IRINN — broadcast
20261102 003000 UTC
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[00:00:17] In the name of God, the Most Gracious, the Most Merciful. Hello dear and respected viewers. The Foreign Minister, emphasizing
[00:00:20] Iran's readiness for any scenario, announced that the country's
[00:00:24] weapons have been updated, their weaknesses
[00:00:27] have been eliminated, and we will not surrender.
[00:00:36] Given the behavior of the US government in the past two years, we are
[00:00:39] more prepared than ever for any eventuality, and we have learned many lessons
[00:00:43] from past wars. Regarding the possibility of meeting with
[00:00:47] the American delegation, he said: Consultations with Qatari friends in
[00:00:50] Doha are continuing, but we have no plan to meet
[00:00:54] with the American delegation. The Foreign Minister continued: The plan that
[00:00:58] is now on the table is essentially the same plan that
[00:01:01] Iran initially presented and is known as Iran's seven-day plan.
[00:01:05] Mr. Araghchi explained that in this plan, Iran's conditions for opening
[00:01:09] the Strait of Hormuz are raised and it is stated that if
[00:01:12] Iran's conditions are met, on the sixth day the Strait of Hormuz
[00:01:16] will be opened, and on the seventh day Iran-US negotiations will resume.
[00:01:20] The Foreign Minister also warned
[00:01:24] the countries of the region about the possibility of a new war, stating that
[00:01:27] the countries of the region should take better care of themselves, and if
[00:01:31] a new war begins, unfortunately it will have
[00:01:34] consequences for the entire region. Mr. Araghchi
[00:01:38] added, unfortunately some countries in the region encouraged
[00:01:41] the Americans to attack Iran, and I hope
[00:01:44] they have also learned their lessons. The Foreign Minister
[00:01:48] added: The armed forces of the Islamic Republic of Iran are the only
[00:01:51] guarantors of negotiation and implementation of agreements, and
[00:01:55] if we make an agreement, we will do it relying on our people, our power, and our
[00:01:59] armed forces. We will do the work. Mr.
[00:02:02] Araghchi emphasized: We will not sacrifice our dignity and
[00:02:05] independence for economic pressures. We will resist
[00:02:09] and with our own strength, we will overcome the problems.
[00:02:13] آییم.
[00:02:16] The former Director General of the International Atomic Energy Agency, warning
[00:02:19] about the possibility of another US military attack on Iran,
[00:02:23] described such an action as pure madness.
[00:02:26] Mohamed ElBaradei, in response to the possibility of military attacks taking effect,
[00:02:32] said any new attack by Washington on Tehran will only result
[00:02:36] in increased violence and destruction. ElBaradei
[00:02:40] also called on those who have influence and impact on US President Donald
[00:02:43] Trump to convince him to refrain from any
[00:02:47] new military action against Iran.
[00:02:50] ElBaradei served as the head of the International
[00:02:54] Atomic Energy Agency from 1997 to
[00:02:57] 2009.
[00:03:02] The Minister of Economic Affairs and Finance announced the launch of the Asset
[00:03:05] Productive Fund for government assets and said that for an accurate
[00:03:09] evaluation of the practical implementation of this plan, the process of
[00:03:13] placing assets in this fund has started from the Ministry of Economic Affairs and
[00:03:17] Finance itself. It has started. We also
[00:03:20] started with the assets of the Ministry of Economy and put them in this fund
[00:03:24] as one of the tools that the law and this
[00:03:28] new resolution give us.
[00:03:30] So that we can actually give the units of the fund
[00:03:34] to executive bodies and they can actually
[00:03:37] sell their units and the resources come, or they can give the units to contractors.
[00:03:41] We started this in the Ministry of Economy itself so that it would be a practice,
[00:03:44] we would have gone through it from zero to a hundred once. God willing, the work will be finished
[00:03:48] in the next one or two weeks.
[00:03:50] The head of the traffic police announced that vehicles
[00:03:54] with xenon lights will be stopped at police checkpoints.
[00:03:58] های پلیس راه خبر داد.
[00:04:01] A three-day plan was implemented on urban
[00:04:04] roads across the country. More
[00:04:07] than 1,700 vehicles
[00:04:10] that had xenon lights,
[00:04:14] meaning they were against the traffic regulations,
[00:04:17] were enforced and most of these vehicles, the police
[00:04:21] immediately, that is, forced the drivers of the vehicles
[00:04:24] to definitely replace the bulbs.
