West Bank: Palestine Satellite Channel — تغطية إخبارية

20260806 07:05 UTC · 00:55:59 · 643 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

‫‫مجموعة شاملة ومتنوعة من آخر وأبرز الشؤون الحالية والأخبار والتطورات والمستجدات الحديثة من جميع أنحاء العالم.‬.

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00Day by day, the killing of
00:00:00safe at all, neither at night nor during dozens of martyrs
00:00:03There is suspicious movement at and dozens of injured.
00:00:08that at any moment, people and our homes can be attacked. in Jabalya refugee camp, then moved to
00:00:15herding or putting and to support refugees in
00:00:17today, if you talk to
00:00:31I mean, women
00:00:32the new plan deprives them of
00:00:34today, because the settlement
00:00:50in the camp,
00:00:58for Balata Refugee Camp Services. It is not
00:01:07for public toilets in
00:01:16in the camp, behind us. It is a settlement outpost not Of course, this work
00:01:16tired, but strong and
00:01:36Akhhar, no,
00:01:42Gaza, Balata, in
00:01:52or to the left of and Balata, in Bank. And thwarting
00:02:00Of course, I did not live through the Nakba,
00:02:03what he will do. It's very dangerous for I would go out into the sun or to but my grandfather, my ancestors,
00:02:06my father, and my mother told us
00:02:09in detail, especially
00:02:15in the West help my family. I would go to work during we heard in detail from my ancestors how
00:02:16Bank. This Israeli the Israeli gangs used to kill
00:02:20in our village or neighboring villages or cities
00:02:24and how they left the country and how they lived in
00:02:26the villages and displacement, the mountains
00:02:28The UNRWA cutbacks, unfortunately, for certain periods and days,
00:02:30many of them, and moved between the villages of Ramallah
00:02:34and Nablus and the village of Balata.
00:02:37And how they lived in tents, of course, they kept
00:02:39are stronger than planes and stronger than telling us about it and the suffering they endured.
00:02:39time. So the conflict with
00:02:43as a committee and organizations with
00:02:44afraid, meaning they don't like to come to the following year, he allied with
00:02:54in the current 11 students who came from is very bad. I have livestock and eliminate
00:03:07they witnessed. The situation is very normal with
00:03:17the camp. Of course, out of the students until Even in the stories And they have houses in
00:03:23occupied Jerusalem for the second that were demolished by of '48, school. and the occupation, they left 18
00:03:23emigrated and went to elderly men or women. They couldn't carry them when they
00:03:26were leaving. They came back after two days to smuggle them.
00:03:32for two and a half years. But in They found them slaughtered or
00:03:33the buildings. Therefore, even is one of shot, killed out daily provocations at night, in all of them, even the sheep and cattle, they were all
00:03:36killed. Of course, my grandfather hoped
00:03:40that there would be a return, and he even died at the age of
00:03:43112 years. He hoped for
00:03:47the road, and we have to jump over the barrier the Palestinian return.
00:03:58to its decisions. So all
00:03:58resign are not the teachers, my fear
00:04:02even if there was a house in replaced, whether in
00:04:05and terrorist areas are education
00:04:31My tent and the wind of injustice
00:04:34has swept over us. My brother
00:04:39its principles, and my grandfather women are 80% of are sick,
00:04:43and the disease
00:04:46this village had about 6,000 head of is eating them. My sister and I swallow
00:04:50our tears.
00:04:55us, and my properties in My mother is sad, her tears
00:04:59are precious.
00:05:03At the beginning of the Nakba,
00:05:06occupations they lived for several years in tents.
00:05:09In the camp, this land was rented from
00:05:13its owners for 99 years, and they were
00:05:16living in tents, and UNRWA
00:05:19used to give them some
00:05:22food supplies and
00:05:25simple things to live on. So,
00:05:29the conditions were difficult, and
00:05:32without work, without jobs, without anything,
00:05:35life becomes very
00:05:37difficult.
00:06:03So, for example, you can imagine that
00:06:07we witnessed this: there were public toilets in Balata refugee camp,
00:06:09meaning waiting
00:06:13in line, whether it was a woman or a man.
00:06:16And four complexes
00:06:19the camp. Imagine
00:06:21their suffering.
00:06:23Then, after that, some housing units were built
00:06:28and this I lived through. For example,
00:06:32my father, my mother, and I, we were 10 siblings with my mother
00:06:36and father in one UNRWA room. We lived there for perhaps
00:06:39almost 20 years, and we were living in one room.
