PALESTINETV — broadcast
20260920 043500 UTC
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[00:00:09] Arab studies. Kulthum
[00:00:31] would immortalize his
[00:00:50] The Palestine Plastics
[00:00:52] and women volunteers
[00:00:53] development, as nature Industry Exhibition opened with official and popular attendance, with the aim of encouraging
[00:00:57] national products to contribute to boosting the Palestinian
[00:01:01] economy. With the participation of more than 30
[00:01:04] specialized Palestinian companies, the Palestine
[00:01:07] Plastics Industry Exhibition opened in Hebron
[00:01:11] with official and popular presence. We are talking about
[00:01:14] an exhibition with 28 specialized companies
[00:01:18] in the plastics industry from all over the West
[00:01:21] Bank, which has reached a high and sophisticated
[00:01:24] we live. From Beirut, level of products, most of the imports
[00:01:29] of the literary school from this sector that used to come to us are now manufactured
[00:01:32] locally, which means employing thousands of employees
[00:01:36] and workers from our people. This national
[00:01:40] for six years. exhibition par excellence is an opportunity to display
[00:01:44] national products in this important
[00:01:47] sector, which is the plastics
[00:01:51] industry. The striking thing, frankly,
[00:01:53] it is better to stay about this exhibition is that everything displayed
[00:01:56] in it is local and national industry, and this
[00:02:00] is very reassuring to the citizen,
[00:02:02] to the manufacturer,
[00:02:05] to reverse its ban and to the official sector,
[00:02:07] in Jaffa, I did not that we are able flourishing, saying, to produce our own goods ourselves.
[00:02:11] The exhibition was held in the
[00:02:14] upon arriving in Rameh neighborhood in central Hebron and showcased national products
[00:02:17] and materials used in
[00:02:20] industries with the aim of encouraging cooperation
[00:02:22] between factories and distributors and strengthening
[00:02:26] the national economy and boycotting Israeli
[00:02:29] products. This exhibition. Today, more than 32
[00:02:32] national companies, their entire industry
[00:02:36] is Palestinian industry. These institutions
[00:02:40] in Hebron governorate alone employ 6000
[00:02:44] Slavic Society and workers from Hebron governorate. This
[00:02:46] means 6000 families
[00:02:49] in the governorate in these difficult circumstances, in
[00:02:53] this settlers' crime,
[00:02:57] this occupation's crime, this expo expresses the resilience
[00:03:00] of the Palestinians. And the Palestinian private sector is in harmony
[00:03:06] for your kind with what exists in the world, despite our pain and suffering, which we hope for the safety
[00:03:09] of our people in Gaza, in the West
[00:03:12] greatly and endured Bank, in all governorates of the country, given the current
[00:03:15] conditions and siege. Imagine this expo that exists today,
[00:03:18] and Palestinian industry despite all obstacles. Imagine
[00:03:22] if it was the other way around, you would have seen
[00:03:25] something bigger than that. Participants in the opening
[00:03:28] confirmed that Palestinian products are capable
[00:03:32] In addition to teaching, of competing locally and internationally, despite the challenges
[00:03:36] and obstacles placed by the occupation to paralyze
[00:03:39] the Palestinian economy. Azm Banat, Palestine
[00:03:42] Television, Hebron. Under the patronage of the Palestinian
[00:03:46] Embassy in Beirut, a ceremony was held to honor the volunteers
[00:03:49] and cadres of the Palestinian fire brigades in Lebanon,
[00:03:53] in appreciation of their efforts and contributions
[00:03:56] in serving our people and responding to emergencies.
[00:03:59] From Beirut, where the meanings of giving and belonging
[00:04:02] are embodied. The meeting was a tribute to men who chose
[00:04:06] the field and carried a message of response and protection
[00:04:11] of the Semitic Languages of lives and property. Under the patronage of the Embassy
[00:04:14] of the State of Palestine to the Lebanese Republic
[00:04:17] and with high official attendance, an honoring
[00:04:20] ceremony was held for the volunteers and cadres of the Palestinian
[00:04:23] fire brigades in Lebanon in appreciation of their efforts
[00:04:27] and their humanitarian role. And from the heart of this
[00:04:33] connected to her
[00:04:39] occasion, the representative of President Mahmoud
[00:04:41] Abbas, Yasser Abbas, stressed the
[00:04:44] importance of integrating the brigades. Of course,
[00:04:49] a stranger to me, he and Brigadier
[00:04:50] Nations, the Security General Bassam of
[00:04:55] National Security, that we are the last to leave
[00:04:58] the camp if we leave alive.
[00:05:00] protest note We remain until the last Palestinian citizen
[00:05:03] remains. Our mission is to take care of the homes,
[00:05:06] to take care of the neighborhoods. Any shelling, any fire
[00:05:10] that occurs, our mission is to be present, and
[00:05:13] I salute them for this good spirit, this
[00:05:16] wonderful spirit. What you are doing in this country.
