RTANEWS — broadcast
20261012 190000 UTC
478 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
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[00:00:00] The history of humanity and the world is that America is the founder
[00:00:03] of horrific prisons in the world, and also in terms of
[00:00:06] psychological torture technology, what is seen now
[00:00:10] is that from the perspective
[00:00:11] of
[00:00:14] physical locations, which people in Bagram, Afghanistan, see,
[00:00:18] and the media sees, we hope
[00:00:22] that this physical state will be preserved as
[00:00:25] evidence of the crimes of the invaders
[00:00:28] in Afghanistan and their slaves and those who had reached the Kabul
[00:00:32] administration through them were no less criminal
[00:00:35] than the Americans, but rather more so, because these were
[00:00:39] Afghans. Therefore, in such a place where you can see
[00:00:43] the physical effects, you can infer that the effects
[00:00:46] of psychological torture were so severe that most of our friends
[00:00:50] and brothers were martyred there. We witnessed that in
[00:00:54] the windows, in front of our eyes, many, many were martyred,
[00:00:57] and most of them due to torture. They were martyred psychologically,
[00:01:01] and
[00:01:03] many of them became psychologically impaired,
[00:01:06] mentally impaired, and now in their families,
[00:01:10] their communities, and themselves, they are suffering. In fact,
[00:01:14] it can be said that they are living martyrs,
[00:01:16] and
[00:01:18] we had few physical injuries in
[00:01:21] Bagram, but we had many mentally
[00:01:25] and psychologically injured, both for the families
[00:01:28] and for the prisoners.
[00:01:31] From this point of view, we were there after all, with
[00:01:33] our friends who were older than us, we tried
[00:01:37] to comfort them at appropriate times
[00:01:41] and try to lessen their suffering and listen
[00:01:45] to their stories. From that perspective, we study together
[00:01:48] or teach or study, or we see
[00:01:52] that our younger brothers are suffering
[00:01:56] from extraordinary psychological distress. We comfort
[00:01:59] them. That is why for a longer
[00:02:02] period of time that we were there, and during the 10 years that
[00:02:05] we were there, these things became known. Therefore, when someone
[00:02:09] says they were taken to Bagram, it is equivalent to being in the harshest
[00:02:13] and most brutal prison, with
[00:02:16] physical technology and psychological suffering.
[00:02:20] From the moment a person is brought there,
[00:02:23] the humiliation begins.
[00:02:26] Firstly, how they are taken, and
[00:02:30] the vehicle they are taken in, for example, someone is
[00:02:33] taken in a car
[00:02:37] that has no view to the outside, no windows, nothing. They are taken there,
[00:02:41] their eyes are closed, their ears are closed, their feet
[00:02:45] are tied, and they don't know where they are being taken. We saw some elders
[00:02:49] who were brought from Helmand, for several months they said we
[00:02:52] are in Tajikistan. We said, "Uncle, this is Afghanistan,
[00:02:56] this is Bagram." He said, "No, the Americans took us." He was a poor nomad. He
[00:03:00] said, "They took us from our tent in Helmand, saying you are with
[00:03:03] the Mujahideen. We didn't even
[00:03:07] understand what the butt or barrel of a gun was,
[00:03:10] or what a bullet was." An old man
[00:03:13] who had spent his life as a nomad,
[00:03:16] we were in a tent. They took him with two other children. He had
[00:03:20] no family. His children were left in the tent
[00:03:23] near Shorabak. For several months he kept saying that we
[00:03:27] are in Tajikistan. We said, "Uncle, Tajikistan."
