say, and we should understand
[00:05:20] what they say. According to the Sangh chief,
[00:05:24] it is written in the Constitution that there should be protests,
[00:05:28] but how it should be done, they should see it, and if
[00:05:31] Gen Z has any problem, that is why they are raising
[00:05:35] their voice. The movement should not be against anyone, but for
[00:05:39] the improvement of the system. After Jantar Mantar, Gen Z
[00:05:43] is being continuously discussed across the country, and today
[00:05:47] the RSS chief talked to the youth of the country
[00:05:50] on many issues including Gen Z, education and reservation, and
[00:05:54] 2000 students from almost 100 cities across the
[00:05:57] country participated in it. Today, the world's
[00:06:01] largest volunteer organization, RSS, had its biggest dialogue
[00:06:04] with India's new generation, about 38 crore Gen Z
[00:06:08] and 35 crore Gen Alpha. In the year 1977,
[00:06:42] all the questions that were in their minds were
[00:06:45] asked to Mohan Bhagwat ji, and he answered them
[00:06:49] one by one. So first of all, let me show
[00:06:53] you Mohan Bhagwat ji's most important statement
[00:06:56] of today.
[00:06:57] First,
[00:07:00] look at this. Agitation is also a
[00:07:03] way of dialogue. We are
[00:07:06] sitting here and talking, if we understand, it's fine,
[00:07:09] otherwise our debate will
[00:07:15] take over. If you are in some difficulty or I am in some
[00:07:18] difficulty, solving it is in your hands, in my hands, and if
[00:07:22] it's not happening, I will shout,
[00:07:26] I will bring you there. Do it first,
[00:07:29] it's urgent, I will say so.
[00:07:31] In democracy, protest is
[00:07:35] also a way to build consensus. A lot
[00:07:39] of youth come together and consensus.
[00:08:12] There is a lot that needs to be done in India's education. It is not
[00:08:16] happening, so there is talk. So there should be
[00:08:20] dialogue.
[00:08:24] If it doesn't happen after dialogue, what to do, that's
[00:08:26] a later
[00:08:29] thing. And my experience about Gen Z
[00:08:32] is, when we people, when we were
[00:08:35] in the age of Gen Z, our generation's nature was such
[00:08:39] that whatever the elders said, we would accept it.
[00:08:42] We did not question. So that was the
[00:08:45] situation at that time. Now Gen
[00:08:49] Z, they ask questions, they need logical
[00:08:53] answers, correct.
[00:08:56] And along with this, they need
[00:08:57] love.
[00:09:00] Only if there is love can you give answers. If I don't
[00:09:03] know you, there is no relation between us, and you ask a question,
[00:09:07] I will say, who are you to ask? But if we know
[00:09:10] each other, there is some relation. Then if you ask, I will
[00:09:13] answer. So these things should
[00:09:17] happen.
[00:09:19] In democracy, this is the
[00:09:22] way. In English, we call it
[00:09:26] debate, but here we have the
[00:09:28] word "shastrarth" (disputation). In that, there is no
[00:09:32] argument and counter-argument. There is the first side, the
[00:09:35] second side. We look at all aspects, and everyone has
[00:09:39] their own perspective, so a new dimension.
[00:10:12] I am standing at the same place, and when this entire dialogue was
[00:10:16] happening, I was present here. I have heard the entire
[00:10:19] dialogue of the RSS chief
[00:10:23] school children today. He had it today,
[00:10:27] and what are the issues in the minds of the youth of our
[00:10:30] country today? There is the issue of education,
[00:10:34] whether to protest or not, how to protest,
[00:10:38] this is an issue. There is the issue of employment,
[00:10:42] even today the Sangh chief talked about LGBTQ, that is,
[00:10:46] same-sex marriage. He also talked about climate change.
[00:10:49] Besides this, he also talked about reservation.
[00:10:53] He also talked about reservation.
[00:10:57] He said that you cannot leave the entire education system
[00:11:00] solely to the government. I will now tell you his
[00:11:04] points one by one
[00:11:05] that he made.
[00:11:09] I have written all those things.
[00:11:13] He says that our Gen Z today is
[00:11:17] much more honest than before. He also
[00:11:20] said that there should have been dialogue. When there
[00:11:23] was no dialogue, that is why this situation
[00:11:26] of protest arose. He then said that the
[00:11:29] reason for this protest is genuine.
[00:11:32] He says that I believe
[00:11:34] in Gen Z, I have full faith in Gen Z, that
[00:11:38] our Gen Z people will speak the truth,
[00:11:42] they will not do wrong things. After this, he says
[00:11:45] that education in our country is not a business, it
[00:11:48] is our basic need, and in this, the government
[00:11:52] and society should work together and try
[00:11:55] to improve our education infrastructure, so that there are
[00:11:59] more facilities in schools. One by one, we will now decode
[00:12:03] all his points one by one.