[00:05:19] The Palestinian fire brigades have proven that they are
[00:05:22] an integral part of society, extending bridges
[00:05:25] of communication and cooperation and contributing to extinguishing
[00:05:29] fires, saving lives, and assisting the injured. They are the loyal soldiers
[00:05:33] who brave the flames of fire and
[00:05:35] do not hesitate in the face of dangers and shelling,
[00:05:38] because their primary and ultimate mission is to save
[00:05:43] lives. Peace be upon you. This event comes in conjunction
[00:05:46] with the tour of the Director General of Civil Defense,
[00:05:49] Major General Akram Thawabta, to the Palestinian
[00:05:53] fire brigades in the Lebanese camps to learn about their
[00:05:57] situation, needs, and enhance their readiness and capabilities.
[00:06:00] Today, we are proud to be among young men
[00:06:05] who chose to be in the front lines when humanity
[00:06:08] needs them, carrying the message
[00:06:11] of sacrifice with believing hearts and an unwavering
[00:06:15] determination. Honoring the Palestinian fire
[00:06:18] brigades today is not just an honoring of ordinary
[00:06:22] individuals, but rather an honoring of the values
[00:06:24] of giving, belonging, and responsibility, and an
[00:06:27] appreciation of the journey of work and sacrifice
[00:06:31] in serving our people and the society in which
[00:06:37] a renewed message. The Palestinian fire
[00:06:40] brigades are present in the field, their
[00:06:43] readiness is a responsibility, and their role is
[00:06:46] an extension of the Civil Defense's
[00:06:48] message in protecting people
[00:06:52] and serving our people. To
[00:06:55] the headlines: Four martyrs
[00:07:02] and injured in occupation's shelling of various areas in the Gaza
[00:07:06] Strip.
[00:07:13] Europe calls on Washington
[00:07:17] on visas for the Palestinian delegation.
[00:07:19] Olives under the weight of
[00:07:27] occupation: West Bank farmers are prevented from reaching
[00:07:30] their lands and harvesting
[00:07:31] their crops.
[00:07:37] The occupation continues its attacks on southern
[00:07:41] Lebanon and burns
[00:08:10] Mays al-Jabal hospital. To here, viewers, this
[00:08:13] is the end of the seventh. Thank you always
[00:08:18] follow-up and until next time. We came here
[00:08:22] and found the scene as you can see.
[00:08:25] The first thing in the morning
[00:08:28] the army surveyed.
[00:11:52] We came here and found the scene
[00:12:07] this time. This area used to be one of the most
[00:12:10] beautiful areas. And as you can see
[00:12:14] now, it's destroyed. Good. There is no
[00:12:17] reaction from the United
[00:15:15] Council, and the international community. This
[00:15:18] step is a major escalation for the city
[00:15:21] and very difficult for the residents of the city.
[00:15:26] The pioneer of Arab studies in Russian Orientalism, Kulthum Aouda,
[00:15:29] was the first Arab woman to hold a professorship
[00:15:33] from the former Soviet Union
[00:15:36] in the fields of Arabic literature and language.
[00:15:40] Orientalists call her
[00:15:43] the mother of Soviet
[00:15:46] Nasr Aouda was born in the city
[00:15:50] on the second of April 1892.
[00:15:54] She was the fifth daughter of her parents,
[00:15:57] so it was very natural in society at that time
[00:16:01] that her birth was not welcomed with joy,
[00:16:04] after her parents' hopes of having a son who
[00:16:09] father's name and help support the family were
[00:16:13] dashed. This was reflected in Kulthum's
[00:16:16] childhood and life later, especially
[00:16:19] because she did not receive even a little
[00:16:22] beauty, but she surprised
[00:16:24] everyone with her
[00:16:27] early intellectual
[00:16:30] that deprived her of beauty bestowed upon
[00:16:34] her a brilliant mind that made her
[00:16:38] interested in reading and literature
[00:16:42] more than her peers. After she joined the Russian
[00:16:45] Primary School in Nazareth, as soon as she graduated
[00:16:48] from it, she joined the Russian Teachers'
[00:16:52] College in Birzeit. She graduated from it
[00:16:55] in 1908, when she was 16
[00:16:58] years old. She was taught by Professor
[00:17:02] Khalil al-Sakakini, one of the founders
[00:17:06] in Palestine, and he had a great
[00:17:09] influence on her guidance. Then she
[00:17:13] returned to Nazareth and taught there
[00:17:17] During this period, she met the Russian
[00:17:21] doctor Ivan Selev, the doctor of the Russian
[00:17:24] boarding school in Nazareth. He enjoyed a good reputation
[00:17:28] for his good morals, his dedication
[00:17:31] to his profession, and his humanity. Their relationship grew
[00:17:34] stronger until they agreed to marry, but
[00:17:39] her father strongly refused, and this
[00:17:43] refusal remained until Kulthum's cousin
[00:17:46] volunteered and took her with the Russian
[00:17:49] doctor to Jerusalem, where they were married,
[00:17:52] and he returned them to Nazareth, putting
[00:17:55] all family members in a fait accompli.
[00:17:58] In 1914, Kulthum Aouda traveled
[00:18:02] with her Russian husband
[00:18:03] to the city of Kronstadt
[00:18:06] on the coast of the Baltic Sea.
