IRINN — broadcast
20261011 223000 UTC
424 transcript segments
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[00:00:30] America wrote that it has accepted some of Iran's seven conditions,
[00:00:33] but we consider their response insufficient.
[00:00:36] According to Mr. Rezaei, Iran's diplomacy has changed and
[00:00:40] will not return
[00:00:41] to the past.
[00:00:45] The Foreign Ministers of the Islamic Republic of Iran and Saudi Arabia held a phone call
[00:00:48] to discuss current developments in the region
[00:00:52] and exchange views. Mr. Araghchi,
[00:00:55] in a phone call with Faisal bin Farhan, expressed
[00:00:58] concern about the renewal.
[00:01:04] that insistence on a military approach and disregard for a political solution will
[00:01:07] complicate the current situation. The Foreign Minister
[00:01:11] stated that the existing crises in the region do not have a military solution
[00:01:15] and emphasized: The Islamic Republic of Iran is ready
[00:01:19] to provide any assistance to help initiate dialogue between
[00:01:22] Saudi Arabia and Yemen and to help achieve
[00:01:25] a political solution.
[00:01:28] FARAJA's service did not stop even in wartime conditions.
[00:01:31] The Commander-in-Chief of the country's law enforcement, emphasizing
[00:01:35] the necessity of maintaining the spirit of jihad and steadfastness in society, said:
[00:01:38] A manager and commander who believes in the abilities of his forces
[00:01:42] will succeed even in difficult conditions.
[00:01:45] reaches.
[00:01:48] People a little bit in their
[00:01:52] hearts, even if you shake
[00:01:55] water. In the middle of the war,
[00:01:58] Nowruz Eid.
[00:02:03] We had it, and several million went because of the type of sky before the war when the war started, we had
[00:02:07] such a burden. We performed Arbaeen.
[00:02:10] Only two and a half
[00:02:14] million passports were issued to the people.
[00:02:18] In the middle
[00:02:20] of the war, for you to be able to issue passports is no joke.
[00:02:23] It's really no joke. When you're
[00:02:26] threatened, some of your infrastructure is destroyed.
[00:02:50] America's crime in targeting this elementary school and wedding ceremony
[00:02:54] in the mountains is complete, and all its documents
[00:02:57] and evidence have been reported to international organizations.
[00:03:00] The
[00:03:04] face and hands of Mohammad tell of
[00:03:07] the greatest crime in history against
[00:03:10] children. Mohammad Agha Sharifi wants to become a police officer. How do you encourage
[00:03:14] him? Well, no, being a police officer is a good
[00:03:17] job because they are guardians of security.
[00:03:20] The Deputy for Legal and International Affairs of the Ministry
[00:03:23] of Foreign Affairs of our country, after
[00:03:26] meeting with Mohammad, this survivor of the elementary school
[00:03:30] "Shajareh Tayyebeh Minab", went to the martyrdom site
[00:03:34] of Mohammad's other friends, such as
[00:03:36] the owner of this photo, Reza
[00:03:40] Habashian. Reza's parents waited 12 years
[00:03:43] for their child. Kazem Gharibabadi, on his trip to Minab, spoke about
[00:03:47] the follow-ups for the punishment of those responsible
[00:03:50] for the massacre of children in Minab. He said: We are currently
[00:03:53] preparing cases that can be pursued in foreign
[00:03:57] courts. The list of countries has also been determined,
[00:04:00] and soon, God willing, we will pursue
[00:04:03] several cases in various countries to follow up on
[00:04:07] this crime. Only one
[00:04:10] shoe remained from Makan
[00:04:13] Nasri. Makan left this
[00:04:16] place 225 days ago,
[00:04:20] but he never returned. He became
[00:04:23] eternally missing. The Deputy for Legal and International Affairs of the Ministry of
[00:04:27] Foreign Affairs also followed up with Makan's
[00:04:30] father. We hope to be able to follow up on this
[00:04:33] crime, and at least some
[00:04:37] justice will be served. A trip to Bandar Kukhast and
[00:04:41] look at the dire consequences of a visit to the house of the Mullah whose daughter's wedding
[00:04:44] was turned into a mourning ceremony by an American missile strike
[00:04:48] was another program of the senior
[00:04:51] diplomat. We have precise and complete documents. In the attack
[00:04:55] by the terrorist army of America, 5
[00:04:58] people were martyred. Your daughter's wedding was held.
