YEMENTV — broadcast
20261105 153000 UTC
497 transcript segments
Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking
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[00:00:00] and that we remain brothers no matter what
[00:00:04] our differences are, no matter
[00:00:06] what. The supervisor, the deputy of the governorate,
[00:00:10] did not
[00:00:12] like the speech. So there were people
[00:00:16] praying here, and he said, "Do not let your reciter
[00:00:18] distract your prayers." Even though the hadith says that you should not
[00:00:21] distract each other
[00:00:24] in prayer or in recitation.
[00:00:27] So one of the students who were with me
[00:00:31] do we receive did not like the speech, and even though the deputy governor
[00:00:34] was right,
[00:00:40] and we must cooperate in who one doesn't understand he got angry and told him to shut up. The companions said it was almost a murder inside
[00:00:44] that means the mosque, but Allah Almighty
[00:00:46] this man is under my protection, this saved
[00:00:48] man is under my covenant, this us. He didn't even know who was with you and who was against you. Some people
[00:00:51] lose their consciousness, and people are provoked. You
[00:00:55] command them to do good, and they think you are calling
[00:00:58] to your candidate. I did not intend
[00:01:02] that, and my
[00:01:05] based on goal was not to call for so-and-so, or my goal was how we remain
[00:01:08] brothers and how we remain. But Allah Almighty
[00:01:12] saved us, and we remained
[00:01:15] said, "Indeed, Allah will not so leave. Indeed, I am among brothers after this. And this brother, may Allah have mercy
[00:01:17] on him, respected and appreciated us, even though it was
[00:01:21] a period of intense emotion and
[00:01:24] competition. And I was not,
[00:01:28] I mean, involved in this or that, but rather
[00:01:30] in the educational aspect and in the da'wah aspect, I call to the way
[00:01:34] of your Lord with wisdom and good admonition. You said,
[00:01:38] "We alienated them." In
[00:01:41] enlightenment is important, because the student does not some cases, the discourse was alienating. So what are the qualities that a preacher
[00:01:45] should have? How can a preacher unite
[00:01:48] and not divide? I mean,
[00:01:52] and his regime of monopolizing people love
[00:01:54] positions and monopolizing da'wah, they love religion, they love
[00:01:57] duty at religiosity. I told you, I went to the sheikhs, as I saw.
[00:02:01] I used to visit them at their homes, and
[00:02:04] I would not leave them except with gifts, and their orientation was different from mine,
[00:02:08] and they knew my orientation, I mean.
[00:02:11] But I told you, sometimes we provoke
[00:02:16] you look at every component of people. You, barriers. As for religious barriers, there if you want to,
[00:02:18] as a doctor, give people
[00:02:20] doses,
[00:02:24] that one day you were far from this these doses must be acceptable to the other person.
[00:02:28] and swearing at someone who is right there I mean, even the dose is not given all at once. But sometimes
[00:02:31] we, as the Prophet, peace be upon him, said, "Among you
[00:02:34] are those who alienate, alienate." I mean, people
[00:02:38] love the religion of Allah, people love prayer, they love fasting,
[00:02:42] they love it. If you say, "Allah said, His Messenger said," ears
[00:02:45] listen and hearts open if the intention is for Allah
[00:02:51] He said, peace be upon him, in Almighty. But when you come to provoke the feelings of others, even sometimes
[00:02:54] in the sight
[00:02:58] of performing when you come and try...
[00:03:02] Sometimes the sermon, if it is theatrical, the speaker, if it is
[00:03:06] theatrical, the word, if
[00:03:09] it is theatrical, it will not be accepted.
