N1BOS — broadcast
20260808 123000 UTC
488 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
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[00:00:02] I'm buying this for an anniversary celebration and well-groomed hair. Until August 11th,
[00:00:06] get 20 times more points by purchasing OGX
[00:01:01] Munich at dawn. Why thousands of people get up in the middle
[00:01:05] of the night for the legendary Cochel Ball, or the Ball of
[00:01:08] Cooks. 150 years of Wagner, why
[00:01:12] the city of Bayreuth still attracts devotees from
[00:01:15] all over the world and changes in the world of fashion.
[00:01:19] Why are black models today more successful than ever.
[00:01:23] All and much more in today's
[00:01:25] Euromax.
[00:01:42] What was once a small gathering of dance lovers in the
[00:01:45] early morning hours in Munich's English Garden
[00:01:48] has grown into a large annual event. Every year
[00:01:52] thousands of people come to Kohel Bal, and the celebration begins
[00:01:56] long before the sun rises. Once
[00:01:59] a year, on the third Sunday in July, revelers get up before
[00:02:02] dawn to attend Munich's Kohrl Ball,
[00:02:06] known as the Cook's Ball. 19-year-old Leonora Hampel
[00:02:09] is already on her feet, she drove almost an hour from her small town
[00:02:13] in Bavaria to reach Munich before the start
[00:02:15] of the celebration.
[00:02:18] I have to get ready, I still have to put on my dirndl
[00:02:21] and put on makeup. It's not easy to get up at
[00:02:25] 2 AM, but when it comes to Kohrl Ball, it's not difficult
[00:02:28] at all.
[00:02:31] Tracht, the traditional Bavarian costume, is mandatory at this ball, but you have to get up
[00:02:35] very early for it. Who else gets up at 2 AM to drink
[00:02:38] beer somewhere at 3 AM, but once you
[00:02:41] experience it, it's really great. It's
[00:02:45] 3 AM and it's time to go. With a candle in one
[00:02:48] hand and an instrument in the other, Leonora pushes through the
[00:02:51] beer tables, but how to find friends among
[00:02:55] so many people? I found them.
[00:02:58] This student is not the only
[00:03:01] fan of traditional folk music, she knows most of those present
[00:03:04] from regular gatherings of folk music lovers in her
[00:03:08] area, they gather to play together and sometimes it lasts all
[00:03:11] night. Leonora grew up with folk music. For someone
[00:03:15] who didn't grow up with it, it's probably strange, but
[00:03:19] for me it gives a feeling of home, friendship and
[00:03:22] tradition, especially here at Kohrl Bal, because this is part
[00:03:26] of our heritage. Meanwhile, in the English Garden
[00:03:32] thousands of people gathered, most brought their own food
[00:03:35] and candles, but drinks must be bought, by 4 AM there is almost
[00:03:39] no free space, and what is drunk at 4
[00:03:42] AM, of course beer.
[00:03:46] We just left the club,
[00:03:52] that's why we're still awake.
[00:03:54] We'll dance, have a good time and enjoy Hohrba to the fullest.
[00:03:58] And traditional clothing
[00:04:01] leatherhosen and Dirndle are back in fashion. Parents, grandparents
[00:04:05] told me that 30 or 40 years ago, almost no one came to
[00:04:09] Oktoberfest in traditional costumes, but today it's
[00:04:12] a real trend.
[00:04:14] Coherball is one of
[00:04:18] Munich's most unusual traditions. This event dates back to
[00:04:21] the 19th century, when household servants, cooks, and valets
[00:04:25] gathered to make the best use of their rare free
[00:04:28] hours, "koherl" was the name for kitchen staff, while the upper
[00:04:32] class spent Sunday morning in church, workers could
[00:04:36] freely celebrate, by 10 AM they had to return to
[00:04:39] work, the ball was officially banned in 1904.
[00:04:42] Maidservants here met officers and
[00:04:46] gave birth to many illegitimate children, because of this they
[00:04:49] had problems finding work for a long time. There were too many
[00:04:53] children born out of wedlock, so the ball was banned due to
[00:04:56] lack of morality. The dance at the Chinese Tower was reintroduced
[00:05:00] in 1989. It's almost 6 AM.
[00:05:02] 1989.
[00:05:08] Time to dance.
[00:05:10] Leonora can't wait,
[00:05:13] her dance partner Florian has just arrived and together
[00:05:16] they go to the floor.
