Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.
00:00:04Like all cities that have He didn't expose us, did he, the French occupation in played a role in the history of
00:00:08obtaining a license or permission from humanity, it refuses
00:00:12to enter colonialism, even though this to penetrate the through a complex network of to disappear, leaving behind it the remains of what was
00:00:16like that, you nothing you are looking for here once the the Amenokal, who prevented him from palace of the princely
00:00:18they fought with family.
00:00:25God. Don't be of the region to unite Here, in the breath
00:00:25raise, to raise the Saleh with of the mountains, where the winds whisper the secrets of the
00:00:27ancestors.
00:00:30No, mother, where is this Here, the Irides did not at night? Yes, by God, that's
00:00:33come as impatient
00:00:38the car's license plate? You're going to report power. One of conquerors, but as builders of said, you get inspiration from
00:00:38the reasons that led to
00:00:38topographical feature that gave
00:00:39Abbas to Tamanrasset from destiny. They chose this eagle's nest,
00:00:45threat that was threatening and the French have not trusted north to to the Tamesna region so that he would not get involved this natural fortress, to anchor their pride and protect their
00:00:48from crying. I lineage.
00:00:55with new information as human shields in And they said you went to him to return from We set out to discover it 1200 kilometers. The only place in to unravel the mystery of this prestigious medieval
00:00:56of miles in city in North and mobilizing them Africa.
00:01:02Aghamil, who was young
00:01:07the pharmacist and bring you the medicine with me. Don't Sahar. Once we get
00:01:10Khairiya. This time, don't
00:01:15Peace be upon you, Mazoul, doctor of the continent Ahmed, don't
00:01:17to respond to the Tuareg in Zubeir, specialist in orthopedic
00:01:19remain in the shadow of surgery.
00:01:20her to God. Hopefully, she'll feel better with
00:01:23A normal person needs of the eight or
00:01:27it. Second, it is difficult for ten or six hours of sleep.
00:01:38Let's finish. Don't His goal was to create an atmosphere of played a role in the history of Ghadames, and they were in and accustomed to There were many
00:01:42My sister, I have a feeling. May God help you. Don't
00:01:4450 days to reach
00:01:55What is wrong with popular resistance in of Laghouat and it is an integral
00:02:01and national awareness crystallized that they are the present force in Stop, stop, sleep is what kills people. Sleep is what kills
00:02:03people. 90%
00:02:06a large part
00:02:07principle in Sleep is what causes accidents, especially if someone is old or sick.
00:02:12who you are, but there's nothing
00:02:17conditions. On the Bye. I'm so excited under the Algerian these roles. He always
00:02:21I no longer walk on solid generally it's the emotion of Don't ground, but on an endless mirage.
00:02:21you're twisting my arm. Don't our daily life, we always draw inspiration from
00:02:25ينتهي
00:02:27Behind me are the strict life we always drew a lot of inspiration from
00:02:30in the South. orders of Paris, and in front of me is the unknown of the Great Sahara.
00:02:34I have drawn maps of secret mountains
00:02:39more and more on and invisible paths where our maps saw nothing but
00:02:43emptiness.
00:02:46is an integral part I witnessed the pride of the blue at the police station for a while.
00:02:48except with permission from
00:02:48became all my life, men and the grandeur
00:02:50of the oases.
00:02:53But above all, I learned
00:02:56game, when we chose the the price Look, I'll tell you what I want from this
00:02:57November 7, of the thirsting sands,
00:03:00which drive minds insane, and the winds that erase every
00:03:04trace,
00:03:07If there are no problems, I'll be there on and that suspicion that stalks me behind every
00:03:10me to the office. dune. They sent me here
00:03:15does that mean? Has to pave the way for conquest my daughter. Nawal, don't
00:03:16After expanding its influence in he going? To and to measure the dimensions Hello. I'm late, aren't I? of a coming wise Khairiya told me. empire.
00:03:20But between a scorching sun and a crushing
00:03:23silence,
00:03:26madam. Thank God I wonder, will we conquer
00:03:28I have to go now. doubt about it. No,
00:03:291904, information about not feeling well today. Why don't you drop me off this desert trees, they removed them from the
00:03:35succeeded Cauvin in leading
00:03:38soldiers
00:03:45always draw inspiration from the Oasis or will it consume us? the strategy
00:03:48a number of
00:03:56buying them from
00:03:57continued from
00:04:03add this way of the region.
00:04:05wearing it daily, of
00:04:13to Ouargla, which they entered on resistance that started from
00:04:14non-stop at
00:04:20Now, as soon as we get
00:04:23mission with a change in I want to go home from Chott Melghir and Oued Souf and what is and may God bless you all. Thank God for
00:04:33the officer in
00:04:44by by The mission left Ouargla on El Haouès to contact
00:05:00The Hoggar, where
00:05:04land does not by order of the judge in
00:05:07Oh, my poor daughter. Forgive me, but permission to pass through but it will cost a bit. Don't the desert opens up, embracing the most unique and distinctive regions.
00:05:10A geographical structure, natural diversity,
00:05:13and a historical function
00:05:16surrounded by glory and prestige, extending
00:05:22paths connecting the north of the desert
00:05:25to its African depth. It formed a connecting node
00:05:28between the regions of Tassili,
00:05:31Adrar, Ayr, and the land
00:05:34of Sudan.
00:05:36Volcanic masses topped by towering peaks,
00:05:40intersected by deep
00:05:42valleys and rocky
00:05:45and sandy plains. A unique
00:05:51the Hoggar a semi- enclosed character, making it
00:05:55throughout history a natural fortress for protection
00:05:58and defense. The Hoggar region is a mountainous
00:06:02region that differs from other desert regions. It is a rugged
00:06:06mountainous region. The trade routes there are very
00:06:10difficult to cross without skilled guides.
00:06:14Also, the nature of the conservative society,
00:06:17which provides social
00:06:19protection, makes it difficult
00:06:23for foreigners to enter it.
00:06:27The Tuareg tribes controlled these routes
00:06:29and used them to organize their economic and social
00:06:33movements. These tribes, which are governed by
00:06:37complex political organizations,
00:06:40were known for their strength and resilience, experienced
00:06:44fighting.
00:06:51opinions and writings that portrayed
00:06:54the Tuareg society as a mysterious society, so much so
00:06:57that a certain idea prevailed in these writings that the land of the Tuareg is a land of thirst
00:07:01and fear. And here I remember
00:07:03a saying by the traveler Felix Dubois, he says
00:07:07that although you do not see them, everything reminds you of them, meaning
00:07:13the desert, awake and attentive
00:07:15and committed to a fundamental
00:07:19life, which is the love of the land, and the love
00:07:23of the land and the defense of the land,
00:07:25as it is not just land, but it is
00:07:28honor and it is life.
00:07:32The Tuareg in the Hoggar used their power to secure trade
00:07:35caravans, which gave them accurate knowledge
00:07:39of the geographical area, where there is water,
00:07:42where there is pasture, and where the wind can hide
00:07:46traces. Between these highlands
00:07:49and natural shelters and rocks,
00:07:53the Hoggar played a decisive role in guiding the course of resistance
00:07:56and repelling the occupation at all
00:07:59its stages.
00:08:03Since the French armies set foot on the homeland,
00:08:05the entire people rose up, rejecting submission
00:08:09and hegemony.
00:08:12So resistance was its voice
00:08:14and its guide.
00:08:16The colonial administration acted with force
00:08:19and tyranny and unjust laws to
00:08:22seize Algerian lands inch
00:08:26by inch.
00:08:29the north, it began to advance south
00:08:33to achieve its
00:08:34expansionist goals.
00:08:39Popular resistance extended with its activity
00:08:43and strength to the provinces of Constantine,
00:08:46Algiers, and Oran.
00:08:49And it was only a few years until it reached the heart
00:08:53of the desert, and its centers began to form
00:08:56and expand.
00:09:03After the occupation of Algiers by the French forces,
00:09:06and the occupation of most of the northern cities, of course, the direction was towards the south
00:09:10as part of the expansion policy. And the French colonialism thought
00:09:14that the occupation of the south would be a foregone conclusion because
00:09:18it is a vast area and the population is small.
00:09:22But the fierce
00:09:25Laghouat, then the resistance of Ould Sidi
00:09:28Sheikh, then the resistance of Bou Amama, disrupted the plans
00:09:32of the French, and they realized that all
00:09:34their calculations were wrong. And therefore, these resistances
00:09:38led to what? To repelling
00:09:41the French. Towards what? Towards expansion
00:09:45towards almost the region of Tidikelt, the Hoggar,
00:09:48and Touat.
00:09:53The Hoggar
00:09:57extended the spirit of resistance across all distances, and the
00:10:01Hoggar was no longer that distant area
00:10:03from it. The Tuareg tribes, who controlled
00:10:07trans-Saharan trade, prevented the passage of goods
00:10:10to the north, where the French were
00:10:14considered invaders of a different
00:10:17Therefore, regular trade
00:10:20relations between the Sudan and North
00:10:23Africa ceased at Ain
00:10:27Salah.