[00:03:11] this That's why Fudayl ibn
[00:03:16] is one and the goal is one. There is no Iyad said, "If you speak with fear
[00:03:18] or remain silent with fear, or if the Book and the Sunnah make you speak
[00:03:21] one among the Companions and the Book and the Sunnah make you silent,
[00:03:25] that is knowledge. But if
[00:03:28] of entrenching oneself against you want to prove yourself,
[00:03:32] and this happens, this happens because
[00:03:36] even when there is nothing
[00:03:39] except that a person has a share of
[00:03:42] him, said in the self, as
[00:03:43] "Indeed, it does not the Prophet, peace be upon him, said in the hadith narrated by Ibn Hibban and Al-Tirmidhi from Ka'b ibn
[00:03:46] Malik, the Prophet, peace be upon him, said, "Two hungry wolves sent into
[00:03:50] a flock of sheep are not more destructive to them than a person's greed for
[00:03:53] wealth and seeking honor
[00:03:55] are fundamental constants, for his religion." This seeking of honor
[00:03:57] it does not
[00:03:58] How can this as it is with comes even through religiosity, even through the sermon, through
[00:04:02] the lecture, through
[00:04:04] da'wah. That's why Imam
[00:04:08] Al-Ghazali said, "Love of leadership, love
[00:04:11] of leadership is the last thing to be removed from
[00:04:14] the heads of the truthful,
[00:04:16] the truthful. The last thing to be removed from their heads is the love
[00:04:20] of leadership. I mean, sometimes you want to be, you want to be.
[00:04:23] I mean, a person comes even at the stage of da'wah, and you are in
[00:04:27] the mosque, Satan comes to you in the mosque.
[00:04:30] So he distracts you from the great goals that are the will of Allah Almighty.
[00:04:34] the mosque where the So I say, people accept. That's why how beautiful are the words of Shu'ayb, "And let not my dispute
[00:04:38] with you lead you to be afflicted
[00:04:40] of morality, at the peak with the like of what afflicted the people of Noah or the people of Hud Hadith. He is at the peak or the people of or the people of
[00:04:42] of manners, and at the peak
[00:04:45] him be." At Salih. And the people of Lot are not far from you."
[00:04:48] people say? They say to me, "Why don't I mean, he said, "I do not dispute with you." I mean, sometimes, I mean,
[00:04:53] with him, it is mentioned in I told you, people accept, but when it comes from you and you are already classified, it will no longer
[00:04:56] be accepted.
[00:04:58] Allah is with Or the language of the language
[00:05:00] of discourse.
[00:05:02] The language of discourse, you are in the mosque, people come to you from all
[00:05:05] orientations. When you try to color
[00:05:09] people with your language or your orientation,
[00:05:12] people are alienated. When you address me
[00:05:16] as if I am an enemy, and I came to you to listen to your sermon,
[00:05:19] how will it be when you point
[00:05:22] to me with sarcasm and point
[00:05:25] to me with insinuation? And Allah Almighty
[00:05:28] said, "Woe to every slanderer and backbiter." Allah
[00:05:32] says this, and you are on the pulpit slandering and backbiting me,
[00:05:35] and I came to pray with you. How can there be acceptance? People are not
[00:05:39] stupid, Professor Abdullah, people are not stupid, Professor Abdullah.
[00:05:42] People understand the اشاره. Oh,
[00:05:46] unlike someone who
[00:05:49] this, and people understand body language.
[00:05:52] If I told you, even once when
[00:05:56] I was preaching,
[00:05:59] I was in the directorate of Atmah, and I was in the central mosque
[00:06:02] of the directorate. Then the head of the branch
[00:06:06] of the Congress of the governorate,
[00:06:09] of the governorate, came to me. He is a virtuous man, I ask Allah to grant him success.
[00:06:15] And him, Professor Hassan Abdul Razzaq. I was giving a sermon about
[00:06:19] "Indeed, the chiefs are conspiring against you to kill you."
[00:06:23] "Indeed, the chiefs are conspiring against you to kill you,
[00:06:27] the sincere advisors to you." I had prepared the sermon. I did not know that someone would come
[00:06:30] from the governorate to visit the directorate, and it was not in my mind
[00:06:33] to target the Congress, nor was it in my head
[00:06:37] to talk about it. I was surprised
[00:06:40] to see him in the first row, and... I was talking about "Indeed, the chiefs
[00:06:44] are conspiring against you to kill you." May Allah
[00:06:47] protect him and grant him health. He understood that I meant
[00:06:51] the Congress. I mean,
[00:06:54] look, he understood it from the gesture: "Indeed, the chiefs are conspiring." So I said, "How many
[00:06:58] conferences are held
[00:07:00] like the conference of Dar al-Nadwa?" I mean, Dar al-Nadwa is far.