00:06:44A four-by-four room, and there was nothing, I mean, no necessities.
00:07:10I mean, I finished my high school. And when I was studying,
00:07:15the streets because there was no place to study
00:07:19or to do my family duties. I used to
00:07:24the three-month vacation because my father was a worker
00:07:28and couldn't. These matters started
00:07:31to improve, I mean, little by little, for one
00:07:34to try to build a house, to expand, so that
00:07:37vertical floors
00:07:41were built, of course, from our efforts as each family
00:07:44with its family. So this suffering was difficult,
00:07:47very difficult, even now, I mean, there is no possibility for anyone
00:07:51to build, because it has reached three or four floors.
00:07:55The structure cannot handle building more than that because it was not
00:07:59established for this matter.
00:08:16In '67, it was
00:08:18the Naksa. Of course, that was the Nakba, and this is the Naksa. For example, I had
00:08:22many relatives living in Balata refugee camp, from
00:08:25my aunts and uncles.
00:08:29fear
00:08:33some of them Jordan,
00:08:37and some also to the Gulf countries.
00:08:40And almost cut off, you know, after the occupation, their
00:08:44houses in the camp are still there today, unfortunately.
00:08:48I mean, they tell you that they hope that
00:08:51we will return to our homeland. Of course, the conditions
00:08:55of the camps were very difficult. You see,
00:08:59someone leaving in '48 to Balata refugee camp, waiting for
00:09:02the return, and then in '67, being displaced again to
00:09:06other Arab countries. And the conditions are still
00:09:10very difficult for them. And
00:09:15the camp, a simple house, I mean,
00:09:18living on UNRWA aid or working
00:09:21as a laborer in the West Bank, but
00:09:24a Nakba after a Naksa and after all that.
00:09:27So he has to try to rebuild himself. I mean, through my communication
00:09:31with my relatives in Jordan, he has to try to rebuild
00:09:36Jordan, whether by working or buying a house, and so
00:09:40on. So,
00:09:42the Naksa conditions also completed
00:09:46the suffering of some unfortunate refugees who went to other Arab countries.
00:10:20The Intifada came, the Stone
00:10:23Intifada.
00:10:25This started. Of course, we were
00:10:28living it. It started
00:10:32the West Bank, to Balata refugee camp, because
00:10:36the occupation army used to kill
00:10:39and arrest every day. So it started from Balata. At that time,
00:10:42three martyrs and dozens of injured fell.
00:10:45And even I, I was a nurse, I would
00:10:49transport the injured to hospitals in an
00:10:52ambulance. And the people,
00:10:56and children came out of the mosque. The popular
00:11:00uprising was huge, large, from Balata
00:11:04refugee camp. I mean, it even continued
00:11:07and spread to other areas. And the occupation
00:11:10tried at that time to break the spread in Balata
00:11:14refugee camp. It deported some leaders outside the country
00:11:18and arrested large numbers.
00:11:21But the national work in Balata refugee camp continued
00:11:25during the first Intifada, so much so that it is said that
00:11:29the first Intifada's decisions and leadership
00:11:33were mostly concentrated in Balata
00:11:36refugee camp.
00:11:39continued in coordination, of course, with the
00:11:43Palestine Liberation Organization in Balata
00:11:45refugee camp.
00:12:53perhaps. The first Intifada
00:12:56and the second Intifada. I want to link it to
00:13:00the refugee issue. Arab countries
00:13:03used to try to cover up and help,
00:13:06for example, when houses were demolished, or the camp was
00:13:09destroyed. There was some
00:13:12assistance to cover these matters.
00:13:16However, phase,
00:13:19we, as a popular committee, are suffering
00:13:23immensely due to the UNRWA cutbacks
00:13:27in a way
00:13:29that is unimaginable in all aspects of life.
00:13:33And there is no country or international organization
00:13:36helping Balata refugee camp and the other camps
00:13:39in the required way. For example,
00:13:42we have several houses
00:13:45the occupation. No one offers
00:13:49assistance to rebuild these houses, and the families
00:13:51whose homes were destroyed have been out of their homes
00:13:57the first and second Intifadas, if a house was demolished, within
00:14:00a month it would be rebuilt. If a house
00:14:04was destroyed, they would be assisted with food
00:14:07supplies. Many families who were
00:14:10unemployed received help. But now we are suffering greatly.
