NTV — Neizvestnaya Rossiya
20260806 213000 UTC
624 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive.
Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record.

[00:00:00] Time to collect, new glasses in a large combo from Vkusno i
[00:00:03] Tochka. Do you think yours isn't like that? Of
[00:00:07] course it is. He won't say where he's going at
[00:00:11] this hour.
[00:00:14] She might answer the wrong person.
[00:00:17] Hello?
[00:00:24] And he still won't ask your permission to pay.
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[00:03:27] Satya premiere on Saturday at 13:00.
[00:05:22] As a director working with an actor, I say to Nikolay,
[00:05:25] you are leaving your
[00:05:28] homeland, and
[00:05:31] you are leaving,
[00:05:33] for example, to Europe or another
[00:05:37] country, and saying goodbye
[00:05:40] to your atlas, to your.
[00:08:42] Over many centuries, a culture of
[00:08:46] multilingualism has developed. For some
[00:08:50] peoples, this is sometimes called
[00:08:53] northern polylingualism,
[00:08:57] and for central Yakutia,
[00:08:59] especially for our Nemsik people, this
[00:09:03] is called bilingualism. It was formed throughout
[00:09:07] the entire history of our
[00:09:10] republic over the course of...
[00:10:25] Chernyshevsky,
[00:10:28] and before Soviet power, here in Yakutia,
[00:10:31] several categories of
[00:10:34] the population lived and later settled.
[00:10:37] These were Russian plow peasants, these were
[00:10:41] Russian coachmen, and later these
[00:10:45] were exiled revolutionaries,
[00:10:47] for example, from the Kingdom of Poland. Later, these
[00:10:51] categories of the population they adopted.
[00:11:25] also living with the local population and constantly interacting
[00:11:28] with them, they assimilated local customs,
[00:11:31] therefore, what else can be
[00:11:35] summarized, this population,
[00:11:38] the descendants of this population, they
[00:11:41] now possess, one might
[00:11:44] say, good bilingualism, that is,
[00:11:48] they have, well, good
[00:11:50] assimilation, one might say, of both the Russian language and the Kutsky language. In
[00:11:54] my village, the old generation, although
[00:11:57] by blood, yes, by outward appearance,
[00:12:01] it is not a Yakut population, nevertheless, the older
[00:12:04] generation of my village knew conversational
[00:12:07] Yakut language well, and even had Yakut nicknames,
[00:12:11] accordingly. The Yakut language is a Turkic language,
[00:12:14] and generally in our republic, this language
[00:12:17] has firmly established the knowledge that
[00:12:20] it is much easier to learn than Evenki, Evenk,
[00:12:24] and Yukagir. When Russian Cossacks traveled, for example, to the
[00:12:28] north, yes, to collect Isaac, Savenov,
[00:12:31] Syukagirov, Schukach, yes, he, a Cossack might
[00:12:35] not know local languages, but a Cossack
[00:12:38] knew the Yakut language, and the same thing for
[00:12:41] these Yukagirs from the Kolyma River, they also did not know the Russian
[00:12:45] language, but they knew the Yakut language, so they could
[00:12:48] communicate with local governors and newcomers in the Yakut
[00:12:52] language.
[00:13:30] Bilingualism is not an invention of some
[00:13:33] agitators, propagandists,
[00:13:36] of various political, ideological
[00:13:39] orientations, it is the fruit, it is the creation of
[00:13:43] life itself, it is from life, all this
[00:13:46] appeared naturally, not artificially. People sought
[00:13:50] communication, and this communication is, first
[00:13:53] of all, and most importantly:
[00:14:25] friend, well, relationships
[00:14:27] are built very well, without any
[00:14:31] tension, without any
[00:14:33] instructions and so on. People live in
[00:14:37] peace, work together, live together.
[00:14:40] The design is tested, it will withstand not
[00:14:44] only the footsteps of infantry, but also the movement of motorcycles, as well as
[00:14:47] buggies. Every day these developments save
[00:14:51] the lives of soldiers in the SVO zone. Every task.
