RTPI — Eucaristia Dominical
20260920 093000 UTC
862 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
Data courtesy of The GDELT Project (https://www.gdeltproject.org/), from the Internet Archive TV News Archive.
Machine transcription. Treat it as a searchable index of what was broadcast, not a verbatim quotation record.

[00:00:01] it's Sunday, ah lost
[00:00:05] on RTP Mundo.
[00:00:25] At that time, Jesus said
[00:00:25] Uh,
[00:00:29] Lord. In any
[00:00:31] kingdom of heaven is like affliction you see yourself in, and by me,
[00:00:35] keys, I will
[00:00:39] attend to you. I
[00:00:42] will attend to you, and forever
[00:00:45] I will be your
[00:00:48] God. I am the
[00:00:52] salvation of my people,
[00:00:56] says the Lord, in any affliction.
[00:01:00] Not that you see yourself, and
[00:01:03] for me, not a key, I
[00:01:07] will attend to you, I
[00:01:10] will attend to you, and forever
[00:01:14] we prayed with I will be your
[00:01:17] God.
[00:01:21] In a loud voice, he cried out to the
[00:01:24] Lord.
[00:01:28] In a loud voice, we adore the
[00:01:31] Lord.
[00:01:34] I place before him my
[00:01:38] affliction.
[00:01:41] Before him, I reveal
[00:01:45] my
[00:01:46] strength.
[00:01:50] I am the salvation of
[00:01:53] my people, says the
[00:01:55] Lord, in any revision
[00:01:59] that... you see, and
[00:02:02] for me, call me. I
[00:02:05] will attend to you. I
[00:02:09] will attend to you, and forever
[00:02:12] I will be your
[00:02:16] God.
[00:02:21] When my spirit
[00:02:24] fails,
[00:02:27] you know my
[00:02:33] want to give this last one the same as path. In the path that I
[00:02:36] walk,
[00:02:40] leave
[00:02:43] ours.
[00:02:47] I am the salvation of
[00:02:49] my people and of the
[00:02:52] Lord, in any
[00:02:55] affliction that you see, and
[00:02:59] by me. "I
[00:03:03] will attend to you, I will
[00:03:06] attend to you, and forever
[00:03:09] I will be your
[00:03:12] God.
[00:03:18] In the name of the Father, the Son, and the Holy Spirit, amen. Grace and peace, God your
[00:03:22] Father, the love of Jesus Christ, the communion of the Holy
[00:03:25] Spirit, be with you. Blessed be
[00:03:28] God. Brothers and sisters,
[00:03:32] we are in communion with all the audience that watches us or that watches this
[00:03:35] Eucharist, eh, this morning
[00:03:39] from the hook of the low region. Daniel will signal this
[00:03:43] moment, eh, with an initial
[00:03:46] mention.
[00:03:54] Good morning, requested from the church of Fajã de Baixo on the
[00:03:58] island of São Miguel. We are in communion with those who
[00:04:01] accompany us through RTP.
[00:04:04] We send a warm hug to those who are alone and
[00:04:08] sick. You are not alone
[00:04:10] in this hour. We are united with Christ, who is
[00:04:14] our strength, our hope.
[00:04:18] freedom, in the second reading, We want, dear brothers and sisters, that you
[00:04:20] feel an integral part of our assembly.
[00:04:24] Let us share the intentions of our soul
[00:04:27] before God. Ours and
[00:04:31] yours. Today we celebrate the 25th
[00:04:34] Sunday of Ordinary Time. The parable
[00:04:37] that the Gospel of Saint Matthew presents to us today, the
[00:04:41] workers in the vineyard, affirms that
[00:04:44] God visits us at all times and in all seasons of our
[00:04:48] life. Brothers and sisters, be
[00:04:51] attentive to the calling and reward of God,
[00:04:55] of which the word of
[00:04:58] not understanding the God speaks to us today. Also, one week before the beginning of the
[00:05:02] pastoral year in our diocese, to
[00:05:05] mark this moment, the parish pastoral
[00:05:08] council is with us in this celebration.
[00:05:13] For the Diocese of Angra and for those throughout the country,
[00:05:17] we sincerely wish
[00:05:19] a pastoral year full of God's
[00:05:23] blessings. Brothers, Holy
[00:05:25] Mass and a good Sunday to
[00:05:27] all.
[00:05:37] To better celebrate these holy mysteries, let us present to God our
[00:05:40] shortcomings, our sins, so that God may
[00:05:43] accept us and transform us in the
[00:05:47] celebration of this Holy
[00:05:49] Eucharist.
[00:05:59] Let us confess our sins. I confess to
[00:06:02] Almighty God and to you, brothers, that I
[00:06:06] believe many times
[00:06:07] thoughts.
[00:06:23] Almighty God have mercy on
[00:06:25] us, forgive our sins and
[00:06:28] lead us to eternal life. Amen.
[00:08:02] Glory to God in the highest and peace on earth to men
[00:08:05] proclaimed, Lord God, King of
[00:08:08] Heaven, God the Father almighty.
