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20260806 173000 UTC
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[00:00:00] لهذه القضيه اذا نحن معنيون شرعا ودينا
[00:00:03] واخلاقا
[00:00:04] of بان يكون لنا موقف مساند موقف عسكري موقف سياسي موقف اخلاقي موقف
[00:00:08] ديني موقف شعبي من قضيه
[00:00:10] فلسطين
[00:00:16] of of
[00:00:28] مامانم میگه. اسمش همیشه خلیج فارس
[00:00:32] of بوده. ما بچه های خلیج فارسیم. اینجا
[00:00:36] برای ما فقط یه دریا نیست.
[00:00:40] of هویتمونه. جایی که کنارش بازی می
[00:00:43] کنیم.
[00:00:48] روزیمونو ازش می
[00:00:51] of
[00:00:51] of گیریم. باهاش شادی می کنیم و با صداش آروم
[00:00:55] of میشیم. جاییه که اجازه
[00:00:58] نزدیک شد.
[00:01:03] و تا
[00:01:04] of همیشه ازش
[00:01:06] of of محافظت می کنیم. خلیج فارس ما انگار یه کتاب
[00:01:09] تاریخه. هر کدوم
[00:01:11] على از موجاش قصه های قدیمی سرزمینمونو تو دلش
[00:01:16] a داره. خلیج فارس
[00:01:20] برای همه ما
[00:01:21] ایرانیاست.
[00:01:27] of in
[00:01:32] of of of
[00:01:45] of
[00:01:50] of
[00:02:03] Hello everyone, July 30th, 2024
[00:02:06] marks the marturdom
[00:02:08] of of of one of Hizbillah's pioneers and one
[00:02:10] of the founders
[00:02:11] of the resistance against Israeli occupation in
[00:02:14] Lebanon. Fuad Chukur was not only a military
[00:02:18] commander in the
[00:02:20] of resistance, Islamic resistance in Lebanon, but he was also seen as the
[00:02:24] second man
[00:02:24] of in Hisbullah, especially after the marturdom
[00:02:28] of Imad Mughney. he was considered the main
[00:02:32] military commander and someone who was
[00:02:34] of inseparable of from the marter, former secretary general
[00:02:38] Sayid Hassan Nasrallah, and his martterdom of course
[00:02:42] marked the beginning of a line of Israeli assassinations, and it
[00:02:46] was actually part
[00:02:47] of the first Israeli strike and Israeli
[00:02:50] of aggression
[00:02:50] of against of the capital Beirot since the genocide in Gaza. On
[00:02:54] this
[00:02:54] of episode of Face to face we will be talking to his daughter Khadijah
[00:02:58] Shukr who
[00:02:59] of is someone who can give us insight into not only his
[00:03:02] leadership, but also his role in the resistance, and
[00:03:06] of course his role as a father. of course, I
[00:03:09] of would like
[00:03:10] to thank, I would like to welcome Khadijah, thank you very much Khadijah for being with us
[00:03:13] and giving us your
[00:03:15] of time to talk about your
[00:03:17] of father for Chukut of course on this Martterdom
[00:03:19] of anniversary, this is the second martterdom anniversary. now first of all we
[00:03:23] know that he was the first, perhaps commander that was
[00:03:27] assassinated by the Israelis
[00:03:29] in a line of assassinations that occurred later on, and
[00:03:33] finally, of course, it was, the the peak was the assassination, the
[00:03:36] martterdom of our dear marter
[00:03:39] sayd Hasan Nasrullah, and just before, of course, the
[00:03:42] marlah, during the the memorial for Sayid
[00:03:46] Fuad Shukr. Say gave very landmark
[00:03:50] speech, his speech was very significant, he was not only seemingly
[00:03:54] as many people felt, he was not only saying farewell to his
[00:03:57] people, but he was
[00:03:59] of talking about could be
[00:04:01] of a reunion
[00:04:01] of the marters,
[00:04:02] a reunion
[00:04:03] of the loved ones,
[00:04:04] of the brothers who were the brothers in arms for so many
[00:04:07] years, that they would be reunited through martterdom. did you
[00:04:11] sense that in his speech, in his last speech where he
[00:04:14] said, in arabic, which means
[00:04:18] of that we will meet
[00:04:18] of again, and what he meant was he will be meeting with your
[00:04:21] of father.