[00:15:37] Premiere of the documentary film. Sunday
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[00:20:20] Russia. Searching for missing relatives
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[00:20:31] family haven't seen their father for almost 30 years. I am the middle
[00:20:35] daughter. In the family, we have five girls and a younger
[00:20:39] brother. When my brother was one year old, my father
[00:20:42] left. A month later, he left the car on the side of
[00:20:46] the road. There was a note in the car. "Left for
[00:20:50] Russia for work, will be back in a month." That's it.
[00:20:53] And also the story of Irina, who misses her
[00:20:57] sister very much. I somehow stayed with my mother, and
[00:21:01] Tatyana with my father. We met with her
[00:21:04] stealthily, secretly, went to the cinema. Mom was
[00:21:07] unhappy when we met with her. It's
[00:21:11] been more than 50 years, and I never
[00:21:14] forgot about her my whole life. Wait for me, tomorrow at
[00:21:18] 3:00 PM, on
[00:21:20] NTV.
[00:21:28] Even while being a deputy, now
[00:21:31] I can't say for sure, of the second or fourth convocation of Ilton, we
[00:21:34] considered
[00:21:37] the budget of the Institute
[00:21:40] of Languages, and I asked a question, but then
[00:21:44] again, we have very narrow-minded people, and they
[00:21:47] almost accused me of Russian
[00:21:50] chauvinism. In fact, I, well, I think I
[00:21:53] asked a normal question, I asked them, "Here is the
[00:21:57] Yakut language,
[00:21:59] teach me to speak Yakut. Don't
[00:22:03] teach me to write in it,
[00:22:06] no, I don't need to know, don't
[00:22:09] teach me to read in this language.
[00:22:12] Teach me to speak and
[00:22:15] understand it. You have a whole institute,
[00:22:19] let me...
[00:22:51] greet in Yakut or say "mahktal" (thank you).
[00:22:55] Well, things like that that simply became part of
[00:22:58] life. Well, that's how it is, but
[00:23:00] for some reason, no one among our linguists has
[00:23:04] thought about
[00:23:07] this so far. But I think it would be great.
[00:23:11] The Yakut language was the everyday language
[00:23:14] of communication for all peoples,
[00:23:18] even the phenomenon of the Russian long-resident population of Russkoye
[00:23:21] Ust, Pokhodsk, and
[00:23:24] the Yamshchiki of the Lena region, Vilyuisk,
[00:23:27] Russians, and many other groups, for
[00:23:31] them it was characteristic to possess
[00:23:35] the Yakut language. This was a distinctive feature, it
[00:23:38] was a reflection not only of some specific
[00:23:42] political, but it was a reflection of established
[00:23:46] economic and cultural ties.
[00:23:51] From this point of view, it is very important, perhaps, the example
[00:23:54] of the Yamshchiki at the present moment reflects
[00:23:58] how this phenomenon was preserved literally
[00:24:00] until recently. The older generation
[00:24:04] still preserves bilingualism
[00:24:08] and sometimes
[00:24:10] even, when some official
[00:24:14] events occur, representatives
[00:24:17] of the Russian population, descendants from this local
[00:24:21] population suddenly caused a sensation precisely because they spoke
[00:24:24] and speak Yakut
[00:24:27] perfectly.
[00:24:34] Perhaps it is connected with
[00:24:37] the concentration centers - the Yamchit
[00:24:40] culture, which, and
[00:24:44] the Yamshchiki, they in the 18th-19th
[00:24:48] centuries, very actively moved
[00:24:52] between Irkutsk and Yakutsk. So there is
[00:24:56] a certain territorial connection from
[00:25:00] the north of the Irkutsk region to the city of
[00:25:03] Yakutsk, and this connection of bilingualism
[00:25:07] may have been laid and supported for many
[00:25:10] centuries by the Yamshchiki and their
[00:25:12] descendants.