[00:04:28] لامپ انجام.
[00:04:30] Then they continued their journey. More
[00:04:32] than 41,000 vehicles during
[00:04:36] these three days that the plan was implemented
[00:04:39] had lighting system defects.
[00:04:42] داشتن.
[00:04:45] The story of a street cleaner, a person who has turned work and effort
[00:04:48] into an opportunity for spiritual exaltation and flight, and has memorized every verse
[00:04:52] of the divine word. Mohammad Haqgoo,
[00:04:56] a street cleaner from Qom, in addition to his nightly work and effort in cleaning the city,
[00:05:00] has managed to memorize 12 parts of the Holy Quran.
[00:05:03] His wife and child, each on the path of memorizing the word,
[00:05:07] accompany him.
[00:05:08] کند.
[00:05:43] they managed to memorize one or two pages. They would come to me
[00:05:47] and I would take a part from them
[00:05:50] to see how much they had progressed and where they had
[00:05:53] problems. After Dhahra, I would go to work with my father. There
[00:05:57] we would be busy cleaning. Whatever we did, whatever
[00:06:01] our occupation, we would recite the Quran together. In his
[00:06:04] solitude, he reviews the verses many times. I sit
[00:06:08] with my phone, I put on the Quran and it reads, then
[00:06:12] it tells us the meaning. Then when it tells us the meaning, I look
[00:06:15] at the verse to see what it says about its meaning. I memorize the Quran
[00:06:19] with the help of the meaning. But his Quran recitation
[00:06:22] does not end when he leaves the house. Mrs. Jaajid, who
[00:06:26] used to come up, listen here,
[00:06:29] at work, people coming and going and the sound
[00:06:32] of life in the streets, his mind returns to the verses.
[00:06:36] First, we read Ashura, so that God protects us from these calamities and these cars don't
[00:06:40] hit us. Then the prayer of allegiance.
[00:07:18] This is the story of a street cleaner, a man who wants his city to be cleaner and his heart to be more familiar and brighter
[00:07:21] with the word of God. Seyed Morteza Jalali, IRIB News Agency,
[00:07:25] Qom.
[00:07:28] 16 intangible cultural heritage sites of Ilam are on their way to
[00:07:32] becoming global.
[00:07:39] A melody from ancient times to the third millennium.
[00:07:44] Related to the Hurrian civilization.
[00:07:45] هست
[00:07:53] Hooreh, a narration of epic and love in the heart of
[00:07:56] towering mountains.
[00:07:57] کشیده
[00:08:03] For 30 years, I was looking for the sounds
[00:08:05] and melodies of Hooreh. We came to the conclusion
[00:08:09] that most of the vocal works.
[00:08:20] It has started from the heart of battlefields and from amidst green plains, and to this day, it has
[00:08:23] narrated the passion and unity of our people.
[00:08:27] The literature of Hooreh's ancient works expresses
[00:08:31] emotions and feelings such as epic,
[00:08:34] joy, sorrow, nature, what
[00:08:38] is found in geography and sometimes prayers.
[00:08:42] It is manifested.
[00:08:43] میکنه.
[00:08:46] Alongside the mythical sound of Hooreh, the mournful sound of
[00:08:50] Dozaleh, the ancient instrument of the Ilamis,
[00:08:53] has given splendor to the intangible heritage of our land.
[00:08:56] است.
[00:08:59] Perhaps 80 and some
[00:09:02] different flutes, different reeds, archaeologists have found
[00:09:05] in the prehistoric mounds of Ilam province. But from every corner
[00:09:09] of the land of Kehlam, authenticity and civilization
[00:09:12] have been passed down from generation to generation.
[00:09:16] شده
[00:09:18] 88 items have been registered in the list of national heritage sites.
[00:09:22] The intangible heritage is divided into 6 sections. One is
[00:09:26] religions and beliefs. Another is
[00:09:30] sounds and melodies. Another section is
[00:09:33] games, local and traditional games. Another section
[00:09:37] is handicrafts and local arts,
[00:09:40] and the final section is...
[00:11:05] Name: Fazlollah
[00:11:09] Surname: Mahdizadeh
[00:11:10] زاده
[00:11:13] Title: Mahallati. Do you have any other
[00:11:16] surname? No.
[00:11:19] Occupation: Preacher.
[00:11:23] Father's and mother's names. Father: Gholam Hossein. Mother:
[00:11:26] Sedigheh. Date and day of birth.