[00:03:47] His condition was disturbed. He became crazy
[00:03:50] in prison, and another one likewise. This
[00:03:53] kind of terror, that someone doesn't understand. From Helmand brought to Bagram, he thinks he's in
[00:03:57] Tajikistan. When
[00:04:01] he enters a car that brings him with so much
[00:04:04] discomfort, and
[00:04:07] eyes and ears closed, after he enters Bagram,
[00:04:11] a person thinks that this is the end of life;
[00:04:15] there is no more life. Now, I truly believe that 90 percent
[00:04:18] of them, when they first get out of that car, in a
[00:04:22] car that has no windows and is like
[00:04:26] a graveyard, eyes and ears closed, they bring him with one or two
[00:04:30] or three soldiers who are with him. They bring him inside
[00:04:33] Bagram, inside Bagram.
[00:04:37] Certainly, those conditions are not understandable for those
[00:04:41] who haven't seen them. Those who were prisoners in Bagram understand when they
[00:04:44] first get you out of the car, they put you in a
[00:04:48] wheelchair, and your eyes
[00:04:52] are closed, your ears are closed, you can't see,
[00:04:55] you can't hear, and you have no right to ask questions, and you have no right
[00:04:59] to speak, and they treat you like some
[00:05:02] kind of lion caught from the jungle, not a human being.
[00:05:06] Well, you are a human being, your feet are tied to the wheelchair, your hands
[00:05:10] are tied, you are in handcuffs. Either left handcuff or right
[00:05:13] handcuff, your eyes are closed, your ears are closed.
[00:05:17] Well, what does this mean? In my own country, it's like a lion
[00:05:21] being caught by two semi-wild
[00:05:24] Americans or their domestic servants.
[00:05:27] And one from the left and one from the right,
[00:05:31] they take you with great humiliation and degradation
[00:05:35] by your shoulders, and this wheelchair carries you. You
[00:05:38] don't know where you are going. After this, they suddenly take you out
[00:05:42] and. Into a cell, well, first,
[00:05:45] all your clothes, whether
[00:05:47] they are security clothes from that
[00:05:51] time or civilian clothes, you take off all your clothes, and
[00:05:55] you are only allowed to keep underwear and boxers,
[00:05:59] if any are left. And there they take
[00:06:02] everything you have, whether you have something or
[00:06:05] not, everything is thrown away. They take you to
[00:06:09] a small room, where there is something. Here.
[00:06:12] A cold shower. In the cold shower,
[00:06:16] a cold shower. You have to take
[00:06:20] a shower. Then, after you come out of the shower,
[00:06:23] then they give you clothes,
[00:06:27] clothes that no one in Afghanistan had ever seen
[00:06:31] or heard of before. Even after the Americans, they are still not there.
[00:06:34] They give you clothes that are tight, and also
[00:06:38] rough, and irritating, those
[00:06:41] clothes.
[00:06:46] By God, there was someone who was
[00:06:48] very tall and big. Those clothes didn't
[00:06:52] fit him, but he had to wear them. There was no other choice.
[00:06:55] Or they would give him clothes that were too big.
[00:06:58] Anyway, they would give him those clothes. After that,
[00:07:02] inspections are carried out here, and then he goes.
[00:07:06] There are cells here, and in front of each cell, they give a number. A number
[00:07:09] they give to you, they say your number, for example, is this.
[00:07:13] It is
[00:07:15] 31176.
[00:07:18] They give you a number like that there. They tell you that from now on, you
[00:07:22] don't have a name; you are this number. If anyone
[00:07:25] calls you, it will be by this number. You don't say your name
[00:07:28] anymore; you don't talk to anyone. And here you are nothing here.
[00:07:32] You are a being, this number.
[00:07:36] You are nothing else. So then,
[00:07:40] with these conditions, there are other
[00:07:43] humiliating stages. And from here, you are given a number, and you are
[00:07:46] registered in the system. And then, from here, when someone takes
[00:07:50] a person out, then they take him
[00:07:54] by means of a vehicle for a certain distance,
[00:07:57] then they put him back in the wheelchair, then
[00:07:59] they take him.
[00:08:02] Some friends are taken to the 'Show'. There is a block
[00:08:05] called 'Show', which has some strange
[00:08:08] and unique characteristics. They take him to that 'Show'.
