IRINN — broadcast
20260914 143000 UTC
440 transcript segments
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[00:00:00] risk and controlling it without
[00:00:03] understanding its necessity can lead
[00:00:06] to disruption in the country's foreign trade.
[00:00:25] Hello, it's 6 PM. Syrian people, in protest against
[00:00:29] the al-Jolani government, took to the streets for
[00:00:33] the second day in various provinces. A number of protesters,
[00:00:36] by gathering on the main street of Idlib city, trampled
[00:00:39] an image of al-Jolani, the interim head of the Syrian ruling body,
[00:00:43] and demanded his resignation. Protesters closed
[00:00:47] several communication axes, including a road in the east
[00:00:50] of Deir ez-Zor province, and destroyed
[00:00:53] the Bukamal communication bridge between Syria and Iraq.
[00:00:57] Local sources also published images of al-Jolani's forces
[00:01:00] shooting at people.
[00:01:20] The five-star train from Kerman to Mashhad with a capacity
[00:01:24] of 340 passengers was launched. According to the Deputy for Passenger
[00:01:28] Affairs of the Islamic Republic of Iran Railways, the launch of this train,
[00:01:32] which is the 17th five-star train in the 14th government,
[00:01:35] is a step towards the development of rail transport
[00:01:39] and the improvement of the quality of rail
[00:01:42] journeys.
[00:01:48] Hope on the
[00:01:49] rails.
[00:01:55] The connection of Kerman to Mashhad al-Reza with a five-star
[00:01:58] train.
[00:02:18] In the path of improving passenger welfare services, it was completed
[00:02:22] and put into operation today, so that one of the important demands
[00:02:25] of Kerman residents would become a reality.
[00:02:28] Fortunately, with a lot of follow-ups,
[00:02:32] today we witnessed the launch of the five-star
[00:02:35] Kerman-Mashhad Holy City train.
[00:02:38] A part of the demands that people had
[00:02:42] were actually answered. God willing, the discussion
[00:02:44] of the five-star
[00:02:47] Kerman-Tehran train is also on the agenda,
[00:02:51] with the favorable promise that has been given that the
[00:02:54] Islamic Republic Railways will prioritize this route.
[00:02:58] We hope that this issue will also be realized
[00:03:02] soon. About 400 people, 350 to 400
[00:03:05] people, will in fact help with passenger
[00:03:09] transport. The train is Haram. More importantly,
[00:03:11] our slogan is safety and improving
[00:03:15] the quality of passenger service.
[00:03:19] But the movement of this train is a beginning for the development that the people
[00:03:22] of Kerman are waiting for, and in the
[00:03:25] future, this path of progress will gain
[00:03:28] more speed. This train is being launched
[00:03:32] for the first time in Kerman province, and for the 17th time
[00:03:35] in the entire country. Nafiseh Najafi,
[00:03:38] IRIB News Agency, Kerman.
[00:03:41] The head
[00:03:44] of the National Wheat Growers Foundation announced the start of dryland
[00:03:47] wheat cultivation in some northwestern provinces of the country.
[00:03:51] According to Mr. Hashemi, some of the wheat farmers who sold
[00:03:55] their produce to the government have not yet received their
[00:03:58] payments.
[00:04:31] According to Peiman Eskandari,
[00:04:34] with the redesign of the investment structure in the agricultural
[00:04:37] sector, specialized townships for value chains
[00:04:41] will be created in the country so that the stages of warehousing,
[00:04:44] processing, packaging, and support can be located
[00:04:47] in a common geographical area. This plan is in line with
[00:04:51] the implementation of the Seventh Development Plan and aims to reduce
[00:04:54] agricultural product losses, shorten the path from production
[00:04:57] to market, and increase farmers' share
[00:05:01] of the added value of products.
[00:05:03] It will be implemented.
[00:05:06] On the occasion of the seventh printing of the book "Prolegomena",
[00:05:09] a critique and review session of this book was held
[00:05:13] with the presence of Dr. Gholamali Haddad Adel. The book
[00:05:16] "Prolegomena" by Immanuel Kant is considered one of the philosophical
[00:05:20] texts, and understanding the foundations of Kant's thought
[00:05:23] and his place in the evolution of Western philosophy is of
[00:05:27] special importance. According to Mr. Haddad Adel, the translation of this
[00:05:30] work has been done in accordance with Iranian society and with attention
[00:05:34] to linguistic features and the subtleties of the Persian language.