[00:26:34] This began in the 18th century, the postal route was formed in
[00:26:38] 1843, and what is surprising,
[00:26:41] for the first time, local Yakuts carried
[00:26:44] the mail. Well, for them it was very difficult, you can imagine that
[00:26:48] the Yakuts also moved to their sayalyks, to
[00:26:51] summer camps, the mail stopped. Then
[00:26:54] an order was issued by the Irkutsk
[00:26:56] Governorate to generally stop
[00:27:00] this... with
[00:27:03] Yakuts, and to transfer it to Russian settlers.
[00:27:07] Then at each postal station, either one family
[00:27:10] or one person was settled, and what is surprising from
[00:27:13] historical sources, we learn that there was even some kind of lottery,
[00:27:17] which station each person would get. For
[00:27:20] example, Philip Prokopiev, who arrived
[00:27:22] here,
[00:27:24] was from Yaroslavl Governorate, he was only 25
[00:27:28] years old. He came with his young wife according to Rivi's tales, according to
[00:27:31] the census...
[00:28:34] So our ancestors arrived here, not knowing any language. The climatic
[00:28:38] conditions were such, but the first 50
[00:28:41] years, of course, were difficult for them, well, not 50 years,
[00:28:45] probably more than 20 years, it was difficult to adopt the Yakut
[00:28:48] language, but of course the local Yakuts helped with this, they
[00:28:52] helped with clothes there,
[00:28:55] and there were no houses then, everything.
[00:28:58] When the locals and our ancestors arrived here, they began to
[00:29:02] actively study, not study, but adopt the Yakut
[00:29:06] language. Then researchers, Russian researchers, say
[00:29:10] that after 50 years, even the grandchildren
[00:29:14] did not know Russian, they spoke Yakut.
[00:29:17] This is what is surprising, I will give my own
[00:29:20] example: my paternal grandmother lived for 100
[00:29:24] years, was in her right mind, she was a very Russian
[00:29:27] grandmother, she knew her genealogy very well, she was a very
[00:29:30] good storyteller, but at the same
[00:29:34] time, we had a large family, there were six children, in the evenings
[00:29:38] she would seat us around her, and she would
[00:29:41] tell Russian folk tales, which are
[00:29:45] not in any textbook or literature,
[00:29:48] and at the same time she would tell Yakut
[00:29:51] legends about Dygyn
[00:29:53] Elley.
[00:30:02] Oloo Jokhasanalatynan.
[00:31:46] Yamchit children also speak Yakut
[00:31:50] and Russian, as we speak, so we
[00:31:53] live.
[00:31:56] The Yamchit culture, it seems to me, predominates,
[00:31:59] of course, because in our
[00:32:02] modesty we do not really stand out.
[00:32:05] Apparently, Sinsk was formed because of
[00:32:09] the coachmen. The Yakuts themselves did
[00:32:12] not live here, but there.
[00:33:46] something he brought
[00:33:49] from the tail of the island. Our island is divided into
[00:33:53] Baga, Kuturuk, and
[00:33:56] the middle. The middle, I don't know how.
[00:33:59] The register of workdays for 1949 has also been
[00:34:03] preserved. Here it is, here they
[00:34:06] also write,
[00:34:09] see? Remember how in collective farms they calculated workdays
[00:34:13] all night, right?
[00:34:15] So they meticulously checked
[00:34:18] everything and write
[00:34:22] how many workdays each person
[00:34:24] worked. Look how
[00:34:27] interesting. Mail for April
[00:34:30] 1949. Our last coachman was
[00:34:34] Solovyov. Here is the grandfather
[00:34:38] of Yakusheva Yulia Vasilyevna, Ilya
[00:34:40] Trifanovych. You see, everything is indicated.
[00:35:15] were called up for the war, reached
[00:35:18] Berlin, and returned with medals.
[00:35:22] They were so handsome, for example,
[00:35:25] Vasily Trifonovych, he is standing there, he met a
[00:35:28] girl, a nurse, and brought her here.
[00:35:45] How do digital technologies change the world? The gateway
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[00:36:35] a kiss, but the girl in the real world does not exist.
[00:36:39] Digital investigations with Elmira
[00:36:41] Effendiyeva.
[00:36:44] From August 16th on Sundays at
[00:36:47] 10:20 AM on
[00:36:48] NTV.
