PALESTINETV — broadcast 20261105 133100 UTC 299 transcript segments Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive. Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record. [00:00:01] The commander of the Quds Force in the Iranian Revolutionary Guard, Ismail Qaani, [00:00:05] It will be a year and a half in who said, that the resistance factions [00:00:08] are preparing to implement the directives of the Supreme Leader Mujtaba [00:00:12] Khamenei, who stressed the unity of the arenas, whether [00:00:15] in Palestine, Lebanon, [00:00:17] soldier in history. Iraq, or Yemen. Therefore, these [00:00:20] fears are increasing in light of all these Iranian [00:00:24] and Israeli statements. Lebanon [00:00:27] is still under military control in many southern areas. [00:00:31] at all. This and Israel intensifies its attacks in You know, yesterday or in the past [00:00:34] hours, the Israeli Chief of Staff, Eyal Zamir, was in [00:00:38] the southern towns, specifically in the town of Khiam in the eastern [00:00:41] sector, and he was talking about the possibility [00:00:45] Ignorance of the law does not exempt from of deepening military operations if necessary. [00:00:48] Today, and naturally, the Israeli aggression [00:00:51] continued in areas of southern Lebanon. A short while ago, there was [00:00:55] an explosion in the Qantara area, and the Israeli [00:00:58] shelling of the Mansouri area also resumed, as well as artillery shelling [00:01:03] and borrowed from its kind in of Nabatieh Fawqa, and an incursion towards Wadi Shebaa. [00:01:06] An Israeli [00:01:08] and borrowed from armored force headed towards this valley, [00:01:11] in parallel with the leveling of a road in [00:01:15] area, a crowded area with this specific area. The night hours had witnessed several raids in [00:01:19] of them came to the southern Lebanon, and one of the raids had led to [00:01:23] and more light on the martyrdom of one person and the injury of another. Muhammad, yes, in light of what [00:01:26] you mentioned, what about the field situation at [00:01:30] the borders for the displaced? How will this [00:01:33] file be dealt with? We are talking about thousands who have not yet returned to their homes, [00:01:36] and therefore this is a thorny issue for the Lebanese [00:01:38] government. [00:01:48] It seems we lost contact with our correspondent Hala Salameh. Can you hear us, [00:01:52] Hala? Thank you, our correspondent [00:01:56] from Beirut, Hala Salam. [00:02:01] The child Mohammed Naseer, 14 years old, [00:02:05] resides in a shelter in western Gaza after losing one of [00:02:08] his eyes due to Israeli shelling, which left physical and psychological scars on [00:02:12] his life. [00:02:17] most of them Palestinians I went to [00:02:20] buy milk when the strike hit the school. [00:02:24] My eye was injured. I said, where, where, where [00:02:27] are my family? I ran, I came to the school, [00:02:31] I didn't see anyone. No one came to help me. And I went, your eye, [00:02:35] it's gone. Thank God, the next day I went to [00:02:39] Palestinian researchers. To talk about this the eye doctor. I had the surgery and everything, and the retina separated [00:02:42] from each other, and my eye, thank God, I can see with one eye. I mean, [00:02:46] I can't express what's in my heart. I want [00:02:50] meaning to the first centuries of a lens, I want to wear a lens to be like the young people, like [00:02:54] the other kids. I stopped playing football, I stopped going out, I stopped [00:02:57] coming down. I mean, my life has stopped. I'm at home [00:03:01] 24 hours a day. My father tells me, don't go far, sit down. I wake up [00:03:05] his burial place, is in this and find this, I mean, I find my whole [00:03:08] face like this. After I went again, I say thank God, I wash, [00:03:12] I fix myself up. I wake up and tell him, [00:03:15] my father, don't go far, Dad, stay [00:03:17] bishop of around me, just in case God forbid your other eye gets hurt. Before [00:03:21] the injury, 100%. I used to go everywhere, [00:03:25] I used to go