[00:11:45] In 1309,
[00:11:47] he was born in Mahallat into a religious family.
[00:11:51] His father is a farmer and has
[00:11:55] a carpet shop, and for years he has been waiting for a son to be born
[00:11:58] to be his right-hand man and help him in his business.
[00:12:01] کار او را کمک کنند.
[00:12:17] His parents cannot read or write.
[00:12:20] So they sent Fazlollah to Mirza's school, which was run in the traditional
[00:12:24] Maktab style.
[00:12:38] My father wanted me to help him and write the ledgers and documents he needed.
[00:12:42] I both studied and helped my father
[00:12:46] and mother.
[00:12:46] کردم
[00:12:52] Mahallat was a religious city and often hosted
[00:12:55] many scholars and Marja's.
[00:12:58] It hosted a Marja like Ayatollah Mohammad
[00:13:02] Taqi Khansari who was exiled from Iraq to Iran at that time,
[00:13:05] and also Imam
[00:13:08] Khomeini.
[00:13:12] In one of the summers of those years, when the Imam came to Mahallat
[00:13:16] and held ethics classes in the Grand Mosque of the city,
[00:13:20] young Fazlollah also attended these classes.
[00:13:23] And these classes were the beginning
[00:13:27] of his eventful life. When he came
[00:13:30] to Mahallat, for one month of
[00:13:34] Ramadan, he would sit for the people
[00:13:37] in the Grand Mosque at 5 o'clock and teach
[00:13:41] ethics. The same ethics lessons that were in
[00:13:44] the book Arba'in. The attraction that
[00:13:48] drew me to him were those ethics lessons
[00:13:52] that we learned at the age of 14
[00:13:56] in his classes.
[00:13:59] During this period, a deep connection and friendship
[00:14:03] formed between young Fazlollah and the Imam's eldest son,
[00:14:06] Mostafa. I must
[00:14:09] say that I knew him from the age of
[00:14:13] 15. Of course, I had not yet come to Qom for studies.
[00:14:17] He was also not a cleric, and we
[00:14:21] had started our studies together from the beginning.
[00:14:24] Our friendship continued until
[00:14:28] the time
[00:14:29] of his martyrdom.
[00:14:33] Hajj Gholam Hossein was against his son becoming a cleric.
[00:14:36] Fazlollah made his uncle, who was a friend of Ayatollah Mohammad Taqi
[00:14:40] Khansari, an intermediary. His father agreed
[00:14:44] on the condition that Ayatollah Khansari would take
[00:14:47] responsibility for Fazlollah in Qom. Thus,
[00:14:50] in 1324, Fazlollah, at the age of
[00:14:54] 15, headed to Qom
[00:14:57] and lived in that city until
[00:14:59] 1339.
[00:15:13] Ayatollah Khansari's house was a place where activists
[00:15:16] like Ayatollah Kashani and the Fada'iyan-e Islam group
[00:15:20] frequented. Assalamu
[00:15:22] alaikum.
[00:15:26] Amidst Fazlollah's efforts to acquire knowledge,
[00:15:30] he met a fearless fighter like Seyed
[00:15:33] Mojtaba Navvab Safavi in this house. The establishment
[00:15:37] of intimacy and affection with Navvab and his companions instilled
[00:15:41] a spirit of struggle in Fazlollah. The late
[00:15:45] Navvab had a strange charisma. Anyone who became
[00:15:48] close to him was drawn to him.
[00:15:51] Of course, he was influential
[00:15:55] in terms of piety, and he had charisma in his intimacy with God,
[00:15:58] and this charisma drew me to him.
[00:16:02] For several years, I cooperated with Fada'iyan-e Islam.
[00:16:06] I studied and also fought
[00:16:09] alongside my studies.
[00:16:11] کردم.
[00:16:18] It is the year 1326. The world
[00:16:21] witnesses an event it never thought possible.
[00:16:25] The establishment
[00:16:26] of the State of Israel.
[00:16:29] The news reaches all Muslims of the world.
[00:16:32] The cry of protest from Islamic scholars rises.
[00:16:36] In Iran, the city of Qom, the cry of protest from scholars
[00:16:40] and students is heard from the Fada'iyan-e Islam group.
[00:16:43] شود.
[00:16:45] Seyed Mojtaba Navvab Safavi delivers a fiery speech
[00:16:49] at Fayzieh Seminary in Qom. He considers
[00:16:52] the spirit of sacrifice and martyrdom to be the path to salvation for Palestine.