[00:37:27] on those places where camps were formed,
[00:37:30] at first only single men
[00:37:33] were exiled there. Gradually,
[00:37:36] the number of camps increased, and
[00:37:39] men were forced to marry local girls.
[00:37:42] Local girls were mainly Yakuts, but probably
[00:37:45] Evenki were also
[00:37:47] encountered. Therefore, in
[00:37:51] everyday life, since the Yakut
[00:37:55] population predominated, everyone spoke in the Yakut
[00:37:58] language. But nevertheless, of course,
[00:38:01] everyone wanted, well, to feel
[00:38:05] their homeland. Maybe some of them just knew
[00:38:08] how to sing, so the men sang Russian
[00:38:12] songs, well, then gradually these songs
[00:38:15] entered everyday life, they were sung
[00:38:17] by Yakuts, gradually the songs
[00:38:20] acquired such a character that they could
[00:38:23] be performed by Yakuts with
[00:38:26] some...
[00:40:01] The Kuzminykh family,
[00:40:03] the arrival of the eldest son
[00:40:06] Vikenty, he served in
[00:40:09] Germany, he was a military pilot, so they all
[00:40:13] celebrated his arrival,
[00:40:14] took a photo.
[00:40:23] Here, uh-huh, Aunt Nadya, his wife.
[00:40:28] Here's the woman with the child.
[00:40:31] Uh-huh, uh-huh, next.
[00:40:35] So, I want to show
[00:40:38] this photo, a historical one, one might say.
[00:40:42] This photo from 1945.
[00:40:45] This is the city of Treptow.
[00:40:48] Friends,
[00:40:50] fellow soldiers.
[00:40:53] This photograph, perhaps, was like a guardian angel for our
[00:40:57] grandfather...
[00:41:29] Our social circle, of course, mainly consisted of children who spoke
[00:41:33] Yakut, and somehow
[00:41:36] we
[00:41:39] quickly learned the Yakut
[00:41:41] language.
[00:41:43] Now we smoothly switch to Russian and
[00:41:47] Yakut.
[00:41:49] Well, my grandmother also
[00:41:57] spoke Yakut and Russian,
[00:42:01] but my grandmother mainly always spoke Yakut.
[00:42:04] She even, one could say, didn't
[00:42:08] understand some Russian words, and it was
[00:42:12] necessary to translate them into Yakut, into Yakut,
[00:42:15] yes, uh-huh, it was necessary to translate,
[00:42:18] but I want to say, she learned to
[00:42:21] speak Russian when her sons brought their
[00:42:25] wives, daughters-in-law,
[00:42:28] Russian daughters-in-law, yes, well,
[00:42:31] of course, it was very difficult for them, and it
[00:42:35] was very difficult for our grandmother
[00:42:38] to understand each other, but...
[00:46:21] the true Yakut language heals
[00:46:23] a person, it strengthens
[00:46:27] the roots, which, due to various
[00:46:30] circumstances, in our modern
[00:46:33] time, such a shaky time, we can
[00:46:36] lose our roots,
[00:46:39] and our language connects us with our
[00:46:43] land, native, with our
[00:46:45] cold, with our rivers, lakes,
[00:46:49] and they are connected, I think, our
[00:46:52] language with our
[00:46:54] mind, heart,
[00:46:58] soul, we absorbed this language with our mother's
[00:47:01] milk.
[00:47:17] Kir,
[00:47:17] place,
[00:47:41] I grew up in a village myself, from an early
[00:47:44] age I absorbed all the Yakut culture,
[00:47:47] Yakut traditions, and there I
[00:47:50] worked with cows.
[00:48:24] I worked, was brought up in
[00:48:26] labor and such a
[00:48:29] truly Yakut, traditional Yakut atmosphere,
[00:48:33] I saw
[00:48:36] old Yakut grandmothers,
[00:48:39] grandfathers, who carry their
[00:48:42] culture, their language, their
[00:48:45] mentality. Only through language can one truly
[00:48:49] understand the soul and culture in general.
