DDNEWS — Samachar
20260806 183000 UTC
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[00:00:00] Not Sunny, trust awakens
[00:00:03] them, the race of agenda, the rush of breaking, is not
[00:00:07] here, it is just about the country,
[00:00:10] the village, the poor, the farmer,
[00:00:14] with the youth, the power
[00:00:17] of women, the voice of every corner of
[00:00:21] India, in the world, the talk of the country's flag,
[00:00:25] the heartbeat of the country, the trust of
[00:00:28] the country,
[00:01:20] I was present here.
[00:01:22] I have heard the
[00:01:49] they will raise their voice.
[00:01:59] and in the minds
[00:02:04] politics forever.
[00:02:19] this is India, more than a country, it is a
[00:02:22] civilization, here, with time,
[00:02:26] a lot has changed, but its soul never did.
[00:02:30] From Vedas to science, from
[00:02:33] religion to
[00:02:35] i.e., safe harbor, democracy, in every era, India has given something new to the world
[00:02:54] in every era.
[00:03:26] the studio because at this time I am in
[00:03:30] Mumbai. And today we will decode
[00:03:34] today's biggest news from Mumbai, so today's biggest news
[00:03:37] is that RSS chief Mohan Bhagwat has said that the
[00:03:41] Gen Z movement is not against the country and
[00:03:45] we should listen to Gen Z. He also said that Gen Z is much
[00:03:48] more honest and patriotic than our
[00:03:52] generation, so their intentions should not
[00:03:55] be questioned. After the
[00:03:57] Every child was behaving with full responsibility. Jantar Mantar movement, a different kind of debate
[00:04:00] about Gen Z has started across the country, today for
[00:04:04] the first time, RSS chief Mohan Bhagwat has
[00:04:07] presented the RSS's perspective on India's youth
[00:04:11] to the entire country, and where I am standing, a
[00:04:14] little while ago, the RSS chief gave this statement from
[00:04:18] here. The RSS is not only India's but the world's
[00:04:22] largest voluntary organization, and every word of the
[00:04:25] RSS has a deep impact on India's society
[00:04:28] and politics, so today,
[00:04:32] we will first decode this dialogue of Mohan Bhagwat
[00:04:35] with the youth
[00:04:36] generation for you.
[00:04:42] After this, we will show you how a major
[00:04:46] crackdown against loudspeakers has
[00:04:48] sometimes for azaan. started in West Bengal.
[00:04:50] This is the second big change after the BJP
[00:04:54] CATS program. government came to power in West Bengal, after
[00:04:57] stopping Namaz on the streets.
[00:05:00] West Bengal Police has removed almost 1,500 loudspeakers from
[00:05:05] conversation with the children. religious places in several cities. Loudspeakers are being
[00:05:07] removed from both temples and mosques, but now many
[00:05:10] Muslim leaders have started
[00:05:13] protesting against it, and today we will show you
[00:05:17] how the previous governments of West Bengal were always
[00:05:20] afraid to take such
[00:05:21] decisions
[00:05:24] due to vote bank politics. And finally,
[00:05:28] we will decode the habit of people in India
[00:05:31] of breaking traffic rules and not paying fines.
[00:05:35] Fines worth 43 thousand crore rupees are still
[00:05:38] outstanding on traffic rule violators across the country.
[00:05:42] 43 thousand crore rupees is not a small figure, the
[00:05:46] GDP of almost 30 countries like Bhutan is less than
[00:05:50] this amount. It seems that people in India can buy
[00:05:54] expensive and latest model cars, but they do not
[00:06:09] is the place where RSS chief Mohan
[00:06:12] Bhagwat met Gen Z of the country today
[00:06:15] and he said many things. He described
[00:06:19] this generation as honest and patriotic and he
[00:06:22] said that due to lack of dialogue, this
[00:06:25] movement had to be done at Jantar Mantar. Mohan
[00:06:29] Bhagwat said that today's Gen Z asks questions, they
[00:06:32] need answers and they need love with the answers.