out and about, to aunts and uncles, everything. [00:03:27] in the introduction, social I used to go out and come back. Now there's no safety, and I feel [00:03:30] like I'm missing something if I go outside. The school, my day used to be there, now I stay [00:03:34] at home, I don't go out, I don't come down, nothing. I go out for five minutes [00:03:38] and I get scared right away, I come back. I mean, two days ago, there was [00:03:42] a targeting, I immediately went home. I was outside, I immediately [00:03:44] went home. [00:03:49] We are suffering from the loss of an eye. [00:03:52] The child no longer has the ability to find [00:03:55] psychological comfort or physical comfort. He lost playing [00:03:58] football, he lost [00:04:01] his normal life. He underwent more than one surgery in Gaza, [00:04:05] and the surgeries in Gaza are not [00:04:07] what is required for a person to return to normal or to change his [00:04:11] facial features. We, thank God, [00:04:14] there were five bathhouses in are asking our brothers who can contribute [00:04:17] to planting [00:04:19] or replacing the vision of the eye [00:04:23] he lost. May God reward them and bless them. [00:04:27] My message to every person with a living conscience is to look at [00:04:30] the children of Gaza, and look at the people of Gaza, and look [00:04:33] at the injured. And this son of mine is one of the injured in [00:04:36] Gaza. It's not just about my son. I am asking, [00:04:40] I mean, that this child's academic life not be destroyed. [00:04:43] His life has been destroyed, [00:04:45] and attacking his academic, physical, and psychological comfort have been destroyed. [00:04:48] And for us, the war has not stopped for even an hour, [00:04:51] and every day there are body parts, and every day there are injured, [00:04:55] and every day there is famine, and every [00:04:58] day to [00:05:00] the headlines. The martyrdom of four citizens [00:05:04] and the injury of others in [00:05:06] in this continuous Israeli raids on various areas in [00:05:08] Gaza. [00:05:14] The occupation demolishes seven homes in Beit Hanina northwest of Jerusalem, and Farush Beit Dajan in [00:05:17] Nablus, and Qira and Bani Hassan in [00:05:19] Salfit. [00:05:27] Israeli President Isaac Herzog warns Netanyahu of civil [00:05:31] war due to settler [00:05:32] violence. [00:05:40] Lebanese warnings of the resumption of war, [00:05:44] the South. [00:05:48] End of the bulletin. Goodbye. [00:06:19] No, let's go. In the name of God. [00:06:52] What is happening to us, this period, I mean, they are oppressing [00:06:56] us a lot. Every settler, [00:07:00] the settler brings, in a few seconds, he brings the army, [00:07:03] and the army does not let us do anything. I mean, [00:07:07] we attack the sheep, we try to defend [00:07:10] ourselves, but they don't let us. [00:07:12] And when the settler sees the old man, he gets angry at him. He wants [00:07:16] to push him, he wants to hit him, he wants to spray gas on him. [00:07:55] Do NGOs in Palestine fulfill their mission as [00:07:59] they should? And have they succeeded in achieving their goals? Where [00:08:03] does the citizen stand in all of this? Does he feel a real [00:08:06] impact from the work of these organizations? And what [00:08:09] are the challenges facing the civil sector? And how can [00:08:13] a more effective and sustainable sector [00:08:16] be built? Civil society organizations in Palestine, a renewed [00:08:20] hope despite challenges, [00:08:23] and continuous giving to build a more resilient [00:08:27] and developed society. [00:08:30] In the heart of a conflict that has continued for decades, the history of the Palestinian [00:08:34] people's revolution emerges as an expression of challenge, [00:08:37] will, and steadfastness. In the "Road to Homeland" program, [00:08:41] we review with you pages from the history of our revolution [00:08:45] to learn about pivotal stations [00:08:48] that made history and stories of heroism written with the blood [00:08:52] of martyrs and the sacrifices of heroes. [00:08:55] We