00:14:14For example, most medicines are not available at the UNRWA
00:14:18clinic in Balata refugee camp. Employees who retire or
00:14:28or health. The popular committee is currently
00:14:32trying by any means
00:14:34to bring some aid from here or there,
00:14:38but we cannot meet the needs due to
00:14:41the conspiracy against UNRWA to
00:14:44try to end its operations
00:14:47and to eliminate the camps, as happened in
00:14:50Jenin and Shu'fat. But in Balata and Nablus
00:14:53camps, we are steadfast, meaning
00:14:56we will remain until, God willing, the Palestinian issue is resolved, including the issue of
00:15:00refugees. But this requires real
00:15:03cooperation from all sectors
00:15:07of Palestinian society to keep the camp
00:15:10steadfast, because even Israeli and American
00:15:13statements threaten the issue of UNRWA
00:15:17and the camps. And we, in Nablus camps, have pulled
00:15:20the rug out from under the rumors that Israel
00:15:25is spreading. But the statements of the Israeli Minister of War
00:15:29say that we will continue in Nablus camps
00:15:32and besiege UNRWA. And God willing, there will be
00:15:35programmed activities with the Refugee Affairs Department, which is affiliated
00:15:39with the organization and the Authority, to develop a program
00:15:42to prevent the termination of
00:15:46UNRWA's activities
00:15:49the camps, God willing.
00:16:08A historic day, it's a holiday, and it's a very
00:16:10important day for governance in Jerusalem. For
00:16:14years, these terror supporters were
00:16:15here,
00:16:21and today these terrorists are being removed
00:16:25from here with everything they built
00:16:28here.
00:17:57The Israeli program existed before,
00:18:00but it increased by 180 degrees after October 7th
00:18:03in targeting Balata refugee camp. Although there is no justification
00:18:08currently for the occupation
00:18:11to do what it is doing
00:18:15inside the camp. We and the Authority coordinate
00:18:20the Authority and the Palestinian security forces. The Palestinian security forces enter
00:18:24and exit normally, and there is no
00:18:27excuse for the occupation. However, the occupation
00:18:30insists on destroying, arresting, and spreading
00:18:33some rumors in Balata camp. Even
00:18:37European officials visited Balata camp
00:18:40secretly and witnessed what
00:18:45the Palestinian National Authority
00:18:48and the political leadership.
00:18:51However, the occupation has its own program, but
00:18:55we reject this Israeli plan. Where will the residents
00:18:59go? There is no space in Nablus
00:19:02for us to go. They suffer as much as Jenin, Nur Shams,
00:19:06and Tulkarm camps. Europeans are not convinced
00:19:09by the Israeli plan that wants Balata
00:19:13camp to be emptied of its residents,
00:19:16as they did with Shu'fat
00:19:19and Jenin camps. But Nablus camps are different.
00:19:23We are present. We are with
00:19:26our leadership and the policies of the
00:19:30Liberation Organization and committed
00:19:35the Israeli pretexts that it broadcasts
00:19:38on Western radio and TV stations about the camps being contaminated
00:19:42rejected. We are committed to our
00:20:22hosted in the West Bank
00:20:24as a host, just as it is in Jordan, Syria,
00:20:27and Lebanon. And the refugee card is with
00:20:32'48, my father's and my
00:20:35grandfather's properties are in
00:20:38the village of Tier Dandun, in the district of Lod.
00:20:42No one can cancel it. I am
00:20:44a refugee and will remain a refugee until I regain
00:20:47my rights through my efforts and the efforts
00:20:51of everyone. Whatever plans there
00:20:54are, I am a refugee and will remain a Palestinian refugee.
00:20:58Just as there are all
00:21:01the decisions regarding Syrian
00:21:03refugees. I am Palestinian. Why
00:21:07did the world allow Syrian refugees to be returned from Turkey
00:21:11to Syria, and all refugees in the world to be returned,
00:21:14except Palestinian refugees?
00:21:18Even
00:21:22compensation. There is the right of return and compensation. Even
00:21:26the new plan cancels compensation.
00:21:29But we tell them that I have a refugee card
00:21:32and what legally and nationally proves
00:21:36that I am a refugee is present here. Even
00:21:40we do not vote in municipal elections,
00:21:43and this committee is called the Popular Committee
00:21:48affiliated with the Ministry of Local Government, as it
00:21:52is in all diaspora camps.