[00:06:36] He also said that if Gen Z is protesting,
[00:06:40] you cannot call them anti-national. They should understand our
[00:06:43] point and we should understand their point.
[00:06:47] According to the Sangh chief, it is written in the
[00:06:50] constitution that one should protest, but how to do it,
[00:06:54] one should see that. And if Gen Z has
[00:06:58] any problem, then only
[00:07:01] There is a problem, that is why the voice is
[00:07:05] being raised. The movement is not against anyone, but
[00:07:09] for improvement in the system. After the Jantar
[00:07:12] Mantar movement, there has been a continuous discussion
[00:07:16] about Gen Z across the country and today
[00:07:19] the RSS chief discussed many issues with the
[00:07:23] youth of the country, including Gen Z, education
[00:07:27] and reservation. And in this, 2000 students from
[00:07:30] almost 100 cities across the country participated. Today,
[00:07:33] the world's largest voluntary organization, RSS, has had
[00:07:37] its biggest dialogue with almost 38 crore Gen
[00:07:40] Z and 35 crore
[00:08:24] Agitation is also a way
[00:08:27] of dialogue. We are sitting here and talking, if it is
[00:08:31] understood, fine, otherwise,
[00:08:34] our debate will
[00:08:37] continue. You are in some difficulty or I
[00:08:39] am in some difficulty, it is in your hands
[00:08:43] to resolve it, and if it is not happening,
[00:08:47] I will shout. I will bring you from
[00:08:50] there, do this first, I will say it is
[00:08:53] urgent. In a democracy, protest
[00:08:57] is also a way of building consensus. Lot
[00:09:01] of youths come together and consensus is
[00:09:04] this, they need after discussion. The
[00:09:07] discussion may happen through dialogue
[00:09:11] for various reasons.
[00:09:46] If it doesn't happen after dialogue, what to
[00:09:48] do is
[00:09:52] another matter. And my experience about Gen Z
[00:09:55] is that when we were in the age
[00:09:58] of Gen Z, our generation had a
[00:10:01] nature that we used to believe what the elders said.
[00:10:05] We did not question. That
[00:10:07] was the situation
[00:10:10] at that time.
[00:10:13] Now Gen Z asks those questions, they
[00:10:16] need logical answers, correct. And along with
[00:10:19] चाहिए,
[00:10:22] love. You can only give answers if there
[00:10:25] is love. If I don't know you, there is
[00:10:29] no relation between us, and you ask a question,
[00:10:33] I will ask who are you to ask. But
[00:10:36] if we know each other, there is some
[00:10:39] relation, then if you
[00:10:42] ask, I will answer. So these things
[00:10:44] should happen. In a democracy, this
[00:10:48] is the way. In English, it is called
[00:10:50] debate, but we have
[00:10:52] the word Shastrarth, in which there is
[00:11:25] no argument and counter-argument. But how to do
[00:11:52] school children, with the youth today.
[00:11:55] And what are the issues in the minds
[00:11:58] of the youth of our country today? There
[00:12:02] is the issue of education, whether to protest or
[00:12:06] not, how to protest, this is the issue,
[00:12:10] there is the issue of employment. Today, the
[00:12:13] Sangh chief has even talked about LGBTQ,
[00:12:37] points one by one that he has said.
[00:12:40] I have written all those things.
[00:12:44] He says that our Gen Z today is much more honest
[00:12:48] than before. He also said that there
[00:12:52] should have been a dialogue, and when there
[00:12:57] was no dialogue, that is why the need
[00:13:00] for protest arose. He then said that
[00:13:04] the reason for this protest is genuine.
[00:13:07] He says that I trust Gen Z. I
[00:13:11] have full faith in Gen Z that our
[00:13:14] Gen Z people will do the right thing,
[00:13:18] they will not do
[00:13:29] need and in this, the government and society
[00:13:32] should work together to improve our education
[00:13:36] infrastructure, there should be more facilities in
[00:13:39] schools, one by one, so all
[00:13:42] these points of his,
[00:14:26] he said that the children of Gen
[00:14:30] Z are very honest, they are the
[00:14:34] biggest patriots, I do not
[00:14:36] consider them anti-national, there should have been a dialogue
[00:14:40] with them and
[00:14:42] he also says that the reason
[00:14:46] for the protest is genuine. Now
[00:14:50] see what he said second. What is
[00:14:52] he saying?