[00:04:23] bismillah,
[00:04:27] in
[00:04:27] the name of God, the most gracious, the most mercyful,
[00:04:30] Honestly, his eminent said Hasan Nasrullah speech during the
[00:04:33] commemoration
[00:04:34] a week of my father was extremely moving. As you said,
[00:04:38] one of its most striking aspects, not
[00:04:40] of only for me, but for almost everyone who heard it, was the way
[00:04:44] his eminen spoke about martterdom. It was as though he
[00:04:48] of were setting a time for a
[00:04:49] of meeting, and very near meeting. This had an enormous
[00:04:54] in in effect on us emotionally. After our father's martirdom, we felt that his eminent Sayid Hassan
[00:04:58] offered us a form of Father. We felt protected
[00:05:02] by him and drew affection and a sense of support from his presence beside
[00:05:06] our family. He had told us that he would support us and
[00:05:10] that we would remain under his care. There. for when he spoke about
[00:05:14] martyrimm in that way, it was difficult for us to
[00:05:17] hear. he spoke about longing for martydum and about being
[00:05:20] eager to follow my father. he even refused to say
[00:05:24] farewell, instead he said until we meet and martered them.
[00:05:28] um, it truly seemed as though he was setting a near date for his own
[00:05:32] martterdom and longing to follow my father. this made me
[00:05:35] reproach him inwardly, because this kind of speech breaks a
[00:05:39] heart, just as losing him later broke our hearts.
[00:05:42] However, perhaps his eminent sense that the region was heading
[00:05:46] towards war. Perhaps he wanted to communicate that.
[00:05:50] If defending Lebanon and continuing the path of resistance required his
[00:05:54] own blood, he had no objection whatsoever. In fact, he
[00:05:58] was eager to be reunited with those he loved. At the same
[00:06:02] time, he connected this to the idea the victory of blood over the
[00:06:06] sword. Even if his eminence himself were
[00:06:09] morteered, we would consider his blood like the blood of
[00:06:12] my father and that of other commanders and martyrs to be
[00:06:16] one manifestation the victory of blood over the sword.
[00:06:20] هي وحده من مظاهر انتصار الدم السيف.
[00:06:24] now you already hinted to of course the answer to my next question because i want
[00:06:28] to ask you as result of that, it's not only just the issue of martterdom, but also like you
[00:06:32] said talking about a perhaps a long-term victory.
[00:06:36] did you see that this was going to be the beginning
[00:06:39] of a long battle for the sake the freedom? the region and we're not just
[00:06:43] talking about of course the freedom of Lebanon because it seems that now freedom
[00:06:47] of Lebanon and freedom of Palestine and all the region are
[00:06:51] inseparable and sayid Hasan
[00:06:56] sacrifice as you mentioned he's talking about the willingness for sacrifice that even the the highest level of commanders
[00:07:00] and despite of course the massive love for the people, people are
[00:07:03] heartbroken like
[00:07:05] you said for having lost him, but that this battle is perhaps
[00:07:08] decisive and perhaps the last battle and would require such.
[00:07:43] especially in such large scale wars. Therefore, if this state
[00:07:46] requires the blood of Syd Hassan, my father, the leader, and many
[00:07:50] other commanders and marters, then they willingly offered their blood.
[00:07:54] They certainly regarded their morterdom as part of this path that
[00:07:58] would eventually lead to victory. As you said, we are not
[00:08:02] speaking only about one piece of land or a single country, we're speaking
[00:08:06] about an entire axis standing against American and Israeli
[00:08:09] arrogance. Resistance is naturally an. of opposition to
[00:08:13] something extremely powerful, that is why it is called resistance.