[00:05:37] From the reception that this book
[00:05:41] has received, which
[00:05:44] has been translated into Persian
[00:05:48] and published in three languages, and there is even
[00:05:51] an audio version of it available in cyberspace,
[00:05:55] I infer that philosophers
[00:05:58] have found that book useful
[00:06:02] for understanding Kant's philosophy,
[00:06:05] and I hope
[00:06:08] this book has been able to advance Kantian studies
[00:06:12] in Iran by a step,
[00:06:14] because
[00:06:17] our progress in Kantian studies can
[00:06:21] contribute to greater vitality
[00:06:24] in Islamic philosophy
[00:06:25] as well.
[00:06:29] 197 nights have passed since the first nightly presence
[00:06:32] of the people of Tehran province's cities in the trenches
[00:06:35] of the street. But still, steadfastness,
[00:06:38] solidarity, and empathy are three images that the people
[00:06:42] have left from this nightly presence in the minds of the people
[00:06:46] of Iran and the world. These
[00:06:49] clear people are like water.
[00:06:53] These people are the founders of the revolution.
[00:06:57] These people are the Ummah of Abu Turab.
[00:07:01] These people.
[00:07:04] These voices and slogans that are heard from the squares
[00:07:08] and streets of the cities of Tehran province.
[00:07:10] The
[00:09:12] secret of Iranian victory in all fields
[00:09:16] of battle has been and still is. Seyl
[00:09:19] Sepour, IRIB News Agency.
[00:09:22] Thank
[00:09:25] you for your companionship.
[00:09:47] In the name of Allah, the Most Gracious, the Most Merciful. Hello. The first important meeting
[00:09:50] of today's guest, Mr. Farhang Doost, with the martyred leader
[00:09:54] of the Islamic Revolution happened in the 90s, and about
[00:09:58] a decade later, a poetry reading brought
[00:10:01] rare memories for this poet. Welcome.
[00:10:05] Can you tell us about that first meeting and your first
[00:10:08] memory? I greet you with respect.
[00:10:13] And now, it's really bitter for
[00:10:17] us to remember those days again.
[00:10:19] It also makes us happy that
[00:10:23] finally, we were able to comprehend
[00:10:27] such a leader, and now, this happiness
[00:10:30] also brings us a sense of regret that
[00:10:33] it was a pity, and we
[00:10:35] lost him.
[00:10:38] I think it was 2013 for the first time.
[00:10:41] I had the honor four or five times
[00:10:44] to be in his presence.
[00:10:47] And one of these times was
[00:10:51] during my university days, and we met him as students.
[00:10:55] We met him, and four
[00:10:57] or five times as a poet.
[00:11:01] The first time, we had gone for poetry,
[00:11:04] and I was supposed to read poetry, but it didn't happen.
[00:11:08] But overall, being in the presence of someone
[00:11:12] who has so many concerns,
[00:11:14] and many people came out of love
[00:11:18] for him to benefit from his truly problem-solving
[00:11:21] points in the field of poetry.
[00:11:25] In fact, the most important poetic movement, we can say
[00:11:28] the most important poetry association that was held
[00:11:32] throughout the year was this session, and it was
[00:11:36] very poignant. I had a very good feeling, even a memory
[00:11:39] for that specific year, not
[00:11:42] that one. And
[00:11:45] that same year, 2023, it
[00:11:48] happened that I also had a poetry
[00:11:51] reading that year. After the prayer,
[00:11:55] it was customary for everyone to go around the Iftar table. When
[00:11:59] I entered the area where they had set
[00:12:02] the table, I noticed where they had placed the Agha's
[00:12:06] chair. I went to the closest
[00:12:09] spot to him, behind a pillar, so that no one would see me at first, and
[00:12:13] I started breaking my fast. Thank God
[00:12:17] I had this blessing. Do you remember your poem?
[00:12:20] What verses did you read in his presence? I had written
[00:12:24] a part of a poem that said, "From
[00:12:27] your head, your face,
[00:12:30] your eyes, your gaze, be kind
[00:12:33] to the old man," and it was addressed to my father,
[00:12:36] saying, "Oh father, from
[00:12:39] your head, face, and beard, take
[00:12:43] away that whiteness of your hair."