[00:15:25] then if this discipline etc. is
[00:15:28] implemented, it will work, otherwise
[00:15:32] if you ban something, it goes
[00:15:35] into the black
[00:16:07] market and he was stressing that
[00:16:11] education in India is not business, education
[00:16:14] is a basic need, but if you put
[00:16:18] everything on the government, that is also not
[00:16:21] right, so on this his suggestion
[00:16:24] was that society and government should work together
[00:16:28] and then the education infrastructure should be improved,
[00:16:31] so it would be
[00:16:38] he said? First thing,
[00:16:42] it will not happen with one, I will
[00:16:45] tell you two three, sir, the
[00:16:48] first one is that education is not a commercial
[00:16:51] business, it is a necessity of
[00:16:55] life, therefore, education
[00:16:56] should be universally
[00:17:15] today the discussion was going on for a
[00:17:19] long time. After this, the talk came to
[00:17:23] reservation. So many young people were sitting
[00:17:26] in the country, who were listening to him
[00:17:30] on social media and school children were sitting
[00:17:33] in front, in thousands,
[00:17:37] of all of them, there was also the
[00:17:40] issue of reservation, that how to deal
[00:17:43] with the issue of reservation and will reservation
[00:17:47] continue forever, will this reservation continue
[00:17:51] till 2026, there will be some
[00:17:54] expiry date of this reservation and why was
[00:18:06] the reservation is...
[00:18:09] Look,
[00:18:10] on that
[00:18:17] we will have to take a call, society
[00:18:21] will have to take a call more than
[00:18:25] the government, and the talk will have to
[00:18:28] be done that those families who do not
[00:18:32] need reservation, they should pass on this reservation
[00:18:35] to the needy families, they should say it,
[00:18:39] just like you must have seen in the
[00:18:43] case of LPG, in the case of LPG
[00:18:55] need it, they should leave reservation.
[00:18:59] He made a very important comment on reservation
[00:19:03] today. Look, I will not answer
[00:19:06] you directly.
[00:19:09] I will ask you to go to what
[00:19:12] Dr. Babasaheb Ambedkar thought about reservation.
[00:19:15] If honestly we follow his advice, then there
[00:19:18] is no problem. Reservation is due to
[00:19:22] social reasons. As long as there is
[00:19:26] social discrimination, reservation will continue.
[00:19:29] Those who have received it and whose condition
[00:19:32] has improved, they should be
[00:19:36] large-hearted and give it up. And if
[00:19:40] this happens properly, then such voices are
[00:19:44] also being raised where reservation is given,
[00:19:47] now it's not like that, but
[00:19:51] it has started being said that
[00:19:55] now we have taken it, our
[00:19:58] condition has improved, now give it to
[00:20:02] others. The demand for categorization has
[00:20:06] arisen in some provinces. Now the
[00:20:09] Supreme Court has also said so, why
[00:20:12] did it happen because everyone should get it,
[00:20:16] so there is a stream
[00:20:20] in those who get the reservation
[00:20:23] that this is for our upliftment,
[00:20:26] this is not the permanent measure
[00:20:30] and we have to take advantage
[00:20:33] of this, improve ourselves and make
[00:20:36] this useful for others, those who
[00:20:40] have got yet, this is the
[00:20:43] stream there. It should be
[00:20:47] encouraged, politics should be
[00:20:50] left out of this, if all
[00:20:54] measures are implemented sincerely,
[00:20:57] then its need will end soon,
[00:21:01] then we will think, but its
[00:21:05] politics has happened, so bad blood
[00:21:08] is created, in reality, this measure
[00:21:12] has been brought for social unity,
[00:21:15] it is itself used divisively.