[00:08:17] before these individuals offered the highest form of
[00:08:20] sacrifice, their blood, they had already sacrificed their
[00:08:24] time, youth, comfort, and ordinary lives. their
[00:08:28] entire lives were devoted to serving the resistance, its plan and
[00:08:32] its approach. this approach stands against arrogance and
[00:08:35] attempts to communicate the concept of resistance to all peoples. it
[00:08:39] is therefore not surprising that they consider all offering their blood for
[00:08:43] this path to be a small price, perhaps the least they could
[00:08:47] offer to ensure that these people continued their struggle against
[00:08:51] tyranybar and of course speaking
[00:08:55] of resistance, it did not end uh after the the murder
[00:08:58] of the war, the 2024 war, and despite the fact that we
[00:09:02] saw that
[00:09:03] there was an agreement supposedly, sess fire agreement, the Israels continue their
[00:09:07] aggressions, their assassinations and the destruction
[00:09:10] now also after the last war in 20 25,
[00:09:13] 2026, we saw that the there is massive
[00:09:16] destruction of all of south Lebanon, not only the border
[00:09:20] towns, we're looking at what it is, what amounts to war
[00:09:24] war crimes, ethnic cleansing of all of South Lebanon, not
[00:09:28] only what they are stressing - infrastructure for the resistance, they're also
[00:09:31] striking, they're targeting hospitals, they're destroying schools, they're destroying
[00:09:35] houses, the water stations for example in Markaba,
[00:09:39] with all of this destruction you lost your father, "we have many families
[00:09:43] that lost, not only father, a brother, even even mother,
[00:09:47] sister, children, they lost the
[00:09:49] the the civilians as well as the fighters, with all of this destruction, do you
[00:09:53] see that there is as the Israelis are attempting, they want to
[00:09:57] see, they want to try to break the will the people,
[00:10:01] and they want to stop the people from supporting the resistance, you feel that
[00:10:05] any way that support has
[00:10:08] diminished, they were were they able to break the will
[00:10:12] of some." although we hear some voices from those that are against the
[00:10:15] resistance in lebanon saying that
[00:10:18] it is the resistance that has caused all of this destruction and has caused the death
[00:10:22] of your loved ones and so on. what do you say?
[00:10:28] have needed to
[00:10:33] explain
[00:10:33] I would in detail how our people think and how they maintain their moral, I would have referred
[00:10:37] to the words the leaders including Musawi
[00:10:40] who used to say, kill us, for our people will become increasingly
[00:10:44] aware. The Israeli enemy does not learn from its mistakes
[00:10:47] every time it believes that killing and destruction will weaken
[00:10:51] the people's determination, yet the scenes in Beirot's southern suburb. and
[00:10:55] in southern Leban tell you everything about the moral the people. No
[00:10:59] degree of destruction, loss or bereavement during this period
[00:11:03] has been able to break this population to the extent that it
[00:11:06] abandons the idea of resistance, gives up its land or stops
[00:11:10] seeking to defeat the occupation. The evidence can be seen in the Ashura
[00:11:14] gatherings. The manner in which the funerals the marters were held and the
[00:11:18] presence of residence in villages they had previously been unable to
[00:11:21] reach. More importantly, we can hear it in their statements. on
[00:11:25] television, we feel humbled before a mother who has offered
[00:11:28] one, two or three martiers, some of even offered
[00:11:32] four or five, we feel humbled before those who return to their
[00:11:36] damaged homes and those who were displaced for long periods
[00:11:39] of time from one area to another, some people were
[00:11:43] repeatedly displaced from several different locations. despite all
[00:11:47] this, we hear them speaking only about remaining committed to this
[00:11:51] path, adhering to the approach of resistance, defending their...