[00:05:18] They dance waltz, polka and
[00:05:25] traditional folk dances. Today, around
[00:05:29] 12,000 guests gathered. The next four hours
[00:05:32] are exclusively reserved for dancing without
[00:05:35] a break.
[00:05:36] There is a warm atmosphere and
[00:05:39] good mood. "No one here will be left out,
[00:05:43] everyone is in a great mood, Munich is a city where you can really
[00:05:47] live well as a person.
[00:05:50] We wanted to drink all night and then
[00:05:54] stop by here, but the coffee is really good.
[00:05:58] Not bad, the coffee is
[00:06:00] good, yes. It's already
[00:06:02] 9:00 AM and the first signs of fatigue are becoming
[00:06:06] obvious.
[00:06:07] I'm a little tired and my feet
[00:06:12] are starting to hurt, but I'm holding on, three
[00:06:16] hours of continuous dancing, that's a real
[00:06:19] workout.
[00:06:21] If you really want to experience
[00:06:27] Bavarian, i.e. Munich culture, come to the Hochelball
[00:06:31] and not to Oktoberfest, here the real
[00:06:34] Munich culture is preserved, I wish more people would think about
[00:06:37] where this tradition comes from and how it develops. Maybe then
[00:06:41] they will understand it better, then just enjoy, just
[00:06:45] come and have a good time.
[00:06:48] At the very end, even the beautiful summer
[00:06:50] weather began to falter, but that cannot spoil the celebration
[00:06:54] of the Bavarians. Most stay until the end at 10
[00:06:58] AM, waiting for the last dance at this year's
[00:07:01] Munich Kohhelball.
[00:07:03] Next is Bayreuth.
[00:07:08] Every summer, Wagner fans from all over the world
[00:07:11] pilgrimage to this small Bavarian town. Euromax
[00:07:14] reporter, Lukas Stege went
[00:07:18] there to find out why the famous composer still attracts
[00:07:21] so much attention. Every summer, thousands of people from all
[00:07:25] over the world come to the small Bavarian town of Bayreuth, and have been doing so for
[00:07:28] 150 years. But why?
[00:07:32] Even
[00:07:33] The New York Times
[00:07:38] included Bayreuth on its list of 52 places to
[00:07:41] visit in 2026.
[00:07:44] And all thanks to him,
[00:07:49] composer Richard Wagner, the controversial
[00:07:52] superstar of the 19th century who founded
[00:07:56] the Bayreuth Festival. Richard Wagner commissioned the construction
[00:08:00] of a new enormous opera house exclusively for the Bayreuth
[00:08:03] Festival. Performances here are held only during the summer,
[00:08:07] and the repertoire consists exclusively of his works.
[00:08:11] Was it vanity,
[00:08:13] ego, or was there something more
[00:08:17] behind it all? Richard Wagner was a rebel and
[00:08:20] a provocateur. He radically changed the world of opera, but his
[00:08:23] person is still widely debated today. He was a fervent
[00:08:27] anti-Semite.
[00:08:29] Adolf Hitler, who adored
[00:08:32] Wagner's music, was a welcome guest in
[00:08:35] Bayreuth.
[00:08:36] Even today, Wagner's devotees from
[00:08:40] all over the world pilgrimage to the festival, there is enormous
[00:08:43] interest in tickets even though the audience sits for hours in the un-airconditioned
[00:08:47] hall on hard wooden
[00:08:51] chairs. Why do people willingly
[00:08:54] do this? Let's find out on a tour of Bayreuth, following the traces
[00:08:58] of Richard Wagner. It's a quiet and peaceful town
[00:09:02] that comes alive every year at the end of July, because it's festival
[00:09:06] time.
[00:09:08] It all starts with a big parade
[00:09:12] of famous people. German politicians, including
[00:09:16] former Chancellor Angela Merkel, especially like to come
[00:09:20] here. During the five weeks of the festival,
[00:09:22] about 30 performances
[00:09:26] are held, including outdoor concerts attended by almost
[00:09:29] 60,000 visitors.
[00:09:32] Most come from Europe, but many fans also come from
[00:09:36] the United States and Japan. And here it is. And that's
[00:09:39] it, the final destination of pilgrimage for all Wagner
[00:09:42] fans. The Festival House. Wagner's opera
[00:09:46] house was relatively simple, but also very
[00:09:49] innovative. For example, there are no lavish boxes in it because nothing
[00:09:52] should distract from what is happening on stage.