[00:51:01] In our village, they mostly speak Yakut, in the east, they mostly speak
[00:51:04] Russian, in Zhur, they mostly speak
[00:51:07] Yakut, in Sinsk, it's
[00:51:10] 50/50, probably. And children
[00:51:13] mostly started speaking Russian,
[00:51:16] because, well, if children speak Russian, it's a plus
[00:51:20] for them anyway.
[00:51:52] I studied, from there I came as a Russian,
[00:51:56] here it started, I speak Russian, they don't
[00:51:59] understand, it's a comedy too,
[00:52:03] now mainly...
[00:52:05] there's no such thing as someone who doesn't
[00:52:07] understand.
[00:52:10] So that our culture isn't lost,
[00:52:13] ensembles are organized. We have our own Vecherka
[00:52:16] ensemble, already 40 years old. They show
[00:52:20] how our coachmen toiled,
[00:52:23] had fun, songs, dances,
[00:52:26] ditties. As long as there are such ensembles,
[00:52:29] the language will not be lost, yes, we have
[00:52:33] ditties in Russian. They sing in Yakut,
[00:52:36] please, well, songs, of course, old songs,
[00:52:40] it's all in Russian.
[00:52:43] The main thing is that this game and
[00:52:46] accordion, I believe, were
[00:52:49] proudly revived from here, from this place,
[00:52:53] the first broadcast of "Play the Accordion, Live the Dittie" was
[00:52:56] here.
[00:52:59] How the young ones
[00:53:00] walk.
[00:54:35] people, well, I saw foreigners, yes, they
[00:54:38] put on headphones and watch our performances.
[00:54:42] I spoke with a theater
[00:54:45] specialist, he was Ossetian,
[00:54:48] I think, and he saw
[00:54:51] Yakut culture and even saw his own
[00:54:55] rituals, ceremonies, similar things he saw, even some
[00:54:58] words he heard a little. some similar ones, yes,
[00:55:02] that's how it was, and I was also surprised
[00:55:06] that we are maintaining, so far we are maintaining
[00:55:09] our culture, probably, because of the cold,
[00:55:13] preserved, I don't know, yes, but always
[00:55:16] people who come
[00:55:20] from central cities say that we
[00:55:23] somehow preserved our culture, and
[00:55:27] it would be good if we even retain our
[00:55:30] language.
[00:55:38] You know, now it's very much
[00:55:41] contracting, decreasing,
[00:55:45] contracting communication,
[00:55:48] for example, between the Yakuts
[00:55:51] themselves orally in their
[00:55:54] language, why? Yes, because we got
[00:55:58] phones, there's more
[00:56:01] text communication, visual communication.
[00:56:05] They write to each other, they write in what language? In Russian?
[00:56:08] There is a departure from one's native
[00:56:11] language through the phone, and this
[00:56:13] factor is very even strong in my opinion,
[00:56:17] even visually it begins to move away
[00:56:21] from the language, they write to each other
[00:56:24] in Russian.
[00:56:29] I was recently in school, and I see mostly Yakut guys
[00:56:33] and...
[00:56:35] I ask them: what language do you communicate
[00:56:37] in? They say: well, in
[00:56:40] Russian. I say: well, okay, in school in Russian, I understand,
[00:56:44] explain to me, when I walk down the street,
[00:56:48] a beautiful young Yakut
[00:56:51] couple passes me, and they
[00:56:54] talk among themselves in Russian,
[00:56:58] I say, do I force them to speak in Russian?
[00:57:01] Well, frankly, I don't really care what they're talking about.
[00:57:05] But why do they speak in Russian, among themselves? Why,
[00:57:08] why don't they speak in Yakut?
[00:57:12] Here our children
[00:57:15] for some reason started to come at me,
[00:57:18] using a trendy
[00:57:22] phrase. What are you saying?
[00:57:25] This is communication, the internet, it's
[00:57:29] more convenient for us. Wherever you go,
[00:57:33] it has to be in Russian, here in Russian, I say stop, stop, stop, stop, stop,
[00:57:37] guys, I'm asking you about your native language.