[00:11:55] land and following the leadership of his eminent Sheikh Naim Qasim who is
[00:11:59] continuing what his eminent Sayid Hassan had been doing before his
[00:12:02] martier them. Israel repeatedly tried to reproduce the same old
[00:12:06] scenarios through killing and destruction. As you said, it commits
[00:12:10] massacers that are crimes against humanity before they are crimes
[00:12:14] against particular peoples. We are speaking about schools and
[00:12:17] hospitals and children. However, the Lebanese people,
[00:12:20] particularly the Resistance community, raised on these.
[00:12:25] words of his eminent said Hasan, sayid Abbas, before him, and
[00:12:29] his eminent
[00:12:29] the sheikh today, cannot be broken by these tragedies. I
[00:12:33] believe our people have become too aware to regard sacrifice as
[00:12:37] source of weakness. They understand that the greater and more
[00:12:40] costly the sacrifice becomes, the more precious and glorious the
[00:12:44] eventual victory will
[00:12:45] be.
[00:12:51] I remember in the first few months of the genocide in Gaza.
[00:12:56] came out in one of his speeches and asked the Israelies, haven't you had enough
[00:12:59] bloodshed, and it seems that the Israelies had not had enough, it seems
[00:13:03] they are not satisfied, and they went on for more wars and of course
[00:13:06] even the occupation of Syria and then the war on the Islamic
[00:13:10] Republic of Iran, the first war, then you have the second war, and of
[00:13:14] course
[00:13:14] in the beginning the war, the assassination, the martterdom of our dear
[00:13:17] leader Ali Khaminai, how did you take that
[00:13:20] news?
[00:13:24] uh,
[00:13:33] of fatherly care, and he gave us that since he was the father of all the
[00:13:36] ummah. the relationship between the resistance in lebanon and the families
[00:13:40] the marters with the leader was profound. praise be to
[00:13:44] God, we received a great deal of his affection during our meetings with
[00:13:48] him, and his words were always deeply reassuring.
[00:13:52] however, when the war began, and we learned that the leaders... home have been
[00:13:55] targeted, we had already reached the state of surrender to God
[00:13:59] after losing my father and his eminent said Hassan. It had become
[00:14:03] clear that all the leaders of this axis were ready sacrifice
[00:14:07] themselves to ensure the continuation of this path, therefore we
[00:14:10] surrendered our hearts and emotions, which had long been attached to the
[00:14:14] leader and placed our trust in God. If God chose him as a
[00:14:18] martyr, just as he had chosen his eminent said Hassan,
[00:14:21] my father, and the other martyrs and leaders, then God the... 'almighty
[00:14:25] would take care of us and our hearts. He would give us the
[00:14:29] ability to continue and draw strength from the path of Wilaah and from the leader who
[00:14:33] would come after him. Of course, it caused an enormous heartbreak.
[00:14:37] We are the generation that was raised under the leadership of his eminence, the
[00:14:41] leader because we did not live during the generation of Imam Khumaini. We
[00:14:45] used to ask our parents what the demis the imam had been like for them
[00:14:48] because we knew how attached they were to him. At that
[00:14:52] moment we understood what loss truly means we'. understood what it
[00:14:55] means for your guardian or leader to be absent. the difference,
[00:14:59] however, is that he departed through martidom, which was his
[00:15:03] ultimate desire, just as it had been the ultimate desire of
[00:15:07] his eminent sayid hassan and my father. we are people who hope to
[00:15:11] live for our lives for
[00:15:12] a particular goal. we do not reject the idea that martyrd itself
[00:15:16] may be a form of victory, as his eminent said hassan said, whether
[00:15:20] we achieve victory or attain martydom, we are victorious.