[00:21:19] The measure is not wrong, but
[00:21:22] those who wield the sword, they
[00:21:36] look, when Gen
[00:21:38] Z people are
[00:21:41] sitting in front, they ask all
[00:21:44] kinds of questions, they have many
[00:21:47] things in their minds, they also
[00:21:50] had this in
[00:21:54] their minds that should we talk
[00:21:57] to our enemy countries, but neighboring
[00:22:01] countries, like Pakistan and China? How
[00:22:04] long should we
[00:24:25] not take the name of the
[00:24:29] Education Minister even once, all the
[00:24:33] talks that were going on, were
[00:24:37] only based on what should happen
[00:24:40] and what his thinking is, and
[00:24:44] every time he said that look,
[00:24:47] any such responsibility is of both
[00:24:50] society and government, just making laws
[00:24:54] is not going to achieve anything,
[00:24:58] he also said, 'Until awareness
[00:25:02] comes in society, no change can
[00:25:05] come.' So he said that
[00:25:09] there are many laws in our
[00:25:12] country, for different things, but what
[00:25:15] happens is that it is very
[00:25:18] important for awareness to come in
[00:25:20] society,
[00:25:23] society and government both will have
[00:25:27] to do this work and the
[00:25:30] public will have to make up
[00:25:34] their mind first and no government
[00:25:38] can go against the mood of
[00:25:41] the public, the sentiments of the
[00:25:45] public. Then he was
[00:25:49] also asked if social media should
[00:25:52] be banned, because it seems that
[00:25:56] due to social media, the language
[00:25:59] of our Gen Z is getting
[00:26:03] spoiled, their values are getting spoiled,
[00:26:05] so on this he said that
[00:26:09] banning is not a solution, if
[00:26:13] social media is banned,
[00:26:16] then what will happen is that
[00:26:20] children will start
[00:26:22] doing this work
[00:26:24] secretly. He said that we need
[00:26:28] to bring a self-imposed discipline
[00:26:31] in society, a discipline in ourselves.
[00:26:35] The society, family, parents in the
[00:26:39] country, even the children,
[00:26:43] will also have to bring a self-imposed discipline.
[00:26:47] This was his saying.
[00:26:50] Now let me tell you a
[00:26:54] very interesting thing, imagine,
[00:26:58] RSS chief Mohan Bhagwat is sitting
[00:27:01] in front and what is being
[00:27:05] asked to him? He is being
[00:27:08] asked about LGBTQ, about
[00:27:12] same-sex marriage, whether it should
[00:27:15] happen or not. So he said
[00:27:18] that I am not against LGBTQ,
[00:27:21] I am not against this community,
[00:27:25] they are also a part of
[00:27:29] our society and we should give
[00:27:36] them a place in our society,
[00:27:39] but when asked about same-sex
[00:27:41] marriage,
[00:27:44] he said that in our country,
[00:27:47] the rituals of marriage are completely
[00:27:50] different. Therefore,
[00:27:54] the main issue is how two
[00:27:57] people of the same sex can
[00:28:01] live together, society and government
[00:28:03] should think about this. Remove
[00:28:06] the word marriage
[00:28:10] from this, how can these two
[00:28:13] people live together, in whatever form
[00:28:17] they live, the government should think about it
[00:28:20] and make a new law for it. So
[00:28:24] these are the words that we
[00:28:26] use repeatedly, same-sex marriage,
[00:28:30] so the intention behind it is
[00:28:32] that two people want to live
[00:28:36] together, so you make
[00:28:39] a law about it and it
[00:28:43] is not necessary
[00:28:45] that we say
[00:28:49] that they are getting married, it
[00:28:53] is not necessary that we say
[00:28:56] that they are getting married.
[00:28:59] This was a
[00:29:02] very new and revolutionary thing
[00:29:04] he said. "we have to prepare
[00:29:08] the society first, because laws don't
[00:29:11] dictate society, society
[00:29:13] dictates the laws.
