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20261010 08:00 UTC · 00:30:58 · 281 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00BBC and on You are like me. fooled? There is
00:00:02online nothing that has faith. Then I became very interested in music. My father also had a very large santour. He was the first person who encouraged me to play the santour, and from the age of 10, I had become a santour player. I worked from them and I was very interested in classical music. Then I got into the phase of wanting to become an orchestra conductor and so on. I imagined myself as a symphony orchestra conductor.
00:00:10platforms and now on BBC Persian television
00:00:29the murder. Dariush Mehrjui and his wife Vahideh
00:00:32Mohammadifar was only a few months.
00:00:35When does an artist's death happen?
00:00:38Hadn't they killed him at least
00:00:426 times in all these years?
00:01:11Hello, welcome to this week's Aparat program. I am
00:01:15Hassan Soalju. This week's program was supposed to be the
00:01:18start of a review of the films of a brilliant,
00:01:22pioneering, and unique filmmaker in the history
00:01:25of Iranian cinema. But on the evening of the twenty-second,
00:01:33someone or some people attacked the personal
00:01:36home of this artist, filmmaker, writer,
00:01:40painter, translator, and murdered him and his
00:01:43wife. At that time, many rumors and
00:01:47speculations were raised about the murder of this artistic
00:01:51couple. And despite the fact that the Iranian government has attributed
00:01:55the murder to two or three teenagers
00:01:59and raised the issue of financial dispute between the
00:02:01killer and the victims, there are still many
00:02:05speculations about the political nature of this crime,
00:02:08especially since the main suspect, who has been
00:02:11arrested, still denies involvement in this murder,
00:02:15and the lawyers of the Mehrjui family
00:02:19speak of many ambiguities and unanswered
00:02:22questions remaining in this case.
00:02:25But what series of events
00:02:29turned the prayer-loving, santur-playing Tehranite
00:02:33boy into the great Dariush Mehrjui we
00:02:35know? By making the film "The Diamond in the L minor scale",
00:02:39I tried to find an answer to this
00:02:42question. Dariush Mehrjui was a filmmaker who, in the
00:02:46clear sense of the word, was considered a social
00:02:49filmmaker. Someone who in his works was concerned with
00:02:53social issues and was not just a craftsman
00:02:56mastering the tools of cinema. He was a very good storyteller,
00:03:00but his films, from "The Cow"
00:03:03to "L Minor", rather than being storytelling
00:03:07and entertaining, were a reflection of
00:03:10the social conditions and prevalent issues
00:03:13of society in his time. Therefore, his most
00:03:17important films, both before and after the revolution,
00:03:20were often banned for a long time and
00:03:24caused him many problems. His
00:03:27philosophical knowledge of the world as
00:03:31a filmmaker was an addition that distinguished
00:03:34Dariush Mehrjui from many other filmmakers.
00:03:38His innovations in storytelling brought new depth and richness
00:03:42to Iranian cinema and also influenced subsequent
00:03:45generations of filmmakers in Iran. Mr.
00:03:48Mehrjui is also considered one of the
00:03:51recognized pioneers of the New Wave of Iranian
00:03:55cinema internationally. But the murder of an artist
00:03:58does not happen only physically. Every time an
00:04:02idea is censored, a thought is actually
00:04:05murdered. Dariush Mehrjui,
00:04:08before his physical murder at the age of 83,
00:04:12had been censored many, many
00:04:15times. Watch the film "The Diamond in the L minor scale".
00:07:39Around 12 past midnight, news reached the news agency. censorship.
00:09:26Both before and after the revolution, nothing has changed. This
00:09:29mentality, this elite-killing
00:10:39From childhood, I
00:10:41was raised with two important elements:
00:10:45one was religion and the other was music.
00:10:48I was influenced by my mother and
00:10:52grandmother, and so on.
00:10:55My grandmother loved this Husayniya.
00:10:59She often went there. Sometimes she would take me
00:11:01there too. Allahu Ahad, Allahu
00:11:04al-Samad, Allahu al-Samad, lam yalid,
00:11:16I started praying like
00:11:19them and learned to pray and
00:11:22fasted, and until the age of fourteen or fifteen,
00:11:26I continued in these fields.
00:12:09This element of the so-called sacred
00:12:12and theology and such was in my blood. That's why I
00:12:16went towards philosophy, to
00:12:43شدم. پدرمم یه سنتور خیلی بزرگی داشت.