[00:15:24] these individual. will spend their entire lives confronting
[00:15:27] arrogant tyrants. Therefore, we say,
[00:15:31] praise be to God that their lives concluded with marty them because
[00:15:35] there could be no more appropriate conclusion. for them, despite the
[00:15:38] heartbreak and the renewed pain caused by the martaridom the
[00:15:42] leader, following the loss of so many Iranian
[00:15:45] commanders, we remember the deep emotional relationship between
[00:15:48] Lebanon and Iran. The relationship between Iran and the resistance has
[00:15:52] existed since the 1980s. These individuals were regarded as
[00:15:56] our commanders in Lebanon, and we therefore had a strong
[00:16:00] emotional connection with them. Nevertheless, during such
[00:16:04] moments, we remember that Wilaya is an approach and path
[00:16:08] rather than merely one person. Praise be to God, God
[00:16:12] honored us with the immediate presence of new aula, we
[00:16:16] were not left, lost or without guidance. May
[00:16:19] God support Mustaba Khamanii because this period is not
[00:16:22] easy. Ultimately, he has also lost his father during this
[00:16:26] transitional stage. Despite the pain we have learned from previous
[00:16:30] experiences to carry our grief and transform it into something
[00:16:33] meaningful. We constantly remind ourselves that the spain serves.
[00:17:07] leader leader, you also we have the families the marters, your family met
[00:17:11] him several times, what can you tell us about these meetings, how significant were
[00:17:15] they?
[00:17:21] انا راح بلش باخر لقاء, i would like to begin with the meeting
[00:17:25] before the last, which was the first time we met him after the martyrism of my
[00:17:29] father. i was always used to meeting him in the presence of my
[00:17:32] father. ever since we were children, we met him regularly every time we
[00:17:36] visited eran with our. father: we always received so
[00:17:40] much compassion and love
[00:17:41] from him, and we felt it despite the fact that our father was with us.
[00:17:45] there was some very exceptional meetings we attended, and we were
[00:17:49] told about the other meetings between my father and the leader and how
[00:17:52] they had a strong bond, and we saw this relationship with our own
[00:17:56] eyes. one the friends said that once they used my father's
[00:18:00] name to be able to get closer to the leader and speak to him. he said the
[00:18:04] leader was leaving and that he was eager to speak to him, he said
[00:18:08] muhsin sends his regards and that made the leader turn around and speak
[00:18:12] to him. he used this clever way to get closer to the leader. what was
[00:18:16] different in the meeting we had with the leader after the martidom of my
[00:18:19] father was that the leader told me that he loved to embrace Sayid
[00:18:23] muhsin and that now his affection will turn to us, his
[00:18:26] children, and that he will always pray for us. he always gave us
[00:18:30] morale and said that despite the hardships we are nearing victory.
[00:18:34] that morale was something all the families the marty. and fighters felt
[00:18:38] when they met him
[00:18:39] and it proves the deeply rooted relationship between lebanon and
[00:18:43] Iran. We have the same approach, the same enemy, and this war
[00:18:47] proved that Israel is using the same method. It is no longer separate
[00:18:50] issue, all the region is united now in the
[00:18:53] struggle. If we want to talk about some the
[00:18:57] details, perhaps, I'm not sure if you can tell us anything about those
[00:19:01] meetings, especially since you spoke
[00:19:05] about the fact that
[00:19:06] you said there's this victory. that he's talking about, which includes a full
[00:19:10] defeat for the Israeli regime, this genocidal regime,
[00:19:14] and he gave that, he always had that confidence that it will be soon. now with
[00:19:17] all this destruction and everything that is happening, many are saying the
[00:19:21] Israelis no, have the upper hand and so on, how would you look at that and how
[00:19:25] do you see it in, it's not in mathematical terms
[00:19:29] perhaps or logical terms, it is more something that is bigger
[00:19:32] than that, more spiritual, what can you tell us about
[00:19:35] that? maybe sanctified the soul the
[00:19:38] leader. He used to say that whenever the hardships become more
[00:19:42] intense and the winds become stronger, we're actually drawing closer to the
[00:19:46] summit. As you said, he always possessed this kind of optimism and
[00:19:50] confidence that victory was coming. He never presented victory as
[00:19:53] something as simple as drinking a glass of water or as easy and
[00:19:57] smooth process. He spoke openly about hardships, he told
[00:20:01] us that we would face increasing difficulties. He explained that when we
[00:20:05] felt the difficulties becoming severe. we should understand that we were
[00:20:09] approaching the summit, we should hold on more firmly and remain
[00:20:13] more committed to this path. we try endure our wounds,
[00:20:17] as he used to say, and consider the hardships we are
[00:20:20] experiencing as evidence that we are drawing closer to the
[00:20:23] promised result. we draw confidence from the words the leader,
[00:20:27] his eminent said hasan, my father, and all the other commanders.