00:22:17I mean, whoever reads history and listens to our ancestors
00:22:21and reads to historians and whoever
00:22:24lived through what happened in Gaza
00:22:28says that this is an Israeli plan since
00:22:31decades ago, as Golda Meir said. I
00:22:35have a Palestinian identity, but she killed
00:22:39the Palestinians who were in '48,
00:22:41who used to cooperate as humans for humanity. And what
00:22:45happened in Gaza,
00:22:48the destruction, displacement, killing, and slaughter
00:22:51of children. And what is the goal?
00:22:55The displacement of the residents of Gaza and emptying it,
00:22:58as they emptied it in '48.
00:23:01And they will continue
00:23:06terrorism that reads and compares, yes, there is what
00:23:10happened in '48, the Deir Yassin massacre
00:23:14and the massacres in and the same
00:23:18thing is happening in Gaza. And
00:23:21it was officially announced that the residents
00:23:25of Gaza will be displaced, and the
00:23:29story is not about October 7th, as
00:23:31they say. If October 7th was the
00:23:35story, then why have 70,000 martyrs
00:23:38died, most of whom are children and
00:23:42detainees, and so on? So the Israeli goals have become
00:23:46clear to everyone. The goal is displacement,
00:23:49killing, and crime, historically, both in '48
00:23:52and in '67. How was it different in '67? It was not
00:23:56like the current events in Gaza,
00:23:59but no, the goal is one, and this is a planned
00:24:03and programmed plot.
00:24:06Even international investigations say that October 7th was a deceptive
00:24:10act for what happened. What
00:24:13is happening now in Jenin camp, Tulkarm camp, and Nur Shams?
00:24:17Is the security situation such that there are no residents? Even at
00:24:20this moment, they are demolishing
00:26:22The people here, of course, are afraid
00:26:26of what happened yesterday, that about
00:26:30eight houses were burned in the village and cars were also burned.
00:27:10Welcome to "A Story of a Homeland." Today, we meet
00:27:14to talk about a prominent Palestinian figure:
00:27:16Dhahir al-Umar. Dhahir al-Umar al-Zaydani was born in
00:27:201689 in the village of Arraba al-Battouf
00:27:23in northern Palestine. He emerged as one of the strongest
00:27:27rulers in Palestine during the Ottoman era, having been appointed
00:27:30governor of Acre in 1705.
00:27:34Thanks to building strong relationships with prominent families
00:27:37in the region, he was able to establish an independent rule for himself in northern
00:27:41Palestine. Dhahir al-Umar began his direct
00:27:44confrontation with the Ottoman authority in
00:27:471721 when he supported the people of al-Ba'ana
00:27:50village in their refusal to pay taxes.
00:27:53His influence expanded thereafter to include
00:27:56the Galilee and northern
00:27:59Palestine. He also fortified the city
00:28:02to protect it from the Druze Emirs. In
00:28:061712, and in
00:28:091742, he took control of the city of Tiberias, then
00:28:13his rule extended to Jabal Ajloun and the coast of Haifa,
00:28:16reaching the region of Jerusalem. Dhahir
00:28:20al-Umar worked to attract European merchants to his emirate,
00:28:23and when the Ottoman state suspected his intentions,
00:28:26he allied with the ruler of Egypt, Sheikh al-Balad Ali Bey
00:28:29al-Kabir. During these wars, Dhahir al-Umar fought
00:28:33both the governor of Damascus and the Shihab princes. He was able,
00:28:37with the help of Ali Bey al-Kabir's forces and the people of Jabal Amel, to enter
00:28:40Sidon and Damascus. In
00:28:45Emir Yusuf al-Druze. These
00:28:48successes did not last long for Dhahir al-Umar, as the Ottoman forces returned
00:28:51to control those areas
00:28:54the independence that this entity enjoyed,
00:28:58which Dhahir al-Umar established, under the leadership of Abu al-Dhahab, Ahmad
00:29:01Pasha al-Zar, and Captain Hassan Pasha, commander
00:29:05of the Ottoman fleet, who arrived in Haifa.
00:29:07This era ended with the killing of Dhahir al-Umar
00:29:11in 1775.
00:29:13After his death, the remaining of his grandchildren hid from
00:29:17al-Jazzar. His son Ali went to the Hauran
00:29:20region, while others sought refuge in southern Lebanon
00:29:24and were known as al-Baroudi.
