IRINN — broadcast
20261012 223000 UTC
424 transcript segments
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[00:00:26] The head of the Tehran Municipality Women and Family Center announced that
[00:00:54] from the start of the Tehran "Turk" campaign, a few days
[00:00:57] ago, over 73.96/8> people were ready for online purchase.
[00:01:13] Of course, in these few
[00:01:16] days, about 19 thousand of these
[00:01:19] mothers visited the platform and made purchases,
[00:01:23] meaning they received the package.
[00:01:25] گرفتن.
[00:01:29] The story of a sweet family with many children. What
[00:01:32] makes the life of this Semnan family interesting is the presence of three
[00:01:36] children from three different decades.
[00:01:39] است.
[00:01:41] One autumn afternoon, we rang the doorbell of a house where
[00:01:45] Hassan's life was joyful in Bahar.
[00:01:48] بود.
[00:01:52] I am Mohsen Darbaniya, 48
[00:01:54] years old.
[00:01:57] My job is cabinet making. I am a good
[00:02:00] person.
[00:02:04] Born in 1982. It was spring of '86
[00:02:08] when God gave us our first child,
[00:02:12] Miss Bahareh. On the occasion of the birth of
[00:02:15] Imam Hassan, we named him Amir Hassan. Miss Mojdeh,
[00:02:18] who in a way was a kind of jihad for childbearing.
[00:02:21] The sweet memories of our acquaintance at the beginning of our life
[00:02:25] are still enjoyable. My aunt is one of her mother's
[00:02:29] friends.
[00:02:38] For 27 years, as they were preparing lunch, they talked about the situation
[00:02:41] of their
[00:02:43] five-person family. Well, our only challenge is perhaps the age difference between the oldest
[00:02:47] and the youngest. More specifically, Miss Bahareh, who
[00:02:51] until now has truly studied and
[00:02:54] this year took the university entrance exam, and Mr. Amin, who is kind of
[00:02:57] responsible for buying bread
[00:03:00] and actually refrigerator items if their father
[00:03:03] is not around. Hearing the story of life
[00:03:06] from the children's perspective has a different charm. Growing up
[00:03:10] alone is a bit difficult. Those moments
[00:03:13] when I first held my siblings when I was a baby
[00:03:17] were truly, I can say, the best moments of my life. My son,
[00:03:21] my cousins, they were together and
[00:03:24] for example, they had siblings, so I would visit their house
[00:03:27] and for example, I wanted to be
[00:03:31] like them. The memorable scenes of their life
[00:03:34] are all recorded with the presence of children. The third one has come.
[00:03:38] Most of our time, when we are at home, has been spent on the third one.
[00:03:42] And now, the experience of two decades of life in a few sentences:
[00:03:46] if there is good character, if there is patience in life,
[00:03:49] all these problems will be solved. You can cope with shortcomings.
[00:03:53] It's not an obstacle that just because someone doesn't have a car or
[00:03:57] doesn't have a house, then
[00:04:00] you shouldn't give your daughter to him. Hassan
[00:04:03] Abadi, IRIB News Agency, Semnan.
[00:04:06] سمنان
[00:04:08] The first phase of handing over war-damaged units will begin in a few weeks.
[00:04:12] The Deputy Minister of Roads and Urban Development at the World Habitat Day ceremony
[00:04:15] also announced
[00:04:19] the provision of housing facilities to all war-affected
[00:04:23] households.
[00:04:26] Out of about 15 thousand damaged units,
[00:04:30] about 90 thousand units, which were generally
[00:04:33] minor repairs and medium repairs,
[00:04:36] have been completed. Households have been
[00:04:39] relocated. Regarding temporary accommodation,
[00:04:42] all households who needed
[00:04:44] to
[00:04:47] inevitably leave their homes for reinforcement or
[00:04:50] to rebuild their homes have all been
[00:04:53] temporarily accommodated across the country.
[00:04:57] Housing loans have been paid to them.
[00:05:00] Some of the buildings, which
[00:05:04] generally had fewer floors, are even ready
[00:05:08] for handover, God willing. In the coming weeks,
[00:05:11] the program for the first handover of reconstructed
[00:05:14] units to the people affected by the war
[00:05:18] will begin, God willing.
[00:05:20] شد.
[00:05:23] The story of people's resilience in nightly public gatherings. People who
[00:05:27] still stand by Iran.
[00:05:39] More than 220 nights of resilience, a presence every night.
[00:07:51] The Iranian nation against oppressors and tyrants
[00:07:54] has a history and legacy in this land.
