IRINN — broadcast
20260915 093000 UTC
407 transcript segments
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[00:00:38] the destruction of two advanced MQ-1
[00:00:41] American drones. This was reported
[00:00:44] today. These two advanced drones were intercepted
[00:00:48] and destroyed this morning by the fire of the IRGC's
[00:00:51] new advanced aerospace defense system,
[00:00:54] and under the control of the unified
[00:00:58] air defense network of the country in the skies
[00:01:02] west and east of the Strait of Hormuz.
[00:01:05] So far, four drones
[00:01:08] of the American terrorist army have been destroyed
[00:01:12] in the past few days by the fire of the IRGC's
[00:01:15] new advanced aerospace defense system.
[00:01:18] The Parliament Speaker,
[00:01:19] in a message
[00:01:27] on the eve of the 200th
[00:01:30] night of people's presence
[00:01:32] in the square, emphasized: 20
[00:01:36] nights of people's presence proved that what
[00:01:40] was defeated was the illusion of the aggressor, not
[00:01:43] the will of Iranians. Mr. Qalib in this message
[00:01:47] appreciated the epic, responsible, and conscious presence of people
[00:01:50] in the streets and squares across the country, and emphasized
[00:01:54] that the proud people of Islamic Iran,
[00:01:57] by not leaving the streets under fire,
[00:02:00] war, and security and economic pressures
[00:02:03] of the enemy, disrupted his calculations.
[00:02:07] The Parliament Speaker also said: For us officials, the greatest
[00:02:11] gain of these days is the opportunity to serve. An opportunity
[00:02:14] that must be responded to with honesty,
[00:02:18] struggle, and tireless work.
[00:02:20] شود.
[00:02:32] 1198 nights of people's presence
[00:02:35] in gatherings. A presence that
[00:02:38] disrupted the enemy's calculations and became
[00:02:42] a source of encouragement and popular support for diplomats and
[00:02:45] military forces.
[00:02:47] است.
[00:02:51] 198 nights of resistance and solidarity
[00:02:54] of the Iranian people against
[00:02:57] the enemy America.
[00:03:05] This spontaneous presence is a sign of the insight and enemy recognition of a nation that stands by its country, and it has been almost 97 nights that
[00:03:08] people are here
[00:03:12] as a support for this country, for our revolution, for
[00:03:15] our Islam. This presence of the people is a sign
[00:03:18] of power, awareness, enemy recognition, and
[00:03:21] the power of the Iranian people. The reason is the steadfastness and adherence
[00:03:25] of the people to the religious revolution that the martyred leader
[00:03:29] placed on the shoulders of all people.
[00:03:35] and respond. This response of mine
[00:05:00] We should be behind our leader, unite, don't leave each other alone,
[00:05:03] stand firm in the field, and
[00:05:07] support our fighters. Be on the path of Velayat,
[00:05:10] and whatever the Imam says.
[00:05:42] People who sacrifice their lives for Iran announced that the blessed
[00:05:45] nation of Iran can register for organized participation
[00:05:48] in these courses today from 5 PM by visiting
[00:05:51] Janfada.ir or sending the number one to
[00:05:55] 3015.
[00:05:58] God willing,
[00:06:01] a thousand
[00:06:04] battalions of popular national
[00:06:07] resistance will be formed. God willing. A thousand
[00:06:11] units.
[00:06:15] Necessary actions were taken with the armed forces and with the agencies
[00:06:18] responsible for the relief sector,
[00:06:21] so that, God willing, we can make better use of this capacity.
[00:06:24] Certainly, priority will be given to those who
[00:06:28] register
[00:06:29] sooner.
[00:06:36] Following the drone attack by the Zionist regime on the west
[00:06:39] of Gaza City, one Palestinian was martyred and several
[00:06:43] others were injured. The Palestinian Information Center in Gaza reported
[00:06:47] an intensification of attacks by Zionist regime soldiers in various areas
[00:06:50] of central and southern Gaza Strip. Zionist regime military
[00:06:54] vehicles extensively shelled the eastern
[00:06:57] areas of Al-Maghazi refugee camp in the central
[00:07:01] Gaza Strip today, and also the southern areas of Khan Younis.