[00:08:29] And in reality, it was a place of terror and a place
[00:08:33] of violence and a place of inhumane treatment.
[00:08:37] Well, let's leave the story of the "Show", what kind of place it is. Or
[00:08:41] they take him to a cage or a window.
[00:08:45] The windows they take him to, their physical characteristics
[00:08:48] are now visible to you, that in this
[00:08:51] century of progress and human technology,
[00:08:54] a person should be in such a cage,
[00:08:57] and in this cage there are 30,
[00:09:01] 32, 33, or 34 people,
[00:09:04] and each person, according to the division,
[00:09:07] gets 175 centimeters, approximately
[00:09:10] 185 centimeters. A space is provided,
[00:09:13] and sometimes they give him a sponge,
[00:09:16] and sometimes they don't give a sponge.
[00:09:20] Then they give him a piece of clothing, and that clothing
[00:09:23] is also unsuitable. Well, then for
[00:09:26] prayer, for other purity, other clothes
[00:09:30] are necessary. There, then we remember
[00:09:34] a time when there was one extra
[00:09:37] piece of clothing for 8 people,
[00:09:41] then there was also repair, and sewing, and changing,
[00:09:44] and these things. And for a Muslim,
[00:09:48] when his prayer is missed, when ritual bathing becomes obligatory,
[00:09:52] when purification becomes obligatory, and he has no
[00:09:55] means, and he is a mujahid,
[00:09:57] and this, well, it's very difficult for him.
[00:10:01] The discussion about these windows, and these windows'
[00:10:04] characteristics and physical specifications
[00:10:08] are such that I am sure the people of the world
[00:10:11] have not seen, the people of Afghanistan have not seen, except for the prisoners
[00:10:14] of Bagram and the guards who might be there now. No one
[00:10:18] has seen that there is a cell, for example, a large cell
[00:10:22] inside which there are small cages for 3 people. And
[00:10:25] inside the cage, it is divided
[00:10:28] so that each
[00:10:31] person, whether they are given a sponge or not, gets
[00:10:35] 175 centimeters by 185 centimeters of space.
[00:10:39] There is no more than that, and no less than that. And
[00:10:43] above their heads, there are many,
[00:10:47] many strong groups that are on
[00:10:50] day and
[00:10:52] night, so to speak, they are always on,
[00:10:55] never turned off. Day and night they are above their heads, and
[00:10:58] above their heads, constantly, either they sit on chairs
[00:11:02] or they patrol there, either foreigners
[00:11:05] or locals. In addition to that, there are cameras, and
[00:11:09] the cameras see every person, meaning a
[00:11:12] person is constantly under the camera's view and
[00:11:16] under patrol, and his space is limited,
[00:11:19] and he has no right to speak. He has no right to speak.
[00:11:23] If he was allowed to speak,
[00:11:27] it would be good if he could ask something from a guard
[00:11:30] or a prison warden, or something could be said, or
[00:11:34] he is sick, or has other needs. Because it's not one day, one week, one year,
[00:11:38] or two years, it's years. Well, then
[00:11:41] how about food? How about the issue of going
[00:11:45] out in the sun? It's winter, it's summer.
[00:11:47] How about that? And
[00:11:50] what if,
[00:11:53] for instance, the water that was here,
[00:11:56] these
[00:11:58] groups, they would sometimes turn off the water
[00:12:02] here. There was a place to relieve oneself
[00:12:05] in every cell, because going out was not possible. First
[00:12:08] the cell, then inside the cage.
[00:12:12] So if they sometimes
[00:12:15] cut off the water, then what happens?
[00:12:19] Prayer is also here, food is eaten here, sleep and rest
[00:12:23] are also here. Your space is limited, and here
[00:12:26] there are 85-year-old elders, and
[00:12:30] also younger ones, sick ones, and healthy ones. These
[00:12:34] are among the psychological sufferings, each
[00:12:37] part of which is truly
[00:12:41] very difficult to describe for a person, and it is painful.