[00:05:01] No, God willing, during Eid,
[00:05:05] the documents of the terrorist American attack for judicial
[00:05:09] follow-up have been completed. The case with
[00:05:44] warned that Washington's entry into the war with Yemen would make the regional situation more dangerous.
[00:05:48] Senator Murphy said, "I don't think America should get into a war
[00:05:51] in Yemen, and Trump should also end the war against Iran, which has been
[00:05:55] a catastrophe for the American people." Murphy, stating
[00:05:59] that America's multi-billion dollar air and naval bases
[00:06:02] in the region have been destroyed, added: America no longer
[00:06:05] has a naval base in Bahrain and an effective base in Qatar.
[00:06:09] Because Iran destroyed those bases
[00:06:12] after the war began.
[00:06:13] did.
[00:06:16] Providing security using artificial intelligence capabilities in
[00:06:20] China. Artificial intelligence has for some time become one of the new
[00:06:24] tools for providing security and combating crime. This was also
[00:06:28] emphasized in the Supreme Leader's message on the occasion of FARAJA Week.
[00:06:31] On this occasion, our correspondent in Beijing took a look
[00:06:35] at China's police experience in using artificial intelligence capabilities
[00:06:38] to provide security. security.
[00:06:43] City surveillance cameras,
[00:06:45] police officers equipped with smart devices,
[00:06:49] police robots, and smart
[00:06:52] command centers. In crowded streets and places in China,
[00:06:56] sometimes before an offense is recorded, or a danger is
[00:07:00] reported to officers, it is artificial intelligence that
[00:07:04] takes action. From identifying suspicious cases
[00:07:07] to data analysis and even combating cybercrimes.
[00:07:10] Chinese police are changing the way they provide
[00:07:14] public security by expanding the use of smart
[00:07:17] technologies. These robots are capable of performing
[00:07:20] any mission, from participating in armed conflicts
[00:07:24] and even managing traffic in urban areas.
[00:07:27] The use of artificial intelligence has significantly increased the speed and accuracy
[00:07:31] of police operations.
[00:07:35] We have a smart interrogation room that can monitor all
[00:07:38] the accused's data during interrogation, such as body temperature, blood
[00:08:12] pressure. In some Chinese cities, public and traffic monitoring has been
[00:08:16] entrusted to artificial intelligence algorithms. These
[00:08:20] new generation police motorcycles are equipped with
[00:08:23] artificial intelligence that can quickly process environmental
[00:08:26] information and simultaneously provide it to the motorcycle
[00:08:30] officer and the police command center. According
[00:08:34] to the Chinese police, in the field of cybercrimes, the use of smart
[00:08:37] systems has reduced crimes in this area by 20%.
[00:08:41] We have designed a comprehensive identity
[00:08:44] verification software that eliminates the need for multiple verifications
[00:08:48] for individuals using service applications.
[00:08:50] China's experience shows that the security
[00:08:54] of cities in the near future will depend
[00:08:57] on data and artificial intelligence algorithms.
[00:09:01] will be. Much sooner than
[00:09:04] we imagine. Amir Shaymer, IRIB News Agency.
[00:09:08] China. China.
[00:09:13] Next segment of the 3 o'clock news.