[00:07:04] Simultaneously, occupation
[00:07:08] military vehicles bombed eastern Deir al-Balah.
[00:07:12] Zionist regime army helicopters also heavily targeted the eastern
[00:07:15] areas of Al-Bureij refugee camp in the central Gaza Strip
[00:07:19] with gunfire. Zionist regime army warships also shelled
[00:07:23] the coasts of Nuseirat in the central Gaza Strip.
[00:07:27] گلول باران
[00:07:28] کردند.
[00:07:32] In Thailand, signs of increasing protests against the presence
[00:07:35] of Israeli tourists in various parts of the country
[00:07:39] are visible. A wave that has spread from social media
[00:07:44] and some tourism centers to the streets and local businesses.
[00:07:48] In recent months, tensions over
[00:07:53] the presence of Zionist regime nationals in various parts of Thailand
[00:07:57] have increased. The situation is such that in many shops and
[00:08:00] commercial centers, especially in tourist areas, signs
[00:08:04] with the message "Israeli tourists forbidden"
[00:08:07] have been installed. Those who
[00:08:11] travel to Thailand must respect our culture and traditions.
[00:08:15] Next to these signs, the Palestinian flag is also raised in many
[00:08:19] public places and shops as a sign of support for the Palestinian
[00:08:22] people and protest against the genocide in Gaza.
[00:08:26] In some cases, shop owners expelled Israeli tourists
[00:08:29] from their businesses, and the publication
[00:08:32] of their images on social media has had a widespread
[00:08:36] impact.
[00:08:50] The protests are not limited to the behavior of tourists, and the issue
[00:08:54] of property and land ownership by Israeli nationals
[00:08:57] has also become one of the main points of criticism
[00:09:00] for protesters. Protesters demand more oversight on the purchase and ownership
[00:09:04] of properties and emphasize that Thailand is not
[00:09:07] for sale.
[00:09:11] They hire people to buy land and then turn
[00:09:15] it into private areas.
[00:09:19] The wave of protests has also spread to the streets of Bangkok,
[00:09:22] where a group of protesters gathered in front of
[00:09:25] the Zionist regime's embassy to express their support for Palestine
[00:09:29] and their objection to the policies of this regime and the behavior
[00:09:32] of its nationals. The increase in these protests in Thailand shows
[00:09:35] that the consequences of the genocide in Gaza and the policies of the Zionist
[00:09:39] regime extend beyond the borders of Palestine,
[00:09:42] impacting public opinion in various countries.
[00:09:46] Seyed Wahid Taami, IRIB News Agency,
[00:09:50] Southeast Asia regional
[00:10:24] of legal proceedings regarding the revenge for the martyred
[00:10:28] Imam and the martyrs of the recent
[00:10:32] imposed war, what status this case
[00:10:35] has acquired both inside and outside the country,
[00:10:39] the continuous follow-ups by various organizations
[00:10:42] and bodies, and of course, one of the most important
[00:10:46] public demands that people have been making
[00:10:49] in the streets and squares
[00:11:09] you agree, let's start our discussion with this topic.
[00:11:13] Where one of the most important popular demands
[00:11:16] is actually the pursuit of justice for the martyred
[00:11:19] Imam and the martyrs of the recent imposed war, and we want to ask
[00:11:23] you about the latest status of these pursuits, both inside
[00:11:27] the country and at the level of international law.
[00:11:30] Where has this case reached and what path should
[00:11:34] it take? In the name of Allah, the Most Gracious, the Most Merciful. Well, the concept of revenge
[00:11:38] is a broad and multi-dimensional concept.