[00:08:13] We praise you, we bless you, we
[00:08:16] adore you, we glorify you,
[00:08:20] we give you thanks for your immense
[00:08:22] glory, Lord Jesus Christ, only
[00:08:26] begotten Son, Lord God, Lamb of
[00:08:29] God, Son of God the Father, you who
[00:08:32] take away the sin of the world, have mercy on
[00:08:35] us, you who take away the sin of the world,
[00:08:38] receive our prayer,
[00:08:42] you who sit at the right hand of the Father, have mercy on
[00:08:45] us, for you alone are
[00:08:48] holy, you alone are the Lord, you alone are the Most High, Jesus
[00:08:51] Christ, with the Holy Spirit, in the glory of God the
[00:08:55] Father, Amen.
[00:08:58] Let us pray.
[00:09:01] Lord our God, who made the fullness of the law consist
[00:09:04] in your love and in the love of neighbor,
[00:09:07] grant us the grace to fulfill this double commandment so that we may
[00:09:11] attain eternal life, through our Lord Jesus
[00:09:14] Christ, your Son, who is God and lives and reigns with you, in the
[00:09:18] unity of the Holy Spirit, for all ages of
[00:09:21] ages.
[00:09:22] Amen.
[00:09:31] Reading from the book of Isaiah. Seek the
[00:09:35] Lord while he may be found.
[00:09:38] Call upon him while he is near. Let the wicked
[00:09:42] forsake his way, and the unrighteous man his
[00:09:45] thoughts. Let him return to the Lord, that
[00:09:48] he may have compassion on him, and to our God, for he is generous in
[00:09:52] forgiving. For my thoughts are not
[00:09:55] your thoughts, neither are your ways my
[00:09:59] ways, declares the Lord. For as the heavens
[00:10:02] are higher than the earth, so are my ways higher
[00:10:06] than your ways, and my thoughts higher than your
[00:10:09] thoughts. The word of the Lord.
[00:10:13] Lord,
[00:10:16] thanks be to God!
[00:10:30] The Lord is
[00:10:33] near
[00:10:36] to all who
[00:10:38] call upon him.
[00:10:44] The Lord is
[00:10:47] near
[00:10:50] to all who call
[00:10:52] upon him.
[00:10:58] I want to bless you day after
[00:11:02] day,
[00:11:04] and praise your name forever.
[00:11:08] forever,
[00:11:11] great is the Lord and worthy of
[00:11:14] all
[00:11:16] praise,
[00:11:19] unfathomable is his
[00:11:22] greatness.
[00:11:26] The Lord is
[00:11:29] near
[00:11:31] to all who call
[00:11:34] upon him.
[00:11:40] The Lord is merciful and
[00:11:43] compassionate,
[00:11:47] patient and full of
[00:11:50] goodness.
[00:11:53] The Lord is good to
[00:11:56] all and
[00:11:59] his mercy extends to
[00:12:03] all creatures.
[00:12:05] criaturas,
[00:12:10] The Lord is
[00:12:13] near
[00:12:16] to all who call
[00:12:18] upon him.
[00:12:25] The Lord is just in all his
[00:12:28] ways and
[00:12:32] perfect in all his works.
[00:12:35] The Lord is near
[00:12:38] to all who call upon him.
[00:12:42] To all who
[00:12:45] call upon him in
[00:12:49] truth.
[00:12:54] The Lord is
[00:12:56] near
[00:12:59] to all who call.
[00:13:21] Reading from the Epistle of the Apostle Saint Paul to the Philippians.
[00:13:25] Brothers, Christ will be glorified in my
[00:13:29] body, whether I live or die, for to
[00:13:33] me, to live is Christ and to die is
[00:13:36] gain. But if living in this
[00:13:40] mortal body is useful for my work, I do not know what to
[00:13:43] choose. I am torn by this
[00:13:46] dilemma. I desire to depart and be with Christ, which would be
[00:13:50] much better, but it is more necessary for you that I
[00:13:54] remain in this mortal body.
[00:13:57] Only strive to live in a manner worthy of the Gospel of
[00:14:00] Christ.
[00:14:03] The Word of the Lord. Thanks be to God.
[00:14:18] Hallelujah.
[00:14:20] Hallelujah.
[00:14:22] Hallelujah, hallelujah.
[00:14:55] our hearts,
[00:14:59] to accept the word of
[00:15:02] your
[00:15:04] son.
[00:15:08] Hallelujah,
[00:15:10] hallelujah,
[00:15:12] hallelujah,
[00:15:14] hallelujah,
[00:15:17] hallelujah,
[00:15:20] hallelujah, hallelujah,
[00:15:24] hallelujah.
[00:15:31] The Lord be with you.
[00:15:35] Gospel of our Lord Jesus Christ, according to Saint Matthew.
[00:16:02] to his disciples the following parable:
[00:16:05] The
[00:16:09] a landowner who went out early in the morning
[00:16:13] to hire workers for his
[00:16:15] vineyard. He agreed with them for a denarius
[00:16:19] a day and sent them
[00:16:21] into his vineyard. He went out at
[00:16:25] mid-morning, saw others who were standing idle in the marketplace, and
[00:16:28] said to them, "You also go into my
[00:16:31] vineyard, and I will give you whatever is just."