[00:09:41] Nobody in the world wants to go to war, except
[00:09:44] Washington, that's the problem, we're the ones that
[00:09:47] initiate, we're the ones that are precipitating the conflict, and if you
[00:09:53] the war with Iran right now, we're only just now beginning to feel the
[00:09:57] effects in a big way, remember we talked months ago about the
[00:10:01] fertilizer shortage, Dan, we talked
[00:10:03] about access to critical elements like
[00:10:07] helium, sulfur without sulfuric acid,
[00:10:10] you can't refine anything, you can't smelt anything, it's
[00:10:14] catastrophic, and then of course you have the problems with natural gas and
[00:10:18] oil, period. Well, that's begun to
[00:10:21] hit, and we're going to see famine in large parts of the world
[00:10:25] as we move through the winter and into the spring, it's going to be
[00:10:29] catastrophic. What we demonstrated
[00:10:31] sadly in Washington is a complete
[00:10:35] contempt, not just for our enemies
[00:10:39] or our opponents, we feel contempt for the whole
[00:10:42] world, because if anyone had the
[00:10:45] slightest humanitarian concern for the people that live on
[00:10:48] the planet with us, they'd stop this now
[00:10:52] immediately, but remember,
[00:10:55] "this is the Jewish supremacy
[00:10:59] war waged by Israel and its agents in the United
[00:11:02] States, this is not us, this is not what we want,
[00:11:06] this is not necessary for us, all this nonsense
[00:11:09] about 'can't have nuclear weapons,' well the Indians have nuclear weapons, the
[00:11:12] Pakistanis have nuclear weapons, no one has talked about
[00:11:15] going to war with them, North Korea has had nuclear weapons, if you're going to
[00:11:19] tell me that Mr. Kim is infinitely
[00:11:23] more stable and rational and reasonable than anybody sitting in
[00:11:26] Tehran, well then you're going to have a tough time convincing me.
[00:11:30] This is all nonsense, this is about one thing and only
[00:11:34] one thing, international Jewish
[00:11:37] supremacy in Israel in the Middle East and through finance in
[00:11:41] the United States, that's where we're headed, on the
[00:11:44] fast track into the deepest part of financial hell that you can
[00:11:47] go, why then would you do this?
[00:11:50] Well, this government, which is the Israel first
[00:11:54] government, is going to exhaust whatever
[00:11:57] resources we have in pursuit of this regional
[00:12:01] Jewish supremacy and capture, and this is important,
[00:12:04] capture of control of all
[00:12:08] the oil resources in the Middle East, because at the end of the day is
[00:12:11] direct access and control over those resources
[00:12:15] by forces that are at least Israel-friendly if
[00:12:19] not under Israel's
[00:12:20] thumb.
[00:12:31] The old neighborhood of Mea Shearim in Jerusalem, or
[00:12:35] more precisely, Beit al-Maqdis, is the
[00:12:38] home of a large community of Jews, including
[00:12:41] a group called Neturei Karta.
[00:12:44] The anti-Zionist movement and group Neturei Karta oppose
[00:12:48] Zionist ideology and do not recognize
[00:12:51] the existence of the State of Israel. do.
[00:13:08] Every month there is a demonstration here to protest against Zionism,
[00:13:12] the Zionist occupation, and all the events happening in Gaza.
[00:13:15] Well, it's clear that the Zionists cannot tolerate
[00:13:18] this issue. That's why they appear
[00:13:21] at every demonstration and arrest people. This
[00:13:25] is our life under Zionist occupation.
[00:13:27] Unfortunately, there is no wall between us and the Zionists
[00:13:31] to prevent them from entering our neighborhood. We
[00:13:34] want such a wall to exist. But they
[00:13:38] constantly come and go and engage with us. When they see the
[00:13:41] Palestinian flag, they report it to the Zionist
[00:13:44] police. When the police arrive, as soon as they realize
[00:13:47] we are not Zionists, they start harassing
[00:13:51] us.
[00:14:11] A story narrated by the members of this group in their own words.
[00:14:15] Members of Neturei Karta refuse to take Israeli identification cards
[00:14:19] and do not receive any benefits from the Zionist government. do.
[00:14:23] China.