[00:11:41] It does not only have a legal aspect. Naturally,
[00:11:44] I deem it necessary to approach this from the perspective that
[00:11:47] ultimately, this revenge or
[00:11:50] this demand for justice
[00:11:53] is not solely legal. Its legal aspect must
[00:11:57] certainly also be pursued for
[00:12:00] the punishment and the demand for punishment
[00:12:03] of the perpetrators, because at least its effect is
[00:12:07] that it reduces the possibility of recurrence. That is, an offender who is not
[00:12:11] dealt with for a crime he commits, if a thief is not dealt with,
[00:12:14] theft becomes sweet on his tongue and he wants to repeat it. One
[00:12:18] of the first necessities of
[00:12:22] compensation and dealing with
[00:12:25] criminals is to prevent the recurrence of such crimes.
[00:12:28] If the school in Minab
[00:12:31] suffered martyrdom,
[00:12:33] the martyrdom of nearly 20
[00:12:36] 176 young students, children, we should say, for
[00:12:40] that educational level, children and adolescents,
[00:12:44] it has left a scar on the hearts of all
[00:12:47] Iranians, in my opinion, for all
[00:12:50] of history, and it has been etched. What should we do so that
[00:12:54] the crimes of Minab school do not recur?
[00:12:58] One of the necessary actions
[00:13:01] that must be taken to prevent the recurrence of Minab school is the serious
[00:13:05] legal pursuit that we will address in this
[00:13:08] session, but as an introduction, I am saying that it is not just a legal
[00:13:12] aspect. This presence of about 200 nights of people
[00:13:16] in the street is itself an act of revenge.
[00:13:20] We do not forget how the spontaneous
[00:13:24] and emotional presence of people came about. From the morning
[00:13:27] of the blessed month of Ramadan,
[00:13:31] with the news of the martyrdom of Imam,
[00:13:34] people spontaneously came to the squares and
[00:13:37] streets across the country for what? For revenge for their
[00:13:41] martyred Imam, saying, "We will not pass
[00:13:44] over such a great crime." That is, all of these
[00:13:47] 198 nights of presence and, God willing, as long as
[00:13:51] we can succeed, God willing,
[00:13:58] and make them regret, and receive
[00:14:00] compensation, God willing, it will continue. This is part of seeking justice.
[00:14:04] So the first step is that the people themselves are seeking justice
[00:14:08] through their presence. That is, the presence itself is a dart in the enemy's
[00:14:11] eye, a thorn in the enemy's throat. For 47
[00:14:15] years, they told the world that the Islamic Republic system is not
[00:14:19] a democratic system. Each and every scene that people are creating
[00:14:22] these nights
[00:14:25] is a document of the system's democracy. We also see
[00:14:29] some astonishment in some media outlets. Many
[00:14:33] experts, in talk shows on regional networks,
[00:14:36] bring up interesting points. They refer
[00:14:40] to the fact that one of these regional
[00:14:44] countries might not be able to gather
[00:14:47] several hundred thousand people in the square for even an hour,
[00:14:51] let alone for one night. And the fact that for more than 200
[00:14:55] nights now, we are witnessing that people are so committed
[00:14:58] on various occasions. They are truly astonished
[00:15:02] by these people who are so dedicated to their
[00:15:05] country. This presence of about 200 nights
[00:15:09] is making history. Look, it's like
[00:15:12] the story of the 1200-year
[00:15:15] commemoration of Ashura, which makes history.
[00:15:18] It's a source of growth and development and
[00:15:21] movement and not feeling
[00:15:25] weak, not feeling defeated, not being static,
[00:15:29] not accepting surrender.
[00:15:32] Imam Khomeini used to say that it is Muharram and Safar that keep Islam alive.
[00:15:36] I say it is these popular presences
[00:15:39] that keep Iran alive. That is, the continuation of that sentence and the continuation
[00:15:43] of that speech means that these presences make the future history of Iran.
[00:15:47] So we must pay attention to the various dimensions of seeking justice, and these
[00:15:51] various dimensions and angles are what will build our future power.
[00:15:53] Both friends and enemies watch
[00:15:57] these images. These images become a document.