[00:29:16] So we have to educate the
[00:29:20] society first. That stage is
[00:29:23] not there. And at this stage,
[00:29:26] if we tamper with the marriage
[00:29:30] system, that will create some other
[00:29:33] side effects. So instead of
[00:29:36] that, create a system which can
[00:29:39] accommodate all these people. They are
[00:29:43] part of the society and it
[00:29:46] should be seen to accordingly.
[00:29:50] That is definite, but manner can
[00:29:53] change, manner has to change this
[00:29:56] situation. We have to
[00:29:59] have the special measures. That is
[00:30:02] why same-sex marriage, don't
[00:30:05] say that,
[00:30:08] how the same-sex companions can live
[00:30:12] together, you have to devise some
[00:30:15] system. You can form a law
[00:30:17] for that. Society will accept
[00:30:20] that yes, that will
[00:30:24] continue the smooth running of the society in future
[00:30:27] also. At that time, now look,
[00:30:31] when he was asked about unemployment,
[00:30:35] it was said that unemployment is increasing
[00:30:38] a lot, unemployment is increasing among
[00:30:42] the youth, they do not have
[00:30:45] jobs, he also gave a very
[00:30:49] interesting suggestion and answer to
[00:30:53] this. He said that
[00:30:56] in our country, those who work
[00:31:00] with their hands, meaning, those who
[00:31:03] earn their livelihood by working hard
[00:31:06] with their hands, they do not
[00:31:09] have respect in society, they do
[00:31:13] not have prestige. In terms of
[00:31:16] jobs, what a person does, if
[00:31:20] someone is a laborer, does
[00:31:24] labor, then his respect in
[00:31:27] society is less, so until we
[00:31:30] bring back the dignity of labor
[00:31:34] in our country, this will continue
[00:31:37] like this. He said that not
[00:31:39] everyone can get
[00:31:41] a government job, not everyone can
[00:31:45] do a job, there are many
[00:31:49] people in our country who have
[00:31:52] the skill of their hands, they
[00:31:56] have skills, they earn money by
[00:31:59] working hard with their hands, so
[00:32:03] it should be seen how much
[00:32:06] money a person earns. If a
[00:32:09] pan shop owner, a hawker, a
[00:32:13] farmer earns good money, then
[00:32:36] then they do not get prestige,
[00:32:39] they do not get respect in
[00:32:43] society and we
[00:32:45] have to bring back the dignity
[00:32:49] of labor in our society,
[00:32:51] we have to respect them and
[00:32:55] gradually after that people will
[00:32:59] start doing their work, people who
[00:33:02] are supporting their families by doing
[00:33:05] any work, all of them
[00:33:09] will not be ashamed that people
[00:33:13] think that we are doing some
[00:33:17] small work, no work is small
[00:33:20] or big, you have to do
[00:33:24] this for everyone.
[00:33:27] But here, if I
[00:33:30] summarize this entire
[00:33:33] dialogue for you,
[00:33:36] then here,
[00:33:38] look, many people were
[00:33:41] thinking that perhaps Mohan
[00:33:45] Bhagwat would say something
[00:33:48] different from Prime Minister
[00:33:52] Narendra Modi, many people
[00:33:56] had come for this
[00:34:00] spice, that there might
[00:34:04] be some differences
[00:34:07] between the Sangh and
[00:34:11] BJP
[00:34:14] or the government. However, the
[00:34:18] Sangh chief did not take
[00:34:22] the name of Language is becoming very bad.
[00:34:26] Gen Z
[00:34:28] makes videos in such bad language, in abusive language.
[00:34:31] They have nothing to do with principles.
[00:34:35] I want to share my experience today. There is an institution
[00:34:38] संस्था है
[00:34:40] IIM.
[00:34:42] Thousands of school children associated with this institution had come here today. All were Gen Z
[00:34:46] children. All the children I met
[00:34:50] were well-mannered.
[00:34:53] All were focused on their studies.
[00:34:56] All were disciplined. All the children
[00:35:00] were asking intelligent questions. No child
[00:35:04] chanted any slogans. Not a single child seemed misguided
[00:35:07] to me here.
