N1BOS — broadcast
20260917 090000 UTC
436 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive.
Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record.

[00:00:29] The deep. of a warship moving through the red sea,
[00:00:32] steered by the Sudanese
[00:00:34] Navy.
[00:00:37] As the war ravages the country, fighting on the ground, centers
[00:00:41] around gold mines and political
[00:00:43] capital,
[00:00:45] but Sudan's coastline, a resource of vital
[00:00:48] importance, is often overlooked by the
[00:00:51] world, but not by nations fighting wars on red
[00:00:54] sea shores, or state actors like Russia seeking a presence
[00:00:58] on this naval base. "We're on the Red Sea with the Sudanese
[00:01:02] Navy on one of their Chinese made
[00:01:05] warships that they us to intercept smuggling in their
[00:01:09] waters, and it feels surreal to be with them on the body of water that
[00:01:13] connects the Horn of Africa and Sudan with the Middle
[00:01:15] East.
[00:01:17] We're the first journalists that they bring on board and they're showing us a
[00:01:21] reenactment of one of their key operations.
[00:01:25] The interception of smuggling vessels, trafficking
[00:01:28] arms, drugs and people. into Africa via
[00:01:31] Sudan and capturing smugglers of East African
[00:01:35] and Yemeny origin, many of them from Iran-backed
[00:01:38] Huthy militias. Most of the navies they are
[00:01:42] engaged in securing
[00:01:45] so they are taking big advantage and try to operate in the coastal area of
[00:01:48] Sudan X, and what happens when you engage with
[00:01:52] Hies and Sudanese
[00:01:54] to have stuff about Jesus waters? They are not most of the time they are not struggling because they know it
[00:01:57] is, it's over and... they surrender
[00:02:00] most of the time because you cannot uh struggle
[00:02:04] you know against you know our navy or coast card because we are
[00:02:08] using very tough scenarios and very tough tactics and so on so most of the
[00:02:11] whom we capture them they are surrender
[00:02:14] immediately
[00:02:23] so AI agents are AI
[00:02:26] computer programs uh that can think very broadly
[00:02:29] can't can come up with novel solutions to problems
[00:02:33] and most importantly can do things in the real world, so
[00:02:36] they can communicate, they can send emails, they can sometimes pay
[00:02:40] for things, they can operate websites, they can do very wide
[00:02:44] range of things, so when they're given a problem to do, they can
[00:02:48] think through how to do it, come up with novel ways of doing
[00:02:51] it, and worse we're seeing swarms of
[00:02:54] agents being applied to certaas well, which
[00:02:58] makes them much less predictable. so you can create potentially thousands of these
[00:03:01] programs trying to achieve a certain goal, trying to find a particular
[00:03:05] solution, um, and it's hard to predict, what they're going to
[00:03:08] do, um, and the the core
[00:03:11] intelligence behind them is getting better and better, which is where this where this
[00:03:15] concern is coming from, that's that's the risk that that people are talking about,
[00:03:18] yes, the technology is intrinsically
[00:03:21] unreliable, um, it occasionally invents things, it does things
[00:03:25] wrong, it's inconsistent, so
[00:03:27] when when you give it enormous capability, and it comes up with novel
[00:03:31] solutions, um, there's risk, and that that risk is what everybody's
[00:03:34] focused on, not not necessarily what's available now uh, but
[00:03:38] what where it might be in a few years time if it continues to be more intelligent
[00:03:41] and continues to be more capable, that's that's certainly what they're thinking about, but
[00:03:45] they're also talking about the unforceen risk, um,
[00:03:49] we don't know where this technology will be in a few years time, we also don't
[00:03:52] know what superintelligence looks like, the human
[00:03:56] race has been uh, human race is experience of intelligence is other
[00:04:00] humans, that's it, we've we've never seen systems that are massively more
[00:04:03] intelligent than us, um, we don't
[00:04:05] pre-recorded sermons and can't have a know what effect that will have on the world, what what what things they will come up
[00:04:09] culture, who needs it, but also with, so part of the concern is the is the unforeseen risk, of the
[00:04:12] unknown, you know, it's not that that we've got some calculation that shows that this