[00:16:00] My field is law, I'm telling you, let's be careful, we are producing
[00:16:04] a document. A false document. One of the very
[00:16:07] recent statements was actually the statement of Lavrov,
[00:16:11] the Russian Foreign Minister, who referred to this magnificent
[00:16:15] presence of people in the streets and recognized
[00:16:18] it as one of the symbols of the power of the Islamic
[00:16:22] Republic of Iran. Many political officials
[00:16:25] of countries say if we had such people,
[00:16:28] we would have done much greater things. So this
[00:16:32] is one aspect of seeking justice. I will mention another aspect, then we will go to our
[00:16:35] own discussion, which is about law.
[00:16:38] One aspect is the aspect of military actions.
[00:16:40] Look, a fallacy often occurs.
[00:16:44] In the middle of a war, when the enemy is
[00:16:47] right now taking
[00:16:50] military action against us at sea,
[00:16:54] that is, let's assume that these recent exchanges of fire didn't even exist.
[00:16:57] Let's just assume that we existed
[00:17:00] during the period when the Pakistan-Islamabad
[00:17:03] agreement, for example, was signed. Right, yes.
[00:17:07] Even when we existed during that period, as long as the enemy
[00:17:10] does not stop its military action
[00:17:13] through its warships against us, that is, if
[00:17:17] it is proven that the enemy currently does not allow ships to move,
[00:17:20] or if the enemy does not stop its military action
[00:17:24] in one of the war zones, whether that zone is Lebanon,
[00:17:27] whether that zone is Iran, or wherever the war zone is,
[00:17:31] it is taking military action. This is a very important point. Look, some people
[00:17:35] want, either unwillingly or by pretending
[00:17:38] to be mistaken, not to consider a naval blockade
[00:17:41] as war. In the norms, in the literature
[00:17:45] of maritime law, one of the types
[00:17:48] of naval warfare is blockade. This is war. When it doesn't allow
[00:17:52] passage, for example, it doesn't say "stop" with a gentle touch,
[00:17:56] it stops with a shot. It stops movement
[00:18:00] with a shot. That means war. That means military
[00:18:04] war. We are not being polite about it. Well, in the midst of
[00:18:07] war, the main method
[00:18:11] of seeking justice is military response. So this is a very
[00:18:14] fundamental point. Essentially,
[00:18:17] that our powerful armed forces, backed by
[00:18:20] the people, respond militarily to the military
[00:18:24] aggression of the enemy. I emphasize, military aggression means blockade,
[00:18:27] meaning we don't have to wait for another event.
[00:18:30] Even if not a single shot is fired, this is an act of war.
[00:18:34] Excellent. When I blocked,
[00:18:37] it's actually naval warfare. I want
[00:18:41] my ship to bring essential goods for me. It wants to bring cars for me,
[00:18:45] non-essential goods, commercial goods, or it wants to take a commercial
[00:18:48] good like oil or anything else out of my country.
[00:18:52] Right? Preventing this movement,
[00:18:56] this free passage at sea, this is a hostile
[00:18:59] act. A hostile act means war. It is fighting with me.
[00:19:02] It doesn't allow me. In response to this hostile act, I
[00:19:06] can take legitimate action. That is, I can take
[00:19:09] reciprocal action
[00:19:12] is not obligated, because he, for example, blocked a ship, so I should only block
[00:19:16] a ship. No, I must pursue the goal
[00:19:20] through various means so that my ship passes. Now, my path might be to
[00:19:23] circumvent this naval blockade.
[00:19:26] It might be launching a missile. It doesn't matter.
[00:19:30] It might be launching a missile in another land area, the effect of which
[00:19:33] would be a retreat at sea. For example, consider when we had
[00:19:37] the 8-year war, the 8-year war between Iran and Iraq. We didn't say that if Saddam
[00:19:41] and the Ba'ath regime, for example, attacked Khorramshahr,
[00:19:44] we couldn't attack Abadan. No, sir. For example, if
[00:19:48] he attacked with an aircraft, with a missile, because it's aerial,
[00:19:51] we can't make ground advances somewhere. Sir, it's war. Your opponent
[00:19:55] might have more dominance in the air, you might have more on the ground. He might have
[00:19:59] more dominance at sea, you might have more in the air, or even
[00:20:03] he might have more dominance in the economy, you might have more in the military.