[00:16:55] If we want to fight Israel,
[00:16:59] we must start right here in Tehran.
[00:17:02] We must liberate that place
[00:17:06] with the slogan of the Islamic
[00:17:08] Ummah.
[00:17:12] Navvab Safavi is arrested after this speech.
[00:17:15] Sheikh Fazlollah, who is now a young man,
[00:17:19] along with other young students, goes to Ayatollah
[00:17:22] Khansari's house and declares their readiness
[00:17:26] to go to Palestine and fight Israel.
[00:17:29] But the regime, which had accepted the existence of Israel, pursues
[00:17:33] them and arrests and imprisons
[00:17:36] some of them.
[00:17:39] Sheikh Fazlollah is forced to live in hiding for a while.
[00:17:43] کنند.
[00:17:44] In
[00:17:47] 1331, young Fazlollah
[00:17:51] marries Aghlim al-Sadat Shahidi Mahallati, the daughter
[00:17:54] of his teacher. The result of this
[00:17:57] marriage is two sons named Ahmad and Mahmoud, and two
[00:18:00] daughters named Najmeh and Neda.
[00:18:04] I was about 11 years old when I married Mr. Mahallati, who was a seminary student
[00:18:08] at the time and was 21 years old.
[00:18:11] After the marriage, we came to Qom.
[00:18:15] We were in Qom for four years, two of which we were tenants.
[00:18:17] بودیم.
[00:18:21] This year coincided with the elections for the 17th Majlis
[00:18:25] (National Consultative Assembly). These elections were very sensitive
[00:18:29] and important, because it was the first parliamentary term after the nationalization
[00:18:32] of the country's largest asset, oil.
[00:18:36] نفت است.
[00:18:41] Ayatollah Kashani, who had made great efforts for the nationalization of the country's oil,
[00:18:45] participated in these elections with the cooperation
[00:18:48] of Fada'iyan-e Islam. Ayatollah
[00:18:52] Khansari considered participation in these elections to be obligatory.
[00:18:55] Sheikh Fazlollah Mahallati went to
[00:18:59] Azerbaijan on behalf of Ayatollah Kashani to promote and invite
[00:19:03] the people, as a committed cleric familiar with political issues,
[00:19:06] to participate in the elections and support the candidates
[00:19:10] of Fada'iyan-e Islam. In this
[00:19:13] path, he survived an assassination attempt
[00:19:16] by monarchists. Well, Hajj Agha,
[00:19:20] after the coup of August 28th, what happened
[00:19:23] in that era until
[00:19:26] 134
[00:19:28] when Ayatollah Boroujerdi passed away?
[00:19:32] The repression was very severe, and during this period, we were mostly
[00:19:36] engaged in studying. We only went to the cities
[00:19:39] for preaching during Muharram and Safar,
[00:19:43] and Ramadan. My arrest
[00:19:46] goes back to February
[00:19:49] 1962.
[00:19:53] The issue of provincial and local
[00:19:56] councils.
[00:20:00] On February 6, 1962, the Shah
[00:20:03] put the White Revolution to a referendum.
[00:20:08] This referendum, when held, was met with opposition
[00:20:12] from the clergy, and at their forefront, Imam Khomeini, because
[00:20:15] the Imam considered these reforms to be a program
[00:20:19] from America and a cover-up for their actions.
[00:20:22] دانند.
[00:20:28] In this event, Sheikh Fazlollah acted as a liaison between
[00:20:32] the scholars and revolutionary clerics, the revolutionaries of Tehran, and the scholars
[00:20:35] of Qom, especially the Imam himself.
[00:20:39] With persistent effort and dedication,
[00:20:43] which was unique to him, he succeeded in collecting the signatures of 120
[00:20:46] scholars from Tehran, which was unprecedented
[00:20:49] at that time. But the regime did not leave
[00:20:53] Sheikh Fazlollah's efforts unanswered. Sheikh
[00:20:56] Fazlollah was sent to prison.
[00:20:58] میشود.
[00:21:00] After the events of June 5th, the Imam was arrested and exiled.
[00:21:04] But Sheikh Fazlollah and other companions of the Imam
[00:21:08] did not give up the struggle. After a while, Sheikh
[00:21:12] Fazlollah was arrested and sent to prison.
[00:21:15] It was not long before many other clerics were also imprisoned.
[00:21:19] شوند.