00:10:29Trade routes shifted towards Ghadames
00:10:33and Tripoli in the Northeast.
00:10:34الشرقي.
00:10:37Where other interests began to form and create
00:10:40a new trade current that tipped
00:10:44the balance in favor of England.
00:10:48The great colonial empires began to think about connecting
00:10:51their empires and linking them to each other.
00:10:55Britain wanted to include its colonies
00:10:58from Egypt to South Africa. During this period,
00:11:02France also wanted to unite
00:11:05its colonies from south and from
00:11:09east to west. The British were the first to try
00:11:12to enter the desert areas starting from
00:11:16Tripoli, reaching Janad.
00:11:19The French started late. France remained cautious.
00:11:23Afraid of the Hoggar, but in
00:11:26its calculations, this fortified castle
00:11:29must fall. The French administration
00:11:33realized the progress of its competitors towards the richest
00:11:36regions of Africa. So it had to open
00:11:40new outlets for its trade
00:11:43and restore the importance of the old desert caravan
00:11:46routes. For this reason, penetrating
00:11:50the immense natural barrier formed by the
00:11:53Great Algerian Desert became
00:11:56a strategic necessity for France,
00:12:00so it supported its
00:12:02exploratory campaigns.
00:12:08It began to send exploratory
00:12:11campaigns, which were exploratory campaigns, but
00:12:14their essence was colonial campaigns. The first
00:12:17European to reach Timbuktu and return from it was the French traveler
00:12:21René Caillié, who managed to reach Timbuktu
00:12:25in 1828. Why Timbuktu? Because Timbuktu was
00:12:29the capital of transit and the capital of caravan trade, of which
00:12:32gold, slaves, and ostrich feathers were
00:12:35its axis. Of course, he was followed by other travelers such as
00:12:39the German traveler Heinrich Barth, Gerhard Rohlfs, the German traveler Gerhard
00:12:42Rohlfs, and also Oskar Lenz,
00:12:46and then Dumas and other
00:12:48travelers whose mission was to
00:12:52explore the desert roads
00:12:56and determine their importance. The mission of
00:12:58officer Victor Collignon, which reached
00:13:02the vicinity of Maimon in
00:13:041860, defined the route extending from
00:13:08the south of Oran province towards Touat. General Vincent
00:13:11charted the Senegal Adrar route, while
00:13:15the mission of Chief of Staff Mercier and Captain
00:13:19de Beaulieu in
00:13:201862
00:13:23identified the route connecting Tripoli
00:13:26and Ghadames, and from Ghadames to El Oued,
00:13:29which was a route that had been explored
00:13:32before by Barth and Harry de
00:13:36Frey.
00:13:38And between the lands that were identified through these
00:13:42various missions, there remained a geographical
00:13:45void that Europeans had not
00:13:49explored before, extending between longitudes 2
00:13:52west and 6 east. Between
00:13:56Ain Salah in the north and the furthest Algerian borders
00:14:00in the south.
00:14:03The southern regions were connected through the Atlantic Ocean and
00:14:06so on, but the central regions
00:14:10remained very mysterious, and therefore
00:14:13exploratory
00:14:15missions were sent to this region to learn about it
00:14:19and obtain a lot of information specific to
00:14:22the Hoggar region. There were three concerns:
00:14:26The first concern was housing
00:14:29the surplus population. The second concern
00:14:32was building roads so that explorers could travel
00:14:36in safe conditions. And the third dream was a very
00:14:40old dream, which was reviving the idea of the desert
00:14:42sea and benefiting
00:14:46in Algeria or what is in the Algerian desert of groundwater
00:14:49to develop the colonial infrastructure
00:14:53and fields, and the colonial economy in general.
00:14:57عامه
00:15:01Paul Solliet tried in
00:15:031874
00:15:06to explore this area with the aim of re-establishing trade
00:15:10relations between Algeria and the heart
00:15:13of Africa. He proposed a project to establish
00:15:17a commercial center in the city of Ain Salah
00:15:20as a main meeting point for a large
00:15:23number of caravan routes connecting
00:15:27different regions of Central Africa.
00:15:30However, he returned fleeing as soon as
00:15:33he reached the Ain Salah region.
00:15:39The message did not need explanation. Solia realized
00:15:43that the Tuareg resisted all attempts
00:15:47desert, so they confronted Lavigerie's plan
00:15:50to infiltrate it through
00:15:54the missionaries known as the White Fathers
00:15:57with resistance and rejection.
00:16:00In the same period, Dourno, Debrie
00:16:03and Joubert were killed southwest of Adless
00:16:05in the Hoggar.
00:16:11Two years later, Fathers Bourmier, Menard
00:16:15and Boucher died in Hassane
00:16:18Nivelt. Another attempt led by
00:16:21Fathers Richard Mamourat
00:16:24and Boubierre met the same fate in
00:16:271879 at the Libyan
00:16:31border at the hands of
00:16:33the Tuareg.
00:16:37Suddenly, after the French thought it was possible
00:16:41to reach the Tuareg society, they discovered that this society
00:16:44was resistant and that the Hoggar was
00:16:47a difficult region to reach for
00:16:50the French. The inhabitants of southern Algeria realized the danger
00:16:54of these explorers and that they were spies
00:16:58for colonialism, and therefore many explorers
00:17:01who entered the desert died,
00:17:04including the three monks
00:17:08in 1881 near
00:17:10the clothes of monks, because their clothes were different. He
00:17:14would find him a geographer and so on,
00:17:16but in the clothes of a monk, they were assassinated by the
00:17:20Tuareg or by the tribes that lived between
00:17:23Akebli and Oulaf. The Tuareg
00:17:26society, between
00:17:30its adherence to the Islamic religion and its adherence
00:17:33to its land and its Algeria.
00:17:39Therefore, all these attempts
00:17:42failed.
00:17:45In 1878,
00:17:49Engineer Dubois-Chailly issued his report
00:17:52under the title "Trans-Saharan Railway Line," connecting
00:17:56Algeria with the French colonies
00:17:59in the Sudan, which included Mali, Niger,
00:18:03and Chad. A project that France saw as its
00:18:07lost dream, which would allow it to
00:18:11control Africa and provide it with
00:18:14a market of 100 million
00:18:17consumers.
00:18:21The task of surveying and charting the railway line
00:18:25was entrusted to Colonel Paul Flatters, pursuant to
00:18:28a decision by the French Minister of Public Works,
00:18:31Charles de Freycinet, issued on
00:18:352008.
00:18:42mission because 1879. Flatters was chosen for this he held the position of commander-in-chief
00:18:46of Laghouat, a position that enabled him to
00:18:49monopolize the little information about the Tuareg
00:18:53society, with whom the French had very
00:18:56limited relations.
00:19:00All military intelligence
00:19:05the Tuareg society was in the possession of
00:19:08this person. Flatters, accompanied by a multidisciplinary
00:19:11mission of 77
00:19:16to protect it, organized
00:19:19a first reconnaissance trip in
00:19:221980.
00:19:26They reached Lake Menghour near
00:19:29the Illizi region, 40 kilometers away, on
00:19:32April 17.
00:19:35They contacted the Tuareg chiefs to obtain a passage
00:19:39permit, but they did not obtain
00:19:42it. They realized the danger
00:19:45and ran out of supplies, so they were forced to return
00:19:51May 17, 1880.
00:19:531880
00:19:57Flatters went on a second
00:20:01the program, as the issue was no longer reaching Sudan
00:20:04due to the start of French invasions
00:20:08there, but rather the Algerian desert through the Hoggar
00:20:11lands.
00:20:18December 4,
00:20:201880,
00:20:23to arrive at Oued Insouki on November 25.
00:20:26نوفمبر.
00:20:29There, they received news of the presence of the
00:20:32Amenokal of the Hoggar, at Ain
00:20:35Salah. Flatters sent
00:20:37him a message requesting
00:20:41the Hoggar.
00:20:45Flatters' contacts after the failure
00:20:48of his first campaign to the Hoggar led him to
00:20:51send messages to Ahitaghel because he was afraid that
00:20:55he would enter the region without
00:21:00passing. He said, "We have
00:21:03in the desert. We are in the Hoggar region. We do not have cities.
00:21:07We only have rivers and valleys. Therefore, we will not
00:21:11allow you to pass." Ahitaghel as a personality
00:21:14should be given a special place
00:21:18in our national history, because he was one of the personalities who
00:21:21said no to the French occupation. He knew that if
00:21:25they passed, penetrated, and gathered information, then
00:21:28it would be the beginning of problems. If there was a messenger
00:21:32sent to him by the Amenokal, it was Ahitaghel
00:21:36Mohammed Biska gave him the message, which told
00:21:41the region. However, Colonel Flatters, empowered
00:21:45by his more heavily armed
00:21:48arsenal, forced
00:21:51Idda to be his guide to reach the Amenokal
00:21:54Ahitaghel.
00:21:57We received your message, read it, and understood its content.
00:22:01You asked us to open the
00:22:03road for you, but we will not
00:22:06open it for
00:22:09you. Flatters ignored Ahitaghel's response
00:22:12and the convoy continued its journey to
00:22:15the Hoggar.