[00:20:31] however, above all, we have confidence in the words of God the
[00:20:35] almighty. god says that if you support god's cause, he
[00:20:39] will support you. i believe we have all witnessed that the islamic
[00:20:42] republic and the leaders of this nation have supported the cause of God.
[00:20:46] Iran's path, whether through supporting the resistance and
[00:20:50] Palestine, Yemen, Lebanon or Iraq has represented
[00:20:53] support for the cause of God. Naturally, whoever supports
[00:20:57] God's cause, will ultimately receive God's support, sooner or
[00:21:01] later. The timing, the manner in which it will occur, the number of
[00:21:05] difficulties and the length the delay are matters of God's hands.
[00:21:09] It is sufficient for us to believe that we are on the right path. Everything
[00:21:13] else is determined by God the Almighty. How do you think the marturdom of
[00:21:17] Sayid Ali Khamenei actually united the resistance? front
[00:21:20] more and more, we saw
[00:21:21] of course there
[00:21:22] were retaliatory operations not only from lebanon but also from
[00:21:25] Iraq, from
[00:21:26] Yemen.
[00:21:30] This is one the lessons Israel has never learned, beginning with lebanon and
[00:21:34] extending across the region, whenever Israel assassinated or leaders, the
[00:21:38] resistance became stronger, it
[00:21:40] assassinated.
[00:21:43] spoke about the importance the blood of marters. Israel then
[00:21:47] assassinated and him, the
[00:21:51] resistance continued to grow and become stronger. Whenever one the
[00:21:54] commanders was assassinated, or when the number the falling commanders
[00:21:58] increased, Israel failed to understand that the more precious her
[00:22:01] blood became, the more the resistance was revived and its determination
[00:22:05] strengthened. The same thing happened when Haj Qasim Sulaimani and Abu Mahdi
[00:22:09] Muhandas were martered. Their marty them united Iraq and Iran
[00:22:13] a manner that had not been witnessed for many years, the martyrdom the
[00:22:17] two commanders became intertwined. Forgive them. harshness the
[00:22:20] expression, but even their remains were mixed together. their
[00:22:24] coffens traveled through both countries, and at that time we began
[00:22:28] to understand how our commanders unite us even after their
[00:22:32] martydom. the Israelis and americans have not learned from their
[00:22:35] mistakes, they have not understood that these peoples draw strength
[00:22:39] from the blood the martters and from the idea of losing them, rather than
[00:22:43] abandoning their path, we think about how we can carry their
[00:22:47] approach forward more effectively. had Israel learned from these
[00:22:51] previous events, it should have anticipated what would have happened during
[00:22:55] the funeral the leader. the funeral reminded us the
[00:22:58] extent to which the different parts of this alliance can become
[00:23:02] united, we witnessed the magnificent funeral and the large numbers
[00:23:06] of Iraqis who rushed to take part in it. so many people in other
[00:23:09] places also wish they could have been present as well.
[00:23:13] representatives of all parts the alliance attended the funeral.