[00:20:07] All these types of war are war. So the fundamental
[00:20:11] point is that we are in the midst of war. In the midst of war,
[00:20:14] the main type of response,
[00:20:18] confrontation, and seeking justice is military response.
[00:20:21] That is, our country has been attacked. I am not even going
[00:20:25] into the spiritual and religious aspects now.
[00:20:29] The legal aspect, yes,
[00:20:31] the first person of our country, according to Article 113 of the Constitution,
[00:20:35] has been attacked. In action and in response,
[00:20:38] we have a legitimate right to attack the first person
[00:20:42] of the attacking country, to respond to them. This is a military
[00:20:44] response. It is logical, natural,
[00:20:48] and a reasonable expectation. That is, if you tell any
[00:20:51] sane person in the world that in a war, your first
[00:20:54] person was hit, what right do you have? He will immediately say that you also have the right to hit their first person.
[00:20:58] They say your second person was hit, what right do you have?
[00:21:02] He says you also have the right to hit their second person. So
[00:21:05] our main response
[00:21:08] for revenge is military action
[00:21:12] until the desired result is achieved. We will naturally have
[00:21:16] this right. This is a right that I say common sense accepts
[00:21:20] from us, that sir, because against us, now regarding
[00:21:23] the revenge for our martyred Imam in this example, or regarding the economic
[00:21:26] blow to the people, the economic pressure that has been exerted
[00:21:30] on our people and our country over 47 years,
[00:21:33] this requires revenge. This requires compensation for damages, compensation for
[00:21:37] losses. America has imposed this devaluation of our currency
[00:21:41] through illegal sanctions. No country in the world accepts
[00:21:44] its sanctions law. America has imposed this economic pressure
[00:21:48] on us through extensive sanctions, through sea blockade,
[00:21:51] or any other factor. In response to this economic
[00:21:55] blow, reciprocal action must be taken. In response to this economic
[00:21:59] blow, as I said, military means can also be used. That is, he attacks in one way. He might
[00:22:02] sometimes launch a missile, blow up my ship, my oil. He might sometimes
[00:22:06] commit sabotage, blow it up from the inside. He might sometimes prevent
[00:22:10] its export, so it gets ruined. For example, I might have to throw
[00:22:13] an essential commodity into the sea. It doesn't matter.
[00:22:16] He destroyed it, and I can destroy it in return. He caused
[00:22:20] damage, and I can demand compensation in return.
[00:22:24] So I really ask that we enter the discussion of law
[00:22:27] from now on, but let's not forget that our time is very limited.
[00:22:31] Okay, I'll get into the law now. The discussion of law is actually
[00:22:34] for peacetime. Primarily. Now, some
[00:22:38] viewers might have this question:
[00:22:41] various cases have been pursued in international organizations.
[00:22:45] Perhaps the most important of them was, for example,
[00:22:48] the genocide in Gaza. Even a verdict was issued.
[00:22:51] A verdict of criminality was issued for Netanyahu,
[00:22:55] the Prime Minister of the Zionist regime. Many refer to
[00:22:59] the inaction that is actually happening in international organizations
[00:23:03] and say, what's the use of us pursuing
[00:23:06] these crimes of America and the Zionist regime
[00:23:10] in international organizations? What good does it do for us? It has
[00:23:14] multiple benefits. I will mention two of them. So from now on, let's get into the law. Since
[00:23:18] you said time is short, I will only focus on two. One,
[00:23:21] the principle of proving legitimacy and righteousness.
