DDNEWS — Do Took
20260806 213000 UTC
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[00:00:00] Park.
[00:00:48] accommodate all these people, they are part of the biggest news of today from Mumbai for you.
[00:00:52] for third-party motor insurance So, the biggest news of today is that RSS chief Mohan
[00:00:55] Bhagwat has said that the Gen Z movement is not against the country
[00:00:58] and we should listen to what Gen Z has to say. He also said
[00:01:02] that Gen Z is far more
[00:01:05] honest and patriotic than our generation. Therefore, their intentions
[00:01:09] should not be questioned. After the Jantar Mantar
[00:01:13] child was behaving with full movement, a different kind of debate about Gen Z
[00:01:16] uninsured vehicles, and has erupted across the country. Today, for the first
[00:01:19] time, RSS chief Mohan Bhagwat has presented
[00:01:22] the RSS's perspective
[00:01:35] volunteer organization in India but also in the entire world, and every word
[00:01:39] of the RSS has a deep impact
[00:01:42] on Indian society and politics.
[00:01:46] Therefore, today we will first
[00:01:49] DCode this dialogue of Mohan Bhagwat with the youth
[00:01:52] generation for you.
[00:01:58] After this, we will show you how
[00:02:00] a major action against loudspeakers has started in West Bengal.
[00:02:04] This is the second major change
[00:02:08] in West Bengal after the BJP government came to power,
[00:02:10] with AI-based swarm drone after stopping namaz on the streets. West Bengal Police
[00:02:13] has removed almost 1,500 loudspeakers
[00:02:17] from religious places in many cities there. Loudspeakers are being removed
[00:02:20] dialogue with the children. from both temples and mosques,
[00:02:23] but now many Muslim leaders have started opposing
[00:02:27] this and today we will show you how, due to vote
[00:02:30] bank politics, the previous governments of West Bengal
[00:02:34] were always afraid to take
[00:02:37] such decisions.
[00:02:40] And finally, we will decode the habit of Indian people
[00:02:44] breaking traffic rules and not paying challans.
[00:02:48] Across the country, challans worth 43 thousand crore rupees
[00:02:52] are still outstanding against traffic rule breakers.
[00:02:55] 43 thousand crore rupees is not a small amount. The GDP of a country like Bhutan
[00:02:59] is almost 30% less than this amount. It seems
[00:03:03] that Indians can buy expensive and latest model cars,
[00:03:06] but they do not want to pay
[00:03:09] the challan after breaking
[00:03:32] honest and patriotic and he said
[00:03:36] that due to lack of dialogue this movement had to be done
[00:03:40] at Jantar Mantar. Mohan Bhagwat said that today's
[00:03:43] Gen Z asks questions, they need answers and
[00:03:47] they also need love with answers. He also said that if Gen Z is protesting
[00:03:50] then you cannot call them anti-national.
[00:03:54] They should understand our point
[00:03:57] the new picture of changing and we should understand their point.
[00:04:00] According to the Sangh chief, the Constitution states that protests
[00:04:03] should be done, but how to do it, it should be seen
[00:04:07] and if Gen Z has any problem, only then
[00:04:11] they will raise their voice, there is a problem, that is why
[00:04:14] vote bank, and to please the voice is being raised, the movement should not be against anyone, but for improvement
[00:04:16] in the system. After the movement at Jantar Mantar,
[00:04:20] Gen Z is being continuously discussed throughout the country and the RSS
[00:04:24] chief today discussed with the youth of the country
[00:04:27] on many issues including Gen Z, education and
[00:04:30] reservation, and in this, almost 2000
[00:04:33] students from 100 cities across the country participated.
[00:04:37] Today, the world's largest volunteer organization RSS
[00:04:41] held its biggest dialogue with almost 38 crore Gen Z
[00:04:44] and 35 crore Gen Alpha
[00:05:18] today all the questions that were in the minds
[00:05:22] of Gen Z, all those questions were asked
[00:05:25] to Mohan Bhagwat Ji and he answered them one by one. So first
[00:05:28] let me show you Mohan Bhagwat Ji's most
[00:05:32] important statement of today. First
[00:05:34] watch this.
[00:05:38] Movement is also a way of dialogue.
[00:05:40] We are sitting here talking,
[00:05:43] if it is understood, fine.
[00:05:46] Otherwise our debate
[00:05:49] will continue.
[00:05:52] You are in some difficulty or I am in some difficulty. It is in your hands to solve it, in my hands
[00:05:56] and if it is not happening then I will shout.
[00:06:00] I will bring you from there. Do it first,
[00:06:02] it is urgent, I will
[00:06:06] say so. In democracy
[00:06:09] protest also is a way to build
[00:06:13] consensus. A lot of you come together
[00:06:16] and the consensus is evolved
[00:06:19] after discussion. The discussion
[00:06:23] may happen through dialogue.