[00:07:04] I mean, Allah Almighty plots against you, those who disbelieve,
[00:07:07] to imprison you or kill you or expel you. And it went to his
[00:07:11] head that I targeted
[00:07:15] the Congress. I
[00:07:18] mean, and he is a virtuous man, and yet
[00:07:21] I spoke in front of him, and
[00:07:24] people told him, "He doesn't mean that." And he is a virtuous man. But
[00:07:27] I tell you, look at the gestures. Sometimes, even indirect
[00:07:31] gestures are understood.
[00:07:35] So what about when there is insinuation, backbiting, cursing,
[00:07:40] in the first row? So we, I told you, the Prophet, peace be upon
[00:07:44] him, said, "Give glad tidings and do not alienate,
[00:07:47] and make things easy and do not make them difficult." And in the hadith of Ibn
[00:07:51] Abbas to Abu Musa, he advised him, and to Mu'adh,
[00:07:55] "Make things easy and do not make them difficult,
[00:07:57] give glad tidings and do not alienate." By Allah,
[00:08:01] if we present it, it is a commodity. Da'wah is a commodity, Professor. If
[00:08:05] we present this commodity in the best way, people will accept
[00:08:08] it. And if we present it in a
[00:08:12] gloomy, dark,
[00:08:15] hateful way, how will people
[00:08:18] accept this? Yes. Did what we reached today happen due to
[00:08:23] understanding or due to this reality that we lived? I mean, that
[00:08:27] each one perhaps becomes fanatical about his own commodity, that each one
[00:08:30] becomes biased and extremist against the other party? Are these
[00:08:33] reasons what led the country to what it is today? This
[00:08:37] is part of it. This is part
[00:08:41] the other. I mean, imagine if
[00:08:44] each one, if each one contained the other, what
[00:08:48] would happen? I and the first thing
[00:08:51] that must be understood is the statesman.
[00:08:54] The statesman has
[00:08:57] the capabilities to contain
[00:09:00] others. But when I
[00:09:02] exclude you and don't even keep you as a school
[00:09:05] guard, how can this be?
[00:09:10] be? Look.
[00:09:12] I mean, if you study
[00:09:15] history, great
[00:09:18] leaders contained people.
[00:09:22] Containment, for example, Muawiyah, may Allah be pleased
[00:09:25] with him. How he was able to attract
[00:09:28] people through containment. Even
[00:09:32] when history books mention that when
[00:09:35] Hujr ibn Adi
[00:09:38] Al-Kindi was killed, Malik ibn Yakhamir
[00:09:41] Al-Sakskaki, who was his cousin, rose up and went with 500
[00:09:45] men, wanting to take
[00:09:47] revenge. So they said to Muawiyah, may Allah be pleased
[00:09:51] with him, they said to him, "This is Malik ibn Khamir. He wants
[00:09:55] to take revenge." He said, "Let
[00:09:58] night, he sent him 100
[00:10:00] thousand and said, "That
[00:10:04] will cool his anger." And indeed,
[00:10:07] it cooled his anger, and he became in the camp
[00:10:10] of Muawiyah, may Allah be pleased with him. Ibn Abd
[00:10:12] Allah, the messenger from
[00:10:16] Ali, may Allah be pleased with him, arrived to Muawiyah.
[00:10:19] Muawiyah
[00:10:22] was able to win him over.
[00:10:25] And even by neutralizing him, by neutralizing him, he neutralized 5
[00:10:29] thousand people. You know
[00:10:31] how? Shurahbil ibn al-Samt
[00:10:34] al-Kindi, this man was extremely fanatical against Muawiyah.
[00:10:38] So how did Muawiyah deal with him? Muawiyah
[00:10:42] showed him the shirt of
[00:10:45] Uthman's shirt, how it was.
[00:10:48] So you, Muawiyah, when you came to him,
[00:10:51] he honored you. He did not insult
[00:10:55] you. So he used to honor people,
[00:10:59] even Wael ibn Hujr,
[00:11:02] day, when the Prophet, peace be upon him,
[00:11:05] told Muawiyah, "Accompany Wael ibn Hujr
[00:11:08] to hospitality."
[00:11:12] So he said to him, "Let me ride behind you." He said, "You are not from the sons of kings to
[00:11:16] ride behind me." So he said to him, "Okay,
[00:11:19] let me walk in the shade
[00:11:23] of your animal." He said, "You don't deserve to walk in the shade of my animal."