[00:16:35] And they went. He went out again around
[00:16:39] noon, at three in the afternoon, and did the
[00:16:42] same. Going out at
[00:16:46] dusk, he found still others standing around, and
[00:16:49] said to them, "Why do you stand here all
[00:16:53] day idle?" They
[00:16:56] answered, "No one
[00:16:59] hired us." He said to them, "You
[00:17:03] also go into my vineyard." At
[00:17:06] nightfall, "the owner of the vineyard said to the foreman,
[00:17:10] 'Call the workers
[00:17:12] and pay them their wages, beginning with the last and
[00:17:16] ending with the first.'"
[00:17:19] Those who came at dusk received one denarius each.
[00:17:22] When the first ones came, they thought they would
[00:17:26] receive more, but they also received one
[00:17:29] denarius each. After
[00:17:32] receiving it, they began to grumble against the
[00:17:35] landowner, saying,
[00:17:38] "These last ones worked only one
[00:17:42] hour, and you gave them the same
[00:17:45] pay as us,
[00:17:47] who bore the
[00:17:51] burden of the day and the scorching heat." But the
[00:17:55] landowner answered one of them, "Friend,
[00:17:58] I am doing you no wrong. Did you not agree to a denarius
[00:18:02] with me?
[00:18:05] Take what is yours and go your way. I
[00:18:11] you. Am I not allowed to do what I want with my
[00:18:15] own? Or are your eyes evil
[00:18:18] because I am good?"
[00:18:21] So the last will be first
[00:18:25] and the first will be last.
[00:18:28] The
[00:18:33] word of salvation. Glory to the
[00:18:35] Lord.
[00:18:51] Dear brothers, it is Saint Paul who in his first letter to the Corinthians says something in the hymn
[00:18:55] of charity, the hymn of love, he says the following:
[00:18:58] Love is not envious,
[00:19:01] love is not envious.
[00:19:03] Now and in everything
[00:19:05] we have just
[00:19:08] heard, there is a clear intention
[00:19:10] on God's part, by telling this
[00:19:14] parable of the workers in the vineyard, to
[00:19:17] say how he loves, how divine love is, which
[00:19:21] cannot be a love understood only
[00:19:25] on a human scale.
[00:19:27] No, the first reading is very clear about that: my thoughts are
[00:19:31] different from your thoughts, my ways are different from your
[00:19:34] ways. Therefore, God's love
[00:19:37] surpasses our understanding,
[00:19:41] but it fills us with truth
[00:19:43] and above all with what is the fullness
[00:19:47] and the maximum of love.
[00:19:49] Therefore, Saint Paul is right. Today Saint Paul
[00:19:52] speaks to us, with complete
[00:19:55] saying: he is imprisoned, he is in chains, eh, and
[00:19:59] he says, that is, he doesn't know if he will be condemned to death or not, and
[00:20:03] he says, but look, I want to tell you the following:
[00:20:06] for me to live is Christ, to die is
[00:20:09] gain. However, I know that you need me. If God wants me to continue
[00:20:13] working in the proclamation of the Gospel, I am available,
[00:20:16] but for me, to live is Christ. Therefore, Saint Paul
[00:20:20] understands the breadth and greatness of divine
[00:20:23] love that surpasses our human understanding. We often
[00:20:27] put love eh in a
[00:20:30] cage of calculation. And that is, in
[00:20:34] essence, the background of what we have just heard, a...
[00:20:39] of calculation. So let's go to today's parable and
[00:20:43] understand the background of the parable.
[00:20:45] And
[00:20:49] 18 hours. Work is relatively recent in the 20th
[00:20:52] century, 8 hours of work per day. Eh, we are
[00:20:56] talking about a time when work was from 6 to
[00:20:59] 6, 6 in the morning to 6 in the afternoon. Therefore, we are
[00:21:03] talking about here, the working hours many years ago
[00:21:06] and at the time of Jesus, it was 12 hours from sunrise to
[00:21:09] sunset. And therefore, it is a worker, it is a
[00:21:13] landowner who will have to find workers five
[00:21:15] times, first thing in the morning at 6, mid-morning,
[00:21:19] or mid-day, at 3, and at 5 in the
[00:21:22] afternoon, just before the end of the
[00:21:24] day. This basically represents our
[00:21:28] different ages, right? Our seasons of
[00:21:31] life, as the psalm said, God is
[00:21:35] near to all who call upon him. God is near to all who
[00:21:39] call upon him. God is not distant, and
[00:21:42] God is near us when
[00:21:45] we are born, in youth, at the beginning
[00:21:49] of... of adulthood, in the fullness of
[00:21:52] adulthood, in senior age, ah, therefore God
[00:21:56] invests and goes out
[00:21:59] always in all our seasons of
[00:22:02] life, in all our ages. Our
[00:22:06] responses are different and, therefore, the question that can also be asked is,
[00:22:10] what is my answer now,
[00:22:12] today,
[00:22:15] to God who knocks at my door, to God who is close and near
[00:22:18] to me? Therefore, dear
[00:22:21] brothers, the problem that arises here
[00:22:25] is that all the workers
[00:22:29] have the same salary, the same
[00:22:32] payment, which is one denarius. One denarius was what was necessary
[00:22:35] in Jesus' time to have food,
[00:22:38] sustenance for one day. And,
[00:22:42] therefore, the parable also wants to tell us that God
[00:22:45] cares more about our needs than our
[00:22:48] merits. The... need for us to
[00:22:51] survive each day, not only material
[00:22:55] needs, but the need for a
[00:22:58] sense of an effective encounter with
[00:23:01] him. One denarius is this: God concerned
[00:23:05] that we lack nothing each
[00:23:07] day of our life. And this is what
[00:23:11] fundamentally causes the confusion of the workers: "So we
[00:23:14] who work from 6 in the morning have the same
[00:23:17] payment as that worker who arrives at... one
[00:23:20] hour?" He is the first saint of the church who was at
[00:23:24] 11:59.