[00:06:26] Due to various reasons, if that
[00:06:29] thing is not heard, hesitation, then one can
[00:06:32] go. But all this is to be done
[00:06:36] to evolve the consensus,
[00:06:40] not to create divisions. Now it's about Gen Z,
[00:06:43] so what has happened now, the grievance
[00:06:47] is genuine. There is a need to do a lot
[00:06:50] in India's education. It is not happening,
[00:06:53] that is why there is talk. So there should be dialogue.
[00:06:57] तो डायलॉग होना
[00:06:57] After dialogue, if it doesn't happen,
[00:07:01] what to do is a later
[00:07:04] matter.
[00:07:07] And my experience is such that about Gen Z,
[00:07:09] when we were of Gen Z's age,
[00:07:13] the nature of our generation was such that we used to believe
[00:07:17] what the elders said. We did not question.
[00:07:21] At that time
[00:07:23] the situation was different. Now Gen
[00:07:26] Z asks questions, they need logical
[00:07:30] answers, correct.
[00:07:33] And along with this, they need
[00:07:35] love.
[00:07:38] If there is love, then they can give answers. You and I
[00:07:41] don't know each other. No one
[00:08:42] should do this in a democracy. Its methods have also been told.
[00:09:07] of our country's youth today. There is the issue of education,
[00:09:10] whether to protest or not,
[00:09:12] how to protest, this is the issue.
[00:09:16] There is the issue of employment,
[00:09:19] even today the Sangh chief has also talked about LGBT,
[00:09:23] that is, same-sex marriage. He has talked about climate change.
[00:09:27] Apart from this, he has also talked about reservation today.
[00:09:31] He has also spoken about reservation today.
[00:09:35] He said that you cannot leave the entire education system
[00:09:38] solely to the government. I will now tell you his points one by one, what
[00:09:42] he has said.
[00:09:52] is much more honest than before.
[00:09:56] He also said that there should have been dialogue.
[00:09:59] When there was no dialogue, that is why the situation of protest
[00:10:03] arose. Then he said that the
[00:10:07] reason for this protest is genuine.
[00:10:09] He says
[00:10:12] that I trust Gen Z, I have full faith in Gen Z
[00:10:16] that the people of our Gen Z will do the right thing,
[00:10:19] will not do wrong work. After this he says
[00:10:22] that education in our country is not a business,
[00:10:26] it is our basic need and for this, the government
[00:10:30] and society should work together to improve
[00:10:33] our education infrastructure, more facilities should be there in schools.
[00:10:37] So these were all his points, now we will decode
[00:10:41] all of them one by one. So as I told you, first
[00:10:44] he said that the children of Gen Z
[00:10:47] are very honest, they are the biggest
[00:10:51] patriots, I do not consider them anti-national. There should have been
[00:10:55] dialogue with them and he also says that the reason
[00:10:58] for the protest is genuine. Now see what
[00:11:01] he said the second time?
[00:11:03] Rules
[00:11:09] are made
[00:11:10] when attitude
[00:11:16] changes, so many laws have been made,
[00:11:19] what is happening to them? So
[00:11:22] laws work only when society accepts them.
[00:11:25] So you said
[00:11:28] that role models are like that, role models
[00:11:32] are from the previous generation, they are like that,
[00:11:35] so role models will have to change themselves,
[00:11:38] right? We are
[00:11:41] on social media, if I am an icon,
[00:11:45] then I need to feel
[00:11:49] that because of me
[00:11:51] 10 lakh people follow what I do.
[00:11:55] So
[00:11:58] it becomes my responsibility that
[00:12:02] 10 lakh people don't fall into a pit following me, I have
[00:12:05] to see that much. This wisdom
[00:12:08] is needed. In social media,
[00:12:12] technology is such that
[00:12:14] even if I create your pictures, I can put words in our mouths and show
[00:12:18] everything with voice like that. Fake videos
[00:12:22] come. So
[00:12:25] we have to impose self-discipline about the media.
[00:12:29] This has to be done.
[00:12:31] Gen Z and others, this wisdom should arise in them,
[00:12:35] what to do, how to do it.
[00:12:38] Before that generation, that is, we people will have to live,
[00:12:42] after that, if this discipline and all is implemented,
[00:12:45] it will work, otherwise if you ban
[00:12:49] something, it goes into the black market and runs
[00:12:53] with more force. This should not happen.