[00:12:07] So, as I told you earlier, he said that the children
[00:12:10] of Gen Z are very honest, they are the greatest
[00:12:13] patriots, I do not consider them anti-national.
[00:12:17] There should have been dialogue with them, and he also
[00:12:20] says that the reason for the protest is genuine. Now
[00:12:24] look at the second thing
[00:12:42] Many laws have been made, what is happening to them?
[00:12:44] So, a law works only when society
[00:12:47] accepts it. So you said
[00:12:51] that the role models are like that. Role
[00:12:55] models. So, the previous generation was like that, so the role
[00:12:59] models have to change themselves,
[00:13:02] right? We
[00:13:04] are like on social media, I am an
[00:13:08] icon, so I need this
[00:13:11] realization that because
[00:13:14] of me, 10 lakh people follow what I do.
[00:13:18] So,
[00:13:20] it's my responsibility that
[00:13:24] 10 lakh people do not fall into a pit by following me.
[00:13:28] I have to see at least that. This wisdom
[00:13:30] is needed. In social media, now the
[00:13:34] technology is such that
[00:13:37] they can create my pictures and put words in our mouths,
[00:13:41] including voice, and show everything as if it's real.
[00:13:44] Fake videos come out. So, some
[00:13:47] discipline, self-imposed discipline about the
[00:13:51] media, we have to do this. Gen Z and others.
[00:14:28] After this, the big issue was education, how we can
[00:14:31] improve our education system, how we can bring
[00:14:35] reforms in education, take new steps. Our
[00:14:38] infrastructure of schools and colleges is so bad,
[00:14:42] a question was asked about this.
[00:14:44] And his कहना was that, look, in
[00:14:47] India, education is not a business, education is
[00:14:50] a basic need, but if you put everything
[00:14:54] on the government, that is not right either. So
[00:14:57] his suggestion was that society and
[00:15:00] the government should work together and then
[00:15:04] improve the education infrastructure.
[00:15:06] So education, considering
[00:15:09] it merely a business would be wrong. Look at what
[00:15:12] he said. First of all,
[00:15:16] it won't be done by one. I will
[00:15:20] tell two or three things, sir.
[00:15:23] The first
[00:15:37] is that money should be structured, so there is a lot
[00:15:40] of education in this.
[00:15:47] Now look, today the conversation was very
[00:15:50] long. After this, the talk came to reservation.
[00:15:54] There were so many young people in the country
[00:15:58] who were listening to him. On social media
[00:16:01] and in front of them were school children, in thousands,
[00:16:04] and in everyone's mind there was also the issue
[00:16:08] of reservation that how to deal with the
[00:16:11] issue of reservation and will reservation continue
[00:16:14] forever? The discussion was that when
[00:16:18] B.R. Ambedkar, Dr. Baba Saheb Ambedkar talked
[00:16:21] about reservation, did he also think that
[00:16:25] reservation would continue till 2026? There must be some
[00:16:29] expiry date for this reservation,
[00:16:32] and why was this reservation done in the first place?
[00:16:36] So on this,
[00:16:39] RSS chief Mohan Bhagwat has said
[00:16:42] that the reservation is,
[00:16:46] look, we need to
[00:16:48] take a
[00:16:55] call. Society needs to take a call more than the
[00:16:59] government, and the point needs to be made that when
[00:17:02] we don't need reservation, those families should extend
[00:17:08] families, they should say so. Just like you might
[00:17:11] have seen in the case of LPG, in the case of LPG
[00:17:15] cylinders, those who said we don't need subsidy, they gave it up.
[00:17:19] Similarly, his suggestion is that those who
[00:17:22] do not need it, should give up reservation.
[00:17:26] He made a very important comment on reservation
[00:17:30] today. You see, I will not answer
[00:17:33] you directly. I will ask you to go to
[00:17:37] what Dr. Babasaheb Ambedkar thought about reservation.
[00:17:40] If honestly we follow his advice, then there
[00:17:44] is no problem.
[00:17:47] Reservation is for social reasons. Yes, as long
[00:17:50] as there is social discrimination, reservation
[00:17:52] will continue. Yes, those who got it and those
[00:17:56] whose situation improved. Yes, they should be large-hearted
[00:18:00] enough to give it up. And if this happens properly,
[00:18:04] then such voices are also rising where reservation is given.
[00:19:07] It has been brought as a measure for social
[00:19:11] unity. The one who is using
[00:19:14] it, the measure
[00:19:16] itself is not wrong.
[00:19:21] Intentionally, unless that is the case, I don't see
[00:19:24] anything. So, look, when Gen Z
[00:19:28] people are sitting in front, they ask all kinds of questions,
[00:19:32] they have many things in their mind, they also had
[00:19:35] this thing in their mind that
[00:19:37] our enemy countries, but neighboring countries like Pakistan and China,
[00:19:41] should we talk to them? How long should we stop talking
[00:19:44] to Pakistan? Should there be dialogue at the civilian
[00:19:48] level, meaning between our people and the people of Pakistan,
[00:19:52] or not? What should be done? When the
[00:19:55] talk was about dialogue, and Mohan Bhagwat said that
[00:19:58] there should be dialogue, then there is dialogue in our
[00:20:02] country, but should there be dialogue with Pakistan too?