[00:23:29] who saved, the first saint of the church was the good
[00:23:32] thief, "it is possible that today you will be with me in paradise",
[00:23:36] yes, it is possible, he is a saint of the last hour, but we have
[00:23:40] many, and Jesus performs this
[00:23:42] miracle of so many who, in the phase of their life,
[00:23:46] in the season of their life, whether in a more senior age or in a
[00:23:49] senior age, felt called by him,
[00:23:53] how this changed the history of the church. I would say it was a
[00:23:56] miracle
[00:23:58] materialized by many workers of the last hour.
[00:24:02] I can give you several examples. Saint Paul was one of them, the church was already
[00:24:06] formed, eh,
[00:24:09] Saint Paul is invited by Christ himself to be an
[00:24:11] apostle,
[00:24:14] and what Saint Paul did changed the history of the
[00:24:18] church. Later. We also speak of Saint Augustine, who converted
[00:24:22] late in life. We can speak of Saint Francis of
[00:24:25] Assisi, who also converted in adulthood.
[00:24:27] The cases are Saint Ignatius of Loyola,
[00:24:30] founder of the Jesuits, so there are many
[00:24:34] cases of brothers who,
[00:24:38] in the eleventh hour,
[00:24:41] in the twelfth hour of their lives, in the season of their lives,
[00:24:45] God touched and broke their deafness,
[00:24:48] as Saint said. In Confessions: Lord, you
[00:24:52] broke my deafness, and now I want
[00:24:55] to walk in the path of your peace,
[00:24:58] I desire to walk constantly in the path of your
[00:25:01] peace. Let's go to the problem
[00:25:05] here, I told you, love is not envious, it's the frustration that
[00:25:09] arises in the workers: "So how is it that those who only worked one hour will get the same
[00:25:13] payment as those who have been there since 6 in the
[00:25:15] morning?"
[00:25:18] Jesus here fundamentally wants to say that... that it is his love,
[00:25:22] that it is a love that surpasses the human scale,
[00:25:25] human understanding, the calculation, the cage of calculation.
[00:25:29] And we can say, where does envy come
[00:25:32] from? Envy comes
[00:25:35] from a invidious look,
[00:25:38] meaning envy. It doesn't come from looking in a
[00:25:42] malicious way,
[00:25:48] equitable divisibility of love. When God
[00:25:52] divides his love among all of us, it is
[00:25:55] in an egalitarian,
[00:25:57] equitable way. And we often, in our lives, envy
[00:26:01] arises from that. Even in our homes, in our families, this
[00:26:05] is from our upbringing. We often realize that it is
[00:26:09] difficult for us to accept
[00:26:13] love divided equally, starting sometimes even with our
[00:26:16] parents. This is part of us, it is that love
[00:26:20] in the cage of calculation.
[00:26:24] Therefore, Saint Paul is absolutely right, love is not envious. And this
[00:26:27] perception of love that surpasses our understanding is here
[00:26:31] as the backdrop of... of our
[00:26:33] parable. There is Dante, an image of
[00:26:37] Purgatory in which the envious are, he treats envy in the Fifth Circle of
[00:26:40] Purgatory. And,
[00:26:43] therefore, in the Divine Comedy,
[00:26:46] in which they are with their eyes sewn shut, precisely
[00:26:50] because their gaze is malicious and
[00:26:53] tears fall in Purgatory because their eyes are sewn shut with
[00:26:56] threads, precisely because their gaze was malicious. This is
[00:27:00] a vision... from the Divine
[00:27:03] Comedy, when Dante
[00:27:07] portrays Purgatory.
[00:27:10] Ah, what is it that hinders us, this
[00:27:13] measurement? We measure,
[00:27:15] we measure, that one was given more, the other was given more, we measure,
[00:27:19] constant measurement, it disperses us, and it is an
[00:27:22] absolute enemy of the spiritual path, it is an absolute
[00:27:25] enemy of the embrace we should give to the love of
[00:27:29] God.
[00:27:32] Therefore... of not accepting that love should be
[00:27:35] divided equally, and we measure this,
[00:27:38] this is envy. Therefore, love is not
[00:27:41] envious, love is not
[00:27:44] envious.