00:22:18On the morning of February 16,
00:22:20Tarabine, 1881,
00:22:23the mission arrived here in Tin
00:22:271400 kilometers from Ouargla.
00:22:31It took the French
00:22:34it. The soldiers set up their camp
00:22:38in this place, and they were surprised by
00:22:41the strange attitude of the Tuareg
00:22:44and their calculated silence.
00:22:50Flatters, accompanied by Captain Masson and a number of his soldiers,
00:22:54went in search of a water well. And between these
00:22:57desert hills and rocky plains,
00:23:00they realized that they were under close and continuous
00:23:03surveillance by the Tuareg throughout the journey,
00:23:07without any trace or evidence to arouse their suspicions.
00:23:10And it was only a
00:23:12few moments
00:23:17until Flatters was surprised by an attack by 400
00:23:21Tuareg fighters, among them the warrior
00:23:25Attisi Agammal, Ahitaghel's
00:23:28nephew. After a short time,
00:23:32they were attacked from all directions,
00:23:35where most of the soldiers were killed
00:23:38and Colonel Flatters was wounded in
00:23:41his shoulder. The guide Idda approached him,
00:23:44and Colonel Flatters killed him with a gunshot to his head.
00:23:48So the guide Idda was martyred. He is currently buried in that
00:23:51area. He was martyred
00:23:53there.
00:23:58In this place, where the Tuareg stand to commemorate
00:24:01the heroism of their ancestors and pray for the souls of
00:24:05their martyrs, Flatters' mission was annihilated,
00:24:09and it later became known as the Well of Fine,
00:24:13witnessing the fining
00:24:14of the French.
00:24:17Its results were contrary.
00:24:27And this was a strong blow that made the French reconsider
00:24:30their calculations and re-examine
00:24:33for occupying the desert, because they became more
00:24:37understanding of the
00:24:39Hoggar.
00:24:42France
00:24:47in
00:24:501878, the Trans-Saharan Railway Committee was dissolved
00:24:53and the project was abolished
00:24:56forever. Between
00:24:591890 and
00:25:021897,
00:25:05and after nine failed attempts to penetrate the desert
00:25:08by the geographical explorer Fernand Foureau, he sent
00:25:12a message to the commander of the desert regions stating:
00:25:16"We can never cross Tuareg
00:25:21areas except by relying on military force and establishing
00:25:24centers and checkpoints along the road if we
00:25:28really want to connect Algeria
00:25:30with the land of Sudan."
00:25:33Foureau's words resonated with the occupation authorities,
00:25:37who realized that the road to Sudan would only open by firmly
00:25:41controlling the oases first, especially
00:25:45Ain Salah, the mission that was entrusted to the military
00:25:48campaign led by Captain Foureau.
00:25:51And for this
00:25:55reason, French colonialism, within
00:25:57its primary
00:26:00objectives, was how
00:26:03to reach these areas.
00:26:07The goal was to reach Ain Saleh, a strategic goal
00:26:10for French
00:26:13goal was covered by a reconnaissance
00:26:16campaign to explore
00:26:19caravan routes and this exploration with destruction,
00:26:23because this is the main title of Flamand's
00:26:26campaign on the city of Ain
00:26:28the captain.
00:26:36Of course, the campaign set out in November
00:26:401899,
00:26:43and after almost a month of marching,
00:26:46it reached Ain Salah on December
00:26:487,
00:26:501899.
00:26:53The entry of French occupation forces into the Ain Salah region or the
00:26:56Tidikelt region was not easy. It was met with fierce
00:27:00popular resistance, and in its battles, one thousand martyrs fell
00:27:04in less than a month in the Tidikelt region. This indicates the determination
00:27:08of the inhabitants to repel the French occupation. And here
00:27:12we recall a saying by Sheikh El Hadj Ahmed
00:27:16Azzi when he said, "By God, even if its strongmen fall,
00:27:19and its elders die, and its women mix with
00:27:22its children, we
00:27:23will not surrender."
00:27:29Foureau committed a horrific massacre in Ain Salah,
00:27:33killing women, children,
00:27:35and unarmed people.
00:27:39fear among the Kel Ahaggar tribes
00:27:41and break the spirit
00:27:43of resistance.
00:27:47Ain Salah fell at the end of
00:27:491899,
00:27:53part of the Hoggar region.
00:27:57And before it, all the major trading cities fell into the hands of
00:28:01the French occupation, such as Ouada
00:28:05in 1881,
00:28:08and Ouargla, Touggourt, and El Oued in
00:28:111885.
00:28:15The colonial advance also extended into the African interior
00:28:19to reach pivotal cities such as Bamako
00:28:22and Timbuktu.
00:28:26The French occupied the trade market,
00:28:30a commercial center in the north, which is the Ain
00:28:32Salah market, and they occupied the most important commercial
00:28:35and cultural center in Timbuktu. The Kel Ahaggar
00:28:38found themselves besieged, economically
00:28:41besieged from the north and from the southwest.
00:28:44Trade centers and caravans
00:28:47became non-existent
00:28:50the French.
00:28:52The military expansion soon turned into a form of
00:28:56economic siege aimed at stifling
00:28:59the vital space of the Hoggar.
00:29:03Traditional trade routes were cut, and resources dried
00:29:07up, which affected the living conditions of the population
00:29:11and impacted their social and political
00:29:14interests.
00:29:17The Hoggar experienced deep turmoil during that period,
00:29:21which forced a number of tribes
00:29:24to migrate towards Tripoli under the weight of the siege
00:29:27and colonial pressures and the creation of division among
00:29:31the Tuareg regarding the issue of leadership after the death
00:29:34of Amenokal Ahitaghel in
00:29:371900.
00:29:46Upon Laperrine's arrival at the oases, he considered
00:29:49the situation towards the Tuareg not straightforward at all.
00:29:53Ahitaghel had just died, and the traditional
00:29:56power was divided for the first time between
00:29:59Mohamed Agourzigue and Attisi
00:30:03Agammal.
00:30:07The French administration considered Attisi's rise to power in the Hoggar
00:30:11to be its biggest challenge and a humiliating
00:30:14situation. How could a person who carries
00:30:17a program of extreme resistance to France and participated
00:30:21in the annihilation of Flatters' entire mission
00:30:25be accepted as a traditional and recognized leader?
00:30:29"If you enter the Hoggar, I will destroy you by force
00:30:32or by cunning. And if you prevent our caravans from resupplying in
00:30:36the Tidikelt markets, I will cut down the palm trees of the Tidikelt oases."
00:30:51Colonel Laperrine could not tolerate the Tuareg retaining their status
00:30:55and the prestige of their
00:30:58leader, so he felt humiliated when they burned
00:31:02European goods coming from Tidikelt
00:31:07the Hoggar, considering them infidel goods. Also,
00:31:11the Hoggar merchants deliberately ignored
00:31:14the French in the markets of Ain Salah. A situation
00:31:18he no longer wished to continue, which prompted him to
00:31:21threaten retaliation and escalation.
00:31:25In the meantime, Laperrine presented his
00:31:29new military project, which called for adapting regular
00:31:32forces to the desert environment.
00:31:36So, pursuant to a law issued by the Ministry of War on
00:31:40March 30, 1902,
00:31:43four camel battalions were established.
00:31:52Camels were used as a means for the movement of soldiers and the transportation
00:31:56of supplies and provisions, so they carried more than their capacity,
00:31:59and thousands of them died
00:32:03in protest against their burden. They were also used
00:32:07battles, so their carcasses stretched for thousands
00:32:11the desert.
00:32:14Algeria lost half of its camels.
00:32:17جمال
00:32:25Laperrine agreed with Captain Cauvy, newly appointed
00:32:28in Ain Salah,
00:32:32the Hoggar with force at the first available
00:32:35opportunity.
00:32:37"At the first aggression or the first insult,
00:32:40we will respond with force and resolve, and close the Tidikelt
00:32:44markets to Tuareg caravans, and launch
00:32:47a counter-invasion that reaches the Hoggar
00:32:50camps."
00:32:54A threat that soon turned into action under the pretext
00:32:58of the second Fan
00:32:59Incident.
00:33:02The search for what is called the New Dey's Fan.
00:33:05And they found it. As long as one of
00:33:08our shepherds has been insulted, we must
00:33:11avenge him. Therefore,
00:33:17only seven days after the complaint
00:33:20or claim, as stated in the
00:33:24reports, the French prepared
00:33:27a full military detachment consisting of
00:33:30130 soldiers.
00:33:33A military campaign from Ain Salah towards the Hoggar
00:33:37led by Captain Cuttance, which was called
00:33:40the Tuareg disciplinary
00:33:42campaign.
00:33:46At the Tit region, about 300
00:33:49Tuareg bravely resisted the French
00:33:52armies, which were equipped with long-range
00:33:55firearms, without shields to protect
00:33:58them or equivalent equipment
00:34:02and weapons. Only that deep
00:34:05feeling that this land
00:34:08is their land and that whoever tries to seize it
00:34:12like tearing a soul from a body.