[00:21:21] The core of the Combatant Clergy Association of Tehran was formed at this time
[00:21:25] in prison, and Sheikh Fazlollah Mahallati was very active
[00:21:29] and effective in its cohesion. We continued
[00:21:33] our program through pulpits and speeches.
[00:21:36] In a speech at Imam
[00:21:39] Zaman Mosque (may God hasten his reappearance) in Tehran, which
[00:21:42] was considered the largest gathering of people in Tehran, I gave
[00:21:46] a speech and in that speech, I mentioned the name of His Holiness
[00:21:50] Imam and strongly protested
[00:21:53] his exile. After the speech, when I
[00:21:56] came down from the pulpit, they arrested me. People
[00:22:00] came to prevent them from taking me with them. But I
[00:22:04] was sentenced to 8 months in prison, and after that
[00:22:07] period, they transferred me to Qasr Prison.
[00:22:10] کردن.
[00:22:19] It happened.
[00:22:21] It coincides with the passing of the source of emulation for the world's Shiites,
[00:22:25] Ayatollah Sayyid Mohsen Hakim. The Shah's regime
[00:22:28] sought to divert public attention from Imam
[00:22:32] Khomeini. However, prominent professors and scholars of the Qom
[00:22:36] seminary, by issuing a statement, introduced Ayatollah Khomeini
[00:22:39] as the source of emulation for Muslims.
[00:22:42] Sheikh Fazlollah also, along with a number of
[00:22:46] revolutionary clerics in Tehran, sent a telegram of condolence to Imam Khomeini,
[00:22:50] expressing condolences for the passing of the great
[00:22:53] Marja, and called on society to emulate
[00:22:56] him.
[00:22:57] میخواند
[00:23:01] Sheikh Fazlollah, who was not afraid of SAVAK's threats and intimidation,
[00:23:05] continued his struggles despite being banned from preaching.
[00:23:08] He used every opportunity to promote
[00:23:11] the struggle, even though he was banned
[00:23:14] from preaching. Hajj Agha, how did you,
[00:23:17] who were banned from preaching...? We
[00:23:25] did our duty.
[00:23:26] کردیم
[00:23:31] It's 1976. The 2500-year celebrations
[00:23:35] are being held at exorbitant costs.
[00:23:38] The Afghan government has dammed the Helmand River.
[00:23:41] The people of Sistan and Baluchestan are suffering from drought
[00:23:45] due to lack of water, and their cries go unheard.
[00:23:48] I dealt them a historic
[00:23:51] blow. I remember that we were informed
[00:23:55] that there was a famine in Zabol and Sistan.
[00:23:59] Sheikh Fazlollah Mahallati, with the help of some of his friends, collected some
[00:24:03] money from merchants and, with a letter of permission from Ayatollah
[00:24:06] Mirza Ahmad Ashtiani, the director of Marvi
[00:24:09] School, accompanied by Agha Mirza Mohammad Hossein Danesh
[00:24:13] Ashtiani, went to Sistan and Baluchestan to
[00:24:16] help the people of that region. He prepared a report
[00:24:20] on the situation of the people, how aid was provided, and how the merchants' money
[00:24:23] was spent, and broadcast it on Baghdad
[00:24:27] Radio at that time, which was active against the Pahlavi regime.
[00:24:30] This matter led to his arrest,
[00:24:34] a ban on his preaching, and a travel ban from Tehran in
[00:24:37] 1971.
[00:24:40] شود
[00:24:43] Order immediate inspection of the mentioned
[00:24:46] person's house and, if
[00:24:50] subversive documents and papers are found,
[00:24:53] arrest him and deliver him to Qezel Qal'eh
[00:24:57] prison. Otherwise, escort him to building
[00:25:00] number 10 and report the result to this
[00:25:03] General Directorate. Director General,
[00:25:06] Department 3,
[00:25:08] Moghadam.
[00:25:12] When SAVAK agents came, they would constantly press
[00:25:15] the doorbell until the door opened. As soon as they rang the bell
[00:25:19] repeatedly, I knew it was SAVAK. If
[00:25:22] we had any pamphlets at home, I would immediately hide them.
[00:25:25] Prison and SAVAK could not
[00:25:29] stop Sheikh Fazlollah Mahallati's activities.
[00:25:33] In addition to holding educational classes for children at
[00:25:36] the mosque, he collected financial aid for the families
[00:25:40] of political prisoners and secretly
[00:25:43] participated in meetings of revolutionary clerics and delivered the Imam's
[00:25:47] announcements to the people.