[00:07:58] We have a civilization of several thousand years.
[00:08:01] I am a follower of Pouriya-ye
[00:08:04] Vali. I am a lover
[00:08:06] of the name Heydar.
[00:08:09] This is the story of the resilience of a nation that, in the face of
[00:08:13] threats, relying on unity, stood
[00:08:17] by Iran. Masoumeh Ezzati,
[00:08:20] IRIB News Agency. In my blood
[00:08:24] is Iranian honor.
[00:08:27] The enemy, the enemies of
[00:08:29] this country.
[00:08:32] The Financial Times reported on the probable failure of Trump to reduce diesel
[00:08:36] prices. The publication wrote that the US President's efforts to reduce
[00:08:40] fuel prices through imports.
[00:09:12] Russia reported. An action that, according to this newspaper, contradicts
[00:09:16] Washington's previous policy to limit Russia's energy
[00:09:20] revenues after the start of the Ukraine-Russia war.
[00:09:24] Thank you for your attention.
[00:09:41] Greetings to the pure soul of the founder
[00:09:44] of the Revolution, in memory of our martyrs,
[00:09:47] especially our martyred
[00:09:49] leader, our commanders,
[00:09:53] our scientists, our students,
[00:09:55] and all those who
[00:09:59] sacrificed their lives for the honor and glory
[00:10:02] of the country, and gave their lives for the people
[00:10:06] of our country.
[00:10:09] I don't want to talk to you formally. I want to share
[00:10:12] what I truly
[00:10:15] believe in and what is in my heart with you.
[00:10:18] After all,
[00:10:21] when the revolution happened, all of us,
[00:10:26] our belief and conviction was that our path,
[00:10:30] our religion, and our belief are better than the path
[00:10:33] and belief that others show.
[00:10:35] If this belief is correct, that
[00:10:39] it's better, its meaning is that I must be the best.
[00:10:42] If I am to be the best, then
[00:10:46] I must be at the service of my people, in solving
[00:10:49] the problems of my people. I must be able to find a way
[00:10:53] and solve their problems. I cannot claim but
[00:10:56] not be able to reach a point where I serve these people.
[00:11:00] In order to be able to do this,
[00:11:03] from the time we were students, all of us tried.
[00:11:06] We studied, we worked hard,
[00:11:10] we stayed awake until we reached this point. Now,
[00:11:13] on our path, wherever necessary, we have been at the service of the people.
[00:11:16] Wherever necessary, from
[00:11:20] labor in the front lines to patient transport,
[00:11:23] to wherever necessary. Honestly, today, all
[00:11:27] of you were and are like that.
[00:11:30] Now we are facing a dangerous
[00:11:32] turn. The war we have now is not
[00:11:36] about, I don't know, being shot with a gun or a missile,
[00:11:39] and we solve it. We have
[00:11:42] that, and worse than that is the economic situation they have created
[00:11:46] for us. And we ourselves
[00:11:49] are obliged to solve the problems of these people.
[00:11:52] کنیم.
[00:11:54] We cannot claim and not solve their problems.
[00:11:58] And if we cannot solve them, we are to blame. We cannot answer to God.
[00:12:02] We will not be able to answer to God, to answer
[00:12:05] to the martyrs. I
[00:12:08] am separate from the medical discussion. In fact, the medical discussion was an excuse
[00:12:11] for us to serve the people.
[00:12:15] My goal in medicine was not to become a doctor. The goal was
[00:12:19] to serve the people. People should see that those who
[00:12:22] have become Muslims are servants.
[00:12:25] Those who have become Muslims are righteous people, not thieves,
[00:12:29] not criminals, they are honest,
[00:12:32] healthy, kind, and think
[00:12:35] of the people.
[00:12:38] They don't think of themselves, their wealth, and their relatives. This
[00:12:40] was the belief we had.
[00:12:43] داشتیم.
[00:12:45] Now,
[00:12:53] before them,
[00:13:30] factors influencing health.
[00:13:33] Someone who is poor is in danger.
[00:13:36] Someone who is marginalized is in danger. Someone who
[00:13:40] is old, someone who is the head of a household, someone
[00:13:43] who is an orphan
[00:13:45] is in danger.
[00:13:47] Both from a medical point of view, they are in danger, and I am obliged to help them.
[00:13:50] Also from a religious point of view, from a social point of view, and from
[00:13:54] a political point of view. Politically, these people are in danger, and we must
[00:13:57] see them.