[00:12:44] And for friends, perhaps for listeners,
[00:12:47] it may not be understandable, but for those
[00:12:50] who were prisoners there, it is understandable. Well, then
[00:12:54] in the same way, how can we describe, for example, the sunbathing?
[00:12:57] The method of feeding and giving food,
[00:13:01] the method of taking to court and bringing back, the method of taking attendance,
[00:13:05] and the method of savage search
[00:13:07] which is one of the most
[00:13:10] inhumane things about this search
[00:13:14] is that every day or every few days,
[00:13:17] they come and search
[00:13:20] this cell. Everyone there has a sponge
[00:13:24] or a blanket or a few books or a Holy Quran.
[00:13:28] Well, for years, they come
[00:13:31] and all the things that the prisoners have
[00:13:35] are all thrown together in this big cell. The small
[00:13:38] places are divided. Then everything is thrown together.
[00:13:42] Everything becomes one, and then
[00:13:45] then they take the prisoners
[00:13:48] to another cell for searching, or they take them
[00:13:51] to the sunning area. The sunning area itself was
[00:13:56] a cage for the same number of people that are in one
[00:13:59] cell, 33 people. From here to outside, it's just
[00:14:03] wires, walls, concrete.
[00:14:06] Well, there's nothing. There's no roof.
[00:14:10] They take them out here. Well, after this search,
[00:14:13] they come back and see that the soldiers
[00:14:17] have destroyed everything, ruined it, put it all in one place,
[00:14:20] and now were or where they were.
[00:14:55] And these calamities are repeatedly occurring. Searches
[00:14:59] are repeated, humiliation is repeated, harassment is repeated.
[00:15:02] And when they request
[00:15:05] medicine and treatment, they don't take them. They are very slow.
[00:15:09] There's a lot of commotion that someone is sick. If they take him,
[00:15:12] they give him a few paracetamol,
[00:15:16] and then if he dies or stays alive,
[00:15:19] there is no more attention. And this human rights that were spoken
[00:15:23] of then or now were really just a slogan. Especially
[00:15:26] for the prisoners who were
[00:15:30] in Bagram. Unfortunately,
[00:15:33] everything was against human rights, against human rights.
[00:15:36] And unfortunately, this
[00:15:40] lasted for years, and
[00:15:43] those who were partners with foreigners in the Kabul
[00:15:46] administration, they were also, unfortunately, partners
[00:15:50] in this crime. Although Sheikh Sahib has forgiven the leadership,
[00:15:53] even if there is forgiveness, that suffering
[00:15:56] in the families of the prisoners and in the minds
[00:16:00] of the prisoners, those sufferings will certainly
[00:16:03] not be forgotten and are certainly
[00:16:06] tormenting. Our imprisonment was,
[00:16:09] at first, they said 16 years. After
[00:16:13] that, in prison, they said you are causing too much unrest, too much
[00:16:16] chaos. And now, if
[00:16:20] we did anything there, we did it according to our will and belief.