[00:15:15] A very short distance from the Old City of Jerusalem or
[00:15:19] Beit al-Maqdis is Mea Shearim, a Jewish
[00:15:22] neighborhood that is a rare example of anti-Zionist sentiment. The irreligious
[00:15:26] consider them traitors and say they cooperate
[00:15:29] with Palestinians. It should be known that some supporters
[00:15:33] of the Neturei Karta group in New York participate
[00:15:37] in demonstrations in support of Gaza. We want
[00:15:40] the international community to understand that what happened in
[00:15:44] October is the result of occupation. This issue did not
[00:15:47] start in October. By hiding the truth and calling
[00:15:51] it terrorism, you are not doing anyone a favor. We must understand
[00:15:54] the root of the problem. There is a brutal occupation here.
[00:15:58] Well, since October 7, 2023, we have been working
[00:16:01] almost continuously day and night to inform
[00:16:04] people about what is happening,
[00:16:08] to clarify the truth and to make it clear that
[00:16:12] we, as Jews, condemn all these crimes
[00:16:16] and that these actions of the Zionists are not related to the Jewish
[00:16:19] religion.
[00:16:23] Neturei Karta believes that the roots of the Arab-Israeli
[00:16:26] conflict go back much further than the establishment of the State of Israel in
[00:16:30] May 1948. back.
[00:16:32] back.
[00:16:37] According to them, these roots go back to the establishment of the World Zionist
[00:16:40] Organization by Theodor Herzl at the
[00:16:43] First Zionist Congress in Basel, Switzerland, in August
[00:16:47] 1897. The goal of this organization was to create a territory
[00:16:51] for the Jewish people in what
[00:16:55] they called the Land of Israel, an interpretation that referred
[00:16:58] to historical Palestine and led to the formation of one of the longest
[00:17:02] and most complex conflicts in contemporary history.
[00:17:04] history.
[00:17:07] Jews lived for 100 years alongside Muslims
[00:17:11] and Arabs.
[00:17:13] At that time, the majority
[00:17:15] of the people living in the Holy Land were Muslims,
[00:17:19] the Muslim community. After them were Christians, who formed
[00:17:23] the second largest community, and the smallest
[00:17:26] community was Jews, and everyone lived
[00:17:30] together.
[00:17:30] together.
[00:17:35] One of these pictures, I also have several
[00:17:38] pictures that show how Jews lived in peace and tranquility
[00:17:42] alongside Muslims in those years. When this
[00:17:46] Zionist movement, this innovative movement, emerged and wanted
[00:17:50] to form a state, Muslims naturally opposed
[00:17:53] it. Then they started to build this narrative that Muslims
[00:17:57] hate Jews. For us, there is nothing more hateful and disgusting
[00:18:01] than to say such a thing about people who have been so good to
[00:18:04] us.
[00:18:11] You cannot simply consider the hatred that exists
[00:18:15] today to be hatred of Jews.
[00:18:18] Most of this hatred is against Israelis, against me as
[00:18:21] an Israeli, because Israelis have usurped and taken
[00:18:25] their land.
[00:18:29] The approach that Neturei Karta always puts forward is that
[00:18:33] the Zionist project is the main cause of the ongoing bloodshed.
[00:18:36] If the project
[00:19:12] So when did this ideology begin? The Zionist
[00:19:15] movement held its first congress in August
[00:19:18] 1897 in Switzerland. held.
[00:19:20] did.
[00:19:23] This movement faced strong opposition from many
[00:19:26] rabbis, especially in Austria, Germany, France, the United States, and
[00:19:30] Britain.
[00:19:31] Britain.
[00:19:34] The Pope, the global leader of the Catholic Church, in Rome,
[00:19:38] at the Vatican, also issued a statement opposing this
[00:19:41] movement.
[00:19:48] The Zionist movement was a secular movement and
[00:19:51] did not follow the authority of the rabbis,
[00:19:55] did not observe religious laws, and most Jews
[00:19:58] of that time in Europe still adhered to religious
[00:20:01] customs, religious laws, and a religious way of
[00:20:04] life. Therefore, they decided
[00:20:08] to form a movement that could compete with Zionism. A political
[00:20:12] movement that would represent those who still
[00:20:15] somehow preserved their religious
[00:20:18] way of life. In the Balfour Declaration
[00:20:22] in November 1917, the British
[00:20:25] government declared its support for the establishment of a national home for the Jewish
[00:20:29] people in Palestine. Palestine was initially placed
[00:20:33] under British mandate. This declaration
[00:20:36] also gave political legitimacy to the Zionist
[00:20:40] movement and apparently allowed it to present
[00:20:43] itself as representing all Jews, including Jews
[00:20:46] who had previously lived in the region.