[00:20:06] Should there be dialogue with China too? This direct question was asked to him.
[00:20:38] some values and Pakistan was
[00:20:41] Bharat,
[00:20:44] not not more or less than 100 years
[00:20:46] before. This should not be permanent.
[00:20:51] These ties cannot be severed. They can be put
[00:20:54] on hold till conflict is there, but what
[00:20:58] is the solution? Bharatiya solution?
[00:21:01] Bharatiya solution is
[00:21:02] not
[00:21:05] conquering or obliterating
[00:21:07] others,
[00:21:09] but to form that harmonious assimilating
[00:21:12] process. That requires
[00:21:14] dialogue. So conflicts
[00:21:18] may halt all these relations, but they cannot sever, they should
[00:21:22] not. Sometimes after
[00:21:25] resolution of conflict, we have to take up the
[00:21:29] sutra from where we have left it and we have to
[00:21:32] continue. So, permanency,
[00:21:35] permanent hatred is not the solution. When
[00:21:38] there is some trouble, we have to look after it,
[00:21:42] and there is a way to look after it, we have to be all for that
[00:21:45] way, but that is a temporary thing. It comes due to
[00:21:48] politics. It is not that the Pakistanis
[00:21:52] are wholeheartedly enemies of Indians, that is not
[00:21:55] or Indians are like that. It is not there, but
[00:21:59] states, politics, international
[00:22:02] borders, that is also there, that is the fact of life.
[00:22:05] So, during conflict, we are with our government, we are with
[00:22:09] our, but we know that sometimes it
[00:22:12] has to be seen, and we have to be one. Humanity is
[00:22:16] one. But here in Mumbai,
[00:22:21] one point was also raised that 6% of
[00:22:25] our budget should be spent on education,
[00:22:28] which is very less at present. 6% of our budget
[00:22:32] should be allocated to education, and RSS chief
[00:22:35] Mohan Bhagwat has said that I support this demand,
[00:22:39] I also think it should be so. But look, his
[00:22:43] emphasis in the entire conversation was on one thing. He did not
[00:22:47] point fingers at the government, he did not say that this
[00:22:51] is a shortcoming of the government. In fact, I will tell you some of my observations.
[00:22:55] If this dialogue was about an hour long,
[00:22:58] he did not mention the government's name even once, he did
[00:23:02] not mention Prime Minister Modi's name even once, he did not
[00:23:05] mention the education minister's name even once. All the
[00:23:09] talk was based only on what
[00:23:12] should happen and what his thoughts
[00:23:15] are. And every time he said that
[00:23:19] look, any such responsibility
[00:23:22] belongs to both society and the government.
[00:23:25] Simply making laws will not help, he also said. Unless
[00:23:29] awareness comes in society, no change can come.
[00:23:33] So he said that many laws
[00:23:36] have been made in our country for different things, but what
[00:23:39] happens? That's why it is very important for awareness to come
[00:23:43] in society. Society and the government both
[00:23:47] will have to do this work, and the public will have
[00:23:50] to make up their mind first.
[00:23:53] And no government can go against the mood of the public,
[00:23:56] the feelings of the public. Then he was also
[00:23:58] asked whether
[00:24:01] social media should be banned,
[00:24:05] because it seems that due to social media,
[00:24:08] our Gen Z's language is getting bad, their manners
[00:24:12] are getting spoiled. So on this, his saying was that a
[00:24:15] ban is not a solution. If social media is banned,
[00:24:19] then what will happen is that children will start doing this work secretly.
[00:24:22] He said that we need to bring a self-imposed
[00:24:26] discipline in society, a discipline of our own.
[00:24:28] The society, family, parents in the country, even the
[00:24:32] children, will also have to bring a self-imposed
[00:24:36] discipline.
[00:24:37] This was his saying.
[00:24:41] Now let me tell you a very
[00:24:43] interesting thing. Imagine,
[00:24:47] RSS chief Mohan Bhagwat is sitting in front, and what
[00:24:51] is being asked to him? He is being asked
[00:24:54] about LGBTQ, about same-sex marriage,
[00:24:58] whether it should happen or not.
[00:25:00] So he said that I am not
[00:25:02] against LGBTQ, I am not against this community. They
[00:25:06] are also a part of our society, and we should
[00:25:10] give them a place in our society. But when asked
[00:25:14] about same-sex marriage, he said that here in our
[00:25:17] country, the rituals of marriage are completely
[00:25:21] different. So what is the main
[00:25:24] issue? How can two people of the same sex
[00:25:28] live together? Society and the government should
[00:25:32] think about this. Remove the word 'marriage' from this.