[00:14:00] We have a good structure in this country based on the belief
[00:14:04] of our mosques. Our bases
[00:14:06] های
[00:14:08] are these mosques. These are places where we can identify
[00:14:12] them, help them, and come to their aid.
[00:14:14] برسیم
[00:14:18] The government cannot do such a thing in this situation. It has a structure,
[00:14:21] it is, as they say, ceremonial.
[00:14:25] They come in the morning and leave at noon. I don't expect them
[00:14:28] to be able to do that. I am trying,
[00:14:32] but we have 80,000 mosques. In my opinion,
[00:14:35] we have one mosque for every 1200 people.
[00:14:37] داریم
[00:14:40] It is enough to believe that we must solve the problems of these people.
[00:14:42] کنیم
[00:14:45] All of you are university students. All of you
[00:14:48] are devoted. You will find
[00:14:51] a way, we will find a way if we care about the people.
[00:14:56] My whole point is to care
[00:14:59] about the people, we will find a way. But if I think about my clinic, my money, my house,
[00:15:02] my position, and my status, then
[00:15:06] I will find a way for myself, not for these
[00:15:08] people.
[00:15:11] If I think about the people, then position and money and status will
[00:15:14] come. It's not like that. When people see
[00:15:18] people who care about them, people will turn to them,
[00:15:21] they will believe in them. These people will naturally
[00:15:25] rise.
[00:15:27] But if we are not with the people, all that we have, we will lose.
[00:15:31] And this is something that
[00:15:34] we, now that we have knowledge,
[00:15:38] power, position, must, from our own culture
[00:15:41] and our own belief, come to the aid of the people.
[00:15:44] برسیم
[00:15:46] Let's hold people's hands. Let's help them.
[00:15:50] We can do this. You
[00:15:53] can do this. In fact, each of you can be in the place where
[00:15:56] I am standing. I have nothing superior
[00:16:00] to you. Each of you can be in the same place
[00:16:04] where you are. It's not a heavy burden that is now on our shoulders.
[00:16:08] All of you sacrificed in the battlefields, in the scenes.
[00:16:11] If we were able to win the war,
[00:16:15] it was because of Basij. A Basiji
[00:16:19] who closed his shop, a Basiji
[00:16:22] who left his studies, a Basiji who left his farm,
[00:16:25] left his home, and came free of charge to the battlefields
[00:16:29] to defend this country, and stood
[00:16:32] until the end. Many gave their lives. We
[00:16:35] remained. We remained to follow their path.
[00:16:38] We did not remain to seek position and name,
[00:16:41] and this is something that
[00:16:44] now is a difficult test that we are in.
[00:16:48] The people have problems,
[00:16:51] and we are responsible.
[00:16:55] The people have problems. Now we are elites, we
[00:16:58] are academics, we are doctors, we are nurses, I don't know, each
[00:17:02] of us, wherever we are, they have problems.
[00:17:06] To solve their problems,
[00:17:07] we must rise.
[00:17:10] And whoever wants to do this with this knowledge
[00:17:14] and skill, we were students then, we used to do these things.
[00:17:17] Now we have knowledge, we have skill, we have money, we have fame, we have connections,
[00:17:21] we have many things that we can solve.
[00:17:23] Let's put what we have to solve
[00:17:27] the problems of our people in the category of sincerity.
[00:17:29] Then let's see how America or
[00:17:33] Israel or any bully in the world
[00:17:37] can defy our people.
[00:17:40] It is we who must answer them.
[00:17:43] If people see that we are sincerely serving
[00:17:47] them, people, with all their being, as they have shown
[00:17:50] and have endured and will stand
[00:17:53] until now. It is we who must prove
[00:17:57] that we are still on that path with
[00:18:01] the same belief and with the same conviction and with the same
[00:18:03] faith. If you can, you can.
[00:18:08] Let's join hands and
[00:18:10] show in action that we are with
[00:18:13] these people. Let's show in action, not in
[00:18:17] words. People understand action well.
[00:18:20] People understand my behavior better than my words.
[00:18:24] I might say these things and swear, "You're like this, what nonsense
[00:18:28] are you saying?"
[00:18:31] It's my action that shows whether I'm telling the truth or lying.
[00:18:33] God.
[00:19:19] Let's get a reward. We should get a reward from God and what we
[00:19:21] believe in.
[00:19:23] Otherwise, if we provide a service, we get money. There's no obligation. You provided a service,
[00:19:27] got your money, and sometimes you even got extra.
