Mexico: Canal Catorce

20261012 00:30 UTC · 00:30:59 · 244 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00with loyal war were the lawyers of the enrichmentists, when he
00:00:03was filing the amparos
00:00:06in a car, he parked in front of the federal security
00:00:09directorate and they kidnapped him,
00:00:12beat him, shot him, believing him to be dead, they
00:00:16years, the promoters of the cryptocurrency threw him in front of the cross, the prison was not
00:00:20dead, public prosecutor and give his
00:00:23declaration of who had been the ones who had
00:00:27tried to kill him, who is Villegas
00:00:30who was then director of the Federal Security, and
00:00:34after that he dies. The enrichmentists who were
00:00:37detained, they are released, after
00:00:41that, in February of 54, the
00:00:44leaders of the group of the 400 will also be
00:00:47kidnapped, they kill the
00:00:50leaders and finally Domingo Ortega is the only one
00:00:54who crawls and gets to tell the story and thanks
00:00:58to him we know where the bodies of his other three
00:01:02companions ended up, the attack on the Madera barracks
00:01:05is the event that marks the beginning of the revolutionary
00:01:08armed struggle in Mexico, this happened in Ciudad
00:01:12Madera, those of us who participated in the front lines were
00:01:1611, in the round house
00:01:19were Oscar Sandobal,
00:01:22Professor Martínez Valdivia and
00:01:25I.
00:01:33at one point the shooting started and I heard the
00:01:37voice of requierada which was the word
00:01:41advila and at that moment they hit Óscar
00:01:44Sandoval from the barracks a
00:01:47group of soldiers detached and came straight to where we
00:01:51were, then well yes there was some repression, they
00:01:55informed the governor an ex-military man also
00:01:59very stubborn and he said: they wanted
00:02:02land, well give them land until they're sick of it,
00:02:05he said and ordered the bodies to a common grave
00:02:09there are the companions in a common grave
00:02:12, two bundles fall from that helicopter, one
00:02:15red and one green and the
00:02:19shots begin, the Olympia battalion
00:02:22eh was inside the building,
00:02:25was with the students and
00:02:29the military. they were around, so a
00:02:32crossfire begins, one of the people who had the
00:02:36microphone says: don't run, it's a provocation,
00:02:39surely they are blank
00:02:41bullets,
00:02:45suddenly they realize that they are
00:02:48real bullets and that students are
00:02:51falling in the
00:02:53square,
00:02:57some manage to escape by going towards the archaeological
00:03:00zone, others ask for support from the church
00:03:04to allow them to take refuge, but they do
00:03:06not receive it,
00:03:08in 1975
00:03:12contributed to the visual memory of different leaders of the league agreed to have a clandestine meeting in university
00:03:14city and there is a canine event and there are
00:03:181 attendees to that
00:03:20event,
00:03:23the federal security directorate does not care about university
00:03:26autonomy, enters, locates the.
00:03:49present and there they executed them in front of them, in broad daylight, and they don't stop there, they give them the coup
00:03:51de grace. My life is not the
00:03:55same since I embarked on this odyssey against the shadows that cling to the
00:03:59present. but those shadows no longer hide you,
00:04:02grandmother, you are alive in history,
00:04:071990, a time when you were part of it and I am here fighting so that your
00:04:09name, Amelia Leal Méndez, may be
00:04:12recognized, so that it is known that you were a
00:04:15guerrilla, a woman who was not on the side of apathy
00:04:19or fear, that they silenced
00:04:21your voice, but not its echo, today I
00:04:25shout your name, Amelia Leal
00:04:29Méndez.
00:04:57This is very moving, Ana Laura.
00:14:25were the reality in Mexico in the period from
00:14:281951 to
00:14:32students, peasants, teachers,
00:14:35workers, political activists and social
00:14:38fighters suffered normalized repression,
00:14:41arbitrary detentions, torture and forced
00:14:45disappearance, serious human rights violations that for years
00:14:49they tried to cover up as if they were tabloid news and
00:14:52bury for posterity under the cloak of
00:14:55oblivion. For decades, the Mexican
00:14:58state deployed a systematic apparatus of political
00:15:02violence, aimed at silencing dissent, times when
00:15:06demonstrations were punished, when
00:15:09it was forbidden to disseminate ideas other than those of the
00:15:12government, when those who thought differently
00:15:15were persecuted and anyone who, by doing so,
00:15:19was labeled as a danger, disappeared. Facts
00:15:22fully investigated and documented
00:15:25general recommendation 46/2022
00:15:29and recommendation
00:15:309823.
00:15:34This violence canceled democracy. it cured
00:15:37families and mutilated social movements, some of the
00:15:41people who remained disappeared in clandestine
00:15:44prisons or in military camp number one managed to be
00:15:48located and return to tell their story, many
00:15:52others were never heard from again, to date they remain
00:15:55disappeared, the claim of their relatives remains
00:15:58valid, they were taken alive, we want them
00:16:02alive, which to this day fuels their struggle,
00:16:06that is why their love for truth and justice is alive and
00:16:09that is why the CNDH vindicated those two
00:16:12recommendations and now in this effort to bring current
00:16:16generations closer to the knowledge of that reality
00:16:19also collected in Frix Klogner's book which names
00:16:23the series. The wounded years, historical
00:16:26memory and a call to conscience that honors those who never
00:16:30gave up, to start from their example, to continue
00:16:32building the Mexico they wanted and that all
00:16:36of us.