[00:04:16] is likely or what the exact percentage is, we just don't know, so people are
[00:04:20] expressing their gut feeling that there is some
[00:04:23] risk there and it's real, it should be taken seriously, i think regulation is
[00:04:26] extremely hard, um, i think the big labs are working on safety,
[00:04:30] they care about safety, but it's fundamentally a technology
[00:04:33] problem, to make these systems safe requires
[00:04:36] requires layers of new technology integrated with these with these
[00:04:40] agents, the raw technology that's advancing
[00:04:43] AI is unreliable, if if that's the thing that's doing the reasoning, if
[00:04:47] that's the thing that's fully in control, then that's that's where a lot of the risk comes
[00:04:51] from, so so safety largely
[00:04:53] involves technology solutions, and that's that's clearly not something that
[00:04:57] government can supply, yeah, I think a kill. which is
[00:05:00] kind of it's an emergency break, it's definitely not the the total solution
[00:05:04] to the problem, if you think about a production line, there might be a big red
[00:05:08] button that that shuts down the production line, but the production line is not safe
[00:05:11] because of that. red button, it's safe because of all sorts of rules and all sorts of
[00:05:15] care that's gone into the building of that production line, um, that's the
[00:05:19] same with AI, being able to shut it down is is sensible
[00:05:22] precaution, um, but it's definitely not a substitute for
[00:05:26] for sort of full safety policy, so there is a
[00:05:29] global race to develop superintelligence
[00:05:33] um, and that will bring all sorts of
[00:05:36] benefits as well, there is risk, but it will also potentially bring all sorts of
[00:05:40] benefits to humanity, solving problems, advancing science,
[00:05:43] solving medicine, um, so it's right uh to to want to
[00:05:47] advance AI, and any regulation that slows
[00:05:50] down AI, that's only limited to one part of the world,
[00:05:54] risks the other parts of the world advancing ahead, so it's a legitimate
[00:05:58] uh problem, and the only way past that is international
[00:06:01] collaboration, so the US and China need to
[00:06:04] agree uh, what what precautions need to be taken and it needs to be
[00:06:07] applied globally, it can't really work if only one country is doing
[00:06:11] it, I - well let's see, um, I, you
[00:06:14] know, the the AI systems of today are not a threat to humanity, the
[00:06:18] concern is about what will happen, particularly
[00:06:21] with advancings in AI, and particularly with AI advancing
[00:06:25] itself, so this is also one of the concerns is that AI is now
[00:06:28] getting good enough that it can self-improve. um, so the
[00:06:32] concern is if if if that happens and that starts to accelerate, we
[00:06:35] may see very big acceleration in artificial intelligence capability quite
[00:06:39] quickly, so it's it's right that we should be worrying about it. now and it's
[00:06:43] why right that we should be working very hard to find solutions right
[00:06:46] now, um, but the the solutions that are here right now, the
[00:06:50] AI systems that are here right now are not a huge threat. i don't, i don't think
[00:06:54] it's practical to slow slow things
[00:06:56] down, but i think that does need to be very substantial investment in AI
[00:07:00] safety in parallel. um, and by the way, the labs have
[00:07:04] huge incentive to to solve these technology problems, the the the same
[00:07:08] problems that make AI unreliable and
[00:07:11] and and raise the... safety concerns are also things that are preventing AI from
[00:07:15] being adopted um if you're a business trying to use AI the fact it's a bit
[00:07:19] unreliable and a bit um bit
[00:07:21] imperfect is actually preventing AI being used uh so there's huge
[00:07:25] commercial incentives for for everybody for these big
[00:07:28] labs especially to solve these problems not just from a sort of humanity safety point
[00:07:32] of view but also in terms of their customers using it and using it
[00:07:35] more
[00:07:38] to point out the facts and reveal what is behind political and social issues.
[00:07:43] Our daily task,
[00:07:45] always current, but without sensational lies, we choose
[00:07:49] topics important for the lives of citizens of the whole Bosnia and
[00:07:51] Herzegovina. Only verified and timely news
[00:07:55] and stories have a place in N1's diary. I am
[00:07:58] Marijana Kršo, you are watching N1.