[00:19:30] گرفتی
[00:19:32] But if we sincerely show that this is the case, when we were
[00:19:36] students, we were constantly trying to learn how to suture
[00:19:40] so that if someone came with a wound, we could suture them
[00:19:43] and then treat their pain and tell them to leave so that they would like us, and
[00:19:46] then they would see that we are Muslims and for example, with Islam, Muslims
[00:19:50] serve this way. That means we want
[00:19:53] to learn quickly so that we can do something, untie a knot,
[00:19:56] and now the knot of this society is in our
[00:20:00] hands, and society has knots,
[00:20:04] and society is seriously ill, and we
[00:20:08] performed well in the war, but in the field of
[00:20:11] administration, we fail.
[00:20:14] Help us, let's join hands,
[00:20:18] let's mobilize, and let's attract all those who care about these people
[00:20:21] and care about solving problems and alleviating the pain
[00:20:25] of these people. Let's accept
[00:20:27] action, not words.
[00:20:31] رو
[00:20:33] Words are very simple. Claims are very simple. In action,
[00:20:37] whoever can take a step forward, let them step forward. Don't exclude
[00:20:41] anyone. Don't prevent anyone from working together
[00:20:45] to serve, to serve the deprived people.
[00:20:47] All 90 million people
[00:20:51] that our beloved leader said must become Basijis.
[00:20:53] Each person within their
[00:20:56] own capacity. Each person within their
[00:20:59] own ability. Everyone, to the extent that they understand,
[00:21:02] wants to help someone.
[00:21:04] بکنه.
[00:21:07] This is what we expect from you, dear ones. And the mosque
[00:21:11] is a place where we can sit and talk with people, not for treatment,
[00:21:14] but for companionship
[00:21:17] and empathy.
[00:21:20] If we can do this, we will be able to overcome all these difficulties
[00:21:24] with honor and pride. We need your help.
[00:21:27] This is where we are.
[00:21:31] گرفتیم.
[00:21:33] Except for thinking about serving the people,
[00:21:36] nothing else.
[00:21:38] Perhaps if I had another choice, I wouldn't be standing here.
[00:21:40] نمیستادم.
[00:21:43] But for the people, we stand until our last breath.
[00:21:47] We are ready to give our lives to serve the people. But
[00:21:50] for these people, let's be honest servants.
[00:21:53] This is what the martyrs
[00:21:57] demand from us. This is what God and the Imam
[00:22:00] and all those martyrs who gave their lives
[00:22:04] for the glory of Islam want from us. Now is
[00:22:07] a difficult time. We will be defeated. If people turn
[00:22:10] away from us, it will no longer be possible
[00:22:14] to raise the banner of Islam again.
[00:22:17] A Muslim means honest. A Muslim means
[00:22:21] healthy, means good-tempered, means kind,
[00:22:24] means problem-solver, means someone who truly
[00:22:28] helps others. Muslimness means honesty, purity, sincerity,
[00:22:32] humanity.
[00:22:34] Otherwise, if you're going to be a Muslim and put on airs, be a Muslim
[00:22:38] and cause trouble, be a Muslim and create knots,
[00:22:41] what's the difference between you and an infidel? Anyway,
[00:22:45] I, while thanking all of you and
[00:22:49] our dear brother Haj Agha Taeb who kindly organized this
[00:22:53] meeting, and the dear commanders who are
[00:22:56] present here, and all the dear ones who are here,
[00:23:00] we see many of you who are our friends and brothers.
[00:23:02] And in the scenes, we have always been
[00:23:06] together. Now, more than ever, we need to be present in the field,
[00:23:09] without obligation, without
[00:23:12] pretense, and without expectation. If
[00:23:15] we can do this, people will understand it. But if
[00:23:19] we act differently, people will also understand
[00:23:23] that. People understand my behavior, whether they are Kurd
[00:23:26] or Turk, or Lor, or Arab, or non-Arab, they understand my behavior. These words
[00:23:30] are now, those who are not Persian, they don't understand, but
[00:23:34] everyone understands my performance. All those who live
[00:23:37] in the world, if they see our behavior, they will understand.
[00:23:41] Let's act in a way that
[00:23:44] justice, honesty, service, and fairness
[00:23:48] show themselves to the whole world.
[00:23:50] I will not take up any more of your time.
[00:23:53] God willing, coordinate. Coordinate
[00:23:57] the structure now with the brothers who are in Basij, in the board of directors, or the board
[00:24:01] of trustees, whatever the name is.
[00:24:04] In every city, in every village, in every neighborhood,
[00:24:07] in every mosque, we can start such a work.