[00:09:56] The acoustics are outstanding, partly due to the large amount of wood
[00:09:59] used in its construction. Here Wagner's monumental work, the Ring
[00:10:03] of the Nibelung, is often performed, which takes us
[00:10:07] into the world of Germanic-Norse mythology where gods and humans
[00:10:10] fight for the Rhine gold. The performance lasts
[00:10:14] a total of 16 hours spread over four
[00:10:17] days. The world had never seen anything like it before. The first
[00:10:20] festival was held in 1876.
[00:10:24] The Ring, as Wagner fans affectionately call it, had its
[00:10:27] premiere here, but it was a complete failure. Many
[00:10:31] viewers were simply taken aback and didn't know what
[00:10:34] to think, says Martin Šolti. Wagner was left with enormous
[00:10:37] debts. For 25 years, Martin has
[00:10:41] performed every summer as an extra at the Bayreuth
[00:10:45] Festival. When he is not on stage, Šolti leads
[00:10:48] organized tours of the building for group visits.
[00:10:51] If I want to see a performance, how much does
[00:10:56] a ticket cost? Tickets with a limited view
[00:10:58] of the stage cost 15 euros, and the most expensive ones
[00:11:02] around 400 euros.
[00:11:05] As you walk through Bayreuth, here and there you will come across small
[00:11:09] Wagner statues that mark Wagner's path and lead you to
[00:11:13] places connected with the composer's life.
[00:11:16] Wagner's path ends at
[00:11:20] Villa Wahnfried, the house that Richard Wagner built for himself
[00:11:24] and his family, but with money he actually didn't have.
[00:11:27] He was constantly in debt. In front of the house is a bust
[00:11:31] of Bavarian King Ludwig II, a great Wagner
[00:11:34] admirer.
[00:11:36] This bust seems to say,
[00:11:40] sponsored by Ludwig. Without the help of King Ludwig, Wagner
[00:11:43] would not have been able to finance his first festival or this
[00:11:47] villa.
[00:11:49] Today, Villa Wahnfried houses
[00:11:51] the Wagner Museum. The atmosphere of the time when Richard Wagner
[00:11:55] and his wife Cosima often welcomed guests in their
[00:11:59] salon can still be felt. And finally, a
[00:12:02] tip. Every summer, on the large
[00:12:07] lawn in front of the Festival House, two free
[00:12:11] open-air concerts are held. All you need to do is
[00:12:14] bring a blanket, sit on the grass and enjoy
[00:12:17] the music. But can that really replace going to
[00:12:20] the theater? This tour of Bayreuth
[00:12:23] certainly aroused my
[00:12:27] curiosity, now I understand much better why the Bayreuth
[00:12:30] Festival fascinates people so much, and what do
[00:12:33] you think, is watching Wagner's opera in the Festival House really
[00:12:36] a once-in-a-lifetime experience?
[00:12:40] Ajag Die has come a long way from Sudan via
[00:12:43] Uganda to Paris. Although
[00:12:46] she never dreamed of becoming a model, today
[00:12:49] she belongs to a new generation of African talents who are changing
[00:12:53] the face of the fashion industry.
[00:12:56] The Paris Haute Couture Week represents the very top of the fashion
[00:12:59] world. Only selected
[00:13:02] designers have the opportunity to present their handcrafted
[00:13:05] unique creations to international stars, such as American
[00:13:08] rapper Cardi B. At the center of attention is
[00:13:11] Sudanese model Ajag Die. This
[00:13:14] 24-year-old is modeling for Indian designer
[00:13:18] Rahul Mishra and is trying to stay completely
[00:13:21] calm. Just don't
[00:13:25] fall. Be calm, enjoy
[00:13:28] the runway, this is your moment.
[00:13:30] I'm thinking about something completely
[00:13:32] different, I don't want to look at the audience, I don't want to be
[00:13:36] stressed or nervous, I'm thinking
[00:13:38] about my facial expression, look beautiful, don't look repulsive,
[00:13:42] smile. Ajag Dew has so far participated in
[00:13:45] more than a hundred fashion shows, she has appeared on
[00:13:48] the covers of numerous magazines, the last of which
[00:13:52] was the July cover of Portuguese
[00:13:55] Vogue for 2026.