[00:27:46] Brothers, to finish,
[00:27:48] and God is near
[00:27:52] and knocks at all ages, knocks at our
[00:27:56] door at all ages and seasons of our
[00:27:59] life. The important thing is to understand,
[00:28:03] to feel that God indeed always comes to meet
[00:28:06] us and to give us his love equally,
[00:28:10] because being a veteran or
[00:28:13] veteran status is not a spiritual prerogative
[00:28:17] of salvation.
[00:28:20] In that sense, I was happy because since the pews of my
[00:28:23] church next door, female choir, acolyte, so I
[00:28:27] have many years of this, it's not that, veteran status is not a
[00:28:31] prerogative of salvation.
[00:28:34] Eh, we seek this love, all of us seek it.
[00:28:38] Saint Augustine in his Confessions says something very interesting, which
[00:28:40] is, Lord, I seek you, because I
[00:28:44] seek a happy life, and for my
[00:28:46] soul to have life, life, let us not delay
[00:28:50] love. A very beautiful poem by António Ramos Rosa said,
[00:28:54] "Let us not delay love, I do not want to
[00:28:57] delay my life for another century, I do not want to delay
[00:29:01] love, I do not want to delay... the heart." Often we delay
[00:29:04] the fullness of love, precisely in these measurements,
[00:29:08] comparisons, and we do not take a step forward, a
[00:29:12] permanent observation of the other who may or may not have more than
[00:29:16] me. No, our desire is this, as Saint Augustine said, "I
[00:29:20] want to have a happy life and I want my soul
[00:29:23] to be full of life." And
[00:29:26] constant measurement and comparison does not allow us to go
[00:29:29] further. This Holy Mass... to all the audience that
[00:29:33] listens to us, helps us to understand the
[00:29:35] greatness of Christ's love that surpasses our
[00:29:39] human mental scheme. He always
[00:29:43] knocks, he always comes out at all moments of our
[00:29:46] life, the current moment of your life, this
[00:29:50] tip that remains. Praised be our Lord Jesus
[00:29:52] Christ.
[00:30:05] I believe in one God, Father almighty, creator of
[00:30:09] heaven and earth, of all things visible and
[00:30:13] invisible.
[00:30:15] I believe in one Lord Jesus Christ, only begotten Son of
[00:30:18] God, born of the Father before all
[00:30:21] ages, God of God, light of
[00:30:24] light, true God of true
[00:30:26] God, begotten, consubstantial
[00:30:30] with the Father, through him all
[00:30:32] things were made. For us men and for our
[00:30:36] salvation, he descended from heaven. I ask for pardon
[00:30:40] by the Holy Spirit, in the womb of the Virgin Mary, he became
[00:30:43] man, also for us he was crucified
[00:30:47] under Pilate, suffered and was
[00:30:50] buried. He rose on the third day
[00:30:54] according to the Scriptures, and ascended
[00:30:57] into heaven, he is seated at the right hand of the
[00:31:00] Father, from where he will come again in his glory to judge the living and the
[00:31:03] dead, his kingdom will have no end. I believe in the
[00:31:07] Holy Spirit, the Lord and giver of life, who proceeds
[00:31:11] from the Father and the Son, and with the Father and the Son.
[00:31:15] adored and glorified, who spoke through the prophets.
[00:31:19] I believe in one, holy, catholic, and
[00:31:22] apostolic Church. I confess one baptism for the
[00:31:26] forgiveness of sins. I look forward to the
[00:31:29] resurrection of the dead, the life of the
[00:31:31] world.
[00:31:40] Let us pray, brothers and sisters, to God the Father, who
[00:31:43] is near to all who call upon him
[00:31:46] and is merciful to all, and let us explain
[00:31:49] confidently, saying:
[00:31:53] hear, Lord, our prayer.
[00:32:08] Hear, Lord, our prayer, so that the word of God may illuminate the
[00:32:10] church, and at all hours of the afternoon and
[00:32:13] morning, those who work in the Lord's vineyard.
[00:32:17] Let us pray. Hear, Lord, our
[00:32:20] prayer. May those responsible for the
[00:32:23] world economy not close themselves off to the needs of
[00:32:27] anyone, but defend the rights of the poorest.
[00:32:31] Let us pray. Hear, Lord, our
[00:32:33] prayer. May all
[00:32:37] citizens have employment, farmers have favorable weather for
[00:32:41] harvests, and each family a decent home.
[00:32:45] Let us pray, hear, Lord, our
[00:32:47] prayer, that our
[00:32:51] villages, towns, and cities may be places of coexistence and
[00:32:55] friendship, where the Lord is invoked and there is peace.
[00:32:58] Let us pray.
[00:33:03] That the members of our Sunday Assembly, feel
[00:33:07] joy in working in the service of the Gospel. And fill your
[00:33:11] heart with its values. Let us pray.
[00:33:15] Our
[00:33:15] prayer,
[00:33:20] Lord our God, whose thoughts and ways are far above
[00:33:23] ours, grant that the word of Jesus may awaken us to
[00:33:27] the work of his vineyard, through Christ our Lord.