[00:10:07] Prayer apps, digital scriptures and virtual communities,
[00:10:11] faith is moving to our screens, from AI, spiritual
[00:10:14] guides and tik tok priests to worship in virtual reality,
[00:10:18] technology is changing how people believe and belong,
[00:10:21] but can it deepen faith or does something get lost? along
[00:10:25] the
[00:10:28] way: faith on our phones: you version
[00:10:31] says it's family of bible apps has now passed 1 billion
[00:10:35] installs. for churches, apps and social media are
[00:10:38] no longer just extras, they are becoming important ways to reach
[00:10:42] people. in 2025, the Vatican held its first jubilee
[00:10:46] for digital missionaries with more than 1ous catholic
[00:10:49] influencers taking part in Rome or online. the
[00:10:53] goal is to connect with people. never walk through a church
[00:10:56] door. In poland, one young priest
[00:10:59] is taking that mission to tik tok. On tik
[00:11:02] toks, there are many people who wants to like fight with me,
[00:11:06] so I bless them and yeah, that's what they do. This
[00:11:10] is father Sebastian. He's 30 and has more than
[00:11:13] 420,000 followers on TikTok.
[00:11:17] For more than six years he served as a priest here in Saviege, a Polish town of
[00:11:21] around 45000 people. He
[00:11:24] also... has a pretty unusual
[00:11:27] sideline,
[00:11:29] so i've got this tick tock office, bought this boxes, here
[00:11:33] sit and i put some music in the
[00:11:36] uh christian indie folk, that's what i love, christian
[00:11:40] indie like that uh,
[00:11:43] yeah, and i start and i'm going live,
[00:11:47] sebastian began posting on tik tok in october 2022,
[00:11:50] after watching another priest live stream, he thought it was something he could do too
[00:11:54] and and broadcasting himself,
[00:11:58] not all of his fellow priests approved, but sebastian carried
[00:12:01] on, it worked, so what keeps people
[00:12:05] watching? my tiktok world
[00:12:09] is um is filled with variety, i know that
[00:12:12] my first mission is to, as i said to lead teenagers
[00:12:16] closer to christ, so i want
[00:12:19] Christ and and the church, but i know that i
[00:12:22] won't uh like catch them when if i want if i will be doing
[00:12:26] only that kind of stuff, that's why i've got some kind of
[00:12:29] lifestyle content or about video games
[00:12:33] flaki,
[00:12:36] poland is still one of europe's most catholic countries, but even
[00:12:39] here fewer people are practicing their faith, especially among gen
[00:12:43] z. in 1992, 69%
[00:12:46] of pols aged 18 to 24 said they regularly attended religious
[00:12:49] services by 2021 that had dropped to just
[00:12:52] 23%.
[00:12:55] but christianity is not shrinking
[00:12:57] everywhere,
[00:13:00] it's growing fastest in Sub Saheran Africa, driven
[00:13:03] largely by its young expanding population.
[00:13:06] By 2020 the region was home to about 700 million Christians
[00:13:10] compared with about 500 million in Europe, but
[00:13:14] back in Poland, the church is losing touch with many young people.
[00:13:18] Sebastian wants to bring them back. I want to catch people
[00:13:21] who uh who don't follow these skiks out, they don't.
[00:13:25] to church, they don't have any contacts with this religion stuff, but
[00:13:28] they do have a TikTok. My mission in TikTok is to be breach from this
[00:13:32] their world to the true world from God.
[00:13:36] Catching young people where they already are can make faith
[00:13:39] feel more personal and more accessible, but that same
[00:13:42] access can also be exploited. Islamist preachers have learned to use
[00:13:46] social media to build large, often young audiences. Their
[00:13:49] messages can blend into ordinary everyday content, and
[00:13:53] algorithms can gradually narrow. range of views uses C,
[00:13:57] serving them more and more of the same. Experts worn that in many
[00:14:00] recent cases, much of the path to radicalization has unfolded
[00:14:04] online, sometimes beginning on TikTok before moving into
[00:14:08] private chat groups. In Germany, one young Muslim woman
[00:14:11] challenges extremist and misogynistic interpretations of her
[00:14:14] faith, that's made her a target of some very ugly
[00:14:18] backlash. German influencer Noor el huda
[00:14:21] Shihade began receiving death threats after she stopped wearing.