[00:23:25] That is, let's be careful, the media atmosphere
[00:23:29] and numerous lies and numerous media fabrications
[00:23:31] make the mind, especially over the course of history,
[00:23:34] passive and inverse. That is, over
[00:23:38] the course of history, it is established whether the right was
[00:23:42] with A or the right was with B. If these are not
[00:23:45] established in various parts, including media, law,
[00:23:50] and other parts, for example, that in the Gaza
[00:23:53] war, the oppressed party and the rightful party
[00:23:57] were the people of Gaza, ten years from now
[00:23:59] an inverted narrative of history will be presented,
[00:24:03] where people are shown completely falsely.
[00:24:06] These international documentations, as authorities that world
[00:24:09] public opinion, rightly or wrongly, considers impartial,
[00:24:13] rightly or wrongly, world public opinion has more trust in international
[00:24:16] judicial authorities, even many times more than in their own domestic authorities.
[00:24:20] The fact that an international legal authority comes
[00:24:23] and says, for example,
[00:24:25] Netanyahu is a war criminal, this is a document of legitimacy
[00:24:29] and righteousness for the opposing party, that is, the oppressed party,
[00:24:32] that is, Gaza, or the view of the resistance, or our view in the Islamic
[00:24:36] Republic, and proof of illegitimacy.
[00:24:39] Illegitimacy. So this is a point. Even if an effective
[00:24:43] practical action is not taken, let's assume no action
[00:24:46] is taken, meaning let's assume Netanyahu is not arrested,
[00:24:50] which is highly probable with these ineffective international tools
[00:24:54] that only act one-sidedly, it still doesn't matter. Public
[00:24:58] opinion, meaning those 7 billion people in the world,
[00:25:01] most of them will say Netanyahu was a criminal, but the corrupt
[00:25:04] system...
[00:25:07] So this becomes documentation and proof of legitimacy. Documentation itself
[00:25:10] is very important. Now, let me talk about documentation in the second point.
[00:25:13] The second point is about
[00:25:16] crimes. If a research work
[00:25:20] is not done, it won't be documented. That is, documents
[00:25:23] will be lost over time. How does this documentation help?
[00:25:26] Let me say in this one minute that one of its important benefits is that it helps
[00:25:30] to reform the structure. That is, we say, look, this historical event happened, the criminal
[00:25:34] was clear, and the documents were established and clear, but the structure did not
[00:25:38] respond. So we must create a new order. That new order
[00:25:42] is sometimes in criminal justice, sometimes in the system governing
[00:25:45] movement and passage in the Strait of Hormuz.
[00:25:48] We say here, the innocent passage was not available
[00:25:52] from there, an attack was made on us, and we can demand
[00:25:56] a change in the legal system governing
[00:27:57] Nosaybah Resistance Base.
[00:28:01] The area of Basij resistance is
[00:28:25] people's, and it's about supporting the front of truth against falsehood.
[00:28:29] The esteemed ones work hard and support.
[00:28:33] Well, our women have made many efforts. They were present
[00:28:37] in the field, in the streets, and behind the field, which is truly
[00:28:40] commendable. We, on our part, thank
[00:28:44] these dear ones. Today, we came to these dear ones to express our appreciation.
[00:28:48] Well, Nosaybah base, the Martyr Zabihi Jihadi group,
[00:28:51] like other bases at the provincial level, Nosaybah
[00:28:55] base also started the "Women as Community Helpers"
[00:28:59] project. All women under the coverage of
[00:29:03] Nosaybah base have come forward to provide services
[00:29:06] and support to the fighters of Islam. And today, we are witnessing
[00:29:10] that our dear sisters at the base
[00:29:13] are busy working and preparing
[00:29:16] some items with sherbets that the sisters themselves
[00:29:20] have made, like "Sekanjabin" sherbet and herbal drinks,
[00:29:24] which will be, God willing, dedicated to the frontline
[00:29:27] and to the fighters of Islam. This project is across
[00:29:31] the province, and our base, like other bases,
[00:29:35] has, God willing, implemented this project, and in all
[00:29:38] the areas we had, this project