[00:13:58] This made someone extremely
[00:14:02] proud. My grandmother was overjoyed, she said,
[00:14:04] "Oh my God, you're in Paris." Every time I appear in
[00:14:07] a magazine, I show it to my grandmother and say, "I'm on
[00:14:11] the cover." Then I see how proud she is. Ajag
[00:14:14] Dew was born in Khartoum, the capital of Sudan. When she
[00:14:18] was nine years old, her family moved to Uganda, where she was
[00:14:22] spotted by a talent scout three years later.
[00:14:25] However, modeling was never her dream. I was with
[00:14:29] a friend at the mall, a man approached me and
[00:14:33] asked, "Do you want to be a model?" I said,
[00:14:37] "No," I was still a child, and he said,
[00:14:41] "Well, you could try." And so I tried,
[00:14:44] it worked, now I'm here in Paris,
[00:14:47] a Sudanese girl. Ajag moved to Paris in the autumn
[00:14:51] of 2025. The modeling job completely
[00:14:54] changed her life. I really don't know how to
[00:14:57] explain it, but it's very difficult. You never know what
[00:15:01] you'll be doing tomorrow. I don't know what I'll be doing tomorrow. Neither does
[00:15:05] my agency. Everything is decided at the last minute.
[00:15:08] Models like Ajag who come from Sudan or
[00:15:12] South Sudan today have a very prominent place on world
[00:15:16] fashion runways. Ajag. Of the 50 currently most successful models,
[00:15:19] many trace their roots to this region. People from Sudan, Ethiopia, that
[00:15:23] part of the world have a build that
[00:15:28] makes clothes particularly impressive. I think there has never
[00:15:32] been more diversity on the fashion runway, some designers who previously
[00:15:35] only hired European, or white models, for which they were
[00:15:38] criticized on social media, are now careful not to
[00:15:42] repeat that mistake. Ten years ago at a Prada show you
[00:15:45] could only see white models, today that is no longer
[00:15:49] the case. It seems that we are only now
[00:15:53] discovering the beauty of African women, but they have always been beautiful and
[00:15:56] have always been here, but agencies did not represent them for
[00:15:59] a long time, they refused them only because of their skin
[00:16:03] color, today that has changed.
[00:16:06] Supermodel Anok Yai of South
[00:16:09] Sudanese descent was named Model of the Year for
[00:16:13] 2025. She is considered a pioneer who opened the doors of the fashion
[00:16:17] world to black models. The person who has influenced
[00:16:21] me the most recently is certainly Anok Yai.
[00:16:24] I think many people after her success started
[00:16:27] to hire more such models. When I was
[00:16:31] little, I wished to see more models like her in
[00:16:34] commercials and on television, so that I could identify
[00:16:38] with them. I'm glad that has changed.
[00:16:41] And Ajacque is grateful for all that she has
[00:16:44] achieved. It's a great privilege to be
[00:16:47] here, to travel to different countries, to do things that I could never
[00:16:51] do at home, it really
[00:16:54] is. A Žak sees her future in
[00:16:57] Africa. In Europe, in
[00:17:01] 10 years, I don't know, I'll live here and
[00:17:05] there, I'll somehow reconcile it, my whole
[00:17:07] family lives in Uganda, I miss them terribly, just
[00:17:11] a few minutes ago I was texting them, she still dreams that
[00:17:14] one day she will walk the runway for one of the most famous fashion houses
[00:17:18] in Paris, Balenciaga is my dream, I love
[00:17:22] Balenciaga, maybe one day,
[00:17:25] at Haute Couture Week in July
[00:17:29] 2026, Anok Yai
[00:17:33] opened the show for the fashion house Balenciaga, presenting
[00:17:36] the first collection of its new creative director
[00:17:39] Paolo Piccioli, and then also
[00:17:42] closed it, wearing a traditional wedding dress.
[00:17:46] Maybe Jacque Die is not so far from realizing her dream,
[00:17:48] but before that she is going on a well-deserved
[00:17:51] vacation. In a new series, we present young
[00:17:55] believers of different faiths from all over
[00:17:59] Europe, today we will meet a young
[00:18:03] Protestant from the Netherlands. Josephine
[00:18:06] Pell will show us why faith still occupies an important place
[00:18:09] in her everyday life.