meet with leaders of thought and struggle, [00:08:58] and we document and analyze to be able to understand the past [00:09:01] and extrapolate [00:09:02] the future. [00:09:07] For Palestine [00:09:09] is not a phrase spoken to describe an action, but rather [00:09:13] an expression that unleashes actions within a realm of freedom [00:09:16] and hope. [00:09:19] For Palestine, a pure act from the soul for the sake of [00:09:23] hearts, the lady of the land, and the giver [00:09:27] of all [00:09:28] stories. Welcome to [00:09:32] the "For Palestine" [00:09:34] program. [00:10:47] It was a hotel and a center for the command of British [00:10:49] officers, and it was at the same time their club [00:10:53] and the residence of many [00:10:55] of them. [00:11:03] Location: King David Hotel, located in the occupied [00:11:07] city of Jerusalem. Time: July [00:11:09] 22, 1946. [00:11:13] The King [00:11:17] David Hotel building opened in 1932 [00:11:19] to house the British Administration [00:11:22] buildings for Palestine. It was considered [00:11:26] the first and most modern of [00:11:28] the country. The hotel was a target [00:11:31] for the Irgun terrorist organization after the organization's [00:11:34] repeated threats to destroy the hotel and [00:11:38] its occupants [00:11:39] several times. [00:11:42] After disguising themselves as an Arab cart, the attack was [00:11:45] carried out by planting milk cans containing [00:11:49] explosive materials inside, which were planted in [00:11:52] the hotel's basement. Their total weight is estimated [00:11:55] at about 350 [00:11:59] kilograms. The explosives were placed close to the supporting columns [00:12:02] of the building. [00:12:07] The explosion was very large, leading to the collapse of the southern [00:12:10] wing of the hotel, which housed government [00:12:13] departments. The bombing was so violent that [00:12:17] rescue operations and the removal of [00:12:20] debris took three continuous [00:12:22] days. [00:12:38] 91 people were killed in the terrorist operation, [00:12:42] and people of other nationalities. [00:12:45] The Zionist gangs [00:12:47] launched the attack in anger at what they called Britain's slowness in [00:12:51] fulfilling its promises to the Jews after World War II. [00:12:55] The gangs wanted to seize the country [00:13:19] from its original inhabitants and very quickly. [00:13:23] Among the most prominent leaders of the Irgun [00:13:34] were former Israeli Prime Minister Yitzhak Shamir, and the more [00:13:37] bloodthirsty Menachem Begin, who took over [00:13:41] its leadership from 1943 [00:13:43] to 1948. [00:13:47] Begin himself assumed [00:13:51] the position of Prime Minister of the occupation state in [00:13:55] 1977. [00:13:56] A history of gangs [00:14:00] that turned into a regular army. [00:14:03] A history full [00:14:09] of blood and killing. The settlement has been here for almost a year [00:14:41] and a half. They confiscated almost [00:14:45] 50% or more of the lands of the village, especially the southeastern, [00:14:49] eastern, and northeastern areas. [00:14:52] They are expanding [00:15:10] citizens constantly [00:15:13] and continuously. The goal of the settlers from this attack [00:15:16] is to steal sheep and prevent people from going [00:15:20] to their land. [00:15:33] And tomorrow will be better, always and forever, be optimistic. [00:15:43] the hospital, God willing. [00:15:45] After they removed it, I had five surgeries. [00:15:49] Electricity is on, by God, because I don't have money to put electricity, to put [00:15:53] water. We protect the house. These are normal people, [00:15:56] and they stay there. We take them to the bathroom [00:15:59] and take them out. And this is a message of good that we always carry in all [00:16:03] governorates, that we support and stand by families to alleviate suffering. [00:16:13] or health. And this goodness and giving that we are always present in all [00:16:16] governorates. [00:20:50] It is about 950 dunams, approximately, meaning [00:20:54] less than one square