[00:35:12] And imagine, these young children
[00:35:15] ने
[00:35:18] had this conversation with Mohan Bhagwat ji.
[00:35:20] किया,
[00:35:24] You see
[00:35:27] they quietly
[00:35:28] and intently
[00:35:32] listened to his words. I
[00:35:34] was thinking that Mohan Bhagwat ji is 75 years old
[00:35:38] and the children who were here today were all 17,
[00:35:42] 18 years old, hardly 20 years old.
[00:35:46] But look at the dialogue, they are sitting in front,
[00:35:49] Gen Z, school children, under 20
[00:35:53] years old, and in front is 75-year-old Mohan
[00:35:56] Bhagwat. And on the other hand, if you look at Delhi,
[00:36:00] there is 75-year-old Prime Minister Narendra
[00:36:03] Modi. Now in our country, you see, 75-year-old
[00:36:07] Mohan Bhagwat and 75-year-old Narendra Modi
[00:36:10] are talking to Gen Z. They are being spoken to in their language.
[00:36:13] Mohan Bhagwat today
[00:36:17] had a very interesting
[00:36:20] He spoke some things in Hindi, some things in English,
[00:36:24] and overall you can say
[00:36:27] that this conversation was very good.
[00:36:31] Today he also said that due to social media, the polarization of society
[00:36:35] is now happening rapidly.
[00:37:31] about West Bengal.
[00:37:33] में
[00:37:40] So a big change is coming in West Bengal.
[00:37:43] In West Bengal, action has now started against loudspeakers.
[00:37:47] After stopping namaz on the roads there,
[00:37:51] this is the second big change. First namaz
[00:37:54] was stopped, and now it is being said
[00:37:58] that you cannot install loudspeakers in temples or mosques there either.
[00:38:02] So West Bengal police have removed almost one and a half thousand
[00:38:05] loudspeakers from religious places in many cities there.
[00:38:09] Most of these loudspeakers were installed on mosques,
[00:38:13] and they were making much more noise than the prescribed limit.
[00:38:16] We have prepared a report for you today.
[00:38:33] In West Bengal, major action has started against loudspeakers.
[00:38:36] After stopping namaz on the road there, this is the second major change.
[00:38:40] West Bengal police removed almost one and a half thousand
[00:38:43] loudspeakers from religious places in many cities there.
[00:38:47] Most of these loudspeakers were installed on mosques and were
[00:38:51] making much more noise than the prescribed limit.
[00:38:54] In West Bengal, in just two days,
[00:39:43] the interesting thing is that this action was not limited to mosques
[00:39:46] only, but almost 200 loudspeakers were also removed
[00:39:49] from temples. Despite this, no
[00:39:53] Hindu organization opposed this decision of the West Bengal government.
[00:39:57] But Muslim organizations and opposition leaders in West Bengal feel
[00:40:00] that in this action, only Muslims are being targeted.
[00:40:04] Muslim leaders claim
[00:40:08] that they have not been given any written order
[00:40:11] to remove loudspeakers from mosques, and they will challenge
[00:40:15] it in the High Court.
[00:40:18] The police called them, called the mosque committee, and said
[00:40:22] to remove the microphone, remove the loudspeaker.
[00:40:26] So when they asked the police
[00:40:29] what order they had, what notification, on what basis
[00:40:33] are they telling us, no one showed any. They said that since they
[00:40:37] said it, it's done. But our point is this, if
[00:40:40] you want to remove it, then you will have to give a written order.
[00:40:44] The other thing is that the police should remove it. We told the people
[00:40:48] not to get into a fight. If there is an order,
[00:40:52] then no problem, we will remove it. Without an order,
[00:40:54] you are forcing us to remove it. This will not work.
[00:40:58] We will go to court against this. This government should pay
[00:41:02] more attention to work. Instead of paying more attention to work,
[00:41:05] it is trying to remove
[00:41:08] microphones from other people, sometimes for sacrifice,
[00:41:12] रहा है,
[00:41:15] It is against azaan.