00:34:16The Tuareg approached the battlefield steadily,
00:34:19as if choosing their fate
00:34:22by their will.
00:34:25In Titch, they gathered. The drum was not beaten
00:34:29to gather or to sound
00:34:32an alarm. The French went to the
00:34:34Titch region, and in the region where they were burning
00:34:38the produce, there was a battle. France was
00:34:41disorganized and uncoordinated, as
00:34:45they gathered in Wadi Amser, and France camped
00:34:49on a mountain where they placed their firearms.
00:34:53They had advanced weapons. From afar, they saw smoke
00:34:55rising and realized that
00:34:59the crops in the area were
00:35:02burning. I remember, I remember a forest of
00:35:05grapes, and Tshali burned it in
00:35:08the area. The battle
00:35:123 p.m.
00:35:15until darkness fell on May 7,
00:35:181902, when the Mujahideen
00:35:22emerged from Wadi Amser towards
00:35:25the opposite mountain, and France kept firing
00:35:29the Mujahideen. They rushed, they rushed to
00:35:32the Titch massacre.
00:36:10The Doghali tribe
00:36:12suffered heavy casualties. According to the French report,
00:36:1540,000 bullets
00:36:18were fired, meaning
00:36:21that the
00:36:24resistance was
00:36:28very fierce.
00:36:35They created a legend over time that the people of Ahaggar cannot
00:36:38be defeated throughout history
00:36:41because they almost won all the battles
00:36:45foreigners. It was more of a psychological defeat
00:36:49than a military defeat. There was
00:36:53before the Battle of Titch and after the Battle of Titch,
00:36:56Titch became a major setback in Tuareg history. Some
00:36:59attributed its cause to political division in
00:37:06the defeat of 1902
00:37:08was that the position of Amenokal
00:37:12was vacant after Hettaghel's death.
00:37:16There was no agreement on the allegiance of Amenokal. We find that for the first
00:37:19time, among the Hoggar, there was no political
00:37:23division. Two powers ruled at that
00:37:27time: between Attisi
00:37:30and motivated towards war,
00:37:34and Mohammed al-Jurzik,
00:37:36both of whom were the nephews
00:37:40of Hettaghel.
00:37:41Biska
00:37:45Despite the atrocity of Titch, the resistance did not cease.
00:37:48The Tuareg attempted to attack the palaces
00:37:52of Tidikelt to break the siege imposed on them in
00:37:55the summer of 1900. However, Captain
00:37:59Cauvin sent a counter-attack force of
00:38:02170 soldiers led by Lieutenant
00:38:06Goulohant which prevented their advance.
00:38:10So the Tuareg stopped at the outskirts
00:38:12of In Amguel. In 1903,
00:38:15a series of reconnaissance operations
00:38:18paved the way for consolidating the French military presence
00:38:22throughout the Ahaggar
00:38:24region. So the commander began.
00:38:36Laberine also tried to win over the Tuareg during his tour, demanding
00:38:40that the residents submit to French authority without
00:38:45political level, after the Battle of Titch,
00:38:48Laberine refused to open the Ain Salah market to Hoggar convoys
00:38:52and ordered
00:38:53the pursuit
00:38:57of the one who headed towards Azjar, then joined the Kawsen
00:39:00resistance.
00:39:04France tightened its siege
00:39:06the Ahaggar. With every step forward, they established
00:39:10their military forts in In Amguel, Arak,
00:39:13and Amguid.
00:39:17They relied on reports from
00:39:20French explorers and adventurers. Therefore,
00:39:23the idea of building
00:39:26forts and towers came about. These were built
00:39:30almost entirely from raw materials that were available in
00:39:34that region. From these towers, the French campaign
00:39:37that occupied the Tidikelt region and the
00:39:40Tuat region then penetrated into the Ahaggar region.
00:39:44In 1903,
00:39:47Musa ag Amastan emerged
00:39:49to fill the political vacuum that followed the Battle of Titch.
00:39:53On January 20,
00:39:56Musa proceeded to negotiate with Captain Metois, who
00:40:02Tidikelt. It was necessary to have a pivotal,
00:40:05intelligent,
00:40:08influential personality who knew
00:40:12how to act, like Musa ag Amastan, who prevented
00:40:15the inhabitants from emptying the land for the occupier
00:40:19and kept them there, and tried
00:40:21to ensure
00:40:24the cessation of the massacres of the French occupation against the inhabitants in
00:40:29After three weeks of negotiations,
00:40:32he obtained extensive autonomy that included
00:40:36judicial and administrative
00:40:38powers in exchange for the establishment of the first
00:40:42French military post in Tamanrasset.
00:40:45The two parties signed a document that did not
00:40:49contain any explicit surrender
00:40:51terms.
00:40:53The French thought that peace had been established, that
00:40:57the Hoggar region, or the Tuareg region of Tamanrasset in particular, was calm,
00:41:00and that no revolution would break out, that there was
00:41:03no rebellious movement, and that everything was in France's
00:41:07favor. But the truth was the opposite. The
00:41:10Hoggar region was still revolting
00:41:13against France, but there was some relative calm.
00:41:16Laberine rejected the agreement signed between Musa
00:41:19ag Amastan and Captain Metois, as he was
00:41:22seeking to impose taxes on the inhabitants of Ahaggar
00:41:25and unconditional surrender, with the aim of
00:41:29blocking the path of competing French leaders
00:41:32in Timbuktu to areas of influence in North
00:41:36Africa and the South Sahel.
00:41:41Laberine was not satisfied with correspondence and reprimanding
00:41:43Captain Metois, but he moved with a military
00:41:47detachment on March 4, 1904,
00:41:49from
00:41:51Adrar towards Ahaggar to settle his accounts.
00:41:55This detachment included for the first time
00:41:58a monk named Charles
00:42:01de Foucauld.
00:42:06Who brought him to the Hoggar region?
00:42:10It was Laberine. Why? Because he was a colleague of Henri Laberine at the Military
00:42:14College of Saint-Cyr. He brought him from Beni
00:42:19west to east. He concealed
00:42:22his military identity, and the proof of
00:42:25that is that the Assekrem shelter he adopted
00:42:28as one of the headquarters where he lived
00:42:32is a strategic location from which he could
00:42:35monitor the movements of all the tribes in the region
00:42:38in their travels and migrations,
00:42:42and transmit information and record
00:42:45very precise details of many events since
00:42:48his residence in the Tamanrasset region until
00:42:52the achievement of a goal that he and Laberine shared:
00:42:55serving the French colonial empire. De Foucauld collected
00:42:59all information about the Hoggar
00:43:01population for military purposes,
00:43:05but he did so under a religious guise, a missionary guise,
00:43:08a Christian guise.
00:43:12Laberine's goal was to impose complete military,
00:43:15cultural, and religious
00:43:18control over the Ahaggar. In 1908,
00:43:21he decided to build the
00:43:24Motylinski Tower, a French military
00:43:27fort 50 kilometers east of
00:43:31Tamanrasset, where military patrols
00:43:33were stationed. The tower was historically associated
00:43:37with the monk Charles de Foucauld, for whom a hermitage
00:43:41was built there to carry out his missionary
00:43:44activities. The French administration played on the emotions
00:43:47of the Tuareg through humanitarian representations, and Charles
00:43:51de Foucauld was the most prominent
00:43:53among those who played
00:43:57focused on children and said a famous
00:44:00quote: "Imagine when
00:44:04the relationship is between the Tuareg child
00:44:08and the French officer." The child is the man
00:44:11of the future, meaning that the future will be
00:44:14ours. There was a woman who saved her five
00:44:17children from starvation, and instead of thanking him,
00:44:20she felt sorry for his condition because he was not a Muslim. This
00:44:23summarizes the Tuareg's attachment to Islam.
00:44:27Throughout the period that Charles de Foucauld spent among the Tuareg, he was unable
00:44:30to convert even a single Tuareg. This, if it indicates
00:44:33anything, indicates that this region was
00:44:37a fortress of Islam.
00:44:40With the outbreak of World War I
00:44:43in 1914, they sought to impose
00:44:46strict censorship to prevent
00:44:48news of it from reaching the population, fearing
00:44:52that it would turn into a spark of rebellion
00:44:55or uprising.
00:44:57The pace of events on the southeastern
00:45:01borders accelerated. After
00:45:04the Italians were expelled from Ghadames, the Sanusiya movement,
00:45:07led by Muhammad Kawsen,
00:45:10managed to seize considerable quantities of
00:45:14weapons, ammunition, and cannons.
00:45:17In the same context, the resistance in
00:45:21succeeded in regaining
00:45:24the Oasis of Jander. These developments contributed to undermining
00:45:28the censorship policy in the Hoggar and paved the way for opening various
00:45:31fronts against the French. The beginning
00:45:34was the killing of Charles
00:45:36importance
00:45:40The Tuareg tribes mobilized their men and fought
00:45:43major battles against the enemy, most notably
00:45:47the Battle of El Amran in April
00:45:491917,
00:45:52and the Battle of Taharaq in Iniker on June 15,
00:45:551917.