[00:11:26] I mean, he's telling Muawiyah. Wael ibn Hujr, this was
[00:11:30] this was one of the chieftains
[00:11:33] of Hadramawt. Then after that, he said, "Give me
[00:11:36] your sandal." He said, "I am not. How can people say that I
[00:11:39] wore a sandal after you when you wear it?" And yet, when he came
[00:11:43] to him, he made him sit on his throne. He did not remember
[00:11:46] revenge, nor did he remember. So the state, what
[00:11:50] led us? The state reached a stage
[00:11:53] of exclusion.
[00:11:56] Rather, just because you, even if you are not
[00:11:59] anything, just because you hold a political
[00:12:02] orientation, you cannot remain in any
[00:12:05] position in the state, not even a guard. This fighting
[00:12:09] spirit, I mean, those who assume government
[00:12:12] positions, I mean, they accused for example, Ali Abdullah Saleh
[00:12:19] appointments. Then came after him the youth revolution, and those who followed the youth
[00:12:22] revolution, I mean, the Congress accuses them of monopolizing the state
[00:12:25] and moving to exclude the components affiliated with or
[00:12:29] the names and individuals affiliated with the former regime. I mean,
[00:12:32] this is what led to the ruin of the country. The Houthi came,
[00:12:35] excluded everyone, and displaced everyone. What danger, I mean,
[00:12:39] befell Yemen from this coup, the Houthi militia coup?
[00:12:42] The greatest
[00:12:44] danger is changing the identity
[00:12:47] of the nation. The identity is being eroded now.
[00:12:50] The identity, the identity is that the identity
[00:12:53] of Yemenis becomes different from their identity.
[00:12:57] Our identity is Yemeni,
[00:13:00] Islamic, Arab.
[00:13:03] Our identity is that we follow
[00:13:07] the methodology of the Book and the Sunnah.
[00:13:09] Our identity is that the Prophet, peace be upon him, gave us
[00:13:12] medals.
[00:13:16] the authentic hadith narrated by Bukhari and Muslim, "Faith
[00:13:19] is Yemeni, and wisdom is Yemeni." This
[00:13:22] has made Yemenis lose
[00:13:25] their identity. By Allah, that Yemenis turn
[00:13:28] into celebrating
[00:13:31] holidays that are not their holidays,
[00:13:35] and that they celebrate that
[00:13:37] one day out of days is
[00:13:41] the day of guardianship. What guardianship is this? No
[00:13:46] said it, nor among the Tabi'in, nor
[00:13:50] among the followers of the Tabi'in. Guardianship, Allah Almighty replied to them above
[00:13:54] seven heavens. "Muhammad is not the father of any of your men."
[00:13:57] The Prophet is more worthy of the believers, all
[00:14:00] believers, than themselves.
[00:14:04] And the Messenger, peace be upon
[00:14:07] the authentic hadith narrated by Bukhari and Muslim, a hadith from Amr ibn
[00:14:10] al-Aas that the family of Abu, in one narration,
[00:14:14] the family of Abu Talib, mentioned by
[00:14:17] Ibn Hajar in Al-Fath, "They are not my
[00:14:20] protectors. Indeed, my protector is Allah
[00:14:24] and the righteous of the believers. Indeed, my protector
[00:14:26] is Allah and the righteous believers." And the hadith of
[00:14:30] Mu'adh, when the Prophet, peace be upon him, told
[00:14:33] him, "Perhaps you will pass by my grave and not meet me." The Prophet, peace be upon
[00:14:37] him, told him, "Indeed, these people of my household
[00:14:40] believe that they are the most worthy
[00:14:43] of me, and that the most worthy of me are
[00:14:46] the pious, wherever they are and whoever they are,
[00:14:50] and wherever they are." So you are
[00:14:54] transforming Yemen into
[00:14:57] a fiefdom for a faction. This
[00:15:00] is a statement that is not accepted by Islamic law, nor
[00:15:03] by reason, nor by logic. We
[00:15:07] today are exposed to eradication, to violation
[00:15:10] of customs. If there were customs, no
[00:15:13] custom remains. Even though Ali ibn Abi Talib, may Allah be pleased
[00:15:18] the authentic hadith narrated by Bukhari and Muslim, that one of Ali's
[00:15:22] companions was Abu Juhaifah, and the other was Abu al-Tufail. He said,
[00:15:25] "O Ali, did the Messenger of Allah single you out with anything?" He said,
[00:15:29] "The Messenger of Allah did not single me out with anything. The Messenger of Allah did not single
[00:15:32] me out with anything," he said, "except that I have this in the scabbard of this sword." He said, "What is it?" He said,
[00:15:36] "The ages of camels.