[00:12:55] Therefore, to answer this, the entire society
[00:12:59] including the government will have to give such an answer,
[00:13:02] only then
[00:13:05] will it work. After this, the big issue was
[00:13:09] education. How do we improve our education system? How do we bring
[00:13:12] reforms in education? How do we take new steps? Our
[00:13:16] infrastructure of schools and colleges is so bad. He was asked
[00:13:19] a question about this. And
[00:13:22] he said that look, education in India
[00:13:26] is not a business, education is a basic
[00:13:29] necessity, but if you put everything on the government,
[00:13:33] that is also not right. So his suggestion on this
[00:13:36] was that society and government should work
[00:13:40] together and then improve the education
[00:13:43] infrastructure. So it would be wrong
[00:13:47] to consider education as just a business.
[00:13:50] See what he said.
[00:13:54] First thing, it won't be done by one person.
[00:13:57] I will tell two three things, yes sir. First
[00:14:00] is that education is not a commercial
[00:14:04] business, it is a necessity of
[00:14:07] life. Therefore, education should
[00:14:10] be accessible to all,
[00:14:12] everyone should get it.
[00:14:15] Its structure should be such. So there is a lot
[00:14:18] of education in this.
[00:14:24] Now
[00:14:32] came up. There were so many youths
[00:14:36] sitting in the country, who were listening to him on social
[00:14:38] media and in front of them school children were sitting
[00:14:42] in thousands and in the minds of all of them there was
[00:14:45] also the issue of reservation, that how
[00:14:48] to deal with the issue of reservation and will reservation
[00:14:52] continue forever? The discussion was
[00:14:56] that when B.R. Ambedkar, Dr. Baba
[00:14:59] Saheb Ambedkar talked about reservation,
[00:15:03] did he also think that reservation would continue till 2026?
[00:15:06] This reservation must have some expiry
[00:15:10] date and why was this reservation given
[00:15:14] after all? So
[00:15:16] on this, RSS chief Mohan Bhagwat has said
[00:15:20] that the reservation is
[00:15:24] that
[00:15:26] we
[00:15:33] will have to take a call as a society. More than the government, society will have to
[00:15:36] take a call. And the discussion will have to be that when
[00:15:40] families do not need reservation, they should pass on this reservation
[00:15:44] to needy families, they should give it up,
[00:15:47] just as you must have seen in the case of LPG,
[00:15:51] in the case of LPG cylinders, those who said they don't need subsidy,
[00:15:54] they gave it up. Similarly, his suggestion is
[00:15:58] that those who do not need it,
[00:16:01] they should give up reservation. On reservation,
[00:16:04] he made a very important comment today.
[00:16:37] They should give it up and
[00:16:40] if this happens properly, then voices are also being raised there, where
[00:16:43] reservation is given,
[00:16:46] it is not like that now, but it has started being said that now
[00:16:50] we have taken it, we are fine, now give it to someone else.
[00:16:53] The demand for categorization has arisen in some provinces,
[00:16:57] even the Supreme Court has said so now. Why did this happen? Because everyone should get it.
[00:17:00] So there is a
[00:17:03] stream
[00:17:05] in those who get the reservation that
[00:17:37] But its politics happened,
[00:17:40] that's why bad blood is created. In reality, it
[00:17:43] is a measure brought for social
[00:17:47] unity. Its divisive
[00:17:50] use, the measure itself is not
[00:17:53] wrong, but those who wield the sword, they are
[00:17:57] wielding it the wrong way intentionally. Unless
[00:18:00] that is cured, I don't see anything. So
[00:18:04] look, when Gen Z people are sitting in front,
[00:18:08] they ask all sorts of questions, they have many things in their mind,
[00:18:11] they also had this thing in their mind that our enemy countries,
[00:18:15] but neighboring countries, like Pakistan and China, should we talk
[00:18:19] to them, how long should we stop talking to Pakistan,
[00:18:23] at the civilian level, that is, should there be dialogue
[00:18:26] between our people and Pakistan's people or not, what should be done?
[00:18:30] When there was talk of dialogue and Mohan Bhagwat said
[00:18:34] that dialogue should happen, then dialogue is happening in our country,
[00:18:38] but should it also happen with Pakistan, should dialogue
[00:18:41] also happen with China? So this direct question was asked
[00:18:45] to him and see what
[00:18:47] he said?
[00:18:49] we have to go with whatever government, military
[00:18:53] does.
[00:18:57] But that should not sever the ties which are already
[00:19:00] there. You have given two
[00:19:03] examples, Pakistan and
[00:19:05] China.
[00:19:09] China people say that for 2000
[00:19:12] years Bharat has given us some values
[00:19:16] and Pakistan was
[00:19:20] Bharat not not more or less than 100 years
[00:19:23] before. This should not be
[00:19:27] forgotten. These ties cannot be severed, they
[00:19:31] can be put at hold till conflict is
[00:19:34] there, but what is the solution? Bharat solution.