[00:57:40] When you come and I'm here, you need to talk to me, you
[00:57:44] see that I'm Russian, let's talk in Russian. I don't
[00:57:48] understand, when you among yourselves,
[00:57:51] why are you talking among yourselves in Russian? Now there is such a fierce
[00:57:55] struggle,
[00:57:59] if there is a struggle of mind and heart, then
[00:58:02] now in our
[00:58:04] realities, such
[00:58:08] cultures,
[00:58:10] such our young generation is already
[00:58:14] starting to lose its language, and we,
[00:58:17] as cultural workers, artists,
[00:58:20] theater,
[00:58:22] are trying to
[00:58:25] counteract this, yes,
[00:58:28] to counteract, well, with our
[00:58:30] productions, with our activities,
[00:58:47] so.
[00:59:01] Well, in the last decade I feel there's a decline,
[00:59:05] apparently it's connected with a change of generations, maybe,
[00:59:08] old people
[00:59:11] are leaving, leaving life, or
[00:59:15] moving away, migrating.
[00:59:56] The migration process is now very strong throughout
[01:00:00] the Far Eastern federal district, with such
[01:00:04] migration people just leave
[01:00:07] and bilingualism somehow starts not to be
[01:00:10] passed down from generation to generation,
[01:00:14] it starts to fade.
[01:00:20] Well, it's losing its traditions, what else? It seems to me that the main
[01:00:24] mass of Yakuts understands that we need to live together, and we
[01:00:28] lived, and we will continue to live together, and we don't need to move away
[01:00:31] from each other, it seems to me that the main mass of the Russian people understands all this,
[01:00:35] what I'm saying, maybe they don't express it
[01:00:38] that way,
[01:00:41] but now what is happening in the world, this is precisely what we were
[01:00:44] talking about with you, yes, this is... globalization
[01:00:48] and those who want
[01:00:51] to preserve their traditions, customs, their
[01:00:55] culture,
[01:00:57] and this conflict, in my opinion, will only
[01:01:00] grow, and if we do not solve this problem
[01:01:04] with our children, with our peoples, this is precisely what
[01:01:08] they are saying now, that Russia can be blown up
[01:01:11] from within, it can be blown up when Tuvans do not
[01:01:15] know the Tuvan language, Yakuts the Yakut language?
[01:01:18] All Russians will switch to English, to
[01:01:21] the internet language, yes,
[01:01:24] well, when
[01:01:25] we stop,
[01:01:29] abandon our customs, traditions,
[01:01:31] the Verkhoyansk uluses there, in the distant ones, they
[01:01:35] mostly communicate in Yakut, all mostly,
[01:01:38] but in Yakut, of course,
[01:01:41] there, I think, their main language is Russian,
[01:01:44] well, there are even Yakuts who don't
[01:01:48] know Yakut, Russian-speaking ones,
[01:01:51] well, but that's of course bad,
[01:01:53] it's good to know two languages, it's very good,
[01:01:56] convenient, you can talk to anyone, you went to
[01:02:00] any ulus, you talked in Yakut there, they are even
[01:02:04] glad that a Russian person speaks Yakut,
[01:02:16] right?
[01:02:45] in the director's office there was such a phrase
[01:02:48] by Nostradamus: the whole world will be saved,
[01:02:51] saved by the culture of a small northern
[01:02:55] people. That's what was written, yes, it's strange that
[01:02:58] Nostradamus said that.
[01:03:01] These phrases that
[01:03:05] he said also make me,
[01:03:08] as a creative person, think, and many,
[01:03:11] probably, well, many why do they sit,
[01:03:14] Russian people, foreigners, in the performances of the Sakha
[01:03:18] Theater, Olenko Theater, they probably
[01:03:20] try,
[01:03:23] they probably try to understand their culture, through
[01:03:26] our culture or...
[01:03:30] their faith, through our faith, yes, like that, through such
[01:03:34] performances,
[01:03:38] they try to self-identify,
[01:03:40] yes, through our performances and even
[01:03:43] listen to the poetry, the music of our language,