00:29:26Some of his sons went to Nazareth and the village of Yaseed in northern
00:29:30Nablus, where there is still a large ancient
00:29:33building, about 12 meters high, and it is known to this day as
00:29:37Alali al-Dhahir. May God have mercy on Dhahir al-Umar. We will meet
00:29:41you in a new story. Dr. Abdullah Al-Safarini was with you.
00:32:12We are here in Khan al-Ahmar village and occupied
00:32:16Jerusalem. This small Bedouin village stands alone
00:32:19as the last guard at the gate of East Jerusalem. Here,
00:32:22we find children lying on the ground, shouting, "We will not
00:32:25leave!" And faces bearing the features of Palestine as it is:
00:32:31unbreakable. We witness legendary steadfastness that believes
00:32:34that land is life, and that remaining on it means
00:32:38challenge and steadfastness. The site of Khan al-Ahmar is not just
00:32:42an ordinary geographical site, but rather it is the heart
00:32:45and the pulsating heart of Jerusalem that stands against
00:32:49the occupation's plan aimed at displacing its original
00:32:52inhabitants and implementing a project aimed
00:32:55at separating the southern West Bank from its center
00:32:58and isolating the occupied city of Jerusalem from
00:33:01the rest of the West this plan means
00:33:05thwarting a project to erase the Palestinian existence
00:33:08and identity.
00:33:35The political and geographical situation of Khan al-Ahmar
00:33:39there. I will not go back in history. He who has no past has no present. From
00:33:43here, Saladin's armies passed to liberate Jerusalem. And from here,
00:33:47the armies of our master Omar al-Farooq passed
00:33:50to liberate the mosque. So it is a strategic area throughout
00:33:54the occupation is a conflict over this land, a conflict of existence.
00:33:58This land is not just Khan al-Ahmar village, because it is Khan
00:34:02al-Ahmar, but there are thousands of Palestinian villages. But the strategic importance
00:34:05of the location in Khan al-Ahmar. If it is uprooted, then
00:34:09from here, to our north, there is the Kfar Dimdim
00:34:12settlement. To our right, there is the Ma'aleh Dimdim settlement. And several settlements.
00:34:15They want to uproot this village to connect these settlements for two reasons, no third.
00:34:19First, everyone knows that Jerusalem has been closed off from the north,
00:34:23south, and west. Nothing remains for Arabs and Palestinians except the eastern
00:34:27gate. If this village is uprooted, there will be a belt of
00:34:30settlements to close the eastern gate to Jerusalem. This is number one. And number
00:34:34two, if this village is uprooted and settlements are built, it will cut off the West
00:34:37Bank, north and south. And this is the goal that is being worked on not by this
00:34:40government, but by all past Israeli governments. The humanitarian
00:34:44situation is a war, a military war,
00:34:47and an economic war on these residents.
00:34:50The humanitarian situation there is that this village is forbidden
00:34:54from working for almost exactly 20 years. Working in the Israeli
00:34:57sector is forbidden here. It is an industrial area. All
00:35:01Palestinians from all villages and cities come to work, but this
00:35:05village is forbidden from working for 20 years. Working in the Israeli sector
00:35:08is completely forbidden. The economic situation is very bad. The closures that you
00:35:12know about, you are inside a Bedouin village, so it has... So we
00:35:18are here today. This village is closed from all directions. It
00:35:21is exactly like Gaza, but it lacks bombs
00:35:25and planes. And the authority, it is closed from all directions. It is a prison. The livestock
00:35:30barracks, and the people are inside their homes in an economic war
00:35:34to push this Palestinian to the poverty line
00:35:39from the pastures, and from there, the Palestinian leaves, and the occupation forces say, "I
00:35:42did not welcome the Palestinian."