[00:41:19] This should not happen. In my
[00:41:23] area, if the police say not to use
[00:41:26] microphones, but if you don't
[00:41:30] agree, and if
[00:41:33] they interfere, or remove a microphone,
[00:41:36] then I will go directly to the High Court.
[00:41:42] What will happen? After the BJP government was formed in West Bengal, Chief Minister Suvendu
[00:41:46] Adhikari had decided in his first cabinet meeting to strictly implement
[00:41:49] the Noise Pollution Rules. According to this law,
[00:41:53] it is mandatory to take police permission before using
[00:41:57] loudspeakers in public places from 6 AM to 10 PM.
[00:42:00] In addition,
[00:42:04] in residential areas, the maximum sound limit during the day
[00:42:08] is set at 55 decibels and at night at 45 decibels.
[00:42:12] Whereas generally, the sound coming from loudspeakers
[00:42:15] of religious places reaches 90 to 100
[00:42:19] decibels, which adversely affects health.
[00:42:23] The West Bengal government says that everyone will have to follow these rules,
[00:42:26] and it is not for one religion but
[00:42:30] applies equally to all.
[00:42:32] है,
[00:43:10] The Left was in power for years and Mamata Banerjee's government for 15 years,
[00:43:13] but these governments could not dare to remove
[00:43:17] loudspeakers from mosques in 49 years.
[00:43:20] The biggest reason for this was the politics of Muslim vote bank,
[00:43:24] and to appease them, previous governments avoided
[00:43:28] taking such decisions. The people of West
[00:43:31] Bengal suffered for years from the noise of loudspeakers
[00:43:35] and the problems caused by namaz on the roads.
[00:43:39] But now the BJP government has put an end to this vote bank
[00:43:44] Before West
[00:43:47] Bengal, similar action was taken in the largest state of the country, Uttar Pradesh.
[00:43:51] There too, namaz on the road and the use of loudspeakers
[00:43:54] at a volume exceeding the prescribed limit are prohibited.
[00:43:58] In addition, this change is spreading across the country,
[00:44:02] coming from BJP-ruled states like Uttarakhand and Haryana.
[00:44:05] है|
[00:44:15] has been closed for the last 159 days, due to which 6000
[00:44:19] sailors are stranded on approximately 42 ships in Hormuz and its
[00:44:22] vicinity. Among them, there are 125
[00:44:26] Indian sailors on six ships
[00:44:29] who have not yet reached any safe port
[00:44:32] and are stranded in the sea. When the Iran war started,
[00:44:36] approximately 1500 ships and 20000
[00:44:40] sailors were stranded in the sea. Many of those ships have already left,
[00:44:43] but in the last few weeks, attacks have intensified again,
[00:44:47] so many ships are now stranded there.
[00:44:50] Now these ships are
[00:44:54] anchored in the sea and waiting for the way to Hormuz to open.
[00:44:57] Due to the Iran war, so far approximately 17 sailors
[00:45:01] have died, out of which 10 are Indians. Most
[00:45:04] of the sailors died in Iran's attacks. Sailors working
[00:45:08] on stranded ships are now facing many difficulties.
[00:45:12] For example, due to the internet being shut down, sailors stranded on many ships
[00:45:16] are unable to talk to their families, and are cut off from the entire world.
[00:45:20] One ship has been held captive by Iran for the last
[00:45:23] 105 days, on which 24 sailors are on board.
[00:45:27] They are also troubled. These sailors are allowed to use the internet
[00:45:31] for only 30 minutes every few days.
[00:45:34] On many ships, the food and drink supplies
[00:45:38] are running out, there is a shortage.
[00:45:40] So many sailors are now getting food only once a day.
[00:45:44] Many people sleep wearing clothes all the time
[00:45:48] so that they can immediately abandon the ship and escape in case of an attack. That is, they sleep in such a mode
[00:45:51] that they don't know when they will have to flee. Due to constant tension,
[00:45:55] due to stress, the mental condition of the sailors and their
[00:45:59] sleep are deteriorating very badly. Most of the sailors
[00:46:02] on these ships work on short-term contracts.