[00:25:35] How can these two people live together, in whatever
[00:25:39] form? The government should think about this and
[00:25:43] make a new law regarding it. So this word
[00:25:46] that we use again and again, same-sex marriage. So
[00:25:50] the intention behind this is that two
[00:25:53] people want to live
[00:25:56] together. So you should make a law
[00:25:59] about it, and it is not necessary for us to say
[00:26:03] that they are getting married, it is not necessary for us to say
[00:26:07] that they are getting married. This is a very new and revolutionary
[00:26:10] thing he said today.
[00:26:13] LGBTQ or whatever, they are all part of the
[00:26:17] society which we belong.
[00:26:21] And in our society, there is a
[00:26:24] tradition of accommodating them. Their
[00:26:28] systems. Now
[00:26:31] marriage. Marriage is not
[00:26:35] in our tradition. Vivah, that
[00:26:38] is not a convenience created so
[00:26:41] that two people should live
[00:26:44] together.
[00:26:47] It is an institution which is created by
[00:26:51] marriage, family. Family is a unit of
[00:26:55] society, and next generations
[00:26:59] are trained in Kutumba, or
[00:27:02] family to be good citizens of that
[00:27:06] country. So training of next
[00:27:09] generation by their relations,
[00:27:12] mata, pita, all these things.
[00:27:15] That is also an ancient system running.
[00:27:19] Now we have to have some system
[00:27:23] first.
[00:27:27] If we disturb the existing system
[00:27:30] and we don't have new systems,
[00:27:34] that will create a conflict.
[00:27:37] Secondly,
[00:27:40] we cannot mix these
[00:27:42] things. We have to prepare the
[00:27:46] society first, because laws don't dictate
[00:27:49] society, society dictates the
[00:27:51] laws.
[00:27:54] So we have to educate the society first.
[00:27:57] That stage is not there, and at this stage, if we
[00:28:01] tamper with the system, that will
[00:28:04] create some other side effects.
[00:28:08] So instead of that, prepare a
[00:28:10] system which can accommodate all these people. They are part of the
[00:28:14] society and it should be seen to accordingly. That is
[00:28:17] good, but manner can change, manner
[00:28:21] has to change this situation. We
[00:28:24] have to have the special measures. That is
[00:28:28] why same-sex marriage, don't say
[00:28:31] that.
[00:29:04] Now look, when he was
[00:29:06] asked about unemployment, it was said that the employment
[00:29:10] rate is increasing a lot, unemployment is increasing among
[00:29:14] youth, they don't have jobs. He gave a very interesting
[00:29:18] suggestion and answer to this. He said that the people
[00:29:22] who work with their hands here, meaning those
[00:29:25] who earn their livelihood by working hard with their
[00:29:29] hands, do not have respect in society. There is no
[00:29:33] respect for them. In terms of jobs, what does a person
[00:29:37] do? If a laborer works, then he gets less
[00:29:41] respect in society. So,
[00:29:44] until we bring back the dignity
[00:29:47] of labor in our country, it will continue
[00:29:50] like this. He said that not everyone can get a government
[00:29:54] job, not everyone can do a job. There are many people
[00:29:58] in our country who have skills with their hands, they have
[00:30:01] skills. They earn money by working hard with their
[00:30:05] hands. So it should be seen how much money a person
[00:30:08] earns. If a pan shop owner, a street vendor,
[00:30:11] a farmer earns good money, do they get the same
[00:30:15] respect as a bank manager?
[00:30:17] So the problem here is that in our society,
[00:30:21] even those who earn good money, but
[00:30:25] are laborers, they do not
[00:30:28] get respect, they do not get respect in society,
[00:30:32] and we have to bring back the dignity of labor
[00:30:35] in our society, we have to respect them, and slowly
[00:30:39] after that, people will start doing their work. People
[00:30:42] who are supporting their families by doing whatever
[00:30:45] work, they will not feel ashamed that people
[00:30:49] think we are doing some small work. No work is small or big,
[00:30:53] you have to say this for everyone.
[00:30:57] But
[00:30:59] here, if I sum
[00:31:03] up this entire dialogue
[00:31:05] for you,
[00:31:08] then
[00:31:12] here, look, many people were thinking that perhaps
[00:31:15] Mohan Bhagwat would say something different from Prime Minister
[00:31:19] Narendra Modi. Many people had come for this
[00:31:22] spice that there might be some differences between the Sangh
[00:31:26] and the BJP or the government. However, the Sangh chief did
[00:31:29] not mention the government's name even once, he did
[00:31:33] not mention Prime Minister Modi's name even once, but there
[00:31:36] are many similarities in their thoughts.