[00:19:38] Bharatiya solution is
[00:19:40] not
[00:19:43] conquering or obliterating
[00:19:44] others,
[00:19:47] to form that harmonious assimilating
[00:19:50] process, that requires
[00:19:52] dialogue. So conflicts
[00:19:56] may halt all these relations, but they cannot sever. They should
[00:20:00] not. Sometimes, after
[00:20:03] resolution of conflict, we have to take up the
[00:20:07] sutra, from where we have left it and we have to
[00:20:09] continue. So, permanency,
[00:20:13] permanent hatred is not the solution. When
[00:20:16] there is some trouble, we have to look after it,
[00:20:19] and there is a way to look after it. We have to be all for that
[00:20:23] way, but that is a temporary thing. It comes due to
[00:20:26] politics. It is not that the Pakistanis are
[00:20:30] wholeheartedly enemies of Indians, that is not, or Indians
[00:20:33] are like that, it is not there. But states
[00:20:37] politics, international borders, that is also there, that is the
[00:20:41] fact of life. So during conflict we are with our
[00:20:45] government, we are with our,
[00:20:48] but we know that sometimes
[00:21:20] Look, in the entire conversation that took place, his emphasis was on one thing.
[00:21:23] He did not point fingers at the government, he did not say
[00:21:34] an hour, he did not mention the government's name even once,
[00:21:38] he did not mention Prime Minister Modi's name even once,
[00:21:41] he did not mention the education minister's name
[00:21:44] even once. All the talks that were going on
[00:21:48] were only based on what should happen and what his thinking
[00:21:52] is.
[00:21:54] And every time he said that look, any such responsibility
[00:21:58] belongs to both society and the government.
[00:22:01] Nothing will happen by just making laws. He also
[00:22:05] said that until awareness comes
[00:22:08] in society, no change can
[00:22:10] come.
[00:22:13] So he said that many laws have been made in our country for different things,
[00:22:17] but what happens is that
[00:22:20] it is very important for awareness to come in society. Society and government
[00:22:23] both will have to do this work and the public
[00:22:27] will have to make up their mind first.
[00:22:30] And no government can go against the mood
[00:22:34] of the public, against the feelings of the public.
[00:22:36] Then he was also asked
[00:22:39] whether social media should be banned,
[00:22:42] because it seems that due to social media,
[00:22:45] the language of our Gen Z is getting spoiled, their values are getting spoiled.
[00:22:49] So his answer to that was
[00:22:53] that banning is not a solution. If social media is banned,
[00:22:57] then what will happen is that children will start doing this work secretly.
[00:23:00] He said that we need to bring self-imposed discipline
[00:23:04] in society, the society in the country,
[00:23:08] families, parents, even children,
[00:23:11] will also have to bring self-imposed discipline.
[00:23:15] This was his statement.
[00:23:18] Now
[00:23:28] is being asked to him? The question being asked to him is
[00:23:31] about LGBT, about same-sex marriage,
[00:23:35] whether it should happen or not. So he said that I am not against
[00:23:37] चाहिए
[00:23:40] LGBT, I am not against this community,
[00:23:44] they are also a part of our society and we should give
[00:23:47] them a place in our society. But when asked about
[00:23:51] same-sex marriage, he said that here
[00:23:55] the traditions of marriage are completely different.
[00:23:58] Therefore, the main issue
[00:24:02] is how two people of the same sex
[00:24:06] can live together. Society and government
[00:24:09] should think about this. Remove the word marriage from it. How
[00:24:13] can these two people live together, in whatever form
[00:24:17] it may be, the government should think about this and
[00:24:20] make a new law for it. So this word that
[00:24:24] we use again and again, same-sex marriage,
[00:24:28] so the intention behind it is that two
[00:24:30] people want to live
[00:24:33] together. So you should make a law
[00:24:37] about it and it is not necessary that we say that they are getting
[00:24:40] married, it is not necessary that we say that their marriage
[00:24:44] is happening. He has said a very new
[00:24:48] and revolutionary thing today.
[00:24:51] LGBT or whatever, they are all part of the
[00:24:55] society. Thank you,
[00:24:56] which
[00:24:59] we belong, and in our society there is a
[00:25:03] tradition of accommodating them. There was
[00:25:05] systems. Now,
[00:25:09] marriage, marriage is not
[00:25:12] in our tradition. Vivah, that
[00:25:16] is not a convenience created so
[00:25:18] that... two people should live
[00:25:21] together.
[00:25:25] It is institution which is created by
[00:25:29] marriage, family. Family is a unit of
[00:25:32] society, and next generations
[00:25:36] are trained in kutumba or
[00:25:40] family to be good citizens of that
[00:25:43] country. So, training of next
[00:25:46] generation by their relations.
[00:25:50] Matapita, all these things,
[00:25:53] that is also an ancient system running.
[00:25:57] Now we have to have some system
[00:26:00] first.
[00:26:04] The existing system if we disturb
[00:26:08] and new systems we don't
[00:26:11] have, that will create a conflict.