[00:12:46] And when he heard this, and he was listening carefully,
[00:12:49] he said, "It's not up to him," and everyone
[00:12:53] started laughing and... In the name of Allah, the Most Gracious, the Most Merciful. Hello.
[00:12:56] Peace be upon you. I have a poem that is dedicated
[00:13:00] to my father, I will read
[00:13:03] it to you.
[00:13:06] Free from all ifs, ands,
[00:13:09] and buts,
[00:13:12] Free from all ifs, ands,
[00:13:16] and buts,
[00:13:18] A oceanic soul accepting
[00:13:21] rivers.
[00:13:24] O you whose soul mountains
[00:13:26] know,
[00:13:29] Whose hands the roots
[00:13:32] of tragacanth
[00:13:35] O you whose soul mountains
[00:13:38] know, Whose hands
[00:13:41] the roots of tragacanth know. O you,
[00:13:44] be glorious forever,
[00:13:46] eternally.
[00:13:50] I love you, O man
[00:13:53] of the mountains.
[00:14:19] From your head, your face,
[00:14:22] your eyes, your gaze,
[00:14:26] be kind, old man.
[00:14:29] It's not
[00:14:33] his
[00:14:33] choice.
[00:14:37] From I don't know if it's this year
[00:14:40] or years ago, from I don't know
[00:14:44] if it's this year or years
[00:14:47] ago, a fire has fallen within me, burning
[00:14:50] and consuming.
[00:14:53] In your struggle with pains,
[00:14:57] with whom is death? O you, eternal,
[00:15:00] steadfast, and undying soul!
[00:15:04] Bravo, bravo! What a good thing
[00:15:07] you did by writing a poem for your father!
[00:15:10] That was a very good thing to do. One of the best
[00:15:13] things is this, for a father, for a mother, for
[00:15:17] a grandmother. One of the gentlemen's father is a poet;
[00:15:21] he writes poems for himself. This is all they do, father and son for
[00:15:25] But almost everyone who had a poetry reading
[00:15:28] داشتن
[00:15:30] had moments, meaning, aside from the poem itself,
[00:15:34] which usually good poems were read there,
[00:15:38] we were looking for what Agha would say. Now, if they heard
[00:15:41] this verse, what would they say? What would they say here?
[00:15:44] What did they say? We were looking for this, meaning, sometimes
[00:15:48] we didn't care what the poet said. We were like, what did Agha say?
[00:15:52] And what do you think, all this expertise of his,
[00:15:56] all this perceptiveness and precise observation
[00:15:59] of poetry and literature,
[00:16:01] where did it come from?
[00:16:03] Undoubtedly, well, the family has a great influence.
[00:16:08] And he was also a reader. Not just a reader,
[00:16:12] I'm not sure what you mean. Anyway,
[00:16:15] the precision he had, meaning, much of it
[00:16:19] goes back to how we look at the world around
[00:16:23] us and try to connect with it. From what
[00:16:26] angle do we look? Sometimes many people might read
[00:16:30] more books than him, but
[00:16:33] still that precision, that love
[00:16:36] of solitude,
[00:16:40] that relationship we have with the books we read, our relationship with the world,
[00:16:44] I think because he was precise
[00:16:47] and he was able
[00:16:50] to, meaning, both extensive reading and being precise caused
[00:16:54] him to, amidst all these concerns, which sometimes
[00:16:57] even if someone had
[00:17:01] one-tenth of his concerns, they
[00:17:05] wouldn't have time to read. But he
[00:17:08] had all this time that he dedicated
[00:17:11] to reading. It's very strange.
[00:17:15] Another point about
[00:17:17] our message, well, we chose the theme
[00:17:20] and we also chose good words for it.
[00:17:24] What message do we want
[00:17:27] to convey to
[00:17:30] our audience? For example, some people's
[00:17:33] message consists
[00:17:36] of complaining about the situation, which is how most
[00:17:40] poets throughout history have been. That is,
[00:17:43] you rarely find a poet who doesn't complain and lament
[00:17:47] about the conditions of their time, some more intensely,
[00:17:51] some less. This is not a message
[00:17:55] that for
[00:17:58] the audience has a significant meaning
[00:18:01] and an acceptable benefit. Yes, well, some
[00:18:05] of these show a bit of history,
[00:18:09] that's all. That's all.