[00:14:25] her hijab, she says it no longer reflected who
[00:14:28] she was. It's pretty obvious that I'm Muslim. I don't believe that
[00:14:32] wearing heja protects women from being sexualized. I just couldn't
[00:14:36] identify with it or couldn't find a personal reason for it, so I
[00:14:40] stopped wearing it. The clip quickly went viral on
[00:14:43] TikTok where algorithms often amplify content that spark
[00:14:47] strong reactions. The same algorithms also amplify
[00:14:50] islamist preachers, some with hundreds of thousand of followers.
[00:14:54] What experts... note, this starkly reduces the influx of variable
[00:14:58] content, pushing young users into potential extremist bubbles.
[00:15:02] this online radicalization is a growing
[00:15:04] problem.
[00:15:09] decided to fight
[00:15:10] back.
[00:15:14] it becomes dangerous when there's no counterbalance. if the only
[00:15:17] voices out there are hate preachers or misogenistic scholars and there's no
[00:15:21] one speaking up against them, offering a different perspective.
[00:15:37] has not stopped, but neither has she. I
[00:15:41] have a clear goal in mind, I really want to protect women from religious
[00:15:45] abuse, and I'm not losing focus. Sometimes it can hit
[00:15:48] you hard, especially when things get very personal, but my goal
[00:15:52] is much stronger than all that hate.
[00:15:56] Some Islamist creators present strict ideology in everyday
[00:15:59] advice on marriage, clothing and
[00:16:02] behavior. They present traditional gender roles as religious
[00:16:05] fact. Experts say, It's important to have visible
[00:16:09] alternative voices that show young users a diverse picture of
[00:16:12] Islam.
[00:16:15] Using technology to spread the word of God or debate faith is one
[00:16:19] thing, but now technology itself is becoming part of the
[00:16:22] religious experience. Several online AI characters are designed
[00:16:26] to simulate Jesus and answer users with responses
[00:16:29] based on biblical texts. They promise
[00:16:32] personal spiritual guidance, but they also turn intimate questions of
[00:16:36] faith into. paid business, seeing God's hand in
[00:16:39] everyday moments brings true peace. You can
[00:16:43] talk to AI Jesus for just few dollars a
[00:16:45] minute.
[00:16:48] It was created by a US-based tech startup which offers paid
[00:16:51] video calls through its website and app. AI Jesus was trained on the
[00:16:55] Bible and select sermons. It has
[00:16:57] focused set of information and purpose that's about the
[00:17:01] spirituality and the guidance and mentorship.
[00:17:04] I Jesus remembers previous conversations. That's meant to
[00:17:08] make exchanges more personal and foster an emotional
[00:17:11] connection. It's all part of much bigger market. Analyst
[00:17:14] value spiritual wellness apps, including meditation, mindfulness and
[00:17:18] faith-based apps at more than two billion dollars with AI
[00:17:22] playing a growing role. We have this
[00:17:25] huge field of spiritualities
[00:17:28] and the mindfulness and the
[00:17:31] strive for immortality and self optimalization, which
[00:17:34] I would also call religious and in this field. AI
[00:17:38] is playing a huge
[00:17:41] role. ai systems generate language by predicting
[00:17:44] likely words. they have no faith or spiritual
[00:17:47] experience. still, almost 40% of christian
[00:17:50] densiar said AI spiritual advice could be as trustworthy
[00:17:54] as pastors, according to a survey carried out by a faith
[00:17:58] tech company. what AI is also
[00:18:01] doing is creating immersive
[00:18:05] experiences we that we associate
[00:18:08] with feelings of transcendence and religions
[00:18:11] and here huge question
[00:18:14] is, is this authentic? hi
[00:18:17] Jesus, my name is the company says AI Jesus is not
[00:18:21] intended to replace clurgy or scripture, but to offer comfort and
[00:18:24] guidance based on christian teachings, but there are
[00:18:28] concerns. researchers warn that data protection rules for AI chatbots
[00:18:32] are often unclear. studies show these systems can also produce
[00:18:35] false information and reproduce.