[00:15:39] And may Allah curse whoever changes the landmarks of the earth." Look, may Allah
[00:15:43] curse whoever changes the landmarks of the earth. May Allah
[00:15:46] curse whoever disobeys his parents.
[00:15:47] May Allah
[00:15:51] curse whoever attributes himself to other than his masters. And in
[00:15:54] another narration, "The
[00:15:58] believers are equal." Look, "The believers are equal in
[00:16:01] their blood, and the lowest among them
[00:16:05] can give protection. So whoever violates it,
[00:16:08] let him be cursed by Allah, the angels, and all
[00:16:11] people." What does "their blood is equal" mean? It means if someone gives you
[00:16:15] his word, anyone
[00:16:18] you are with,
[00:16:25] man is under my honor. I cannot insult him.
[00:16:28] And did they give this to anyone? This is Ali ibn Abi Talib saying
[00:16:32] that whoever betrays a believer under his protection, may he be cursed by Allah,
[00:16:35] the angels, and all people. Did they give anyone
[00:16:38] protection? Did they give anyone a covenant?
[00:16:41] How many people were given covenants and then broke
[00:16:44] their covenants? They broke their covenants with members of parliament,
[00:16:48] and they broke their covenants with the weak,
[00:16:51] and they broke their covenants with politicians, and they broke
[00:16:54] their covenants in everything. Yes, today, I mean, we need
[00:16:58] this discourse, I mean, the discourse that informs people about the nature of the situation
[00:17:01] and about the truth and the reality of these people who came to us
[00:17:05] with a new identity, as you say. I mean, they wanted to erase the Yemeni
[00:17:09] identity. This
[00:17:12] vision must be backed by unity. There are
[00:17:15] efforts being made by the Communication with Yemeni Scholars Program. Have
[00:17:19] these efforts succeeded or
[00:17:22] will they succeed? I mean, what is more effective in uniting people, especially preachers,
[00:17:26] callers, and scholars? Oh, indeed, what
[00:17:29] the Communication Program has done is the religious
[00:17:34] the right time.
[00:17:37] Why? Because there is no difference among these scholars in their views
[00:17:41] or in their methods. Rather, there are sometimes
[00:17:44] psychological barriers because of
[00:17:47] what? Because of unrealistic perceptions of each other.
[00:17:51] And the most beautiful thing
[00:17:54] that Fathi Yakan said
[00:17:58] in his book "Al-Istie'ab in the Life of Da'wah
[00:18:01] and the Da'i" is the problem of da'wah components
[00:18:03] that, as Fathi Yakan said in
[00:18:07] his book, in his book "Al-Istie'ab in the Life
[00:18:11] of Da'wah and the Da'i," from page 17 to page
[00:18:14] 19, Dar Al-Risalah edition, he said, "Islam has been afflicted
[00:18:18] by
[00:18:20] callers who call to their organizations
[00:18:24] instead of calling to
[00:18:25] Islam.
[00:18:28] And they present to people the virtues of their organizations
[00:18:32] and their advantages more than presenting the virtues of Islam
[00:18:35] and its advantages." He said, "So belonging becomes
[00:18:39] partisan, not doctrinal,
[00:18:42] and personal, not principled."
[00:18:45] That is why the Islamic arena has been inundated
[00:18:48] with many Islamic orientations, even though the orientation
[00:18:53] difference between them.
[00:18:56] We are now in need of presenting to people the virtues
[00:19:00] of Islam and presenting to people the call to Allah. Call
[00:19:04] to the way of your Lord and call to your Lord.
[00:19:06] And who is better in speech than one who calls to Allah? We make
[00:19:10] people know Allah and the religious obligations that
[00:19:13] Allah Almighty has enjoined upon them. We, as da'wah
[00:19:16] components, have no difference except in some
[00:19:19] jurisprudential issues.