00:45:56After a period of time,
00:46:00those who were children in the Battle of Titch
00:46:04still had the image of the massacres committed
00:46:07against their fathers and grandfathers etched
00:46:10in their minds, so they took revenge in
00:46:13the battles of El Amran and Taharaq in 1917,
00:46:16after they had become fighting young men.
00:46:32The children of Titch became men.
00:46:35150 fighters took up arms
00:46:38and positioned themselves in the mountains of El Amran to confront
00:46:42the forces of Captain Masson, who was tasked with protecting
00:46:45and securing
00:46:46the city of Tamanrasset.
00:46:51It was one of the fiercest battles against
00:46:56the Hoggar.
00:47:03The Battle of El Amran was a clear response to the lies
00:47:07of the French occupation, which claimed that the region had been controlled
00:47:10since 1904. It proved
00:47:13the ability of the tribes
00:47:15with other resistance factions in
00:47:19Air and Aïr against the French occupation. It was
00:47:23a decisive blow directed at the siege
00:47:26imposed on the Ahaggar region, as 37
00:47:30French soldiers were killed,
00:47:33and Masson was wounded
00:47:37and withdrawn from the battle. Masson fled, and France
00:47:40fled from the battle. The French did not return to bury
00:47:43the bodies of their soldiers
00:47:47until four years later, when they found
00:47:5037 skulls. Now there is a mass
00:47:54grave under Mount Ellem.
00:47:58Two months had not passed since the Battle
00:48:01of El Amran when the resistance fighters confronted
00:48:05a French patrol
00:48:08that was tasked with delivering
00:48:11mail from Ain Salah to Tin Foulké.
00:48:14Upon the arrival of the patrol in the Iniker
00:48:17region, it clashed with 300 men in the Battle
00:48:20of Taharaq, which lasted for several hours
00:48:23and resulted in the killing of many French
00:48:26soldiers and the injury
00:48:28of their commander.
00:48:32These battles forced the French to confine
00:48:35themselves to defending their positions to avoid any
00:48:38confrontation with
00:48:39the Tuareg.
00:48:44After decades of
00:48:47the Hoggar, in defense of land and identity,
00:48:50a political
00:48:54around this struggle, transforming it into an organized
00:48:57revolutionary act, a revolutionary act
00:49:00that merged with the comprehensive
00:49:02national liberation project.
00:49:11With the outbreak of the victorious War of Liberation on November 1,
00:49:151954, signs of revolutionary action
00:49:18began, paving the way for opening its front
00:49:23It was necessary to organize and structure the revolutionary
00:49:27work in the Hoggar region within a strict framework
00:49:31that would ensure its effectiveness and continuity.
00:49:33For this reason, the Soummam Conference was held
00:49:37on August 20, 1956,
00:49:40to bring about a qualitative
00:49:42change in the structure of the revolution.
00:49:46One of its outcomes was the establishment of the Sixth Historical
00:49:49Wilaya in 1957.
00:49:52The task of establishing
00:49:56it and overseeing its leadership was entrusted to the activist
00:50:00Ali Mellah, in a step aimed
00:50:04at expanding the scope of the armed struggle to include
00:50:07the depths of the South and ensuring coordination between
00:50:10the various regions of the revolution.
00:50:12The Soummam
00:50:15Conference, with its historic
00:50:18decisions, under which the six wilayas were established
00:50:22for the five regions, embodied
00:50:26a vision or a project of the revolution's comprehensiveness
00:50:29for the entire national territory. According to it,
00:50:33the Hoggar region was classified as part of the Sixth Wilaya.
00:50:36After the martyrdom of Ali Mellah,
00:50:39the Coordination and Executive Committee issued
00:50:43a decision to dissolve the Sixth Wilaya before
00:50:46re-establishing it again in
00:50:491958,
00:50:52under the leadership of Si El Haouès, who assigned the task of establishing
00:50:56a body to coordinate the revolution in Ain Salah and Tamanrasset
00:51:00to Muhammad
00:51:02Jghaba.
00:51:04Contact was made with Azguer through
00:51:07the Amenokal Ibrahim Akbakda.
00:51:11At the same time,
00:51:14contact was made with Bay
00:51:16Akhamouk in
00:51:201956 through
00:51:25the Sixth Wilaya, Si Mohamed
00:51:28El Jghaba, may God prolong his life,
00:51:32who was assigned by Si
00:51:35Bay Akhamouk. He came
00:51:38as a co-driver of this truck and descended to
00:51:41the Tamanrasset region to visit my father,
00:51:45not by chance. He visited my father because he knew
00:51:49that my father, Moulay Ahmed, had a connection.
00:52:02regarding the preparation
00:52:05this wilaya, which has special characteristics.
00:52:08The first
00:52:11committee of the National Liberation Front was formed
00:52:14in the Ahaggar region.
00:52:18The Amenokal of Hoggar, Bay ag Akhamouk, known
00:52:22for his strong hostility to the French occupation, adopted
00:52:25the idea of establishing a revolutionary cell
00:52:29for awareness and support in complete secrecy.
00:52:32He hated the French, especially
00:52:35when they tried to forcibly recruit the Tuareg,
00:52:38and he clashed with them to the extent that
00:52:41his father told him to go
00:52:45in conflicts with them. So he hated them,
00:52:49him since that incident.
00:52:51The southern front turned into a fortress to protect
00:52:55the revolution and its extension by recruiting hundreds of young men
00:53:01and establishing many cells, including
00:53:06a core cell in that worked to find ways
00:53:09to establish a strong leadership and training center
00:53:12in Tahart village.
00:53:17Here, the choice fell on the Tahart region
00:53:20first because its terrain is very
00:53:22difficult to penetrate,
00:53:26and it is easy was lowered,
00:53:32aircraft to know
00:53:36who is inside. Third, it has the characteristic of having oases in its middle,
00:53:40meaning water is available. The group
00:53:43that was present assigned Kamama Abdilo
00:53:47to prepare the area
00:53:49to host this group of Mujahideen. El-O
00:53:53also asked the residents surrounding the Tahart oasis
00:53:56to evacuate all the surrounding
00:54:00areas. The people
00:54:03of Hoggar joined the revolution on two
00:54:06integrated fronts, like all regions of the country,
00:54:10as they took up arms in defense of
00:54:13their land, and at the same time,
00:54:16they contributed to the civil struggle by collecting
00:54:19donations and providing money and provisions
00:54:21to support the Mujahideen
00:54:24and reinforce the continuity of the national
00:54:27struggle.
00:54:36The young men came from here. When they heard
00:54:40that they had been sent a summons, the young men
00:54:43who were going
00:54:46went at that time. They went
00:54:50and were recruited, but they were wearing
00:54:53civilian clothes. So when they reached there, they were dressed.
00:54:57The Mujahideen had weapons
00:55:00and they distributed them. Moulay
00:55:03Ahmed Bradai had
00:55:05a group of cells, Abdilou, Bay,
00:55:08and a group, and they distributed them
00:55:11to the people so that people would mix. They called
00:55:15They were
00:55:17scared. I took
00:55:20the oath
00:55:23that day, and I paid that
00:55:26fraction at that time. I was working in a hospital and earning 15,000.
00:55:30At that time, people were donating to the Mujahideen. Some would bring
00:55:34a sheep, some would bring bags of wheat,
00:55:37some would bring. Everyone was contributing,
00:55:40contributing with joy
00:55:44to the food of the Mujahideen and everything.
00:55:47All segments of society rallied around
00:55:50the revolution, including the Tuareg woman, the guardian
00:55:53of culture, who did not hesitate to give
00:55:57what she had for the sake of national unity. She was
00:56:00a supporter of the Mujahideen, thus playing
00:56:04a very important
00:56:06role in the course
00:56:08of the struggle.
00:56:17Our women, even at that time,
00:56:19they would tell us the solidarity fund. Whoever had
00:56:22a Louis brought it, whoever had gold
00:56:25brought it, whoever had silver brought it. Everything
00:56:29with gold, with silver, etc. If we take the example of the women of
00:56:33Daghmouli village, which is a village
00:56:36belonging to Tamanrasset, its women
00:56:39prepare Toungala bread on a hot stone
00:56:43and give it to the suppliers
00:56:46to reach the centers where the revolutionaries are.
00:56:50With the discovery
00:56:52of oil in the Algerian Sahara in 1956,
00:56:56what France described as
00:56:58empty quarters and dry bones
00:57:02turned into a treasure. It tried by all means
00:57:06to keep it away from the hands of Algerians,
00:57:09and it used the Hoggar as a geographical
00:57:13area to cover up
00:57:16its nuclear crimes.
00:57:18Frenzied.
00:57:26France decided
00:57:30the nuclear race
00:57:33since
00:57:351945,
00:57:37after the bombing of Hiroshima and Nagasaki.
00:57:41Perhaps many wonder about the reason
00:57:44for choosing these locations, and at the same time, the strategic
00:57:47and military
00:57:49of these sites stands out. These sites were part
00:57:53of the strategic depth of the French
00:57:56colonies, meaning that they were in areas far
00:57:59away from the greatest
00:58:03this French nuclear program, which was
00:58:06the U-2. The Americans had a reconnaissance aircraft at that time that could fly
00:58:12the desert within the French colonies that the U-2 could not reach
00:58:15was Iniker, which is where
00:58:19the entire region was destroyed.