[00:33:53] Blessed be God,
[00:33:56] blessed be his name,
[00:34:00] blessed be God,
[00:34:04] blessed forever
[00:34:06] and ever, blessed be
[00:34:10] God, blessed be his
[00:34:14] name. Blessed be
[00:34:17] God, blessed
[00:34:20] forever
[00:34:21] and ever,
[00:34:26] blessed be the Lord for the
[00:34:30] wine, for the bread,
[00:34:34] which will be offered for
[00:34:37] our
[00:34:39] salvation.
[00:34:42] Blessed be God.
[00:34:45] God, blessed be his
[00:34:48] name, blessed
[00:34:51] be God, blessed
[00:34:55] forever and ever, blessed
[00:34:59] be God,
[00:35:02] blessed be his name,
[00:35:05] blessed be God,
[00:35:09] blessed forever
[00:35:12] and ever.
[00:35:17] Blessed be the Lord in all
[00:35:20] his
[00:35:21] greatness,
[00:35:25] who gathered his people around
[00:35:28] his table,
[00:35:30] blessed
[00:35:34] be God, blessed be his
[00:35:38] name, blessed
[00:35:41] be God.
[00:35:45] God, blessed forever
[00:35:48] and ever, blessed be
[00:35:52] God, blessed be his
[00:35:55] name, blessed
[00:35:59] be God,
[00:36:01] blessed forever and ever.
[00:36:31] Pray, brothers, that my and your sacrifice may be
[00:36:35] accepted by God the Father
[00:36:37] almighty.
[00:36:45] Graciously accept, Lord, the gifts of your church, so that it may receive
[00:36:49] in these holy mysteries the goods and what it believes by
[00:36:52] faith, through Christ our
[00:36:55] Lord. Amen.
[00:36:57] The Lord be with you, he is in us,
[00:37:01] lift up your hearts, our heart is in God,
[00:37:04] let us give thanks to the Lord our
[00:37:06] God.
[00:37:10] Lord, Holy Father, eternal and almighty God, it is truly our
[00:37:13] duty, our salvation, to give you thanks
[00:37:16] always and everywhere, through Christ our
[00:37:18] Lord. With his birth, he renewed the
[00:37:22] ancient human condition, with his death
[00:37:25] he destroyed our sins. With his
[00:37:28] resurrection he led us to eternal life and in his
[00:37:31] ascension he opened to us the gates of heaven, therefore with
[00:37:35] the holy angels we proclaim your glory
[00:37:38] singing with joy with one
[00:37:41] voice.
[00:37:49] Holy, holy,
[00:37:51] holy, Lord God of the
[00:37:55] universe. Heaven and earth
[00:37:59] proclaim your glory,
[00:38:02] proclaim your
[00:38:04] glory,
[00:38:07] Hosanna,
[00:38:11] Hosanna in the
[00:38:12] highest,
[00:38:18] blessed is he who comes in the name
[00:38:22] of the
[00:38:23] Lord.
[00:38:41] You, Lord, are truly holy,
[00:38:45] you are the source of all holiness,
[00:38:48] gathered in your presence in communion with the whole Church,
[00:38:52] we celebrate Sunday, the day on
[00:38:55] which our Lord Jesus Christ rose from the dead, and
[00:38:59] we humbly implore you:
[00:39:02] sanctify these gifts, pouring upon them your
[00:39:05] spirit, so that they may become for us
[00:39:09] the body and blood of our Lord Jesus
[00:39:12] Christ. At the hour when he
[00:39:15] surrendered himself to voluntarily suffer
[00:39:18] death, he took the bread and giving
[00:39:21] thanks, he broke it and gave
[00:39:24] it to his disciples, saying:
[00:39:28] "Take this, all of you, and eat of it, for this is my
[00:39:31] Body, which will be given up for you."
[00:39:49] In the same way, at the end of supper, he took the chalice, and once more giving
[00:39:53] thanks, he gave it to his disciples, saying:
[00:39:56] "Take this, all of you, and drink from it, for this is the chalice of my Blood, the Blood of the
[00:40:00] new and eternal covenant, which will be poured out for you and for
[00:40:03] all, for the forgiveness of
[00:40:05] sins. Do this in memory of me."
[00:40:22] The mystery of
[00:40:22] faith.