[00:20:50] The Balfour Declaration effectively encouraged Jewish
[00:20:53] immigration to Palestine as well, especially
[00:20:57] the immigration of Zionist supporters from Eastern Europe.
[00:21:00] With the increasing rate of immigration, several prominent Zionist figures
[00:21:03] also emerged, including Jacob Israel De Haan, a Dutch Jewish
[00:21:07] poet and politician. The Zionists
[00:21:11] were very happy to have such a person at their disposal.
[00:21:14] He was a diplomat and they could use him however
[00:21:18] they wanted. He was an extremely intelligent person and was known
[00:21:22] all over the world.
[00:21:23] was.
[00:21:26] However, after arriving in Palestine, Jacob De Haan completely
[00:21:30] re-evaluated his Zionist views
[00:21:33] and completely changed his position. Professor
[00:21:36] De Haan was fluent in seven languages and was a prominent
[00:21:40] lawyer and legal scholar. He organized
[00:21:44] and managed all the affairs of the Rabbinical Court
[00:21:47] and had completely dedicated himself to this
[00:21:50] work, especially after the Balfour Declaration in
[00:21:54] 1917. He believed that this declaration
[00:21:57] must be fought to prevent the success
[00:22:00] of the Zionist project. He established diplomatic relations
[00:22:03] with the British government to convince them
[00:22:06] to abandon the idea of the Balfour Declaration.
[00:22:09] Declaration. He even said he wanted to go
[00:22:12] to the British Parliament and tell them that they were making
[00:22:16] a big mistake and indeed.
[00:22:51] And so this was the
[00:22:53] end of this effort.
[00:23:08] They understood that if Professor Jacob Israel
[00:23:12] De Haan succeeded in his mission, all the efforts
[00:23:16] of the Zionist movement would fail. He knew.
[00:24:50] Let's go back to individuals and small communities that were allowed to
[00:24:53] live there, but not to return there
[00:24:57] en masse. there.
[00:25:00] What they are doing is they want to take over this land because they faced
[00:25:04] a technical problem in forming that state. People lived there.
[00:25:07] More than 500 villages were destroyed to form this state.
[00:25:11] Therefore, they are killing and stealing. This is against
[00:25:14] the Torah. The Jewish community there was completely against this.
[00:25:18] They did not accept this work and did not want
[00:25:22] it and resisted it in every possible
[00:25:25] way. When the media shows images of people in Haredi
[00:25:29] attire alongside officials of the Palestine Liberation Organization
[00:25:33] or some of Israel's most ardent enemies,
[00:25:36] it might create the wrong impression that everyone who wears
[00:25:40] these clothes holds the same view. I
[00:25:44] should say, what does Neturei Karta mean? In Aramaic,
[00:25:47] Natorei means guardian, and
[00:25:59] does not conform to the Torah, and the laws of the government also do not conform
[00:26:02] to the Torah. They say they do not want to participate in elections
[00:26:06] and do not want to participate. This
[00:26:10] is what they want.
[00:26:13] However, this position has not completely isolated Neturei Karta.
[00:26:16] Although this group is relatively small,
[00:26:20] it still enjoys significant support in Jerusalem,
[00:26:24] London, and New York. do.
[00:26:27] Neturei Karta is not a formal organization with registered
[00:26:31] members. It is an ideological movement
[00:26:35] based on specific principles.
[00:26:37] Here in this country, there are about 50,000
[00:26:41] families who reject Zionism. They do not
[00:26:44] receive any funding from the government. They do not
[00:26:48] serve in the army and are strongly opposed
[00:26:51] to the Zionist government.