[00:26:15] Secondly,
[00:26:18] we cannot mix these things.
[00:26:22] We have to prepare the society first,
[00:26:25] because laws don't dictate society, society dictates the
[00:26:28] laws.
[00:26:32] Educate the society first. That
[00:26:35] stage is not there. And at this stage, if we tamper
[00:26:39] with the vivah system, that will create some other side
[00:26:43] effects.
[00:26:45] So, instead of that, prepare a system which can
[00:26:51] the society and it should be seen to accordingly, that is
[00:26:55] definite. But manner can change, manner
[00:26:58] has to change this situation. We have to
[00:27:05] to have the special measures, that is why same-sex marriage don't say
[00:27:08] that, how these same
[00:27:11] sex companions can live
[00:27:14] together, you have to devise some sys, you can form a
[00:27:18] law for that. Society will accept
[00:27:20] that.
[00:27:24] So same-sex companionship,
[00:27:27] should be considered and eventually a law should be passed on it, that
[00:27:31] becomes acceptable.
[00:27:44] Now, when he was asked about unemployment, it was said that the unemployment rate is increasing
[00:27:48] a lot, unemployment is increasing among the youth, they do not have
[00:27:52] jobs. He also gave a very interesting suggestion
[00:27:55] and answer to this. He said that in
[00:27:59] our country, people who work with their hands,
[00:28:03] that is, who earn their livelihood by working hard with their hands,
[00:28:07] do not have respect in society,
[00:28:10] they do not have prestige. What does a person do according
[00:28:14] to his job? If someone is a labor, does manual labor, then
[00:28:17] he has less respect in society.
[00:28:20] So, until we bring back
[00:28:23] the dignity of labor in our country,
[00:28:27] it will continue like this. He said that
[00:28:30] not everyone can get a government job, not everyone
[00:28:33] can do a job. In our country, there are many people who have
[00:28:37] the skill of their hands, they have skills,
[00:28:40] they earn money by working hard with their hands.
[00:28:44] So it should be seen how much money a person earns.
[00:28:47] If a pan shop owner, a street vendor, a farmer
[00:28:50] earns good money, does he also get as much respect
[00:28:54] as a bank manager?
[00:28:57] So the problem here is that in our society, people
[00:29:00] who earn good money but are laborers
[00:29:04] do not get prestige, they
[00:29:08] do not get respect in society, and we will have to bring
[00:29:11] the dignity of labor in our society, we will have
[00:29:15] to respect them and gradually after that, people
[00:29:18] will start doing their work, people who are making a living
[00:29:21] for their families by doing whatever work,
[00:29:25] they will not be ashamed that people think we are doing a small
[00:29:29] job, no job is small or big, you have to talk about this for everyone.
[00:29:51] Bhagwat would say something different from Prime Minister Narendra Modi.
[00:29:55] Many people had come for this masala
[00:29:58] that there might be some differences between the Sangh and
[00:30:02] the BJP or between the government. However, the Sangh chief
[00:30:05] did not mention the government's name even once,
[00:30:09] he did not mention Prime Minister Modi's name even once,
[00:30:12] but there are many similarities in their thinking.
[00:30:16] For example, at Jantar Mantar,
[00:30:19] when so many obscene videos
[00:30:22] were made about Prime Minister Modi, in which a lot of indecent
[00:30:25] language was used. language was used for them,
[00:30:29] this became a very big issue, but what did Prime Minister Modi say? He
[00:30:32] said, our own children, I want to forgive
[00:30:35] all of them, these children do not belong to anyone else, they are our own children, children of this country,
[00:30:39] mistakes happen, we should sit down with these children
[00:30:43] and explain to them, and I forgive
[00:30:46] all these children, and I want to work
[00:30:49] for the country with them,
[00:30:51] RSS chief Mohan Bhagwat
[00:30:53] has also said almost the same thing
[00:30:57] that he trusts the youth,
[00:31:01] our Gen Z youth are not bad, they need love,
[00:31:05] they also want to ask questions, but at the same time, they also
[00:31:08] need love, and he also said that Gen Z are our family's children,
[00:31:11] caring for them, guiding them, and
[00:31:45] making videos with abusive language, they
[00:31:49] have nothing to do with principles.
[00:33:05] are Gen Z, school children, below
[00:33:08] 20 years old, and in front is 75-year-old Mohan
[00:33:11] Bhagwat, and on the other hand, if you look at Delhi,
[00:33:15] there is 75-year-old Prime Minister Narendra
[00:33:18] Modi. Now, in our country, you see, 75-year-old
[00:33:22] Mohan Bhagwat and 75-year-old Narendra Modi
[00:33:26] are talking to Gen Z, they are being talked to in
[00:33:29] their language. Mohan Bhagwat today
[00:33:32] had a very interesting
[00:33:35] Some things were said in Hindi, some things he said in English,
[00:33:39] and overall, you can say that
[00:33:43] this dialogue was very good.