00:58:21Therefore, the French
00:58:25crime in the Ahaggar
00:58:28region continued and is still ongoing
00:58:32to this day. To achieve its colonial
00:58:35plans, France proposed a project to separate the Sahara from
00:58:39the north, an idea that the leadership
00:58:42of the National Liberation Revolution rejected completely.
00:58:46It fought against it militarily in the mountains
00:58:49and politically at the negotiating table
00:58:52in Paris, where it began to consider
00:58:56establishing an Islamic
00:58:59Turkish state.
00:59:02Its borders
00:59:05would begin north
00:59:09and Ouargla, then extend
00:59:13south to the Malian
00:59:18and Nigerian depths,
00:59:20and
00:59:23of Chad. It was dangerous
00:59:26to have a king
00:59:29and ruler at its head. Haj Bay
00:59:33ag Akhamouk
00:59:35and his brother, Haj Musa ag
00:59:39Akhamouk, took a firm
00:59:42stand against the colonial policy
00:59:45during their visit to Paris
00:59:48on July 14, 1961,
00:59:50supporting
00:59:53Algeria's full independence
00:59:57inch by inch, and considering that
01:00:00the Sahara
01:00:03of Algeria.
01:00:09The man confronted three French attempts. Two
01:00:12of them involved sending an envoy to the Hoggar region,
01:00:16and the third was going to Paris, where he rejected
01:00:18the French project to separate the Sahara.
01:00:21His answer
01:00:25was, "I am
01:00:28Algerian,
01:00:31and only what applies to every
01:00:35Algerian applies to me. I refuse
01:00:38the monarchy
01:00:40and the crown, and I will not divide Algeria.
01:00:43I will remain
01:00:46Algerian, and I will receive what every Algerian people receives."
01:01:02The soldiers came, lined up all the way up, holding
01:01:05their weapons.
01:01:08Until we looked up, then he told us to relax,
01:01:10استاد. The French officer who was in charge
01:01:13of the soldiers came out. He called
01:01:16Ahmed.
01:01:19He called the soldier, who lowered the flag. The Tuareg crowd
01:01:23was
01:01:25large. First,
01:01:27the French flag
01:01:30and the French
01:01:33presence ended with Tuareg ululations
01:01:37and gunshots. The national
01:01:40flag was raised
01:01:43in Tamanrasset, announcing
01:01:48the complete independence of this
01:01:51region.
01:01:52Oh colonizer,
01:01:55you misread the Sahara.
01:01:58Its silence is not
01:02:02submission, and its vastness is not emptiness.
01:02:06We carry in our hearts a history that your
01:02:09maps do not see. Every dune here
01:02:12knows the footsteps of its people
01:02:15and rejects the footsteps
01:02:19of intruders. This
01:02:22accept a stranger
01:02:24as its master.
01:02:33The valiant popular resistance, the tenacious political struggle,
01:02:37and the victorious War of Liberation
01:02:40culminated on July 5,
01:02:431962, a feast
01:02:46for Algerians of dignity
01:02:48and sacrifice, crowned by the recovery
01:02:52of national sovereignty by force from
01:02:55a barbaric occupation that lasted for more than a century
01:02:58and a half. The people wrote a new
01:03:02page of freedom and sovereignty,
01:03:04and the building
01:03:07of the state.
01:04:25Join us this summer for a show that talks about you,
01:04:28a show for you. But a show presented by us, oh yeah,
01:04:32with us, we're going to talk about a lot of super interesting topics. We're going to talk about psychology, we're going to talk about
01:04:35nutrition, we're going to talk about sports, vacations, photos, all topics not to be missed, really.
01:04:41sun. Sunday and Wednesday at
01:04:449:30 AM on Canal Algérie.
01:06:30Come, my daughter.
01:06:33Even if I have to crawl, I'll
01:06:35come.
01:06:38The important thing is not to lose hope at all. I'm sure it's
01:06:42my grandma. I told her if you touch a single hair on my mother's head, I won't
01:06:46spare you at all.
01:06:49She won't get away with what she did. I swear I'll make her spend the rest of her life
01:06:52in prison. You didn't tell me where you got this latest model car.
01:06:56Oh, but you didn't steal it, did you? Enough, shut
01:06:59up. Your mother, don't you hear yourself, what are you saying? This
01:07:03car you see belongs to the company. What kind of company is this that gives
01:07:07its employees the latest model car? We're still
01:07:09looking, Mr. Dawood, and these young men came to help us, and they are now
01:07:13waiting for your orders. Try to search the entire forest and ask
01:07:17everyone, one by one. Don't leave any
01:07:20place. You have to find her quickly. If she's here,
01:07:23I'll find her even if she's underground. Really,
01:07:27can you really find her? Yes, of course I'll
01:07:30find her,
01:07:33worry, my daughter. God answered
01:07:36my prayers. I was so scared something had happened
01:07:40to you.
01:07:47Look
01:07:48at me.
01:07:52Are you okay?
01:07:55This is my sister-in-law, and her name is Jenna. She disappeared
01:07:58suddenly a few days ago, and we haven't heard anything about her.
01:08:02We don't know if she's alive or
01:08:06not.
01:08:21How is my sister
01:08:22Sahar?
01:08:25She must be heartbroken. Yes, by
01:08:28God, you are right, my sister. The girl is exhausted
01:08:31didn't leave them
01:08:33willingly.
01:08:36I was forced to stay away from them. You can't
01:08:39leave them. I'm sure of that.
01:08:44Ginara, my daughter, get up before those who are following you arrive.
01:08:47Go quickly. Ahmed will take you. He's
01:08:51waiting
01:08:52for you behind.
01:08:56Let me see who.
01:08:57My aunt.
01:09:07I will never forget this favor.
01:09:10May God bless you. Now, and
01:09:58what, sister? Did you see her?
01:10:02She's laughing at me, isn't she? There was no one
01:10:05inside. Because of you, I entered the woman's house
01:10:08like a thief. Not
01:10:10a word.
01:10:12And before you make sure, don't you dare call me.
01:10:16And the money?
01:10:20Find it first, and then I'll give it to you. Open your eyes wide.
01:10:41Give me my bag. Come on, my daughter. Give it to me. Come on.
01:11:00Don't lose hope, my daughter. If necessary, we'll search every
01:11:03house. You just hold yourself together. We're not leaving
01:11:07here until we find her. What if my mother wasn't well, uncle?
01:11:10Well, if there's
01:11:12no other solution but to pray and search, but I can't believe how my grandmother would do
01:11:16this to her. I told you, Sahar, your grandmother didn't know that
01:11:19this would happen. No, that's not true at all. She
01:11:22knew. She wanted to get rid of her by any means. Enough,
01:11:26my daughter, now is not the time at all. First thing, let's find your mother, and then
01:11:30we'll talk about it. Come on. Come on.
01:11:32Come on.
01:11:37Are
01:11:37you okay?
01:11:41God willing, but I'll tell you today rather than tomorrow, Gelnar.
01:11:45I hope you're dead somewhere and relieve us of your presence
01:11:48already.
01:11:57Thank God, sister, you're fine now. Don't
01:12:00cry anymore.
01:12:03home, I will immediately tell Sahar. God
01:12:07knows how happy
01:12:08she'll be.
01:12:15Hey kid, wait a minute, please.
01:12:17We're
01:12:20looking for
01:12:22someone. I don't know, uncle.
01:12:25I don't know. My mother tells me not
01:12:28to talk to strangers. Yes, your mother is right, but believe me, we won't
01:12:32harm you. I'm looking for my mother. She was wearing this
01:12:36sweater. She's in her forties. Did you see her here?
01:12:39I don't know. Okay.
01:12:44The herbalist is here. Ask her. She
01:12:47knows her.
01:12:55Where's her house?
01:12:59There
01:13:00it is.
01:13:05Sahar came, sister. Stop
01:13:08the car.
01:13:11Sahar,
01:13:13my daughter. What
01:13:16do I do?
01:13:19Could it be that this woman found my mother and treated her? God willing, my daughter, God willing.
01:13:22Gelnar,
01:13:27don't get out, sister. Don't you dare.
01:13:30What are you saying, sister? Didn't
01:13:33you hear? I'm telling you Sahar is here. Well, didn't you see that Dawood is with
01:13:37her? Laugh, sister. Look, what happened to you is not
01:13:41normal. We don't know who's good and who's
01:13:44bad. Maybe Dawood has a hand
01:13:48in this.
01:13:51I think you shouldn't see her now.
01:13:55Trust no one but
01:13:58home, I'll bring Sahar to you. I promise you,
01:14:01sister.
01:14:06take us. Go now, my son. Okay,
01:14:09sister.
01:14:14Forgive me, my daughter. I'll see
01:14:18you soon.
01:14:24Be patient.
01:14:39What's the story, uncle? When I was looking for Gelnar, I saw all these houses,
01:14:42but I didn't see this house. There was no one
01:14:45inside then. Well, maybe she was scared, or she wasn't
01:14:49able to get up.