[00:18:37] bias: the experience may feel
[00:18:41] spiritual, but the service remains
[00:18:43] commercial. can an AI modeled on a religious
[00:18:47] figure offer meaningful spiritual guidance, or does it
[00:18:51] turn faith into a money maker? the AI
[00:18:54] jesus exists only in the cloud, but physical AI is
[00:18:57] also entering religious spaces. a temple in Kyoto, an AI
[00:19:01] powered robot has been designed to discuss buddhist teachings and
[00:19:05] reconnect people with their faith.
[00:19:37] temple launched in 2019, but Minder can only chant
[00:19:43] dialogue. Buderoid was developed to offer spiritual advice and
[00:19:46] spark renewed interest in Buddhism in Japan.
[00:19:50] It was developed by Seji kumagai.
[00:19:54] We consult regarding our daily, was to say
[00:19:58] problems and troubles or
[00:20:01] anxiety with human
[00:20:04] marks, but front of human. sometimes
[00:20:08] we feel very shy to talk
[00:20:11] honestly, on the other hand, was
[00:20:15] robot or with AI, chatpot, it's very
[00:20:18] easy to talk. Buddhism is
[00:20:21] one of the largest religions in Japan, more than a third of the population
[00:20:25] identified as Buddhist in 2020, but the number is
[00:20:28] falling fast, down 12% within a
[00:20:30] decade.
[00:20:33] fewer young people feel connected to the faith, still not
[00:20:36] everyone's.
[00:21:07] It will compensate the lack of number of
[00:21:11] monks, human monks cannot active 24
[00:21:14] hours, in some regions we like the human and
[00:21:18] monks, but we should be careful.
[00:21:32] "I am not a Buddhist monk, but I have given the role of conveying the teachings of Buddhism and listening everyone's stories. Japan isn't the only place exploring how robots might interact with
[00:21:35] religion. In the United Arab Emirates, humanoid robot
[00:21:39] dressed in traditional emirati clothing also sparked
[00:21:42] debate. clips appearing to show sunidaida praying in a
[00:21:46] mosk true criticism online, some social media.
[00:21:50] Jesus argued that prayer requires intention, consciousness and
[00:21:53] faith, qualities a machine cannot possess. the
[00:21:57] robot's inventor is clear about this limits. robot is
[00:22:00] not cannot be muslim or cannot
[00:22:03] be in a religion, it's robot, we take
[00:22:06] it to improve our life. when faith goes
[00:22:09] digital, who gets the final say? the believer, the
[00:22:13] religious community or the people behind the
[00:22:16] algorithm. there are no simple answers and this debate is only beginning.
[00:22:44] Who justified the enormous salaries? Is there principle or
[00:22:48] among politicians it is true. The saying, there are no eternal friends or
[00:22:52] enemies, only eternal interests, who builds, who destroys
[00:22:56] the state, we monitor the work of institutions, because everything starts
[00:22:59] from there.
[00:23:06] Without a doubt, your trust, your support, we open the most important
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[00:23:20] We always fight for your rights with you, we search for
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[00:25:11] era.
[00:25:23] Sarajevo, let's wake up together,
[00:25:26] awakening, inspiration,
[00:25:29] gratitude, meditation,
[00:25:33] touch with
[00:25:33] oneself,
[00:25:37] a smile, good energy moves me and that's why I
[00:25:40] share it selflessly with viewers. Good morning,
[00:25:43] welcome to a new day. It's not easy to stay focused,
[00:25:47] maintain a good mood and control the situation. I am always on
[00:25:51] the side of the viewers, because only how good we are
[00:25:54] today counts, and that's why I strive for every day to be
[00:25:58] the best new day. I am Minela Jaša Ropardija, you are watching. N1,
[00:26:14] only now, only
[00:26:16] Izedbegović,
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[00:30:11] Playing differently, how classical pianist Luis
[00:30:14] Filipson brings young audiences to concert
[00:30:17] halls, living differently, why Robin
[00:30:21] Winfield Smith calls a former art school in London
[00:30:24] his home and baking differently, master baker
[00:30:28] Arnt Airbell has very strong opinions about bread, all
[00:30:31] of this. and much more in today's Euromax,
[00:30:49] classical music gets a new so-called generation
[00:30:53] Z edition, pianists, musical prodigy, Luis
[00:30:56] Philipson with his talent and charm attracts a new generation.