[00:31:40] For example, when so many
[00:31:43] obscene videos were made about Prime Minister Modi at
[00:31:47] Jantar Mantar, in which very indecent language
[00:31:51] was used for him, this became a big issue, but what did
[00:31:54] Prime Minister Modi say? He said, "They are our
[00:31:58] own children, I want to forgive them all. They are not someone
[00:32:02] else's children, they are the children of this country. Mistakes happen,
[00:32:05] we should sit with these children and explain to them,
[00:32:08] and I forgive all these children, and
[00:32:12] I want to work with them for the country."
[00:32:16] RSS chief Mohan Bhagwat also said almost the same
[00:32:19] thing, that he trusts the youth,
[00:32:23] our Gen Z youth are not bad, they need love,
[00:32:26] they also want to ask questions, but along with that, they also
[00:32:30] need love. And he also said that Gen Z are our
[00:32:34] family's children, it is our responsibility to care for them,
[00:32:38] guide them, and show them the right direction.
[00:32:40] Therefore, if you look at the ideologies of both
[00:32:44] but the ideologies and the thoughts
[00:32:47] of both are almost
[00:32:49] the same
[00:32:52] , one more thing, after this dialogue, the atmosphere that was prevailing
[00:32:56] in our country regarding Gen Z was that Gen Z is becoming
[00:33:00] very ill-mannered, their language is becoming very bad ,
[00:33:04] Gen Z
[00:33:06] makes videos in such bad and abusive language
[00:33:09] , they have nothing to do with principles
[00:33:13] , I want to tell you my experience today, there is an institution
[00:33:17] , IIM,
[00:33:20] thousands of school children associated with this institution were here today, all
[00:33:24] of them were Gen Z children , all the children I met
[00:33:28] were cultured children
[00:33:30] , all the children were focused on studies
[00:33:34] , all were disciplined
[00:33:38] , all the children were asking intelligent questions
[00:33:41] , no child raised any slogans, no child
[00:33:45] seemed astray to me here
[00:33:50] with full responsibility and just think, such young children
[00:33:53] had
[00:33:56] this dialogue with Mohan Bhagwat Ji
[00:33:58] , they
[00:34:02] understood that they were silently
[00:34:06] listening
[00:34:09] to his words , I
[00:34:12] was thinking that Mohan Ji is 75 years
[00:34:16] old and the children who were here today were all
[00:34:19] 17-18 years old, barely 20
[00:34:21] years old, but
[00:34:25] look at the dialogue, you are sitting in front of Gen Z school
[00:34:29] children, all under 20 years old, and
[00:34:32] in front is 75-year-old Mohan Bhagwat, and on the other hand, if
[00:34:36] you look at Delhi, then there is 75-year-old
[00:34:40] Prime Minister Narendra Modi. Now in our
[00:34:43] country, you see, 75-year-old Mohan Bhagwat and 75-year-old
[00:34:47] Narendra Modi are talking to Jayant ji
[00:34:49] , they are being talked to in their language. Mohan
[00:34:53] Bhagwat had a very interesting dialogue
[00:34:58] , he spoke some things in Hindi and some things in English
[00:35:02] , and overall you can say that the
[00:35:05] dialogue was very good
[00:35:07] .
[00:35:09] Today he also said that due to social media , the polarization
[00:35:12] of society is now happening rapidly, so
[00:35:16] come on, I was in this
[00:35:19] whole dialogue, and as soon as this dialogue ended, at this time
[00:35:23] I am in Mumbai , coming out of the same venue
[00:35:27] and having this dialogue with you today, so our show today
[00:35:30] , we tell our viewers , today you must be feeling a little
[00:35:34] different from the studio .
[00:35:37] Today there is no such lighting , today there is no such background
[00:35:41] because at this time in Mumbai there is a bit
[00:35:44] of heat and humidity , outside the wind is blowing
[00:35:47] and from here I am presenting Decode
[00:35:50] to you today , because I
[00:35:53] had come here to attend this dialogue and I felt that I could tell
[00:35:57] you the whole experience through Decode from here
[00:36:01] after this dialogue, and now let's move
[00:36:05] on to the next news ,
[00:36:07] and this news is about West Bengal
[00:36:11] .