[00:23:17] this funeral demonstrated that whenever Israel 'the United States
[00:23:21] tried to weaken the determination these peoples, the blood the
[00:23:24] martyrs comes to strengthen them even after the
[00:23:27] martyrs ليثر حتى من
[00:23:31] بعد شهادتهم ويقويها اكثر of course that's very
[00:23:35] significant what you are saying, but now I want to go back to the issue of
[00:23:38] Lebanon, despite all the destruction that is happening in south Lebanon, we
[00:23:42] still see the Lebanese government or part the Libanese government
[00:23:45] insisting on the direct negotiations and this framework agreement
[00:23:49] that'. had signed in Washington, they continue negotiations, they're saying
[00:23:53] in Rome, how do you look at that, especially as someone
[00:23:57] who whose father
[00:23:59] died for the sake the freedom of this
[00:24:01] country?
[00:24:06] Unfortunately, when we discuss such matters, we're speaking about people who
[00:24:10] are partners in the homeland, lebanese citizens, just like
[00:24:14] us, I do not understand how they can forget that from the
[00:24:18] moment the Israeli occupation. entered Lebanon, their brothers and sisters in
[00:24:22] this country, paid an enormous price. They offered their
[00:24:25] children, their siblings and fathers to defend this homeland. They made
[00:24:29] these sacrifices to ensure that Israel could not occupy even one
[00:24:33] inch of Lebanon, and to work towards driving the Israelis beyond
[00:24:37] Lebanon's final borders. They wanted to ensure that Lebanon could
[00:24:41] live with dignity and honor without being subjected to these
[00:24:44] pressures, which continued even during periods described as
[00:24:48] peace. The existence the resistance and all the sacrifices it
[00:24:52] made were in the exchange of protecting Lebanon's sovereignty.
[00:24:55] Unfortunately, we find that part of Lebanon's political establishment
[00:24:59] is offering the sovereignty and freedom to Israel a silver
[00:25:02] platter through these negotiations. Personally, I consider
[00:25:06] this as betrayal the blood the martyrs.
[00:25:09] It is betrayal of those who sacrifice themselves, those who
[00:25:13] sacrifice their comfort and those who sacrifice their blood and even
[00:25:17] their homes.
[00:25:18] It is betrayal of every... person who stood against Israel and said, "I
[00:25:22] want my country to be liberated, dignified and honorable."
[00:25:26] I do not consider these negotiations legitimate, and I believe that the
[00:25:30] families the marters share this opinion. We do not believe that
[00:25:34] these negotiations represent us. We do not believe they represent the
[00:25:38] Lebanese people, they represent only a particular political class
[00:25:42] attempting to drag the country a particular
[00:25:45] direction. I do not believe they will succeed either, in the near
[00:25:49] future. future, we have previously witnessed many
[00:25:52] similar attempts, the people always have an opinion and free
[00:25:56] peoples always know how to impose their will at the appropriate
[00:26:00] time.
[00:26:11] more time to talk to you more of course in detail about everything that is
[00:26:15] happening, I want to thank you very much and once again our condolences to
[00:26:19] the loss of your father and all the the marters. Thank you for joining us on this
[00:26:23] episode of face to face, stay with Press TV for more. Goodbye for
[00:26:26] now.
[00:28:52] A new phase the Iran war has begone as
[00:28:55] missile strike alliances fracture and pressure mounts in
[00:28:59] Washington, the question is no longer only, Who can win the
[00:29:03] next battle, but who can endure the war that
[00:29:06] follows?
[00:29:14] Is America facing another endless conflict and has
[00:29:18] Iran changed the rules the battlefield. These and more
[00:29:22] on this edition of Iran
[00:29:23] today.
[00:29:57] The headlines Yemini Armed Forces say they have conducted major
[00:30:01] military operation.
[00:30:25] West bank for the second day, they've also injured at least eight
[00:30:28] people in southern Lebanon.
[00:30:49] It's half 9 pm here in the Iranian
[00:30:55] armed forces.