00:35:46The situation of women is very bad. Let's talk about women. Women, they
00:35:49say women are half of society. I say
00:35:53society because they are the mother, and they are the wife,
00:35:56and they are the economy inside the house. In the old days,
00:36:01livestock, and in total, they were in this village due to
00:36:05the closures. Here, there are settlement lands
00:36:08that are forbidden to enter. There are military areas here and there. So now,
00:36:111100 head are forcibly inside this village, and
00:36:15the women used to work and take cheese and distribute it to Palestinian
00:36:19markets, and she was the finance minister
00:36:23at that time and would buy for her home and her children. But today,
00:36:26there is no source
00:36:30for her except her husband, and there is a deadly and killing void. She used to
00:36:33milk the cows and make cheese and butter, so she didn't have
00:36:37any void. Today, she has a deadly and killing void for
00:36:40this woman. As for the children,
00:36:44a child, you see fear in his eyes, you see fear in
00:36:48all parts of his body towards
00:36:51settlers and settler attacks inside and outside the school
00:36:54and inside the village daily. Number one. Number
00:36:58two, I know that drones are used against ISIS,
00:37:02against terrorist organizations, but now they
00:37:05are present above the heads of children, and I have evidence
00:37:08of that. And inside the school, when a student,
00:37:11a seven-year-old or nine-year-old student, sees a drone above
00:37:15his head inside his school, which is protected by international laws, he flees from school
00:37:19and goes home. The drone is above my house, and I have pictures
00:37:22of it being above my house. But the suffering of men is
00:37:25much greater, or the burden and existence and steadfastness on their land
00:37:29is number one. Number two, it is not just my
00:37:33land; it is the gate of holy Jerusalem. On my shoulders
00:37:36rests a very heavy burden.
00:37:39The third number is when there are family
00:37:43needs and the needs of the wife
00:37:45for her house, for household needs. Number three,
00:37:49children. When you have children who go to school
00:37:53or schools in Jericho or schools in Jerusalem
00:37:56Governorate, transportation is a burden on you. And the greater burden is when
00:38:00you have daughters or
00:38:03young men who go to university. So there is
00:38:06very, very severe suffering.
00:38:09Very, very severe. First of all, welcome to Khan
00:39:03al-Ahmar village. We thank you for coming to the Khan
00:39:07al-Ahmar area despite the accelerating events in all
00:39:10Palestinian cities and villages. So we thank you very
00:39:14much for enduring the hardship and coming to this area,
00:39:17which, unfortunately, after the events that occurred
00:39:21and the war on Gaza and the extermination in Gaza, has become very
00:39:24marginalized, and has become, I mean,
00:39:28an easy prey for the occupation and its army
00:39:30and this extremist government
00:39:32and the Israeli
00:39:34occupation's coalition. I mean, this government is criminal.
00:39:38So there is no doubt that the suffering has increased, especially
00:39:41after the circumstances that the Palestinian people have gone through. I mean, now there is
00:39:45a settler dozens of meters away from the village,
00:39:47and the main concern of young and old
00:39:51is how to protect oneself from this settler who carries
00:39:56the daytime, again, in passing through
00:39:59the houses. And also preventing the sheep
00:40:03from leaving. I mean, now the sheep do not leave their pens except for
00:40:07a few meters. And he set boundaries on
00:40:10his own. He is besieging the village and putting up a flag and stones
00:40:14and striking. I mean, he is setting
00:40:18boundaries, and this Bedouin is not allowed to cross them. And if he crosses them, his
00:40:21sheep are confiscated, and his money is confiscated, and he is threatened
00:40:25and arrested. So now, unfortunately, the life of
00:40:29the citizen in this village is a living hell. He does not feel
00:40:32safe at night or during the day. He fears for his children,
00:40:35and for his wife. So now, there is no doubt that
00:40:41to leave, especially since we hear about the events in all Palestinian
00:40:45villages and cities at the end of Ramadan.
00:40:50a little bit.
00:40:53sheep, and he led me out of
00:40:57the pen, and this place is only a few meters away.
00:41:01So when we took out the sheep, about 15 settlers came
00:41:04and detained them and detained my children with them. This
00:41:08is undoubtedly difficult, especially when it's right in front of your eyes, not far from you.
00:41:11And the settler even threatened me, saying, "We, you know, you are only here for
00:41:14a limited time, and I'm just waiting for an order from the Israeli army,
00:41:18even the houses you are in belong to us." And he started threatening, "This is our land, it's ours, and we have
00:41:22papers and so on." He started threatening us in our homes, saying, "We are here, and we
00:41:26are just waiting for an order from the army to expel you from this area."
00:41:29So they detained the sheep and detained the children, and
00:41:33it became a
00:41:36the children and women did not feel
00:41:40the day.
00:41:43night, and we hear about incidents and so on, meaning
00:41:48First of all, we are steadfast on our land,
00:41:51from a religious perspective. This is the land of Ribat and the land of Jerusalem,
00:41:55and we seek reward and recompense from God Almighty before everything else.