00:12:46اولین کسی بود که منو تشویق کرد که بیام سنتور بزنم و
00:12:50من از ۱۰ سالگی دیگه سنتور زن شده
00:12:53بودم. دیگه نوتا رو می گرفت. من از رو اونا کار می کردم و خیلی
00:12:57علاقه مند بودم به موسیقی کلاسیک دیگه رفتم
00:13:01تو فاز اینکه رهبر ارکستر بشم و فلان خودمو تو
00:13:04خیال می دیدم تو خیال می دیدم شدم رهبر ارکسر سمفونیک.
00:13:37It was in this mood and basis that I became acquainted
00:13:40with cinema for the first time. I watched
00:13:44a variety of films that great artists
00:13:47had made, and later I realized what cinema
00:13:51actually is.
00:13:55I was looking for a university where
00:13:58I could study cinema. I discovered
00:14:02that in America, especially in California,
00:14:05there are two universities that teach cinema.
00:14:55I was in America when all the films
00:14:58came to Los Angeles. Anyway, it was Hollywood,
00:15:02so they showed them in different cinemas, and I was more
00:15:06captivated by European
00:15:08cinema.
00:15:12For example, I had invited him there where he was teaching,
00:15:16and I attended one of his classes. I learned
00:15:19a lot from him. Since I was very
00:15:23interested in philosophy on the other hand,
00:15:27I decided to major in philosophy. My
00:15:30biggest love was being a modernist. That
00:15:33is, I was very influenced by Jean-Paul Sartre
00:15:36and Camus and existentialism. And the best
00:15:40so-called courses that I took and really
00:15:43loved were these classes. Well, this book,
00:15:46Mr.
00:15:47Human
00:15:50and
00:15:52Jung.
00:15:57These are
00:15:59the plays, the lesson of
00:16:02the singer, the singer
00:16:05of fate, this important book.
00:16:15He predicted that all these people would later become Lenin,
00:16:18Khrushchev, Stalin. Kill this one,
00:16:21kill that one, kill that one, massacre this one, move
00:16:25this one from here to there because you want to give
00:16:28human happiness. This is human
00:16:32happiness by killing them, by shedding
00:16:35blood. Read Camus, read Sartre.
00:16:38We came wanting to save the world, we are killing everyone.
00:16:42What everyone is doing is making mistakes.
00:16:45Sir, what do you want to do with these bombs? Drop
00:16:49them on their heads, drop four on your
00:16:52head. You want to destroy the world. This is
00:16:56human loyalty to that primary cell
00:16:59that divided and brought life
00:17:03into existence. It is a sacred thing that
00:17:07wants life to continue, to exist and remain,
00:17:11not to be destroyed. Destroying is
00:17:13easy. I'm
00:17:15very angry.
00:17:18Where is that holographic book I had here?
00:17:21These things I'm saying that I can't say, let
00:17:24them be in it too. The Holographic
00:17:28Universe has been published 65 times. I am
00:17:31amazed by the intelligence, by the
00:17:35cleverness, by the insight of the Iranian people. They are so
00:17:38eager for philosophy and thought and contemplation
00:17:42and ideas, not for
00:17:45bombs. What do
00:18:01you want a bomb for?
00:18:18After 34 years, we came back to Iran, and that's
00:18:22how I entered the field of cinema.
00:18:35"The Diamond 33", my first film.
00:18:40Which I made in 1967 at the age of 27.
00:18:43And the interesting thing was that before that,
00:18:47I had never made any film, not even
00:18:50a short film. And I was never an assistant
00:18:54to anyone. I learned cinema
00:18:57by watching films and reading and so on.
00:19:01We were all beginners and were just starting
00:19:04for the first time. I experienced
00:19:08all of that, and from that perspective, it was very
00:19:32I had in "Political Diamond", I just realized how
00:19:36much the issue and the
00:19:39screenplay are important in cinema. The
00:19:43main thing is always that initial five or six-line synopsis.
00:19:56The start of my banned films began with "The Cow".
00:20:00شد
00:20:06The last year I was at university,
00:20:09I published a literary magazine called
00:20:12"Pars Review". And they sent it
00:20:16to Iran for this writer, and it
00:20:19led to me being in contact with Sa'edi. We also corresponded
00:20:23with each other.
00:20:25When I came to Iran, when we met, it was
00:20:29as if we had known
00:20:30each other before.
00:20:41He actually told me, "Why don't you
00:20:44come and make this film 'The Cow'?" We worked
00:20:47on the screenplay together and...