[00:36:18] So a big change is coming in West Bengal
[00:36:21] . In West Bengal , action has now started
[00:36:25] against loudspeakers . This is the second big change
[00:36:27] after stopping prayers on the roads
[00:36:31] . First prayers were stopped and now it is being said
[00:36:35] that now you cannot install loudspeakers in temples or mosques
[00:36:38] there . So the West Bengal Police
[00:36:42] has removed almost 1500 loudspeakers from religious places
[00:36:46] in many cities there
[00:36:48] . Most of these loudspeakers were installed in mosques
[00:36:52] and they were making noise much more
[00:36:56] than the prescribed limit . We have prepared a report for you today
[00:36:59] , watch this
[00:37:10] . A big action has started against loudspeakers in West Bengal
[00:37:14] . This is the second big change after stopping prayers on the road
[00:37:17] . West Bengal Police has removed almost 1500
[00:37:21] loudspeakers from religious places in many cities
[00:37:24] there . Most of these loudspeakers were in mosques
[00:38:20] The interesting thing is that this action was not limited
[00:38:24] to mosques only , but almost 200
[00:38:27] loudspeakers were removed from temples as well. Despite this
[00:38:31] , no Hindu organization opposed this decision
[00:38:34] of the West Bengal government , but Muslim organizations
[00:38:38] and opposition leaders in West Bengal feel
[00:38:41] that only Muslims are being targeted in this action
[00:38:45] . Muslim leaders claim that they have not been given
[00:38:49] any written order to remove loudspeakers from mosques
[00:38:52] and they will challenge
[00:38:54] it in the High Court
[00:38:56] . The police called the mosque committee,
[00:39:00] asked them to remove the microphones and loudspeakers
[00:39:04] . So when they asked the police
[00:39:07] what order it was, what notification it was, on what order basis
[00:39:11] they were telling us, no one showed anything, they said that we
[00:39:14] told them, so it's done, but our point is this, if
[00:39:18] it has to be removed, then you have to give a written order
[00:39:22] . The second thing is, let the police come and remove it, we told the people
[00:39:25] the same. Now in the battle.
[00:40:27] had decided to strictly implement these pollution rules. According to this law
[00:40:31] , from 6 AM to 10
[00:40:34] PM, it is mandatory to take permission
[00:40:38] from the police before using loudspeakers in public places
[00:40:42] . In addition , the maximum sound limit
[00:40:45] in residential areas during the day has been fixed at 55 decibels
[00:40:49] and 45 decibels at night , while generally
[00:40:52] the sound coming from loudspeakers of religious places
[00:40:56] is 90
[00:41:46] to 100 decibels. West Bengal had a Left government for almost 34 years
[00:41:50] and Mamata Banerjee's government for 15 years, but these
[00:41:53] governments could not dare to remove the loudspeakers
[00:41:57] installed on mosques in 49 years . The biggest reason for this was the politics
[00:42:01] of the Muslim vote bank , and to please them
[00:42:05] , the previous governments kept avoiding such decisions
[00:42:09] . The people of West Bengal continued to face the problems
[00:42:12] caused by the noise of loudspeakers and prayers on the roads for years
[00:42:16] , but now the BJP government has put a permanent
[00:42:20] lock on this vote bank politics
[00:42:23] . Before West Bengal, similar action
[00:42:26] was taken in Uttar Pradesh , the largest state in the country
[00:42:30] . There too, prayers on the road and the use of loudspeakers
[00:42:34] beyond the prescribed limit are prohibited . In addition
[00:42:38] , this change is reaching the entire country through
[00:42:41] BJP-ruled states like Uttarakhand
[00:42:43] and Haryana
[00:42:47] . Now let's tell you today's big international
[00:42:50] news. Due to the Iran war , Hormuz has been closed
[00:42:54] for the last 159 days , due to which 6000 sailors
[00:42:57] are stranded on approximately 42 ships
[00:43:01] in Hormuz and its surroundings . Among them, 125 Indian sailors
[00:43:04] are also on six ships who have not yet reached
[00:43:08] any safe port and these people are stranded
[00:43:12] in the sea. When the Iran war started , approximately 1500
[00:43:16] ships and 20000 sailors were stranded in the sea
[00:43:19] , out of which many ships have already left, but in the last
[00:43:23] few weeks, attacks have intensified again, so many ships
[00:43:26] are now stranded there
[00:43:29] . Now these ships are waiting for the Hormuz route to open
[00:43:32] by dropping anchor in the sea. Due to the Iran war
[00:43:36] , approximately 17 sailors have died so far
[00:43:40] , including 10 Indians . Most of the sailors died
[00:43:44] in Iranian attacks. Sailors working on stranded ships
[00:43:47] are facing many difficulties now
[00:43:50] , such as due to the internet being shut down , sailors stranded on many ships
[00:43:54] are unable to talk to their families
[00:43:58] and are cut off from the whole world . Iran has held one ship
[00:44:02] captive for the last 105 days, with 24 sailors
[00:44:05] on board, who are also troubled. These sailors
[00:44:09] are allowed to use the internet for only 30 minutes every few days
[00:44:13] . On many ships, the food and drink
[00:44:17] supplies are running out , so many sailors
[00:44:21] are now getting food only once a day
[00:44:24] . Many people sleep in clothes all the time
[00:44:27] so that they can immediately flee the ship if there is an attack, meaning they sleep in such a mode
[00:44:31] that they don't know when they might have to run . Due to continuous stress
[00:44:35] , the mental state of the sailors and their sleep
[00:44:38] are getting very bad . Most of the sailors
[00:44:42] on these ships work on short-term contracts. If they refuse
[00:44:45] to go on a dangerous journey or demand to be sent home, then they
[00:44:49] may have difficulty finding a job in the future
[00:44:53] . So it is also not that they leave their job and come
[00:44:56] home because they will not get a job again, so many people
[00:45:00] are still stuck on these ships
[00:45:03] risking their lives and are still working
[00:45:06] .