[00:18:12] For me, Jesus is someone who is always with you, no matter
[00:18:15] where you are. He lives in your heart. He is there
[00:18:18] in difficult times, but also
[00:18:21] in beautiful ones. Josephine Pell is 22
[00:18:25] years old, and today she will show us what it means to her
[00:18:29] to be a devoted Protestant. In her
[00:18:32] home country, the Netherlands, she belongs to a minority because
[00:18:35] only every third person her age identifies as
[00:18:38] a member of a religious community. I used to
[00:18:42] feel very lonely in my faith, because there weren't
[00:18:45] many religious young people at school. I went to
[00:18:48] a Christian elementary school and a Christian high school, but I was
[00:18:52] still the only true believer.
[00:18:55] Josephine studies pedagogy in her hometown of Utrecht,
[00:18:58] every Sunday morning while many of her peers are still sleeping,
[00:19:02] she goes to mass.
[00:19:05] Protestant mass has a fixed
[00:19:09] nedelje ujutro dok mnogi njezini vršnjaci još spavaju,
[00:19:13] ona odlazi na misu.
[00:19:26] order which includes hymns,
[00:19:30] prayers and sermons. Everyone is welcome as
[00:19:33] they are, there are no special dress codes or other
[00:19:36] rules.
[00:19:38] There are no elaborate symbols
[00:19:41] and images common in Catholic churches.
[00:19:44] The interior of the temple is simple and modest.
[00:19:48] Protestantism is one of the branches of Christianity. We believe in
[00:19:52] Jesus, we believe that he died on the cross for our sins that he is
[00:19:55] the Son of God.
[00:19:57] Josephine's home looks just like the home of any other
[00:20:01] Dutch student. On the wall there are no crucifixes or other
[00:20:04] religious symbols, yet faith has been a part of her
[00:20:08] life since childhood.
[00:20:11] These are photos from my
[00:20:15] baptism. My parents decided to baptize me when I was still
[00:20:18] a child. By doing so, they actually said,
[00:20:22] "We give our child to God." Later I
[00:20:25] started thinking about who God is to me and who
[00:20:28] Jesus is. Then I consciously decided to dedicate my life to
[00:20:32] Jesus.
[00:20:33] Protestantism originated during
[00:20:38] the Reformation in the 16th century. This movement for
[00:20:41] the renewal of Christianity criticized certain teachings and practices
[00:20:45] of the Catholic Church. Even today there are great
[00:20:48] differences. In Protestant churches, women can be
[00:20:52] ordained as priests, and the clergy is not required
[00:20:55] to be celibate. Less than a hundred years ago,
[00:20:59] Protestants made up 44 percent
[00:21:01] of the population of the Netherlands. Today, there are
[00:21:04] only 13%. A few years ago, Josephine
[00:21:07] joined a Christian student association where she
[00:21:10] studies the most important foundation of Protestantism, and
[00:21:13] of Christianity in general, the Bible.
[00:21:17] Members meet in small groups, read passages from
[00:21:24] the Bible together and discuss their
[00:21:27] meaning. In the end, it all comes down to good and evil, to
[00:21:30] what it means to live
[00:21:33] after death? These are important questions that, in my
[00:21:37] opinion, plague every person. Although the Bible
[00:21:40] was written more than a thousand years ago, the world has changed
[00:21:43] a lot since then. I think people are still searching for answers,
[00:21:47] hope, meaning. For Josephine, music is an important part of faith, as
[00:21:51] is Protestantism in general. Martin Luther,
[00:21:54] one of the founders of Protestantism in the 16th century,
[00:21:57] loved to sing and composed hymns. He knew that
[00:22:01] music has the power to directly touch a person's
[00:22:04] soul. When I sing or play, either alone or with
[00:22:08] others, I feel that kind of connection that one
[00:22:11] finds in prayer. I think music is a beautiful
[00:22:15] way to connect with God, but of course,
[00:22:19] faith is not just about life here and now, but about answers
[00:22:22] to life's biggest questions. I don't know
[00:22:26] exactly what comes after death, but I believe that
[00:22:30] something exists. I believe that life is not just this on
[00:22:33] Earth, that we are not born just to live,
[00:22:36] die and that's it. I believe that there is something after
[00:22:40] that, an eternity where everything is much better than here on
[00:22:43] Earth. And if that's not the case,
[00:22:47] that's okay. Wedding cakes
[00:22:51] have come a long way, from
[00:22:55] simple cakes to spectacular creations that
[00:22:59] cost several thousand euros. Let's see how
[00:23:02] this sweet tradition took such an important place at
[00:23:05] weddings. For many, a wedding without a wedding
[00:23:09] cake is unimaginable, as is a wedding without guests.