[00:24:10] Everyone, wherever they
[00:24:13] are, can be the initiator of a work.
[00:24:17] Sisters can do something for sisters. Brothers
[00:24:20] for work, and in all communities. I'm not saying
[00:24:23] let's just treat.
[00:24:25] بکنیم
[00:24:28] We must untie knots, and we can
[00:24:31] think and find a way. Thank you very much for
[00:24:34] the opportunity that arose. I thank
[00:24:38] you, dear ones, and God willing, we will join
[00:24:41] hands and with unity
[00:24:44] and solidarity, to serve these people, we will stand
[00:24:48] until our last breath. And peace be upon you and God's mercy.
[00:25:06] One day they wage a military war. Within the last 36
[00:25:10] hours, the United States and its allies launched Operation Wrath
[00:25:13] of Fury. Another day, economic war
[00:25:17] and sanctions against the Iranian nation. Now they have
[00:25:20] resorted to distortion.
[00:25:21] آوردند.
[00:25:26] And that is the distortion of history. Our civilization
[00:25:29] is ancient. No one can speak ill of Iran.
[00:25:33] He is a savage who considers others to be savages.
[00:25:36] They have no history or civilization. They can't even stand to see
[00:25:39] our history and civilization. They have no antiquity,
[00:25:42] no history. This savagery has been exported everywhere. To cover
[00:25:46] this up, they come to the country of Iran.
[00:25:52] They have a problem with Iran and Iranians, but the glorious
[00:25:55] name of Iran is intertwined with a civilization of several thousand
[00:25:58] years. In the name
[00:26:01] of the eminent one.
[00:26:32] has been able to diminish the glory of this nation.
[00:26:35] بکاهد.
[00:26:42] Iranian civilization is famous worldwide.
[00:26:45] The ones with rich culture and who build civilization
[00:26:48] are the people of Iran. Undoubtedly,
[00:26:51] today's proud Iran is triumphant in the face of war, sanctions,
[00:26:55] and distortion.
[00:26:58] And that is with the commitment of historical civilization
[00:27:12] and by insulting and cursing they confront the Iranian nation.
[00:27:16] America, with 200 years of history
[00:27:19] that it has, in fact, cannot stand against
[00:27:22] such a nation, such a people with a civilization and a past
[00:27:26] like this. Mohammad Sadegh Zamani, IRIB News Agency.
[00:27:30] سیما.
[00:27:41] 224 nights have passed since the beginning
[00:27:45] of public nightly gatherings. 224 nights
[00:27:48] of resilience in squares where neither the cold of winter
[00:27:51] nor the heat of summer prevented people from being together.
[00:27:55] I came for the children of Iran and Iranians, to play for them.
[00:27:59] Long live Iran and Iranians.
[00:28:12] Every night, a new story of people's solidarity and companionship took
[00:28:15] shape. Now, on the 224th night,
[00:28:19] people from the cities of Tehran province, in solidarity with the whole
[00:28:22] country, are still present in the squares
[00:28:26] to respond to Trump's threats and statements against
[00:28:29] Iranian civilization and identity as follows.
[00:28:36] The history of Iranian craftsmanship is older
[00:28:40] than the history of America. 260 years where
[00:28:43] and 260 years
[00:28:45] where? The people who say
[00:28:49] Iran is not just a name on a map. It is a land
[00:28:52] with a civilization of several thousand years where the identity,
[00:28:56] culture, and solidarity of its people cannot be destroyed by threats
[00:28:59] and uproar. They are forced to endure
[00:29:32] that they want the voice of Iran to remain strong and steadfast
[00:29:36] against threats. Mohammad
[00:29:38] Shafiei, IRIB News Agency.
[00:29:41] سیما.
[00:29:45] My Iran, my Iran, O water and soil of light
[00:29:49] and faith.
[00:29:53] Thousands of years of history, thousands of stories of
[00:29:56] the resilience of a nation that has risen from the heart
[00:30:00] of storms many times. This is Iran,
[00:30:04] the land of deep roots and firm wills.
[00:30:08] Death
[00:30:13] to America! We are still present even in the rain. Our leader
[00:30:16] ordered it. Our leader commanded it. We are there until our
[00:30:19] last breath. Rain is easy; even rockets won't stop us. We are
[00:30:22] with the Supreme Leader and with Seyyed Mojtaba until our last drop of blood.
[00:30:26] From the 20th until today, from
[00:30:29] stone inscriptions to shouts,