[00:26:54] In America, about 100,000 families are strongly
[00:26:57] opposed to Zionism. Therefore, Neturei
[00:27:00] Karta is a widespread movement that has a base
[00:27:04] both in this country and throughout the world.
[00:27:08] its own base. has.
[00:27:12] In the early years of the establishment of the State
[00:27:15] of Israel, political leaders such as David Ben-Gurion,
[00:27:18] the first Prime Minister of Israel, took the Neturei
[00:27:22] more seriously. He had spoken about them
[00:27:25] several times. Ideologically, he disagreed with them
[00:27:29] and wanted, in his words, to expose
[00:27:33] their "wrong ideology". Therefore, there was a kind of dialogue between
[00:27:37] Neturei Karta and Ben-Gurion about what was good for Jews.
[00:27:40] But after the death of the leaders of this movement
[00:27:43] in the 1970s,
[00:27:45] I must say that this movement declined
[00:27:49] completely. completely
[00:27:52] fell. They return
[00:27:55] and say, "Look, that Jewish community in Williamsburg
[00:27:59] is marginal. Marginal, marginal.
[00:28:02] We are not marginal. We are present all over the world.
[00:28:06] Very religious communities are anti-Zionist. Our number
[00:28:10] is smaller than theirs, but we are not marginal. No, their
[00:28:14] policy has always been to ridicule the voice of truth and try to
[00:28:17] discredit it. Judaism as a religion and Zionism
[00:28:21] as a political ideology should never be
[00:28:24] mistaken for each other. Thousands of ultra-Orthodox
[00:28:27] Jews oppose Zionism and do not recognize
[00:28:30] the State of Israel.
[00:28:33] You are not a Jew, you are a Zionist.
[00:28:36] Zionism is against God and you want to destroy God.
[00:28:40] Get out of here. Go, you are not
[00:28:44] a Jew. Neturei Karta is a group of
[00:28:47] ultra-Orthodox Jews who mainly live in Jerusalem
[00:28:51] and the United States. In this film, we meet
[00:28:54] members of this group in Jerusalem and the United States,
[00:28:58] who explain what they defend and
[00:29:02] why this is the story of the Neturei,
[00:29:05] a story that the members of this group themselves narrate
[00:29:09] in their own words.
[00:29:11] themselves.
[00:29:15] In 1945, the election of the council of an ultra-Orthodox
[00:29:19] Haredi community in Jerusalem was held. Jerusalem
[00:29:23] was held. Neturei Karta, which opposed
[00:29:26] Zionism, was able to win the majority
[00:29:29] of the votes in this election.
[00:29:36] But only two years after this victory, the United
[00:29:40] Nations adopted Resolution 181,
[00:29:42] which proposed the partition of all
[00:29:45] Palestine. According to this plan, the land was to be divided
[00:29:49] into Jewish and Arab areas.
[00:29:53] (Rabbi Yosef Tzvi Dushinsky) The Chief
[00:29:55] Rabbi of the Haredi community in
[00:29:58] 1947, appeared before a United Nations committee.
[00:30:04] He was the one who led this community at the time
[00:30:08] of the state's establishment. This photo is from when he met with the leaders
[00:30:12] and representatives of the United Nations, and here is the statement he made
[00:30:16] at the United Nations on July 16,
[00:30:19] 1947. This statement
[00:30:22] is also recorded in the United Nations
[00:30:25] documents. He says, "We also wish to express our
[00:30:29] unequivocal opposition to the establishment of a Jewish state
[00:30:33] in any part of Palestine."
[00:30:36] The United Nations gets involved and approves this state.
[00:30:40] This was against the will of the Muslim
[00:30:43] people. It was against the will of the Christian
[00:30:46] people, and strangely enough, it was even against the will
[00:30:50] of the Jewish community that lived there. Nevertheless, they approved
[00:30:54] this plan.
[00:30:56] We should know that the rabbis, the great rabbis,
[00:31:00] until the year one thousand.