[00:33:47] Today he also said that due to social media, the polarization
[00:33:50] of society
[00:34:42] the next news for today.
[00:34:46] And this news is about West Bengal.
[00:34:48] So,
[00:34:55] a big change is coming in West Bengal.
[00:34:58] Action has now started against loudspeakers in West Bengal.
[00:35:02] This is the second big change after stopping prayers on roads there.
[00:35:06] First, prayers were stopped, and now it is
[00:35:09] being said that
[00:35:13] now you cannot
[00:35:48] in West Bengal, a major action has been initiated against loudspeakers.
[00:35:51] This is the second big change after stopping prayers on the roads there.
[00:35:55] West Bengal police removed approximately
[00:35:58] 1500 loudspeakers from religious places
[00:36:01] in several cities there. Most of these loudspeakers
[00:36:05] were installed on mosques and were making excessive noise
[00:36:07] beyond the prescribed limit. In West Bengal,
[00:36:11] almost 1300 speakers have been removed
[00:36:15] from mosques in just two days. The biggest action has taken
[00:36:19] place in Murshidabad
[00:36:20] and Malda districts.
[00:36:23] In Murshidabad, the Muslim population is 66%, and in Malda, it's
[00:36:58] The interesting thing is that this action was not limited
[00:37:02] to mosques only, but approximately 200
[00:37:05] loudspeakers were also removed from temples. Despite this,
[00:37:08] no Hindu organization opposed this decision of the West Bengal
[00:37:12] government. However, Muslim organizations and opposition
[00:37:15] leaders in West Bengal feel that this action is
[00:37:19] only targeting Muslims. Muslim leaders claim
[00:37:22] that they have no objection to removing
[00:37:26] loudspeakers from mosques.
[00:38:58] After the BJP government was formed in West Bengal, Chief Minister
[00:39:01] Suvendu Adhikari decided to strictly implement the Noise Pollution
[00:39:05] Rules in his first cabinet meeting. According to this law,
[00:39:09] it is mandatory to take police permission before using
[00:39:13] loudspeakers in public places from 6 AM to 10 PM.
[00:39:16] In addition, in residential areas,
[00:39:19] the maximum sound limit during the day is
[00:39:23] 55 decibels and at night it is 45
[00:39:27] decibels, while generally, the sound emanating from loudspeakers
[00:39:31] of religious places reaches up to 90 to 100
[00:39:35] decibels, which adversely affects health. The West Bengal
[00:39:38] government says that everyone will have to follow these
[00:39:44] for any one religion, but applies equally
[00:39:47] to all.
[00:39:55] From the government directive, for
[00:40:27] years, Mamata Banerjee's government was in power, but these
[00:40:31] governments in 49 years could not dare to remove
[00:40:35] loudspeakers installed on mosques. The biggest reason for this
[00:40:39] was the politics of Muslim
[00:40:42] them, previous governments avoided taking such decisions.
[00:40:46] The people of West Bengal for years suffered from
[00:40:49] the noise of loudspeakers and problems caused by prayers on roads,
[00:40:53] but now the BJP government has put a permanent
[00:40:57] lock on this politics of vote bank forever.
[00:41:00] Before West Bengal, similar action was taken
[00:41:04] in the country's largest state, Uttar Pradesh. There too, prayers on roads
[00:41:08] and the use of loudspeakers at excessive volume are banned.
[00:41:12] In addition, this change is spreading
[00:41:15] across the country, passing through BJP-ruled states like Uttarakhand
[00:41:19] and Haryana.
[00:41:21] Now
[00:41:25] let's tell you a big international news for today.
[00:41:29] Due to the Iran war, Hormuz has been closed for the last
[00:41:33] 159 days, due to which approximately 6,000
[00:41:36] sailors are stranded on approximately 42
[00:41:40] ships in Hormuz and its surrounding areas. Among them, 125
[00:41:44] Indian sailors are also on six ships who have not
[00:41:48] yet reached any safe port and are still stranded at sea.
[00:41:51] When the Iran war started, approximately 1,500
[00:41:55] ships and 20,000 sailors were stranded at sea,
[00:41:58] many of whom have since left, but attacks have intensified
[00:42:02] again in the last few weeks, so many ships
[00:42:05] are now stranded there. Now these ships
[00:42:08] are anchored at sea and are waiting
[00:42:11] for the route to Hormuz to open. Due to the Iran war,
[00:42:15] approximately 17 sailors have died so far,
[00:42:19] 10 of whom are Indian. Most of the sailors died
[00:42:22] in Iranian attacks. Sailors working on stranded ships
[00:42:25] are now facing many difficulties, such as
[00:42:29] due to the internet being shut down, sailors stranded on many ships
[00:42:33] are unable to talk to their families and are cut off from the whole world.