[00:45:12] Now we will decode the habit of breaking
[00:45:16] traffic rules and running away for you. People in India
[00:45:18] buy expensive and latest model
[00:45:22] cars but do not want to pay fines
[00:45:26] for their mistakes. Across the country , e-challans worth
[00:45:29] 43 thousand crore rupees are still pending
[00:45:33] against traffic rule breakers . These e-challans
[00:45:36] are for all types of vehicles , two-wheelers, four-wheelers, and commercial vehicles
[00:45:40] . 43 thousand crore is not a small amount
[00:45:43] . The GDP of almost 30 countries
[00:45:47] in the world like Bhutan is less than this amount
[00:45:50] . Among the e-challans issued from January 2021 to July
[00:45:54] 30, 2026, the highest are pending in Uttar Pradesh
[00:45:57] . People there have not paid
[00:46:00] challans worth 11231 crore rupees. Delhi is in second
[00:46:04] place, where people have not paid challans worth 11150 crore rupees, while
[00:46:08] Tamil Nadu is in third place
[00:46:40] , more e-challans were issued, but in Tamil Nadu, the outstanding
[00:46:44] amount is approximately 68% less
[00:46:47] compared to Delhi. This could mean that
[00:46:51] people in Tamil Nadu are paying their challans, or the system
[00:46:54] for recovering challans there is stronger than in other states
[00:46:58] . But overall , challans are being recovered
[00:47:01] in Tamil Nadu compared to other countries
[00:47:04] . The government is now taking action against such people
[00:47:08] . Firstly, from January this year, if a person
[00:47:11] breaks traffic rules five or more times in a year, their
[00:47:15] driving license can be disqualified
[00:47:18] . Secondly, if your old e-challan is pending
[00:47:22] , you will not be able to avail any government services
[00:47:25] related to vehicles or driving licenses . This means that your
[00:47:28] driving license or its renewal will not happen
[00:47:32] , your duplicate driving license will not be made
[00:47:35] , ownership will not be transferred , or your vehicle's
[00:47:38] pollution certificate will also not be made. Now the e-challan
[00:47:42] system has been digitally linked with vehicle and driving
[00:47:45] license records. However, people also have this complaint
[00:47:49] about challans that an overspeeding challan is for ₹200 and on roads
[00:48:22] are causing a loss of approximately ₹105 crore to the railways, and
[00:48:26] the second news is that some people in India first break
[00:48:29] traffic rules on the road and then don't pay the challan
[00:48:33] . Looking at both these news, only one question comes to mind
[00:48:36] , should a responsible citizen behave in this way
[00:48:40] ? We are very aware of our rights
[00:48:44] , we ask questions to the government about every little thing, complain
[00:48:47] about bad roads, demand bullet trains from the government, but when
[00:48:51] we get good roads and highways , we start breaking
[00:48:54] traffic rules. When we get good trains, we start stealing
[00:48:58] from there too, meaning whenever it comes to fulfilling responsibilities
[00:49:02] , people in India often lag behind
[00:49:05] .
[00:49:07] On the road
[00:49:14] you, but before that, we have to take a break, let's take a short break
[00:49:18] and after the break, we will decode some more news for you
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[00:51:09] quickly, Raju , leave your mobile. Oh, Didi, I need
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[00:51:17] I'll call now. Didi, without checking the number
[00:51:21] , fraudsters often
[00:51:58] Before the break, I was telling you
[00:52:01] how people in our country break
[00:52:05] traffic rules but don't pay challans. So people
[00:52:09] are not paying challans , and now they are not getting
[00:52:12] their vehicles insured either. Now the Supreme Court has suggested
[00:52:16] to the government to create such a system against such people
[00:52:20] that uninsured vehicles will not get petrol or diesel
[00:52:23] at petrol pumps. During the hearing of a case
[00:52:27] related to insurance, the Supreme Court said that in our country
[00:52:30] , every second vehicle is uninsured.