01:14:52I hope to God my mother is here.
01:15:09Good, God
01:15:10willing.
01:15:18God forgive me, who
01:15:20are these?
01:15:27Hello, aunt. Are you the herbalist?
01:15:31What is it, my daughter? Do you have a problem?
01:15:34Aunt. I'm looking for my mother here.
01:15:38Please, if you see her,
01:15:40help me. She was wearing this sweater.
01:15:44She fell down. Please, aunt, for God's sake, help me.
01:15:47Esmenar, we've searched everywhere
01:15:50and we haven't found her anywhere.
01:15:55Believe me, I don't know anything at all.
01:15:59I didn't hear that she came here, nor did I see her. Are you sure,
01:16:03aunt? They told me they saw her
01:16:04here.
01:16:08May God help you, my daughter. God willing, you'll be reunited
01:16:11with your mother soon, and she'll be fine
01:16:13too.
01:16:16We bothered you. Don't mind us. No, it's okay. Come,
01:16:19my daughter.
01:16:37Mother.
01:16:40Where are you, uncle?
01:16:42We
01:16:45left no stone unturned in our search for her. Please,
01:16:49help us, God. We just need someone to tell us she's alive
01:16:52and where she is. Please.
01:16:57Oh God, my daughter Sahar, please don't do this to yourself. Calm down a bit. Take it easy, my
01:17:01daughter. We mustn't lose hope. We'll search more,
01:17:05and I promise you we'll find her. Maybe
01:17:08someone saw her. Don't do this to yourself. We searched everywhere
01:17:11and asked everyone. If
01:17:15anyone had seen her, we would have known, but no one
01:17:18knows anything. My mother is not showing up at all. My daughter, maybe
01:17:22she's in a bad state. Come on, get up. Let's look for her. But how
01:17:26can she go when she's lost all that blood, uncle?
01:17:30I
01:17:33don't want to say this, but maybe we
01:17:37were late. We should have searched a long
01:17:39time ago. God forbid, my daughter, please don't say
01:17:43that. No matter what happens, I promise I'll find
01:17:47you. Get up. Stay
01:17:50there.
01:17:54Come here.
01:18:02by God, I can't tell you anything at all. I have to
01:18:06do this to protect your mother. Wait
01:18:09a little bit. God willing, you'll be reunited with her
01:18:11soon.
01:18:17God knows what happened to Sahar. She wasn't far
01:18:21from me. But still, I couldn't
01:18:24hug her or even yell
01:18:27at her. Help me,
01:18:33upset. As soon as we get home, I'll go
01:18:36to your daughter.
01:18:44God knows what she thought of. They didn't leave anything unsaid.
01:18:48Ms. Nawal
01:18:50did everything to make the girl think
01:18:53badly. They tried to convince
01:18:56her that you took the money and left.
01:19:00Germany. All of this is because of Mother
01:19:04Asia.
01:19:07But I won't let her get away with it. God is great,
01:19:10sister.
01:19:13Yes, aunt, is this the right way? Is this
01:19:16the address? Yes, my son, it's right. The house is
01:19:19on your right. Okay, aunt.
01:19:57Gelnar, are you okay?
01:19:59Yes, sister, I'm fine. Let me
01:20:02help you. Thank you, my son. If you want, we can go
01:20:06to the doctor. No, there's no need
01:20:08at all. I just felt dizzy when I got up suddenly.
01:20:12I'll be better now. Just bring me
01:20:16my daughter. She's my medicine. Okay,
01:20:20let me take you home, and I promise I'll bring Sahar here.
01:20:24worry about it.
01:20:27Thank you, my son. And may God bless you and your grandmother for
01:20:31helping her. May God be pleased with you. I can't repay
01:20:34this favor.
01:20:37May God bless you, my son. Is it possible,
01:20:40ابدا الانسانيه ما ماتت يلا الحمد لله على
01:20:44سلامتك
01:20:51Here's the file. Thank you. Let's see,
01:20:54Asma, when is the travel date? Did you find out
01:20:57about it? There are a few papers I need to finish at the university, and then I'll go, God
01:21:01willing. Excellent. Don't be late because there's not much time left
01:21:04for your trip. You know, the second semester will start
01:21:07soon. Don't waste your time and be late for class. Don't worry
01:21:11at all. I'm not wasting time.
01:21:15time.
01:21:17God willing, all good. I hope it goes as you wish and more.
01:21:21Thank you. I can't believe it. Honestly,
01:21:25studying at a British university was a dream for me. I'm
01:21:29indebted to the person who sponsored this scholarship for me. I hope I can
01:21:32get to know him. Okay.
01:21:35Goodbye. Goodbye.
01:21:44Go ahead, Mr. Akram. Okay. I'll check the file and get back
01:21:48to you.
01:21:55Just a little bit more, and I'll finally be done with you,
01:21:58Asma. The scholarship cost me a bit,
01:22:01but Omar is worth everything. By the time
01:22:05you finish university and come back, Omar will have put the ring on my finger a long time ago.
01:22:18Oh, Nawal.
01:22:22Now what do I tell Mother Asia after she knows
01:22:25I didn't find Gelnar? She'll give me a lecture.
01:22:29Oh, oh, what
01:22:30a disaster.
01:22:36So. Were you able to find the body of the snake?
01:22:39Tell me.
01:22:43What happened to you? Come on.
01:22:46Tell me. Is Gelnar alive or dead?
01:22:50Nawal, did you find out anything about her? It's as if
01:22:53the earth opened up and swallowed her, mother. No one
01:22:56saw her or heard anything about her. I searched the village
01:22:59house by house and asked everyone, but no one knows anything
01:23:03at all.
01:23:05As for me, Gelnar is dead, but
01:23:09despite that, I wanted to make sure. I gave a few liras
01:23:12to one of those villagers, and if he finds out anything about Gelnar, he'll
01:23:16call me and let me know.
01:23:20I hope she's dead, as you say.
01:23:24But if she's alive and you don't find her, then
01:23:27woe to you from me. Then I'll be the one to hold you accountable.
01:23:44She might be in class. Yes,
01:23:47okay, I'm not a driver. I'm forced to. My mother is
01:24:04maybe Yasmin is dating one of them. God
01:24:07knows who it is, even though
01:24:09they all look alike. They're all fake, like
01:24:12their money, their love,
01:24:15and their lives.
01:24:20Oh, Yasmin. Is this what you
01:24:23wanted? You sold our love for
01:24:25money.
01:24:31You told me that love alone doesn't feed
01:24:33you bread. Oh, shame on you. What's wrong
01:24:36with you? Oh, shame on
01:24:39you.
01:24:42Happy birthday. This is a small gift. I hope
01:24:45you like it. You've bothered yourself, Yasmin.
01:24:48Actually, you're the best gift for me, and your presence
01:24:51is enough for me.
01:25:01Thank you very much.
01:25:04Even if we won't be together, I wanted our hearts to remain
01:25:07together. Every time you see it,
01:25:09remember me. By the way, there's also a surprise
01:25:13inside.
01:25:31See you tomorrow, my love.
01:25:34Goodbye. What
01:25:37is this? Nothing, my sister is going
01:25:41to Britain, so she gave me this gift as a souvenir. Okay,
01:25:45show me what's inside. I don't recommend it at all. It has an old picture
01:25:49of me. It's not pretty at all. That's
01:25:52why I don't want you to see it. I'm sure I was as pretty then as
01:25:55I am now.
01:25:58So are we going?
01:26:01If the class ended early, I would have taken you on a nice trip,
01:26:04but it's a bit late. Come on.
01:26:19Um.
01:26:36Forgive me, but it's really not my fault. No worries. I just arrived. Let's
01:26:40go then. I'm very hungry. We'll eat somewhere. I'm
01:26:46at home? Why? Is something wrong with you? No, I'm not sick.
01:26:50I'm just a bit tired. It would be better if I went home. Okay, today is
01:26:54fine. I'll let it pass, but tomorrow we'll definitely meet. I know what
01:26:57will make you feel better because I have a surprise. What
01:27:01kind of surprise? I told you it's a surprise. Come
01:27:03on.
01:27:09What kind of clothes are these? If I'm going to walk with this girl, her clothes must be much
01:27:13nicer than this. She must be
01:27:16a secondhand store. But this will make me prefer
01:27:20her. Okay, tomorrow I'll get her clothes before she makes me a laughing stock in front
01:27:23of my friends.
01:27:28Sahar, please calm down. Look, my men will keep
01:27:32looking for her day and night, and they'll definitely
01:27:35with your mother. Please, don't
01:27:36cry anymore.
01:27:42with you. My daughter, now is not the time. First,
01:27:46you need to calm down, and then you can come. I don't want any problems with
01:27:50my uncle. I told you I want to go with you. Sahar, for God's sake, be
01:27:54patient. I know you're stressed, but there's no need to cause
01:27:57problems because you're going to go and fight with
01:28:00my mother. Okay, if you don't want to take me, I'll go
01:28:04alone. Stop here, uncle. Sahar, are you crazy? What are
01:28:08you doing? Uncle, I told you to stop the car. Okay, Sahar,
01:28:11close the door and we'll go together.