[00:42:36] One ship has been held by Iran for the last
[00:42:40] 105 days, on which 24 sailors are on board. They are also
[00:42:44] troubled. These sailors are allowed to use
[00:42:48] the internet for only 30 minutes every few days.
[00:42:52] On many ships, food and provisions are running out,
[00:42:55] so many sailors are now getting food only once
[00:42:59] a day. Many people sleep with their clothes on
[00:43:03] at all times so that they can immediately abandon the ship if attacked,
[00:43:07] meaning they sleep in such a mode that they don't know when they might have to run.
[00:43:11] Due to continuous tension, the mental state of the sailors
[00:43:14] and their sleep are very bad.
[00:43:17] Most of the sailors on these ships work
[00:43:21] on short-term contracts. If they refuse to go on a dangerous voyage
[00:43:25] or demand to be sent home, they may have difficulty
[00:43:28] finding a job in the future. So it's not like
[00:43:32] they can leave their jobs and come home,
[00:43:36] because then they won't get a job. That's why many people
[00:43:40] are still stuck on these ships, risking their lives, and are still
[00:43:44] working.
[00:43:48] Now we will decode
[00:43:51] the habit of people in India of breaking traffic rules
[00:43:55] and fleeing for you. People in India
[00:43:58] buy expensive and latest model cars, but
[00:44:01] do not want to pay challans for their mistakes.
[00:44:05] Across the country, e-challans worth 43 thousand
[00:44:09] crore rupees are still outstanding on traffic violators.
[00:44:13] These e-challans are for all types of vehicles, two-wheelers,
[00:44:16] four-wheelers, commercial vehicles. 43 thousand
[00:44:20] crore rupees is not a small amount. The GDP of almost
[00:44:24] 30 countries in the world, like Bhutan,
[00:44:27] is less than this amount. Out of the e-challans issued
[00:44:31] from January 2021 to July 30, 2026, the highest
[00:44:35] outstanding is in Uttar Pradesh.
[00:44:37] People there have not paid challans worth 11231 crore rupees. Delhi is in
[00:44:41] second place, where challans worth 11150 crore rupees
[00:44:45] have not been paid by people, while Tamil Nadu is in third place,
[00:44:49] with 3601 crore rupees of outstanding challans there.
[00:44:53] This means that in UP and Delhi combined, challans
[00:44:56] worth more than 22 thousand crore rupees have not been paid
[00:44:59] by people. In Uttar Pradesh, almost 9 crore challans
[00:45:03] were issued, while Tamil Nadu is in second place,
[00:45:06] where 6 crore 37 lakh challans were issued.
[00:45:10] Delhi is in third place in terms of the number of e-challans,
[00:45:13] and Kerala is in fourth place. The most interesting thing in these
[00:45:17] figures is that approximately 35% more e-challans were issued
[00:45:20] in Tamil Nadu compared to Delhi, but the outstanding
[00:45:23] amount in Tamil Nadu is approximately 68% less
[00:45:27] than in Delhi. This could mean that people in Tamil Nadu
[00:45:30] are paying challans, or the system of challan collection
[00:45:34] there is stronger than in other states, but overall,
[00:45:38] challans are being collected in Tamil Nadu. The government is now taking
[00:45:42] action against such people compared to other countries.
[00:45:45] First, from January this year, if a person
[00:45:49] violates traffic rules five or more times in a year,
[00:45:53] their driving license can be disqualified.
[00:45:56] Second, if your old e-challan is outstanding,
[00:46:00] you will not be able to avail any government services
[00:46:03] related to your vehicle or driving license. This means, for example,
[00:46:06] your driving license will not be renewed, a duplicate driving
[00:46:10] license will not be issued to you, ownership will not be transferred,
[00:46:13] or your vehicle's pollution certificate
[00:46:16] will also not be made. The e-challan system
[00:46:20] has now been digitally linked to vehicle and driving license
[00:46:24] records. However, people also complain about challans
[00:46:28] that an overspeeding challan costs ₹200, and in many
[00:46:31] places on roads, speed limit signs are not installed according to rules,
[00:46:35] or they are broken. In addition, speed limits also vary
[00:46:39] at different places on the same road. How
[00:46:42] will anyone know what the speed limit is on which road?
[00:46:46] Understand the character of people in India in public
[00:46:49] life from two more news stories. The first news is that
[00:46:53] people in India take bedsheets, blankets, and towels from Indian
[00:46:57] Railways with them. We had told you earlier that people
[00:47:01] in India are causing a loss of approximately ₹105 crore to the railways
[00:47:04] due to this theft. And the second news is that some people in India
[00:47:08] first break traffic rules on the road and then do not pay
[00:47:12] challans. Looking at both these news stories, only one question
[00:47:16] comes to mind: Should a responsible citizen behave like this?