[00:46:42] buy expensive and latest model cars, but do not want to pay fines
[00:46:46] for their mistakes. Across the country,
[00:46:50] out of those who violate traffic rules, 43
[00:47:22] challans have not been paid by the people there. Delhi is at number two, where
[00:47:26] challans worth 11,150 crore have not been paid by people, while
[00:47:30] Tamil Nadu is at number three, with 3601 crore
[00:47:33] challans outstanding there. This means that in UP and Delhi
[00:47:37] alone, more than 22 thousand crore rupees in challans
[00:47:40] have not been paid by people. In Uttar Pradesh,
[00:47:44] approximately 9 crore challans were issued, while Tamil Nadu is at number
[00:47:48] two, where 6 crore 37
[00:47:51] lakh challans were issued. In terms of e-challan numbers, Delhi is at number three,
[00:47:54] and Kerala is at number four. The most interesting thing in these figures
[00:47:58] is that Tamil Nadu issued approximately 35% more e-challans than Delhi,
[00:48:02] but in Tamil Nadu, the outstanding amount is approximately
[00:48:05] 68% less than Delhi.
[00:48:08] This could mean that
[00:48:11] people in Tamil Nadu are paying challans, or the challan collection system
[00:48:15] there is stronger than in other states.
[00:48:18] But overall, challans are being collected in Tamil Nadu
[00:48:23] compared to other countries. Now the
[00:48:26] government is taking action against such people.
[00:48:30] First, from January this year, if a person
[00:48:33] violates traffic rules five or more times in a year,
[00:48:37] their driving license can be disqualified.
[00:48:41] Second, if your old e-challan is outstanding,
[00:48:44] you will not be able to avail any government services related to your vehicle or driving license.
[00:48:48] This means, for example,
[00:48:51] your driving license or car renewal will not happen, your duplicate driving
[00:48:54] license will not be made, ownership will not be transferred, or
[00:48:58] your vehicle's pollution certificate will also not
[00:49:01] be made now. The e-challan system has now been digitally
[00:49:04] linked to vehicle and driving license records. However,
[00:49:08] people also complain about challans that an overspeeding challan
[00:49:12] is ₹200, and on many roads, speed limit signboards are not installed
[00:49:16] according to rules, or they are broken. In addition, on the same road,
[00:49:20] the speed limit also varies at different places.
[00:49:23] How will anyone know what the speed limit is on which
[00:49:27] road?
[00:49:30] Understand the character of people of India in public life from two more news items.
[00:49:34] The first news is that people of India take bedsheets,
[00:49:38] blankets, and towels from Indian Railways with them. We had told you before
[00:49:41] that people of India are causing a loss of approximately 105 crore rupees
[00:49:45] to the Railways due to this theft. And the second news is that
[00:49:49] some people in India first violate traffic rules on the road,
[00:49:53] and then don't pay fines. Looking at both news items, only one question comes
[00:49:56] to mind: Should a responsible citizen
[00:50:00] behave like this? We are very aware of our rights.
[00:50:03] We also question the government at every turn. We complain about bad roads.
[00:50:07] We demand bullet trains from the government.
[00:50:10] But when we get good roads, we get highways,
[00:50:14] then we start violating traffic rules. When we get good
[00:50:18] trains, we start stealing from there too. That is, whenever
[00:50:21] it comes to fulfilling responsibilities, people of India often
[00:50:25] fall far behind.
[00:53:53] Before the break, I was telling you
[00:53:57] how people in our country violate
[00:54:00] traffic rules, but
[00:59:47] if they do not follow the rules, they are given the protection shield of Indian law,
[00:59:53] which will now be taken back.
[00:59:56] So social media companies are now under stricter
[01:00:00] scrutiny than before. You must have seen that on social media,
[01:00:03] often fake content,
[01:00:06] deepfake content, fake news
[01:00:10] spreads, or there is misinformation about someone.
[01:00:14] Now the government has become very strict about all that, and the government has said that