[00:18:13] However, what is intended,
[00:18:16] what can be a good message, is the message
[00:18:19] of religion, the message of morality, the message
[00:18:23] of our Iranian civilization, the message of our Iranian
[00:18:25] identity. We have many messages, many things to
[00:18:29] say. We have countless
[00:18:31] civilizational messages
[00:18:35] that our religious teachings, our
[00:18:38] moral teachings, our Iranian
[00:18:41] teachings, these are all things that are
[00:18:45] transferable. These must be conveyed in the message
[00:18:48] of the courageous steadfastness of the Iranian nation.
[00:18:52] Now, the Iranian nation is
[00:18:54] one of
[00:18:56] های
[00:18:59] the sources of credibility for the Iranian nation
[00:19:02] is its courageous steadfastness against oppression
[00:19:06] in the world, against bullying.
[00:19:08] The excessive demands of which the US and Zionists
[00:19:11] and others are manifestations. Expressing its position
[00:19:14] clearly, without consideration, without hesitation,
[00:19:18] is very important. This is very
[00:19:20] desirable in the
[00:19:23] world. Our
[00:19:26] political figures in our country, some presidents
[00:19:30] and others, when they traveled
[00:19:33] to other countries, with the people – not so much with governments
[00:19:36] – but when they faced people in mosques
[00:19:40] and gatherings and spoke
[00:19:43] these words, people became excited. I myself,
[00:19:46] in Pakistan,
[00:19:49] gave a speech in front of several thousand people, and their president
[00:19:53] was also sitting there. Truly, this
[00:19:56] session was one that was moving
[00:20:00] like a pulse that beats and moves.
[00:20:03] It was moving because of the content.
[00:20:07] When the steadfastness of the Iranian nation and the resilience
[00:20:10] of the Iranian nation are expressed, and there were others who were of the same
[00:20:14] kind, whom we have heard and know about. Therefore,
[00:20:18] these must be conveyed. These are our messages. It is a message
[00:20:21] of steadfastness, a message of civilization, a message
[00:20:24] of Islam. Was there a sentence that stuck
[00:20:27] in your mind from him in various meetings?
[00:20:31] A single sentence that you would review with yourself often?
[00:20:35] He emphasized that ".
[00:20:43] And usually, the group that selected
[00:20:47] the poems tried to pay attention to this point.
[00:20:50] And to write poems about life.
[00:20:54] Life isn't all sadness and sorrow. In fact,
[00:20:58] the scale of sweetness and joy often outweighs it.
[00:21:01] So why shouldn't we have poems for this hope
[00:21:05] and these joys? Hope was a common
[00:21:08] theme in many of his
[00:21:11] sentences, yes. And if you
[00:21:14] were to create a work about him, which aspect of his
[00:21:18] life and times would you examine, and what would you name
[00:21:22] your prose? About his reading, what books he read, what
[00:21:25] course he took for his own studies.
[00:21:29] This can truly be a good question,
[00:21:32] for one to know how it's possible to find
[00:21:36] time for a book
[00:21:39] amidst all these various tasks.
[00:21:42] One has to make time for a thousand things,
[00:21:46] and also make time for reading. We see many people
[00:21:51] who, when asked about the last book they read, would say
[00:21:54] it was a year ago, or if they don't say, it was 10 years ago.
[00:21:58] But for someone to read every day,
[00:22:00] and not just, for example,
[00:22:03] the Quran, Mafatih, these
[00:22:07] are books that require
[00:22:10] specialization. Even if it's a book on physics,
[00:22:14] or on, I don't know, mathematics, he still has something
[00:22:17] to say. That is, how did he find all this time
[00:22:20] to read? It's very interesting for me, I might go
[00:22:24] and try to discover this secret.
[00:22:28] The embrace of prosody and rhyme and meter, if my homeland
[00:22:30] is burning and I am
[00:22:34] not in turmoil and agitation,
[00:22:37] bravo, may God grant
[00:22:40] that I die and not be
[00:22:44] a traitor to my homeland. Bravo, because
[00:22:47] death takes everyone
[00:23:50] and leaves no one. The shrine
[00:23:53] is alone. Bravo,
[00:23:55] bravo, that's good. However, this
[00:23:58] is not Nimaei; this is like a quatrain and such.
[00:24:02] Because, after all, in Nimaei
[00:24:06] poetry, the difference in the number of syllables
[00:24:10] is one of the principles of Nimaei poetry. Here, you
[00:24:13] have made all the lines the same
[00:24:16] length, which was very good, of course.