[00:16:24] Allah Almighty, in that place, gave the brothers and us
[00:16:27] this spirit that, for example,
[00:16:31] our beliefs and our support for the Islamic Emirate
[00:16:34] and defense of the Islamic Emirate were there,
[00:16:37] whether in the hall or in the cell, when there was an uproar or
[00:16:41] a strike, we would say that you are wrong, you are oppressors,
[00:16:45] you are slaves, and the Islamic Emirate is righteous, and the Islamic
[00:16:48] Emirate will be victorious. This was an unconscious state. Praise be to Allah,
[00:16:52] it was with us. On this occasion, they said
[00:16:55] that another 4 years were added to your sentence, making it 20 years. And after
[00:16:59] that, they said that you will not get a reduction, and
[00:17:02] finally, as long as this government exists, you will be here. Here
[00:17:06] is your final graveyard. We
[00:17:09] were not alone; there were other brothers of ours who were
[00:17:12] truly great mujahideen, and they were also either sentenced
[00:17:16] to martyrdom or, like us,
[00:17:20] they were told that if your imprisonment is 20
[00:17:24] or 30 years, up to 70 years, well, you won't
[00:17:27] get out. You are here. This situation was,
[00:17:30] so to speak, a decision that was tyrannical, and I must say here
[00:17:34] that I am surprised, truly. From
[00:17:37] this point of view, it is strange that these infidels
[00:17:41] are very advanced in the education and training
[00:17:44] of animals and the education and training of humans with
[00:17:47] animalistic traits. These Americans
[00:17:50] had trained some of the people
[00:17:53] of Afghanistan and
[00:17:57] the officials and prison guards that we saw, in such a way that, far
[00:18:00] be it from you, they were like wild and savage animals. And though they were
[00:18:04] from our country, our people, their ancestors and
[00:18:07] fathers were Muslims. But it was strange that their
[00:18:10] savagery, their mercilessness, their inhumane
[00:18:14] behavior, most of them, if one of them was human,
[00:18:18] most of them had the animalistic morality that the Americans had trained
[00:18:22] them in, so that their morality was
[00:18:25] like that of a wild animal, far from humanity, towards
[00:18:28] our compatriots, some of whom were under American supervision there.
[00:18:32] Later, they took over themselves. The patrol was only American,
[00:18:35] and this was also a color for us, that a person, someone
[00:18:39] from Muslim parents, and infidels, trains him in this way,
[00:18:43] and against his own countryman he is worse than a wild
[00:18:47] animal. Well, with such a
[00:18:49] merciless being on your side, well, it's naturally
[00:18:53] very difficult. You go to visit, you go to the clinic, or you have other
[00:18:57] needs for years. When they would take you to visit, for example,
[00:19:00] there were no visits at first. Most
[00:19:04] of the prisoners' conditions were such that they had no possibility
[00:19:08] of visits, meaning there was no communication, and
[00:19:11] their families were far away, or they were so poor
[00:19:15] that they couldn't afford to come. Because coming to Bagram was not
[00:19:19] easy. They had to spend many days, they had to go through many
[00:19:22] stages, and this was not possible for a poor family
[00:19:26] from a village to do those things. Therefore, we saw people, we truly witnessed
[00:19:29] them, and they cried. They were old
[00:19:33] or young. One year, two years, three years, five years, this
[00:20:50] is very difficult for a human, for a Muslim, for an Afghan,
[00:20:53] that after years, he can have a limited few
[00:20:57] minutes with his family, or his child,
[00:21:01] or his mother, or his wife, to ask about their well-being.
[00:21:04] Because the infidel also has an eavesdropper
[00:21:07] openly, or one of his slaves also has another eavesdropper,
[00:21:11] and they listen to your conversation. If
[00:21:15] even a little of your conversation seems bad to him, or it's not
[00:21:18] even a political conversation, he just wants
[00:21:21] to torment you, he cuts off your conversation and pulls
[00:21:25] the curtain. There were glass curtains. He just
[00:21:28] closes them. You saw
[00:21:32] for one minute through the glass.
[00:21:35] Or the sound goes or not. Then right there,
[00:21:39] your family, child, mother, sister,
[00:21:42] after years, sees him in those clothes and
[00:21:46] with his feet and hands tied.
[00:21:50] What state will he be in? So this
[00:21:54] visit that took place there, for us and for others, it
[00:21:57] was itself a psychological torment. Many of our friends would not go. They
[00:22:01] would say this kind of visit is not
[00:22:04] appropriate; it's an added torment. And many,
[00:22:08] for years, were unaware of their
[00:22:12] survivors. And
[00:22:15] the visit that happened to us after a few years was also,
[00:22:19] in reality, nothing more than a torment
[00:22:22] and psychological torture. And
[00:22:25] this was actually the democracy that
[00:22:29] America and its slaves were preaching in Afghanistan.