00:41:58And everyone knows the resistance of steadfastness, and everyone knows
00:42:02what the Bedouins want in order to stand firm on their land. We do not need any explanation
00:42:06or demand. The government knows, and the private sector
00:42:10knows what makes this citizen steadfast.
00:42:43He comes and circles around in the car, and he is not afraid.
00:42:47He comes flying, and if anyone is in front of him, he runs them over. And we
00:42:50love our school and we love our country. A plane comes
00:42:54and photographs us from above. We are children, meaning they pull us. There are children inside
00:42:58our school. They pull them
00:42:59in.
00:43:08The situation of the school this year is very difficult because it has been exposed
00:43:11to the new settler housing
00:43:15here, which is a new settlement outpost for us. So this year we have faced many
00:43:19problems with this outpost. They were
00:43:21affecting the attendance process because they would detain
00:43:25students for more than two or three classes until
00:43:28the police came and the parents intervened for these children
00:43:32to be released. We still
00:43:34have fear in case the students go out to play
00:43:38in the playground, because the settler remains around them, and we don't know
00:43:43the children. All our time is spent in the yard, all our time following
00:43:46the children, God forbid, he might enter and beat the children, or
00:43:50for example, the children might talk to him under the pretext of
00:43:53being arrested or beaten. So all our time is in constant anxiety since
00:43:56the settlement outpost came, and we are in constant anxiety.
00:44:00The plane comes to photograph. The plane, since it is at high altitudes,
00:44:04does not really distract the students.
00:44:07But they don't like someone to photograph from above.
00:44:10They start to hide and say, "Miss, we don't want the Jews to photograph us." They develop
00:44:14a psychological state. Some students say, "I don't want to come tomorrow. This settler wants
00:44:18to come to us at school. He wants to arrest us, or beat us, or take
00:44:21our things." So they remain
00:44:24school unless the teachers are inside it.
00:44:27I had
00:44:30the area behind the mountain, meaning
00:44:33directly on their way to the settler. He detained them on the road for about
00:44:37more than an hour and a half. He detained them, and the children pleaded with him,
00:44:41"We want to go to school, and we want to go."
00:44:43And this and that. He detained them and said, "No." He kept
00:44:47his weapon pointed at them and made them sit down. He didn't let them move until
00:44:51the parents came, and he even detained the parents with
00:44:55the police intervened for more than two hours to release the students. The students were so scared
00:44:58and terrified that they didn't want to go back to
00:45:01The ministry continued to communicate until this problem was resolved.
00:45:04So, praise be to God, a bus was provided for these
00:45:08children to transport them, to
00:45:11avoid, God forbid, any incident from the settler towards these children.
00:45:15God, we have fear, especially crossing the street. There is a lot of fear,
00:45:19and we have faced many violations in crossing the street, and it's a highway, meaning
00:45:22it's unforgiving, especially if we are passing in front of a settler, he will often swerve towards us on
00:45:27again, meaning we have faced a lot. We have fear and dread. I
00:45:31work all day from morning until I go home, and my nerves are
00:45:35shot. My fear for the children, my fear for
00:45:38for the school, God forbid. I always have dread and fear. Most of my time
00:45:42is spent half the night thinking about what I will do in the morning, how I will protect
00:45:45the children, how I will protect my teachers. I have dread, I have fear.
00:45:49Yes, despite that, we cannot leave our school. These are children,
00:45:52and this is our land. We must challenge, of course, and educate.
00:45:56The steadfastness here, my sister, this is our land.
00:46:41When it comes to the occupation of Palestine, dozens of
00:46:46have passed, and all occupations have gone, and
00:46:49Palestine and the Palestinian people remain. We are on our land.
00:46:53We will not be red Indians. We will not leave our lands. We will not go anywhere
00:46:56to make way for the settlers. I will stay
00:47:00in my land and in my house. The life of a Bedouin is 60% or
00:47:0370% in the sun,
00:47:07fodder for sheep. So it doesn't harm me that this is my house,
00:47:11and I remained between heaven and earth. I will remain on my land. I will not leave
00:47:15it except to the Naqab or to the graves.
00:47:18The village of Khan al-Ahmar, all its people suffer in the West Bank from the settlers, but we suffer more. Why? It's not from
00:47:26next to us is the settlement of Kfar Adumim. From it,
00:47:30the settlement organization Regavim was founded. Its headquarters and offices
00:47:33have been there for about 18 years. It started, and its core
00:47:37was established within the settlement. Inside this settlement
00:47:40there are four Knesset members in this settlement.