[00:52:34] In the country
[00:53:05] or any other vehicle damages public property
[00:53:09] , then the insurance company is responsible for compensation
[00:53:12] . But if the vehicle is not insured , then one has to fight
[00:53:16] a long legal battle in court to get compensation. Therefore, the Supreme Court
[00:53:19] said that every vehicle on the road must be insured
[00:53:23] . According to the Motor Vehicles Act, if a person
[00:53:27] drives a vehicle without third-party insurance
[00:53:30] , then for the first time, there can be imprisonment of up to three months or a fine
[00:53:34] of up to ₹2000 or both . On being caught a second time
[00:53:37] , three months imprisonment and a fine of ₹4000. The Supreme Court
[00:53:41] has ordered to increase the time for third-party motor insurance
[00:53:47] from 5 years to 6 years . In addition
[00:53:50] , the Supreme Court gave some suggestions . Firstly, the Supreme
[00:53:54] Court has asked the government to prepare a pilot project, under which a vehicle
[00:53:57] that is not insured will not be given petrol or
[00:54:01] diesel at petrol pumps . This will make it easy to identify
[00:54:04] uninsured vehicles and every
[00:54:07] person will be forced
[00:54:10] . Secondly , a system should now be put in place
[00:54:14] in the cameras installed on highways and roads so that as soon as the number plate
[00:54:17] is read, it is known whether the vehicle is insured or not
[00:54:21] . If it is not insured, then an automatic e-challan can be issued. Thirdly
[00:54:25] , traffic police should be given such devices or mobile apps
[00:54:28] with the help of which they can check the insurance status of the vehicle
[00:54:32] on the spot. They should not have to ask for insurance papers repeatedly. In our country
[00:54:35] , approximately 5 lakh road accidents occur every year, in which 1.5 lakh
[00:54:39] people are killed. The court's contention is that due to uninsured
[00:54:43] vehicles, victims of accidents have to fight
[00:54:47] a long legal battle to get compensation . Therefore, third-party
[00:54:50] motor insurance is mandatory for every vehicle
[00:54:54] on the road. You also remember that insurance not only protects
[00:54:57] your vehicle, but it also protects the person
[00:55:01] who has been harmed by your vehicle , who has been injured
[00:55:05] by your vehicle, or has died
[00:55:08] . Now we are taking a short break and after the break
[00:55:12] in Decode, we will show you one more
[00:55:14] news.
[00:55:23] Nandika, what happened ? Maybe it's
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[00:56:23] . First learn to make a budget then spend. Pradip
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[00:56:39] . Your protection is not afraid of tough
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[00:56:55] .
[00:57:04] The central government today issued three new
[00:57:08] guidelines for social media companies , which you should know
[00:57:11] . First , social media companies have to remove
[00:57:15] obscene, objectionable and fake content from their platforms within just three
[00:57:19] hours. Earlier this time limit was 36 hours, now it has been reduced
[00:57:23] from 36 hours to 3 hours . Second
[00:57:26] , the time limit for resolving complaints has been reduced from 72 hours
[00:57:30] to 36 hours , while for sensitive
[00:57:33] matters like obscene content or content
[00:57:36] involving fraud using someone's identity, the time limit
[00:57:39] for removal has been reduced from 24 hours to two hours
[00:57:43] . The government has made it clear that if social media platforms
[00:57:47] do not comply with the rules, then they
[00:57:51] under Indian law, which will now be taken back
[00:57:54] . So social media companies are now facing more
[00:57:58] strictness than before. You must have seen that in social media often
[00:58:02] there is fake content, deep fake
[00:58:05] content, fake news comes,
[00:58:09] defamation happens about someone . Now the government has become very
[00:58:13] strict about all that and the government has said that social media companies
[00:58:16] will have to remove this immediately . So that's all for Decode today
[00:58:20] , now we will meet you again tomorrow at 9 PM
[00:58:23] . Tomorrow at 9 PM we will meet you from the studio itself, because
[00:58:47] Friends, 1905, August
[00:58:51] 7, we should not forget
[00:58:54] it.
[00:58:56] On August 7, 1905 , the Swadeshi movement
[00:59:00] started for the independence of the country and
[00:59:03] the foundation of self-reliant
[00:59:06] India was laid . Against the British
[00:59:10] , the countrymen fought a very big battle
[00:59:13] , people joined
[00:59:15] . Last week you all celebrated
[00:59:18] Friendship Day. Today I request
[00:59:22] that August 7 is Handloom
[00:59:26] Day. We have to celebrate Handloom
[00:59:29] Day with the same enthusiasm and zeal
[00:59:33] . And celebrating Handloom Day means
[00:59:36] that every poor family
[00:59:39] , weaver family who make clothes
[00:59:43] with their own hands on small looms at home
[00:59:46] .
[00:59:49] And there are new varieties. Look , what is not there
[00:59:52] ? And you
[00:59:55] can also definitely put your point
[00:59:59] by making a video
[01:00:02] with a variety of handlooms ,
[01:00:06] and inspire people for handlooms
[01:00:08] . Our job is to
[01:00:12] make a self-reliant India
[01:00:14] and to financially empower
[01:00:18] our small, poor families
[01:00:22] . Let us
[01:00:24] all buy something
[01:00:28] from handlooms
[01:00:29] , make a video
[01:00:33] of it and promote that video
[01:00:37] in the country and the world
[01:00:39] so that the world also knows the capability
[01:00:43] of our weaver brothers and sisters. August 7 is Handloom
[01:00:48] Day, best wishes
[01:00:51] . Friends , 1905, August 7th.