[00:40:30] Celebrating now, Lord, the memorial of the death and resurrection of your Son, we
[00:40:34] offer you the bread of life and the chalice of salvation, and we give you
[00:40:38] thanks that you have admitted us to your presence to
[00:40:41] serve you in these holy mysteries. We humbly
[00:40:44] implore you that by participating in the body and blood of
[00:40:47] Christ, we may be gathered by the Holy Spirit into one
[00:40:51] body. Remember, Lord, your
[00:40:54] Church, spread throughout the
[00:40:56] world, and bring it to perfect charity
[00:41:00] in communion with our Pope Leo
[00:41:02] XIV, our Bishop Armando and all the sacred
[00:41:06] ministers,
[00:41:08] remember our
[00:41:12] brothers,
[00:41:17] Meonel Vieira, Alice Vieira, Gilberto Ferreira, Olivério
[00:41:21] Vieira Santos, Otávio Canhoto, Humberto
[00:41:25] Borges, Luís Ponte. António and
[00:41:28] Isabel Moniz, for the intentions of the Pereira family,
[00:41:32] intentions of the Pimentetel family,
[00:41:35] whom you have already called to yourself,
[00:41:38] conformed with Christ in death. May they with Christ
[00:41:42] now take part in
[00:41:44] the resurrection, remember also our other brothers
[00:41:48] who have fallen asleep in the hope of resurrection, all those
[00:41:52] who in your mercy left this world, admit them into the light of your
[00:41:56] presence, have mercy on us, Lord, and grant us the
[00:41:59] grace one day to participate in eternal life, with the Blessed
[00:42:03] Virgin Mary, Mother of God, Saint Joseph, her spouse,
[00:42:07] the blessed apostles and all the saints. who from the beginning
[00:42:11] of the world lived in your friendship so that
[00:42:14] we may sing your praises through Jesus Christ, your
[00:42:18] Son, through Christ, with Christ, in Christ, to you,
[00:42:21] God the almighty Father, in the unity of the Holy
[00:42:25] Spirit, all honor and all glory, for ever
[00:42:28] and ever. Amen.
[00:42:32] Let us pray the prayer that the Lord Jesus
[00:42:36] taught us. Our Father, who art in heaven.
[00:42:40] Hallowed be thy name, thy
[00:42:43] kingdom come, thy will be done,
[00:42:47] on earth as it is in heaven, give us this
[00:42:50] day our daily bread,
[00:42:53] and forgive us our trespasses, as we forgive those who
[00:42:56] trespass against us, and lead us not into
[00:42:59] temptation, but deliver us from
[00:43:01] evil,
[00:43:04] deliver us from every evil, Lord, grant the world
[00:43:08] peace in our days.
[00:43:10] so that helped by your
[00:43:13] mercy, we may be
[00:43:16] always free from sin and from all
[00:43:19] disturbance, as we await the glorious coming
[00:43:23] of Jesus Christ, our
[00:43:25] Savior.
[00:43:30] Lord Jesus Christ, who said to your apostles, I leave you
[00:43:34] peace, I give you my
[00:43:36] peace. Look not on our sins,
[00:43:40] but on the faith of your Church and grant her unity and peace according to
[00:43:44] your will, you who live and reign for
[00:43:47] ever and ever. Amen. The
[00:43:50] peace of the Lord be always
[00:43:52] with you.
[00:43:55] Greet each other in the peace and love of Christ.
[00:44:10] Lord God, who take away the
[00:44:13] sin of the world,
[00:44:16] have mercy on
[00:44:19] us.
[00:44:21] Lamb of God, who take away
[00:44:24] the sin of the
[00:44:27] world. Have
[00:44:30] mercy on
[00:44:32] us.
[00:44:35] Lamb of God, who
[00:44:37] take away the sin. of the whole
[00:44:41] world,
[00:44:44] grant us peace,
[00:44:47] grant us
[00:44:49] peace.
[00:45:16] "Blessed are those called to the supper of the
[00:45:19] Lord, behold the Lamb of
[00:45:22] God, behold him who takes away the sin of the world,
[00:45:25] Lord,
[00:45:31] may the body keep me for eternal
[00:45:33] life."
[00:45:44] "we form one
[00:45:47] body, in Christ
[00:45:50] Jesus, all of us
[00:45:53] who commune
[00:45:57] with the same Lord,
[00:46:01] we form one
[00:46:04] body in Christ
[00:46:07] Jesus.
[00:46:13] "There is one body and one
[00:46:16] Spirit,
[00:46:20] you were called to one
[00:46:23] single
[00:46:24] hope,
[00:46:28] we form one
[00:46:30] body in Christ
[00:46:34] Jesus, all of us
[00:46:37] who commune".
[00:46:40] The same Lord,
[00:46:44] we form the
[00:46:46] body in Christ
[00:46:50] Jesus.
[00:46:56] There is one Lord, one faith, one baptism,
[00:47:00] batismo,
[00:47:03] one God and Father who is above
[00:47:07] all and in
[00:47:09] all,
[00:47:14] we form one
[00:47:16] body in Christ
[00:47:20] Jesus.
[00:47:22] All of us who
[00:47:24] commune
[00:47:27] with the same Lord,
[00:47:31] we form one
[00:47:33] body in Christ Jesus!
[00:48:41] We form one body
[00:48:44] in Christ
[00:48:47] Jesus, all who love
[00:48:50] love. the same
[00:48:54] Lord,
[00:48:57] we form the sound body
[00:49:00] good in
[00:49:01] Christ
[00:49:08] Jesus.
[00:50:19] Sing to the Lord for
[00:50:22] all that he has done for
[00:50:25] me, sing to the
[00:50:28] Lord for all that he
[00:50:32] has done for
[00:50:33] me,
[00:50:36] I will sing to the Lord for
[00:50:39] all that he has done for
[00:50:42] me, I will sing to the
[00:50:46] Lord for all that he
[00:50:49] has done for me.
[00:50:56] With all my heart,
[00:50:59] Lord, I give you
[00:51:01] thanks,
[00:51:04] because you heard the words from
[00:51:08] my
[00:51:09] mouth.