00:16:55The practice of repression of every opposition effort to the Mexican
00:16:59political system throws a generation into
00:17:02clandestinity.
00:17:07of a different political option leads
00:17:11to subversion, which is just an alternative to
00:17:14the project of horror practiced daily
00:17:17by the governments of the institutional revolutionary
00:17:20party,
00:17:27it could be thought that those young people,
00:17:30teachers, workers,
00:17:33students, peasants
00:17:37did the right thing, undoubtedly the
00:17:41necessary thing in the face of
00:17:42oppression,
00:17:47therefore the low intensity
00:17:50war strategy allowed to hide not only the practices
00:17:53of torture, forced disappearance and
00:17:57murder, but also information
00:18:00control.
00:18:04It was a failed attempt to hide the...
00:18:07Truth.
00:18:11With the beginning of new political
00:18:13opportunities, only in the second decade of the 21st
00:18:16century, the sad memory of those wounded
00:18:20years emerges. Now we bet on recovering the historical
00:18:24memory that allows us to balance the
00:18:27past. Mexican society tries to avoid
00:18:31a future with the repetition of the old practices of
00:18:35horror.
00:21:51but for the
00:21:51international in Sungua,
00:22:13our stars my
00:22:17Lord my God.
00:22:21and the people
00:22:23are made for
00:22:25international,
00:22:29miso like
00:22:32family, a
00:22:34pure,
00:22:40saarios,
00:22:44sir, and no more
00:22:48saibares sure.
00:24:20to the good collador for the
00:24:24international,
00:24:28the day we will
00:24:30fail,
00:24:32neither slaves nor
00:24:35saber
00:24:38the hatred that enters the world,
00:24:42it will be
00:24:43demanded.
00:25:06We open a window for you, a space for you to stay informed about
00:25:09international events, every Sunday we share a
00:25:13space, we share a window to the
00:25:15world.
00:25:29Sunday, 8
00:25:30p.m.
00:25:34I'm Ana Luisa Guerrero and I want to invite you to our next appointment for direct
00:25:38consultation, where we will talk about muscle
00:25:41disorders.
00:25:50Send us all your questions to our social networks at @
00:25:53canal14mx to our direct WhatsApp line
00:25:565513 56 6025, I'll wait for you next
00:26:00Monday at 11:30 a.m.
00:26:05The technology market is not so different from industries like
00:26:08tobacco, gambling, fast food, it's not you who
00:26:12decides to spend hours watching videos, it's the algorithm that
00:26:15won't let you go. In its early
00:26:18and blockchain technology
00:26:22promised to revolutionize finance. The recent history of
00:26:25scams, frauds and false digital utopias is a
00:26:29warning. The age of deception. Monday, 8:
00:26:3230 p.m.
00:26:35The work of artist and activist Riney Templeton left
00:26:38visual testimony of social struggles in Mexico,
00:26:41Central America, the Caribbean and the United States. Her
00:26:45iconic black and white drawings were reproduced in
00:26:48flyers, brochures, books, posters and magazines of
00:26:52urban popular,
00:26:54student, union and peasant movements of the 1970s
00:26:57and
00:26:591980s.
00:27:02the city of Buffalo, New York in
00:27:051935. She studied art in the United States and
00:27:08England in the mid-1950s, she studied engraving in Mexico
00:27:12City. In the 1970s, she came to Mexico to
00:27:16join the Popular Graphics Workshop.
00:27:20Rinnie began her artistic life as a sculptor,
00:27:23but very soon her political activism would lead her to make
00:27:26Indian ink drawings on paper, with the idea that
00:27:29they could be easily reproduced in different formats
00:27:33and, therefore, be at the service of any social
00:27:36cause or popular expression. Her
00:27:39trajectory was marked by constant displacements between
00:27:43Mexico and the United States, as well as by trips to different
00:27:47Latin American countries, linked both to her artistic
00:27:50activity and to her participation in social
00:27:53movements. Rinnie lived in Mexico intermittently
00:27:56between 1974 and
00:27:591986. During that period, she
00:28:03participated and documented meetings, demonstrations,
00:28:06strikes and other actions in favor of social
00:28:10justice throughout the country, which were captured in more
00:28:13than 70 sketchbooks. In her work she also portrayed
00:28:17girls, boys, women and men in scenes
00:28:20of daily life, with special emphasis on community
00:28:23ties and affections, because, as she used
00:28:26to say, where there is life, there
00:28:29is struggle. Rinnie worked for 9 years
00:28:32in the design of Punto Crítico magazine, founded by leaders
00:28:36of the 1968 Student
00:28:38Movement. She also participated in the creation of the Mexican Front of Cultural
00:28:42Workers. She collaborated with numerous
00:28:45social organizations such as the National Front against Repression,
00:28:49led by Rosario Ibarra de Piedra and the Independent
00:28:52Union of Workers of the Autonomous Metropolitan University.
00:28:56After the 1985 earthquake, she
00:28:59joined the mobilizations that demanded from the government the...
00:29:11died in June 1986 in Mexico City, after a life of graphic activism that
00:29:15social struggles in
00:29:53versions,
00:30:00classification A.
00:30:41Friends, good evening, we are on public
00:30:45versions. What do we talk about when we talk
00:30:49about a cognitive war.
00:30:52It is a type of conflict that does not seek a
00:30:55material war, but a war in the
00:30:59minds and.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.