[00:25:51] Those were difficult days. One day, the late
[00:25:54] Martyr Beheshti called me and said: "Tonight I received a call
[00:25:58] from Paris. The Imam has decided to come to Tehran
[00:26:01] and has asked me to rent a house for him."
[00:26:04] Together with the late Martyr Motahari and other
[00:26:08] friends, we went to Martyr Beheshti's house and held a meeting.
[00:26:12] The result of that meeting was that we formed a 9-member reception
[00:26:15] committee, and with a comprehensive plan,
[00:26:19] we announced to all prayer leaders
[00:26:22] to choose the best young people to form security
[00:26:25] groups.
[00:26:27] کنند.
[00:26:32] On February 8, 1979,
[00:26:35] Mehrabad Airport was besieged by armored tanks
[00:26:38] by order of Shapour Bakhtiar to prevent the landing
[00:26:42] of Imam Khomeini's plane.
[00:26:43] شود.
[00:26:48] As a result, students and a group of revolutionary clerics, by
[00:26:52] staging a sit-in at the Tehran University mosque, demanded the opening
[00:26:55] of the airport and the return of Imam Khomeini to the homeland.
[00:26:59] While eyes are worried and everyone is waiting
[00:27:03] for the arrival of their leader, the airports are still closed.
[00:27:06] اند.
[00:27:10] The people's worry and anger intensify moment by moment.
[00:27:13] Clashes begin and intensify after a few hours.
[00:27:17] Finally, Bakhtiar's government on Tuesday,
[00:27:21] February 10th, is forced to announce
[00:27:24] the reopening of the country's airports.
[00:27:27] The airports are open and on February 11th,
[00:27:30] the big headline of the newspaper becomes the same. Tomorrow
[00:27:34] at 9 AM, meeting with the Imam in
[00:27:37] Tehran. February 1,
[00:27:41] 1979. The day of Imam
[00:27:44] Khomeini's return to Iran. There are short moments ahead
[00:27:47] when His Eminence Ayatollah will be among his people after years.
[00:27:51] گیرند.
[00:27:54] Imam Khomeini's plane landed at Mehrabad Airport
[00:27:57] on the morning of February 1, 1979.
[00:28:01] The Imam was met with a passionate welcome from the people.
[00:28:04] مردم روبه رو می شود.
[00:28:16] At this time, Sheikh Fazlollah Mahallati, along with other
[00:28:20] members of the reception team, had prepared everything for the people's
[00:28:23] meeting with the Imam.
[00:28:25] On February 10,
[00:28:29] Bakhtiar from 4 PM.
[00:28:36] "Take the loudspeakers right now, go to the streets, and
[00:28:40] announce that everyone who is at home should come
[00:28:43] out." That moment was truly a historic
[00:28:46] moment. The revolution should never forget this moment.
[00:28:49] کند.
[00:28:51] On the eve of the victory of the revolution, when the last bullets of the scattered
[00:28:55] forces were running out, Sheikh Fazlollah
[00:28:58] Mahallati and his companions made their way to the radio center.
[00:29:19] and on the way back from that factory,
[00:29:23] I heard the radio say that
[00:29:26] "This is the voice of the Islamic Revolution of Iran." I stopped the car,
[00:29:29] got out of the car, and stood on the street.
[00:29:43] But the fact that the voice of Iran from
[00:29:45] the radio, from the official transmitter of the country,
[00:29:49] reached my ears, this was something unbelievable
[00:29:53] for me. It was February 11th.
[00:29:57] The bases fell one after another.
[00:30:01] But until the radio was taken, it was no use.
[00:30:04] For this reason, my companions and I decided to take
[00:30:07] the radio.
[00:30:09] There was gunfire everywhere. Finally, we entered
[00:30:12] the building. Without introducing myself, I sat behind the microphone and
[00:30:16] said: "Attention,
[00:30:20] attention, attention, In
[00:30:23] the name of God, the Most Gracious, the Most Merciful.
[00:30:26] This is the voice of the Islamic Revolution of Iran.
[00:30:29] This is the voice of the Islamic
[00:30:32] Revolution of Iran.
[00:30:35] This is the voice of the Islamic Revolution of Iran.
[00:30:38] O proud, honorable,
[00:30:42] and Muslim nation of Iran.
[00:30:45] Thanks be to God who has bestowed His grace
[00:30:48] upon us and overthrown the criminal
[00:30:51] monarchical regime.
[00:30:55] And made dear Islam rule over us."
[00:30:58] سازد.