kilometer. The Armenian Quarter [00:20:57] represents one-sixth of the area. [00:21:15] One of its features is that the Armenian presence has never been interrupted [00:21:21] quarter has continued [00:21:25] through the Crusaders, Fatimids, Mamluks, [00:21:27] etc. It has continued since the fourth [00:21:31] century AD. [00:21:44] What distinguishes it is that it is diverse. [00:21:47] I mean, it borrowed [00:21:50] Byzantine heritage in architecture [00:21:53] Islamic heritage [00:21:58] Crusader heritage as well. In fact, [00:22:01] there was a queen who ruled [00:22:04] Jerusalem during the time of the Franks for 21 [00:22:07] years. She was half Armenian, her name was [00:22:10] Melisende. She ruled the lands [00:22:13] between 1140 [00:22:16] and 1161. [00:22:19] And she built the Church of the Nativity [00:22:23] which is at Bab al-Asbat, and she built Souk al-Attarin [00:22:27] and Souk al-Lahamin and Souk [00:22:29] al-Khawajat. I mean, she opened them in [00:22:33] 1145, and to this day, [00:22:36] the purpose of using these markets has not [00:22:40] changed after all these hundreds [00:22:43] of years. And she built the current Church [00:22:47] of the Holy Sepulchre, as well as [00:22:50] St. James Cathedral, which we [00:22:53] are sheltered [00:22:55] in its shade. [00:22:58] The most [00:23:05] important landmark is St. James, [00:23:09] and of course there is also the Church of the Holy Sepulchre, [00:23:12] where the Armenians are one of [00:23:15] the three official custodians [00:23:18] in the Church of the Holy Sepulchre. [00:23:22] Places were discovered in [00:23:25] the Cave of the Cross where the Cross was found, [00:23:29] according to Christian belief. Sites were discovered [00:23:33] that date back to [00:23:36] the early period, [00:23:40] Christianity. [00:23:49] St. James, the first martyr in Christianity, [00:23:52] and his tomb, [00:23:55] place. And in fact, there were two St. [00:23:59] James, one of whom [00:24:02] was the half-brother of Jesus Christ, [00:24:05] and the other was the first [00:24:07] Jerusalem, who [00:24:10] was stoned. [00:24:14] So his tomb is in the place [00:24:17] where we are, and we have been here continuously since the fourth [00:24:21] century AD. [00:24:23] Inside the Armenian Quarter, [00:24:28] there were, and still are, although not [00:24:32] in use, about 350 [00:24:36] wells, given their symbol [00:24:38] of one day for each well. So this issue [00:24:41] of water was a vital [00:24:44] and strategic issue in [00:24:47] the history of the city and the history [00:24:51] of the monastery. [00:25:00] In the 19th century, [00:25:04] Jerusalem: the Sultan's Bathhouse, the Patriarch's Bathhouse, [00:25:08] the Shifa Bathhouse, and the Ain Bathhouse. [00:25:12] And there was a private [00:25:15] bathhouse that is still there, belonging [00:25:18] to the Patriarchate. [00:25:21] So these bathhouses were an essential part of [00:25:24] the old [00:25:26] city's formation. [00:25:33] The Armenians introduced photography [00:25:37] and printing to the city in [00:25:40] 1833, and they introduced [00:25:44] Qashani pottery. [00:25:47] Even the pottery that is in the Noble Sanctuary [00:25:50] is from the work [00:25:53] of Armenian craftsmen [00:25:56] field. [00:26:03] There were Armenian neighborhoods [00:26:05] in the Musrara area, and one [00:26:09] of the sites there has [00:26:13] a heritage that we believe is the first [00:26:16] heritage of the unknown [00:27:14] The camp is considered a safe [00:27:18] residents. Two [00:27:21] port for a stroll, to get some fresh air, because the port is the only place where people [00:27:25] can breathe, where they can breathe. A reconnaissance [00:27:28] plane bombed them with one missile, I mean, they were torn to pieces, I mean. [00:27:32] One of them was torn to pieces, and for the other, we can say may God have mercy on him because his condition [00:27:35] is critical. Where is the ceasefire? We are telling the world, where is the ceasefire? [00:27:39] We have blood every day, every day we bid farewell to each other.