[00:23:12] So how do you make the perfect wedding cake?
[00:23:16] It becomes a true work of art, how much does such a
[00:23:20] cake actually cost? We are in
[00:23:23] Waltham, in northwest England, at
[00:23:27] the Frostery patisserie, where we will meet a true
[00:23:30] expert. Hello, I'm Susan, a wedding cake
[00:23:33] designer. Today we're going to make a
[00:23:37] cake. Preparing a wedding cake is not a one-day
[00:23:40] job. Making a wedding cake takes
[00:23:43] three days. On the first day, we bake the crusts. The next day,
[00:23:47] we fill them and coat them with our ganache, and
[00:23:51] then we leave the cake overnight to firm up so that it is
[00:23:54] strong enough for covering with fondant.
[00:23:58] Today we are making a pretty special cake,
[00:24:01] it's a vegan cake. We don't make vegan wedding
[00:24:05] cakes often. I heated
[00:24:08] the fondant which I colored in a delicate ivory
[00:24:12] color, but just a little, maybe we should first
[00:24:14] see how it all started. The tradition of the wedding cake
[00:24:18] dates back to ancient Rome where a cake made of wheat or
[00:24:21] barley was broken over the bride to bring her
[00:24:25] fertility and happiness. In medieval England,
[00:24:28] the custom evolved into a pile of sweet rolls over which
[00:24:31] the newlyweds would kiss for good luck. In the 17th century,
[00:24:35] a savory bride's pie became popular, which was later
[00:24:38] gradually replaced by a currant cake. In the Victorian
[00:24:42] era, thanks to the production of refined sugar, white icing
[00:24:46] appeared as a symbol of purity and wealth,
[00:24:49] it gained particular popularity after the wedding of Queen
[00:24:53] Victoria. Today, a typical British wedding cake
[00:24:56] is a multi-tiered sponge cake covered with icing.
[00:25:00] Susan smooths the fondant to give the cake a more
[00:25:03] modern look. Then she levels the tiers and
[00:25:07] inserts supporting dowels that stabilize the structure.
[00:25:10] It's time for decoration. Susan adds a lavish blue
[00:25:14] ribbon, made of royal icing. Now
[00:25:17] I'm using a piping bag with royal icing in it,
[00:25:20] but made with aquafaba instead of egg whites, because it's
[00:25:24] a vegan cake. With a small nozzle I draw a string of
[00:25:27] pearls that serves as a decorative border for the design. After
[00:25:31] that, Susan hand paints
[00:25:34] the cake. In all these years that I've been making cakes, especially wedding
[00:25:38] cakes.
[00:25:46] I've seen trends constantly change, but I've remained true
[00:25:50] to the art of cake decorating, because I really
[00:25:53] love it, I enjoy it.
[00:25:57] With royal icing you can do incredible
[00:26:00] things, so how much do such lavish cakes
[00:26:03] cost? A three-tier cake usually costs around 800
[00:26:07] pounds here. This six-tier cake,
[00:26:10] decorated with a large number of sugar flowers,
[00:26:14] would cost around 4,500
[00:26:17] pounds, it really requires a lot of effort.
[00:26:20] In addition, it is very large, enough for at least
[00:26:23] 500 guests. And that's it. The cake is
[00:26:27] finished.
[00:26:31] In this sweet tone, we come to
[00:26:33] the very end of the show. For more
[00:26:36] interesting stories from the world of European lifestyle and
[00:26:39] culture, follow us on ...
[00:26:43] social networks. Thank you
[00:26:46] for being with us and we'll see you next time.
[00:28:24] I'm Marijana Kršo and you're watching
[00:28:27] N1.
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[00:30:20] Good day, dear viewers, you are watching N1
[00:30:22] info.
[00:30:26] The fire in the Konjic area is still active, numerous firefighters and
[00:30:30] helicopters are engaged.
[00:30:33] The protest in the Mrkog Uglja Zenica mine continued, 10 Zenica
[00:30:37] miners are still in the Raspotočje
[00:30:38] Pit.
[00:30:41] Volodymyr Zelenskyy, on an official visit to Serbia, a memorandum
[00:30:45] of understanding in the field of agriculture was signed between Serbia and
[00:30:48] Ukraine.
[00:30:53] The fire in the Kanjina and Živašnica area near Konjic is still
[00:30:56] active, and all available firefighters and professional fire
[00:30:59] units are on the ground.