[00:18:09] When World War
[00:18:11] I broke out, she
[00:18:14] entered a nursing school and joined
[00:18:17] the Red Cross of the
[00:18:21] served in Siberia, then in the Black
[00:18:24] Mountains. In 1917, she settled with her husband
[00:18:28] in Ukraine, where she continued her work as a nurse.
[00:18:32] In Ukraine, her doctor husband, who
[00:18:35] was working in hospitals in Ukraine, was infected,
[00:18:39] and he died the same year, leaving
[00:18:42] his wife and three daughters. As a result,
[00:18:46] Kulthum Aouda suffered
[00:18:50] the bitterness of torment in order to secure
[00:18:53] the lives of her daughters. Aouda remained
[00:18:57] living in Ukraine until 1924,
[00:19:00] then moved to Leningrad, where she worked
[00:19:03] with Yevgeny Krachkovsky, the father of Russian
[00:19:06] Orientalism, in teaching.
[00:19:10] she was writing and
[00:19:11] translating from Arabic
[00:19:16] to Russian and from Russian to Arabic,
[00:19:20] and she contributed to the compilation
[00:19:22] of the Russian-Arabic dictionary. Arabs read
[00:19:25] her stories about Lenin and children's
[00:19:28] stories. Russians read her selections from
[00:19:32] Arabic literature. In 1933,
[00:19:35] Kulthum Aouda began
[00:19:37] teaching in the Arabic department at the Institute
[00:19:41] of Philosophy, Language, and History in Leningrad
[00:19:45] after the establishment
[00:19:48] Chair there. When the Institute of Oriental
[00:19:52] Studies in Moscow was reopened in 1943,
[00:19:54] she returned to work at the institute, then
[00:19:57] later worked at the Institute of International
[00:20:01] Relations and at the
[00:20:03] Higher Diplomatic School. Despite her continued
[00:20:06] residence in the Soviet Union, she remained
[00:20:11] homeland Palestine and with her teachers
[00:20:15] Khalil Beidas and Khalil al-Sakakini.
[00:20:17] As for Russia, she
[00:20:20] wrote in her memoirs,
[00:20:21] "Russia is no longer
[00:20:26] and I loved her. I loved the Russian
[00:20:29] people and found my place to live
[00:20:32] in the country in the revolution that
[00:20:36] I felt in those years with my heart
[00:20:39] more than I understood with my mind." In May
[00:20:43] 1911, Krachkovsky met
[00:20:46] Kulthum in Nazareth, according to what
[00:20:50] he wrote in the introduction to his book
[00:20:53] "With Arabic Manuscripts," and said that
[00:20:57] she was then a young teacher. After her
[00:21:00] husband's death and her relocation from Ukraine
[00:21:03] to Leningrad in 1924, Kulthum
[00:21:07] returned and met with Krachkovsky, who learned
[00:21:11] about her situation, and she worked with him
[00:21:13] as an Arabic language teacher. At that
[00:21:16] time, he was directing the Soviet Institute
[00:21:20] of Scientific Orientalism. Kulthum spent several
[00:21:23] years with her great
[00:21:25] teacher Krachkovsky,
[00:21:30] for whom she held the utmost admiration,
[00:21:33] reverence, and respect. She worked alongside
[00:21:37] him for a busy time of fruitful
[00:21:40] production. Under his supervision, his
[00:21:43] important book "Studies in the History of
[00:21:46] Arabic Literature" was published in
[00:21:50] Arabic, and in it, she translated
[00:21:54] the research "Arab Civilization in Spain."
[00:21:58] Kulthum Aouda's national sentiment did not
[00:22:01] fade despite her distance from Palestine,
[00:22:04] and her attachment to it as a homeland
[00:22:06] and people remained
[00:22:10] at its peak. She visited Nazareth
[00:22:13] in 1928 and toured the country.
[00:22:16] She was celebrated by a number of thinkers
[00:22:20] and writers such as Khalil and Bendel
[00:22:24] Jawzi. It is narrated that she asked
[00:22:26] her daughters if they wished to accompany
[00:22:30] her to visit Nazareth, and they asked her,
[00:22:33] "Is Palestine
[00:22:34] independent?" She replied
[00:22:38] in the negative, so they said, "Then
[00:22:43] here." Among her impressions of her
[00:22:46] visit, she wrote about the city
[00:22:48] of Jaffa and its dazzling cultural
[00:22:53] "When I arrived
[00:22:57] know if I was in Amman or Paris."
[00:23:01] And about her feelings
[00:23:04] her homeland after a long separation,
[00:23:07] she said, "When I learn about the conditions,
[00:23:10] I will write to you about what I
[00:23:13] see and hear, but I am now
[00:23:16] soaring on the wings of imagination."
[00:23:20] During that visit, she met with
[00:23:22] Grand Mufti Hajj Amin al-Husseini,
[00:23:26] who urged her to stay in her
[00:23:30] homeland, offering her the responsibility
[00:23:33] of managing education. She replied,
[00:23:36] inquiring, "Do you guarantee me continued employment
[00:23:40] with my Marxist