[00:22:33] One thing happened that, fortunately, when the Doha
[00:22:36] negotiations began, day by day, the presence
[00:22:40] of foreigners decreased, their patrols decreased, and
[00:22:43] the locals, those of their people
[00:22:47] who had some sense and understanding,
[00:22:50] slowly started to show some leniency,
[00:22:54] or for example, when they came to the window, you could ask
[00:22:57] them something, you could tell them a need. As soon as
[00:23:01] an opportunity and a chance arose, the sunning
[00:23:05] areas became a little better. For this reason,
[00:23:08] in the last year, studying and books and these things
[00:23:12] became better available than before.
[00:23:15] Then the issue
[00:23:19] became clear to our friends that this government,
[00:23:23] so to speak, had become somewhat
[00:23:26] weaker and lacked spirit.
[00:23:29] This
[00:23:32] hope increased for those friends who were sentenced to martyrdom
[00:23:35] and those friends who had long sentences.
[00:23:39] They became hopeful until, finally, Allah Almighty
[00:23:42] showed kindness, through the prayers of the survivors
[00:23:46] of the martyrs, through the prayers of the prisoners, and through the prayers of the people
[00:23:50] of Afghanistan. The people of Afghanistan were, of course, dissatisfied with this oppression and
[00:23:54] savagery of the foreigners. Generally, with the prayers
[00:23:57] of the people and the elders and the survivors,
[00:24:01] finally, victory came, victory was achieved,
[00:24:04] and, so to speak, the prisoners,
[00:24:08] praise be to Allah, everyone was released, and
[00:24:12] we were also released at the time
[00:24:15] of victory, praise be to Allah, and no one
[00:24:18] could believe it. That we were released.
[00:24:22] There, friends had phones, live phones. We said we are out.
[00:24:25] Most of the families of the prisoners
[00:24:28] who were far away could not believe it. We could not
[00:24:31] believe it either, that we are now out,
[00:24:34] and after 10 years, these lights are off,
[00:24:38] the lights that were on day and night are off, and we are no
[00:24:41] longer in cages. We are out. Our friends felt it.
[00:24:44] And of course, at the time of freedom, a number
[00:24:48] were martyred. And then, everyone, praise be to Allah,
[00:24:52] at the time of victory, generally, at the time of victory,
[00:24:55] they were released. Before that, well, a small number of people
[00:24:59] were released from Bagram. It was very difficult. If many had finished their sentences,
[00:25:03] they were still not announced. Victory came,
[00:25:06] praise be to Allah. Throughout Afghanistan, people were freed. We were
[00:25:09] also freed. And we, from that perspective, always, our friends sometimes say
[00:25:13] that income is low or there is no job. We say the Islamic Emirate
[00:25:16] of Afghanistan liberated the nation. It liberated us from
[00:25:24] needing to wait for the Islamic Emirate. The fact
[00:25:28] that it liberated us from the captivity of the infidels and from those
[00:25:32] iron cages is everything for us,
[00:25:36] and we are grateful to Allah Almighty, and we are also
[00:25:39] truly grateful to the Islamic Emirate
[00:25:43] of Afghanistan's officials who, in Doha and outside, whether through jihad or
[00:25:47] negotiation, provided the conditions for victory and triumph,
[00:25:50] so that the nation of Afghanistan was liberated, the invaders
[00:25:54] were defeated, and the Islamic State was established.
[00:25:57] We were also naturally liberated. Allah
[00:25:59] is the greatest.
[00:26:08] One thing that people in Afghanistan say is
[00:26:11] that a fish in the sea doesn't appreciate water.