[00:51:12] I will sing to the Lord for
[00:51:16] all that he has done for
[00:51:19] me, I will sing to the. to the
[00:51:22] Lord for all that he
[00:51:25] has done for me,
[00:51:29] I will sing to the Lord for
[00:51:33] all that he has done for
[00:51:36] me, I will sing to the
[00:51:39] Lord for all that he
[00:51:43] has done for
[00:51:46] me.
[00:52:43] Let us pray:
[00:52:46] Sustain, O Lord, with the help of your grace those whom
[00:52:49] you nourish in the holy mysteries, so that
[00:52:53] the fruits of salvation which we receive in this
[00:52:55] sacrament may be manifest in all
[00:52:59] our life, through Christ our
[00:53:02] Lord.
[00:53:05] Brothers and sisters, I wish you a blessed Sunday and a holy
[00:53:08] week to all who watched and
[00:53:12] accompanied us through RTP, eh
[00:53:15] especially those who are more alone and
[00:53:19] you and with God in solitude.
[00:53:22] Eh, it is also this small part of the universal
[00:53:25] Church that gathers in Fajão de Baixo that is with you
[00:53:29] to accompany eh your
[00:53:32] loneliness, your joy, or your
[00:53:36] sadness, therefore, a blessed Sunday and
[00:53:39] I reiterate wishes for a holy week to all. The
[00:53:43] Lord be with you, he is among us, may God almighty
[00:53:47] bless you, the Father, the Son and the Holy
[00:53:50] Spirit, amen, go in
[00:53:52] peace, may the Lord accompany you, thanks be to
[00:53:56] God,
[00:54:02] Go into all the world and
[00:54:06] preach the gospel.
[00:54:10] Go into all the world and
[00:54:13] preach the gospel.
[00:54:17] Amen,
[00:54:20] Amen,
[00:54:24] Amen.
[00:54:29] Go into all the world and
[00:54:32] preach the gospel.
[00:54:36] Go into all the world and
[00:54:39] preach the gospel.
[00:54:50] But
[00:54:52] amen.
[00:54:58] And proclaim the gospel
[00:55:00] and cover every man.
[00:56:15] And if there is no more, it will reach, said Luis
[00:56:18] Vascoes in the seventh canto of the Lusiads, from the Americas to
[00:56:21] Asia, from Africa to Oceania, from Europe to the world, the current
[00:56:24] stories of the extraordinary Lusitanian epic, at the time of the
[00:56:28] Portuguese, this Sunday
[00:56:30] following the news on RTP Mundo, without
[00:56:34] them. things don't move forward five
[00:56:36] contestants look at this, it's ready
[00:56:40] hundreds of questions
[00:56:43] there are doubts and one correct answer
[00:56:47] to grab the jackpot, correct answer
[00:56:50] yes, but later someone won
[00:56:53] a prize, I'm going to pay for the car
[00:56:55] now from Monday to Friday afternoon
[00:56:59] on RTP
[00:57:01] Mundo.
[00:57:11] In the phrase dress warmly, don't get
[00:57:14] sick, is "se não" written together or
[00:57:18] separately?
[00:57:20] Dress warmly or you'll get a cold, is "senão" all together or
[00:57:24] separate? It's all together, is "se não" all together or
[00:57:27] separate? It's separate, thank you, is "se não" all together or is it separate?
[00:57:30] Is it "se não" or is it all one
[00:57:33] single word? No, "se não" is "senão",
[00:57:36] but it's separate, it's separate. How do you write this
[00:57:40] phrase? If it's all together, it's a single word or just two? It's
[00:57:43] separate, yes, no, how do you write it, is it together or separate?
[00:57:48] Otherwise, if not all together, dress warmly, otherwise you'll get
[00:57:51] a cold, obviously yes, if not here
[00:57:55] in this sentence, all together or is it separate? It's a single word or are they? This one's more
[00:57:59] difficult, wait, it's separate,
[00:58:02] thank you.
[00:58:04] The correct form is all together, "senão" is a
[00:58:08] conjunction that in this case means
[00:58:11] otherwise, "se não", in two words
[00:58:14] means in case of not, This is how
[00:58:18] it is written in good Portuguese dress warmly otherwise you will get
[00:58:21] a cold for example how is "o são" here, is it all together
[00:58:25] or is it
[00:58:25] separate?
[00:58:32] Thank you.
[00:58:41] Please, it's my son. What's wrong with your son, sir? The boy, the boy, he's not
[00:58:45] reacting. I'm getting help. Calm down, calm down,
[00:58:48] based on real stories. She's not hurting him
[00:58:51] right now, I need you to confirm. Is it a suicide attempt? The other
[00:58:55] side of the 112 line. 112. They said they were
[00:58:58] scaring people.
[00:59:02] You'll explain everything, feel like we should move forward there, okay? Now it's absolutely
[00:59:05] essential, keep calm next to him. Emergency
[00:59:08] call. 112. This Tuesday
[00:59:12] on RTP Mundo. It's
[00:59:15] next Sunday that the third season of
[00:59:19] Sunday Unlucky begins, and we have very fresh news that you won't want to miss, and
[00:59:23] what news!