[00:19:22] And jurisprudential issues are always a matter of
[00:19:25] disagreement. And scholars said, "There is no denial in
[00:19:28] matters of jurisprudential disagreement," not in matters of disagreement that
[00:19:34] the Rafidah and others. Yes,
[00:19:38] here the psychological barrier between
[00:19:40] us was due to
[00:19:43] upbringing. I studied with a sheikh and in a specific
[00:19:46] school, so others became as if they were
[00:19:50] deficient. I didn't know what others had, whereas if
[00:19:53] I knew what others had, you would find yourself
[00:19:57] that you have made many mistakes in your evaluation
[00:20:00] of them. Has the program succeeded in this? I believe it has
[00:20:04] bridged the gap. Today, the mosque
[00:20:07] that I lead now is
[00:20:12] preacher is from the Association of the People of
[00:20:20] of humility. What is it that I see some
[00:20:26] you preach? You are a professor, a doctor,
[00:20:29] and so on." I tell them, "The purpose of preaching is to remind
[00:20:32] people. Its purpose is to remind people." Is
[00:20:35] it my duty to speak? The problem, Professor Abdullah,
[00:20:38] is that we have confined
[00:20:41] Islam to one da'wah orientation,
[00:20:45] and then I confined it to my sheikh who taught me, and after that,
[00:20:49] Islam remained only me. Islam is not
[00:20:52] me. Islam is the Islam that Allah wanted, "And whoever seeks a religion other than Islam, it will not
[00:20:56] be accepted from him." Some people's thinking is that if you
[00:21:58] desire, and ability.
[00:22:01] This is what human development experts say.
[00:22:05] So sometimes we consider desires, because sometimes
[00:22:08] when you force a student into something beyond
[00:22:11] his intellectual level, it turns into an intellectual shock. But when
[00:22:15] it suits his level, he
[00:22:18] can excel and
[00:22:20] advance. And this means
[00:22:23] considering the desire
[00:22:26] with enlightenment. There is no doubt that
[00:22:31] know between the two things together. I mean, you try
[00:22:34] to enlighten him about what the future holds, and all the future is in Allah's hands.
[00:22:38] A person sees what he sees, but
[00:22:41] I say, look, this communication program, by the grace of Allah Almighty,
[00:22:45] has brought together multiple
[00:22:48] components, and
[00:22:50] has achieved very high results and fruits, by the grace of Allah Almighty,
[00:22:53] and the ice has melted between the da'wah components that
[00:22:57] saw them as psychological
[00:23:02] are none. I mean, today, if
[00:23:06] scholars and those whom
[00:23:09] a person sees as role models, you would be ashamed
[00:23:14] component.
[00:23:16] And what drives us to
[00:23:20] that is for a person to be just, for you to be
[00:23:23] just with others, for you to look at others as you look
[00:23:27] at yourself. Be firm for Allah,
[00:23:29] witnesses in justice. And let not the hatred of a people
[00:23:33] prevent you from being just. Justice, upon which the heavens
[00:23:37] and the earth were established, is what unites hearts. When
[00:23:40] I see Professor Abdullah in front of me with his
[00:23:43] positive qualities, I don't see him with the qualities that I judge
[00:23:47] him by before I see him. And this
[00:23:50] is what happened with Aisha, may Allah be pleased with her. Imagine, it is mentioned
[00:23:54] in Sahih Bukhari, in Sahih Muslim, in Sahih Muslim from
[00:23:57] Abd al-Rahman ibn Shammasah that he visited Aisha to ask her about an issue.
[00:24:01] She asked him, "Where are you from?" He said, "I am from
[00:24:04] the people of Egypt." She said, "How is your companion in your raids?" She was asking about
[00:24:08] Rafi' ibn Khadij, this governor of Egypt.
[00:24:12] He said
[00:24:15] to her, "We don't blame him for anything." If
[00:24:18] the man lost his camel, he gave
[00:24:22] him a camel. And if
[00:24:24] he lost his servant, he gave him a servant.
[00:24:27] And he didn't need any expense except
[00:24:30] that he gave it to him. She said,
[00:24:33] prevent me from saying what I heard from the Messenger of Allah
[00:24:36] about what he did to Muhammad ibn Abi Bakr, her brother." What did he do to him?
[00:24:40] He killed him, and what did he do to him? He burned him in the carcass
[00:24:42] of a donkey. She said, "Indeed,
[00:24:47] prevent me from saying what I heard from the Messenger of Allah
[00:24:51] about what he did to Muhammad ibn Abi Bakr, that the Prophet, peace be upon
[00:24:54] him, said, "O Allah, whoever takes charge of
[00:24:58] anything of my nation
[00:25:00] and makes it difficult for them, then make it difficult for him.