00:47:43The former Israeli ambassador Sali Meridor, his house is in
00:47:47this settlement. This settlement has the engineer
00:47:51of the wall between the West Bank and '48. He is there. So this
00:47:55settlement is the
00:47:58strength of the settlers who are in it. The Regavim
00:48:01organization is in it. So it was published here. It is located
00:48:07more than 100 meters from this village. Its attacks are documented inside
00:48:10the school and among the residents, and at night and during the day,
00:48:14and it is heavily armed. We contacted all what are called
00:48:17Israeli agencies, whether the police or what are called the civil administrations.
00:48:21But we have a proverb among Arabs that says, "A bird does not peck out its brother's eye." They are all
00:48:24settlers, whether it's the policeman who comes or the civil
00:48:28administration official. He is a settler himself. They are all armed
00:48:31with heavy weapons. The decision of
00:48:35the occupation government was previously to completely demolish
00:48:38this village and remove this village. But we say to it, and to
00:48:41those behind you, whether to the right
00:48:44the occupation, we are here. We will not leave this
00:48:48land, even if the electricity is cut off. There is no electricity here.
00:48:51The water, we will bring it on donkeys, as our
00:48:55grandfathers and fathers brought it
00:48:58in the past. We will not leave this village. We will be present in this
00:49:01village, even if, as I told you, even if they demolish these houses, we will remain
00:49:04here. And they tried, and they tried to enter the village several times to scare these people.
00:49:08They demolished a house here, a house there, a house here, a house there, but the houses were rebuilt
00:49:12with the determination of the village residents and with the determination
00:49:15of the Palestinians. And the Palestinian brothers,
00:49:19the will and the right. What do the Bedouins
00:49:22say? The right, and its owner is ours. We are the owners
00:49:25of the right. We are staying on our lands, and this is stronger.
00:49:28The right and its owner
00:49:32tanks and stronger than every will. We demand,
00:49:35first, the economic situation here
00:49:39of various degrees. The second thing is education. When
00:49:43we have girls who have completed university education,
00:49:46female teachers, female doctors here,
00:49:49their integration into the Palestinian field. Number two, number
00:49:53three, people here rely entirely on livestock. The livestock,
00:49:56the livestock is locked up like prisons, just like human beings,
00:50:00just like their families. It is locked up, and fodder
00:50:03in the Palestinian market is very expensive. So we demand from the Ministry
00:50:06of Agriculture, and yes, there are attacks
00:50:10on all farmers in the West Bank, but there are different
00:50:14areas. One who grazes for a kilometer or 2 kilometers
00:50:17is different from what is closed off. This
00:50:21settler, this
00:50:24the... This is the one living around us here.
00:50:27What is happening here
00:50:31is an act of provocation. It is an act of provocation so that there will be
00:50:34one of the children or one of the things, even if there are
00:50:37children in front of him, he doesn't stop. So if
00:50:40the children are here now, when they see him coming from there, they run away
00:50:44from the road.
00:50:45They are scared.
00:52:21I mean, I walked almost 5 kilometers to get 15
00:52:25loaves for one person. We hope that
00:52:27the bakeries will open and the whole crisis will be resolved and
00:52:31life will return to normal in Gaza.
00:52:43So we are working with very weak capabilities, and there are also missing things
00:52:47that we are not able to provide. They are available, but there are no spare parts
00:52:50for this machine. It's working, I mean, how can
00:52:53I tell you? With motors that are not its own, belts
00:52:57that are not its own. We are patching it up so that we can work because everything
00:53:00we have is dilapidated, and we are trying to manage our affairs in every possible way to
00:53:03continue and be able to meet the demands of life.
00:55:19A brief summary of the main news. Welcome. The occupation forces continue
00:55:23their aggression on Qalandia refugee camp and Kafr Aqab town north of
00:55:28consecutive day, amidst a wide raid campaign and the arrest
00:55:31of a number of young men. Our correspondent reported that the forces
00:55:35pushed this morning with new military reinforcements into
00:55:38the camp and began implementing a demolition operation for a number of commercial
00:55:42stores around the Qalandia military checkpoint,
00:55:46in addition to raiding dozens of homes and carrying out arrest
00:55:50campaigns and field interrogations. The occupation
00:55:54forces also imposed a curfew in Kafr Aqab town
00:55:56and closed all junctions and roads leading to
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.