[00:47:19] We are very aware of our rights, we ask questions
[00:47:23] to the government at every step, we complain about bad roads,
[00:47:27] we demand bullet trains from the government, but when
[00:47:30] we get good roads, highways, then we start breaking traffic
[00:47:34] rules. When we get good trains, we start stealing from there too.
[00:47:37] That is, whenever it comes to fulfilling responsibility,
[00:47:41] people of India often
[00:51:22] are not even insuring their cars. Now, the Supreme Court
[00:51:26] has suggested to the government to create a system
[00:51:29] whereby vehicles without insurance will not get petrol
[00:51:33] or diesel at petrol pumps. During
[00:51:36] the hearing of a case related to insurance, the Supreme Court
[00:51:40] said that in our country, every second vehicle
[00:51:43] does not have insurance. There are a total of 30
[00:51:46] crore 48 lakh registered vehicles in the country,
[00:51:49] out of which approximately 16.5 crore vehicles
[00:51:53] are running on the roads without insurance. 22% of road accidents
[00:51:57] in the country are caused by vehicles that do not have insurance.
[00:52:01] And among uninsured vehicles, two-wheelers are the most.
[00:52:05] First, understand why third-party insurance is necessary. It
[00:52:09] covers the damage caused to another person by your vehicle,
[00:52:12] such as injury or death of a person in a road accident,
[00:52:16] or damage to any public property by another vehicle,
[00:52:20] then the responsibility of paying compensation lies with the insurance company.
[00:52:23] But if the vehicle does not have insurance, then one will
[00:52:27] have to fight a long legal battle in court to get compensation.
[00:52:31] Therefore, the Supreme Court said that it is mandatory for every vehicle on the road
[00:52:35] to have insurance. According to the Motor Vehicles Act, if a person
[00:52:39] drives a vehicle without third-party insurance, for the first time,
[00:52:43] there can be imprisonment of up to three months or a fine
[00:52:46] of up to ₹2000, or both. If caught a second time,
[00:52:50] three months imprisonment and a fine of ₹400. The Supreme Court has also
[00:52:54] ordered to increase the time
[00:52:57] for many cars from 3 years to 4 years and for two-wheelers
[00:53:01] from 5 years to 6 years. In addition, the Supreme
[00:53:05] Court has given some suggestions. First, the Supreme Court has
[00:53:09] asked the government to prepare a pilot project, under which,
[00:53:12] vehicles that do not have insurance will not be given petrol
[00:53:16] or diesel at petrol pumps. This will easily identify
[00:53:21] everyone will be forced to take insurance. Second,
[00:53:24] cameras installed on highways and roads should now be arranged
[00:53:28] in such a way that as soon as the number plate is read,
[00:53:31] it should be known whether the vehicle has insurance or not.
[00:53:35] If there is no insurance, an automatic e-challan can be issued.
[00:53:39] Third, traffic police should be given such devices or mobile
[00:53:43] apps that can check the insurance status of the vehicle on the spot.
[00:53:46] They should not have to repeatedly ask for insurance papers.
[00:53:49] Approximately 5 lakh road accidents occur every year
[00:53:53] in our country, in which 1.5 lakh people are killed.
[00:53:57] The court says that due to uninsured vehicles, victims
[00:54:01] of accidents have to fight a long legal battle to get compensation.
[00:54:04] Therefore, third-party motor insurance is necessary for
[00:54:08] every vehicle on the road. Remember, insurance not only
[00:54:12] protects your vehicle, but also protects the person
[00:54:16] who has been harmed or
[00:56:24] issued three new guidelines for social media companies,
[00:56:27] which you should know. First, social media companies
[00:56:31] will now have to remove obscene, objectionable,
[00:56:34] and fake content from their platforms within
[00:56:38] just three hours. Earlier, this time limit was 36
[00:56:41] hours. Now it has been reduced from 36 hours to 3 hours.
[00:56:45] Second, the time limit for resolving complaints has been reduced
[00:56:49] from 72 hours to 36 hours, while
[00:56:51] for sensitive cases like fraud using someone's
[00:56:55] identity, the time limit for removing content has
[00:56:59] been reduced from 24 hours to two hours. The government
[00:57:03] has made it clear that if social media platforms do not follow
[00:57:08] a safe harbor of Indian law, which will now be withdrawn.
[00:57:11] So, social media companies are now stricter
[00:57:15] than before. You must have seen that often in social media,
[00:57:19] sometimes fake content circulates, deep fake
[00:57:22] content circulates, fake news comes out,
[00:57:26] there is misinformation about someone. Now, the government has
[00:57:30] become very strict about all this and has said that social