00:20:50And then we presented it to the Ministry
00:20:53of Culture and Arts. Of course, they
00:20:56also had some issues with the script and
00:21:11When the officials of the Ministry of Culture
00:21:15saw this film, none of them understood what was going on. They had never seen such a film before.
00:21:18Iranian cinema was something
00:21:32film was
00:21:35banned for two
00:21:41years until I had a friend who was
00:21:45French. He had come to Iran and wanted to make
00:21:48a film here. He had made it and wanted to go back to France. I told him, "Please
00:21:52take this 'Cow' with you, because they won't
00:21:56search you here to find out what it is and what it isn't." He
00:21:59agreed and said, "Okay, give it to me." We
00:22:02went to the airport to see him off, and
00:22:05our hearts were pounding, fearing that they might open his
00:22:09suitcase
00:22:12and discover this film, and then they
00:22:15would take care
00:22:19of us right
00:22:23there. He received his suitcase, didn't look
00:22:26at it, left, and went. He sent
00:22:30this film to the Venice Film Festival, and they
00:22:33snatched
00:22:35it up.
00:22:45The articles that were written about
00:22:48this in foreign newspapers, I
00:22:52remember that one of the members of the Ministry
00:22:56of Foreign Affairs told me that your
00:22:58film is much more effective than the propaganda
00:23:02the Shah is currently doing. We were on
00:23:05the verge of entering a new civilization. It
00:23:08was very important for the government to show the world
00:23:12that we had progressed.
00:23:14In short, this caused them all to object.
00:23:23Now, in Venice, when it won the award,
00:23:27they started writing and so on. They then realized
00:23:30what we had
00:23:44down a bit and allowed
00:24:16They did something, they found a new momentum, and it can be said that historically...
00:24:34It was very free from a play called "White Dog" where
00:24:37I changed all the characters, I changed the dialogues,
00:24:40I completely changed its atmosphere, and we turned all of this
00:24:44into "The Postman" and the troubles the postman
00:24:47has with his wife, with his master in that
00:25:04was one of my very important films
00:25:07which again was stamped with the
00:25:10mark of triviality.
00:25:20It was banned for two years until we fought again
00:25:24and were able to release it.
00:25:28It went to various festivals and this was
00:25:32one of those films that
00:25:33brought me many awards.
00:26:28"The Circle of Mina" was one of those
00:26:32films that caused me a lot of pain. I spent
00:26:35six whole months trying to get its script approved
00:26:39just because of this issue of the blood-selling
00:26:42mafia and these drug addicts
00:26:45who supplied blood to hospitals, and
00:26:49it was often contaminated, and this really caught
00:26:52my attention. Then I moved on to making
00:26:56a documentary film, something to make people a little aware,
00:27:22written, called "The Dump", I saw that I could also
00:27:25use that, and we designed it as a feature
00:27:29film for its screenplay. However, when I started...
00:27:49This film was so famous that the Shah himself came
00:27:53to see it in his palace with all these
00:27:56doctors and other people who were there, and
00:28:00then they told me that after seeing it,
00:28:03the Shah had stood up and very angrily
00:28:07told everyone that if what he showed
00:28:09is a lie and not true,
00:28:13you should hand him over to Savak to prosecute
00:28:16him and so on. But if it's true
00:28:20and correct, then go and fix yourselves. What kind
00:28:43for 3 or 4 years, its fame spread a lot
00:28:47abroad first, and then in Iran too, it reached
00:28:51the time when many things were freed. "The Circle" was also
00:28:54freed at that time, and it came out on screen
00:28:58in the last year of the Shah's reign, and
00:29:01the revolution had started and so on.
00:29:22et donc l'autre premier prix execo est de minor
00:29:25cycle de Darius Meroui
00:29:28avec scénario egalement de Darius Meroui je rappelle que le
00:29:31premier. At that time, Khomeini was in
00:29:35Neauphle-le-Château. I was also in Paris
00:29:38because of "The Circle". They showed "The Circle" and
00:29:42gave us an award, and so on.
00:29:58We went twice and
00:30:02interviewed Mr. Khomeini. He
00:30:05was saying very good things.
00:30:08It was completely different from what
00:30:12happened later, very much so. We
00:30:15are coming to bring democracy and
00:30:18freedom and to make everything
00:30:22available to the people for free. And
00:30:26he was saying very sweet
00:30:26and good things.
00:30:37Then they would interview me and I would say,
00:30:41yes, this person is, after
00:30:44all, bringing about a fundamental transformation in our
00:30:47country. and
00:30:51this revolution.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.