[00:25:03] And whoever takes charge of anything of my nation and is kind to them,
[00:25:07] then be kind to him." Yes, her brother's killer, and she says
[00:25:11] she gives him that he was kind to him. What justice is this? May
[00:25:14] Allah be pleased with her. We need this justice, Dr. Ali. In conclusion
[00:25:18] of this meeting today, and this crisis that
[00:25:21] we are living, we are entering almost the twelfth
[00:25:24] year of this crisis, and people
[00:25:27] are all asking, and we have all, I mean, been asking, "Where is the way out?" I mean, from this
[00:25:31] crisis? Allah Almighty has appointed for every
[00:25:35] term a book. And the way out is to unite
[00:25:39] the ranks, a heartfelt unity. Indeed, Allah Almighty
[00:25:42] said, "And do not dispute, lest you lose courage and your
[00:25:45] strength depart. And be patient; indeed,
[00:25:48] the patient." Or
[00:25:50] the battle
[00:25:52] of the first part of Surat al-Anfal. In the first part of Surat al-Anfal, Allah Almighty
[00:25:56] says, "So fear Allah and amend that which is
[00:25:59] between you." If we fear Allah Almighty and
[00:26:02] amend that which is between us, and our intentions are sincere,
[00:26:06] Allah Almighty will facilitate the intention. When
[00:26:10] there are sincere intentions
[00:26:12] with what we are in terms of changing the situation, Allah Almighty
[00:26:16] will change it. Who would have thought that Syria would change in this
[00:26:19] way in 11 days, not even in a dream?
[00:26:22] And yet Allah Almighty changed it and Allah Almighty
[00:26:26] helped the oppressed. And we, the promise
[00:26:30] is there, but how
[00:26:34] this promise? By rectifying our ranks, which
[00:26:37] are the republican ranks. We must be one rank
[00:26:42] righteousness and piety, and not
[00:26:45] insult each other, and not curse each other, and not
[00:26:48] backbite each other. The rank of legitimacy must be a cohesive,
[00:26:52] united, fraternal,
[00:26:55] harmonious rank. This is
[00:26:57] what will bring about
[00:27:01] salvation. Allah Almighty is with
[00:27:04] a person whose goal
[00:27:07] is to reform his country
[00:27:11] and to change what
[00:27:14] has befallen it of calamities. And Allah Almighty
[00:27:17] change the condition of a people
[00:27:20] until they change what
[00:28:21] republican fighter, the sincere, daring,
[00:28:25] noble one. War has its rounds and attacks,
[00:28:28] its woes and its ends. And here, there is no end
[00:28:32] except for the hordes of the Houthi coup militias
[00:28:35] at your hands. And with the previous round
[00:28:39] being decided by the defeat of the aggressors
[00:28:42] and their breaking and their punishment, they return
[00:28:45] again, mobilizing the helpless herd,
[00:28:48] and they repeat their attempts here
[00:28:52] and there, and in every time
[00:28:55] they choose a new goal and an innovative title,
[00:28:59] and they take a different path.
[00:29:02] But they find it thorny
[00:29:05] and raging. And is there more?
[00:30:08] Local news from Yemen TV. Welcome. The governor of Taiz province, Nabil Shamsan,
[00:30:12] held an extensive meeting to discuss the situation.
[00:30:15] military, humanitarian, service and security in light of the continued war and siege imposed
[00:30:19] by the Houthi militias, the terrorist organization, on the governorate. In
[00:30:23] the meeting, which was attended by the governor's deputies, the Chief of Staff of the Taiz Axis, Major General Abdel
[00:30:27] Aziz Al-Majidi, the Director General of Police, and the Directors General of the executive offices and directors
[00:30:30] of the districts, Governor Shamsan welcomed the attendees,
[00:30:33] praising their presence, efforts and national responsibilities in this exceptional
[00:30:37] stage that requires more cohesion,
[00:30:40] vigilance and work with a spirit of national responsibility. Governor
[00:30:44] Shamsan affirmed that Taiz today is writing a new chapter of steadfastness and sacrifice
[00:30:47] وتقدم للعالم ال