[00:26:15] The nation of Afghanistan is now
[00:26:19] under an Islamic government. The elders
[00:26:22] understand the value of government because they have seen civil wars,
[00:26:25] they have seen the Soviet invasion, they have seen the American
[00:26:29] invasion. But young people may not understand to that extent.
[00:26:52] Our nation throughout Afghanistan and throughout
[00:26:55] the world, the reality is this: we are
[00:26:59] past our prime; we don't have that much hope for life and expectation
[00:27:02] of facilities and privileges. As a citizen of Afghanistan,
[00:27:06] as an elder, we have experienced the Soviet
[00:27:10] era, and the Mujahideen era, and the Islamic Emirate
[00:27:13] era, and the invasions. We saw them. We urge
[00:27:16] you to appreciate the Islamic Emirate. If there are criticisms,
[00:27:20] if there are suggestions, refer them to the proper authority, not
[00:27:24] to malicious domestic or foreign media.
[00:27:27] And if in any way you can
[00:27:30] contribute to the prosperity of the country, whether you have expertise,
[00:27:34] whether you have capital, whether you have ideas, whether you have
[00:27:38] plans and programs, and to whatever extent, whether domestically
[00:27:41] or internationally, for the development, prosperity, and well-being
[00:27:45] of our country, let us all be united and work hard,
[00:27:48] and appreciate our system, and preserve national unity
[00:27:52] throughout the country, and prioritize national interests
[00:27:55] over our personal interests. Throughout the world,
[00:27:59] like other nations and other countries, let's be
[00:28:02] united and support our own system and Emirate. But if there are criticisms
[00:28:06] and suggestions, let's refer them to the proper authority, not
[00:28:09] to malicious domestic media
[00:28:12] and defeated domestic factions. However, the Islamic
[00:28:16] Emirate, this issue of the nation, as I mentioned, the issue of the Islamic
[00:28:19] Emirate of Afghanistan, our officials are working day and night
[00:28:23] for the betterment of the country's situation, whether
[00:28:26] it's security, whether it's economy, and whether it's employment,
[00:28:30] and whether it's culture and national literature. But at
[00:28:34] the lower or middle
[00:28:37] levels, if there are any irregularities,
[00:28:40] if there are criticisms, I hope that
[00:28:44] the authorities appointed by the Islamic Emirate
[00:28:47] of Afghanistan to hear criticism and suggestions will listen
[00:28:50] to criticisms and suggestions carefully, especially
[00:28:53] the issue of administrative corruption, because in the past, in
[00:28:57] Afghanistan, it was very common, and God forbid,
[00:29:01] administrative corruption and national discord should not arise
[00:29:04] in the country. And from wherever we see that, for example, there are people
[00:29:08] who are trying to sow discord between the nation and the government,
[00:29:11] they are trying to sow discord among our officials,
[00:29:15] God forbid. Or that the issue of administrative
[00:29:19] corruption is reported somewhere.
[00:29:22] Well, we hope that it will be dealt with
[00:29:25] very carefully, like in the past, and with seriousness,
[00:29:29] so that national discord does not arise, and administrative corruption
[00:29:32] does not arise. And other issues, praise be to Allah, the ministries
[00:29:36] and the legal authorities are present, and
[00:29:39] the country, praise be to Allah, is progressing
[00:29:43] satisfactorily, and the government of the Islamic Emirate of Afghanistan,
[00:29:47] so far, has truly progressed successfully
[00:29:50] with all its challenges. And we are confident that, God willing,
[00:29:53] the Islamic Emirate of Afghanistan, with the support
[00:29:56] of the people, will become stronger day by day, God willing. And
[00:30:00] development, prosperity, and national unity, and pride and
[00:30:03] achievements of the nation of Afghanistan in the jihad
[00:30:07] with the Soviets, in the jihad with America, will be
[00:30:10] a great lesson to the world that a nation
[00:30:13] with bare hands fought against the superpowers' latest
[00:30:17] technology for religion and for independence, and was victorious, praise be to Allah.