[00:24:28] I will read a ghazal from those love poems. If my head
[00:24:31] goes, your desire will not
[00:24:35] leave. The effect
[00:24:38] of the spell of your eyes will
[00:24:40] not leave. I spread
[00:24:44] a carpet of broken heart. Come
[00:24:46] slowly, lest glass break under your feet. Bravo, bravo.
[00:24:58] The Supreme Leader and his honorable father will read poetry. Mr. Karamaleh's
[00:25:01] daughter. You asked what
[00:25:04] I do in the fire of your love. I said,
[00:25:08] what does Khalil do in the rose
[00:25:12] garden? The شوق of union has killed
[00:25:15] me. The fear of separation
[00:25:20] also. Where good does not reach,
[00:25:23] what they do. Very good, very good.
[00:25:27] May you be successful, God willing. The child
[00:25:31] is the secret of his father.
[00:25:34] I know the owner of the voice. I
[00:25:37] know that all-graceful
[00:25:40] one. He comes closer to me
[00:25:44] every moment, a little closer to my
[00:25:47] soul than my body.
[00:25:50] Don't be happy with being a fish
[00:25:53] in the sea, because the net
[00:25:56] sometimes gets caught in its own blind
[00:26:00] knots. Bravo.
[00:26:02] To pass through the difficult
[00:26:06] valley, make your life
[00:26:10] a bridge for your own
[00:26:13] passage. Bravo, bravo, very good. Grandmother
[00:26:16] smelled of northern rice.
[00:26:20] Her bread was little, but it was
[00:26:23] lawful. Bravo, bravo. In her hands,
[00:26:26] a pot of red roses always
[00:26:30] held a slice of apple
[00:26:32] and a few orange petals. And I
[00:26:36] would like you to say the final words of this part of the program
[00:26:40] in poetry. Can you read one of these poems
[00:26:43] that you composed for him? The poem that
[00:26:47] I had written in the great grief we had
[00:26:50] seen: "We are grieved and we do not understand
[00:26:53] your grief.
[00:26:56] We are grieved and we do not understand your grief. What
[00:26:59] will happen without you, we do not know.
[00:27:02] But to the extent of our death, O good
[00:27:06] neighbor, we will remember
[00:27:08] you. Your memory flows
[00:27:12] with us still.
[00:27:15] Our secret password is the morning of awakening.
[00:27:18] Your blood
[00:27:21] made blood boil.
[00:27:24] We are waves, we are storms,
[00:27:26] we are floods.
[00:27:29] Even if we departed from your presence,
[00:27:33] a day will come when you will return.
[00:27:37] That day, perhaps you will bring
[00:27:39] the early morning. We are waiting
[00:27:42] for that day.
[00:27:45] We believed in
[00:27:47] your faith.
[00:27:50] God forbid that we turn
[00:27:53] away from your path. The enemy has a
[00:27:57] futile thought. We will be men
[00:28:00] of the field forever.
[00:28:03] We cast stones upon the armies
[00:28:06] of elephants every day. We are of Sijjil,
[00:28:09] we are Ababil.
[00:28:12] In glass castles every night,
[00:28:16] like a ruin, we rain stones. O
[00:28:19] sorcerers of the tribe of Israel,
[00:28:22] behold, blessed be Azrael!
[00:28:25] With the staff of Moses, for a long time
[00:28:29] we have been the seal of the end of your sorcery.
[00:28:33] O merchants of friends, our curse
[00:28:37] from thousands of years ago.
[00:28:39] We were and by the grace of God
[00:28:43] we are. Do you not know
[00:28:45] we are Iran? Excellent! Thank you very much,
[00:28:49] be well. The poetry reading session
[00:28:52] in the presence of the Supreme Leader was held this year in
[00:28:56] a different location, at the Art Bureau, with the host's
[00:28:59] empty seat, but with the same arrangement and the same conversations
[00:30:08] that governance is not just about
[00:30:11] ruling.
[00:30:17] Governance is about hearts. Governance is in
[00:30:20] hearts.
[00:30:23] Governance is about acceptance
[00:30:25] in minds.
[00:30:38] This type of governance of men of God
[00:30:41] and divine rulers is different
[00:30:44] from others. It is in
[00:30:46] hearts.
[00:30:51] In the
[00:30:55] name of light.