01:28:13Sahar.
01:28:28Open your mouth and eat this from my hand. Come on.
01:28:30For my sake, you'll feel
01:28:32much better.
01:28:38Oh, thank you, sister. Don't trouble
01:28:40yourself.
01:28:45Oh, Aunt Aisha.
01:28:47You're back. What happened
01:28:50to you?
01:28:55The poor thing had an accident and was unconscious
01:28:58in the hospital. That's why we didn't know, but
01:29:01now, thank God, she's better. A car hit
01:29:04you? Oh, so that's
01:29:06what happened. Did you get
01:29:10the driver, aren't you? Oh, my
01:29:13daughter, is this the time for these questions? Do you want
01:29:17her to talk to you while she's tired? Okay, aunt, we didn't say
01:29:20anything, but I was worried about her. There's
01:29:24no need to scold me all the
01:29:25time.
01:29:35Thank you, sister. You rest now, and then
01:29:39you look tired.
01:29:41Sister, please bring me Sahar.
01:29:45I really miss
01:29:47seeing her. I can't take it
01:29:50anymore.
01:29:52Okay, you rest. I'll go
01:29:56to her now. Thank you. I won't
01:30:00forget your favor.
01:30:33I'm very comfortable, mother, and you don't
01:30:37need to worry anymore. As long as we've searched this much and haven't
01:30:39found her, that means she died a long
01:30:42time ago. Don't be so sure because she
01:30:46has nine lives. Unless I see her body, I won't be
01:30:49sure.
01:30:55Who is this? Why is he knocking so hard? He's going to break
01:30:59the door.
01:31:04Ms. Sahar. Where is my grandmother
01:31:06Ginam? She's inside,
01:31:08madam.
01:31:16What is it, Sahar? It's not
01:31:19enough that you kicked her out of her house, and on top of that, you tried to kill
01:31:22my mother. Who do you think you are to
01:31:26take her life? By what right? Know your
01:31:28limits. With what audacity do you come here to
01:31:32defend the person who killed your father? What kind of person are you? Don't you
01:31:36fear God at all?
01:31:39Enough, Sahar. You don't know what you're saying. What
01:31:42happened to your mother was an accident,
01:31:45interfere. Pray to God that my mother is
01:31:48alive. Pray to God I find her, or else you don't know what I'll do
01:31:52to you. Do you understand? Sahar, what will you do?
01:31:55Are
01:31:59you going to kill me for this snake who killed my son?
01:32:04I already died, Sahar, on the day I lost
01:32:07my son. This heart hasn't beaten since
01:32:1020
01:32:11years ago.
01:32:16So as long as Rasim is not by my side, whether
01:32:19I die or live doesn't matter
01:32:21to me. What are
01:32:24you waiting for? Come on, show me quickly what you're
01:32:28going to do.
01:32:40Shame on you, my granddaughter, whom
01:32:43I raised myself and worried about because she was an orphan.
01:32:47You come to me and hold me accountable for the killer who killed your father. You
01:32:51are the criminal, my grandmother. You tried to kill my mother. Get
01:32:54out of here now. Go, and don't make me make
01:32:58a mistake with you. Dawood.
01:33:03Take her away from
01:33:04my sight immediately.
01:33:09Grandmother. What was the fight about?
01:33:24Uncle.
01:33:32Sister, what is it? Why were you
01:33:35fighting?
01:33:38It's nothing important, Asma. Sahar is a bit
01:33:41nervous, and your grandmother got angry at her. She said
01:33:45she doesn't want to see her upset at all. Sister, what's
01:33:48wrong with you? Are
01:33:49you okay?
01:33:53Sister.
01:34:37Where's sister Hadiya? She told me she had something
01:34:40to do and left.
01:34:43She definitely went to bring Sahar.
01:34:46A thousand praises and thanks to you, God. I'll finally hug
01:34:48my daughter.
01:34:53Sister, for God's sake, wait
01:34:54a minute.
01:34:58Listen, sister, we'll talk later. My grandmother has been
01:35:01like this for a while. You're always sad. I started
01:35:04worrying about you. Come on, tell me what's wrong. There's nothing to worry
01:35:08about, really, sister. I'm fine, but you don't
01:35:12look fine at all.
01:35:15Please don't hide anything from me. Please tell
01:35:19me. Maybe I can help you.
01:35:21Sister, I'll tell you when the time comes, but
01:35:24not now. Please try to understand
01:35:28me a little.
01:35:30Come
01:35:32in now, and I'll see you
01:35:39later. I told you I don't want to eat. I don't want to. If you want to wait
01:35:42for your mother, you'll get hungry. She forgot about you and left. Come on, eat. Let me see. Come on. No,
01:35:46my mother doesn't forget me. Look, don't make me angry, my daughter. You haven't calmed down
01:35:50since this morning. Come on,
01:35:51eat it. Why did
01:35:55you do that?
01:35:58I don't want to eat with anyone but
01:36:01my mother. Oh, you stubborn girl, what's this endless
01:36:04trouble? What should I do? Oh, Nariman, you
01:36:07deserve this. Enough. I'll call
01:36:11Othman. Let him find a solution for me. What is this? I can't take it anymore.
01:36:29Othman, where are you? Sahar, my daughter. Aunt Hadiya. Come
01:36:33on. Let's go. Where are we going?
01:36:36You'll know when we get there. Trust me. Come on.
01:36:39Pray.
01:37:01Where are they? Why
01:37:02are they late?
01:37:06It's hard to wait. Seconds feel like years.
01:37:09Come
01:37:37on, my daughter. Come on.
01:37:40My heart is burning
01:37:43for you.
01:37:47Come here so we don't separate
01:37:49again.
01:37:52Okay, Aunt Hadiya, tell me what's happening. Where are we going? Enough
01:37:56asking questions, my daughter. Come on, let's go. But
01:37:59I left Rose in the morning. If it's nothing important, let me go now. But
01:38:03it's very important. I told you, come
01:38:06on.
01:38:10What happened, Fateh? I found no
01:38:12trace.
01:38:15Okay, I understand. Don't stop the search because
01:38:18it's getting late. If you find anything, let me know immediately, no matter what
01:38:21time it is. Okay,
01:38:23fine.
01:38:30Where are you, Gelnar?
01:38:31Where are you?
01:38:37Are you here, Dawood? I was looking
01:38:41for you.
01:38:46You made a big mistake, Dawood. You shouldn't have told
01:38:49Sahar anything at all. Look, it's better this way. All
01:38:52these matters have gotten mixed up. Tell me now, how are we going to get out of
01:38:55this mess? What do you mean, it's my fault now? You
01:38:59and my mother didn't leave anything undone, and I'm the one who's wrong in your eyes,
01:39:03isn't that right? Are you mocking me, Nawal? Honey, calm
01:39:07down a bit. I don't mean that at all. What do you mean then?
01:39:10Ha, what did you mean? I
01:39:13did the right thing. Sahar needed to know what you did, and
01:39:17I told her everything. You should have known that this
01:39:21would happen exactly. You should have stopped and thought
01:39:24carefully before doing that to poor Gelnar.
01:39:29I can't believe what I'm hearing. You're still calling her
01:39:32Gelnar? How can you compare her to me and your
01:39:35mother? Explain it to me. She's more precious than her. Oh.
01:40:00Aunt Hadiya, why did you bring
01:40:02me to your house now? Just tell me what happened. I don't understand you at all.
01:40:06We'll talk inside, my daughter. Come on in.
01:40:30I'm listening, Aunt Hadiya. For God's sake, speak
01:40:34up already. Speak, aunt. What's wrong?
01:41:01We broke up,
01:41:04I missed you,
01:41:08I thought it would pass, months
01:41:11passed, I didn't forget
01:41:14you,
01:41:16your tears never
01:41:19reached my dry
01:41:21soil, hurting
01:41:25you is the last thing
01:41:29in this short
01:41:30life of mine.
01:41:33To see
01:41:35the smile
01:41:41in your eyes,
01:41:43I would wait for years,
01:41:47I hid you in
01:41:51my heart,
01:41:54I kept you there.
01:42:58Months passed,
01:43:00I didn't forget
01:43:02you,
01:43:05your tears never
01:43:07reached my dry
01:43:10soil,
01:43:14hurting you is the last thing
01:43:16in this short life of mine.
01:43:20In your eyes.
01:43:23Oh,
01:43:27take
01:43:28the smile.
01:43:32To see
01:43:34you,
01:43:36I'll wait for years.
01:44:24Hello, Dr. Kara Zubeir, a bone
01:44:28surgeon.
01:44:31No, by God, all the people who come to us in emergencies
01:44:35daily are the young people who
01:44:38are suffering.
01:45:44After the pill, I'll forget.
01:47:00No, no, I won't forget with it. I'll
01:47:04forget myself.
01:51:09My head against yours, oh time, who
01:51:13will break whom?
01:51:15And those who were born in a shroud, after
01:51:19a shroud of mud,
01:51:22injustice will not learn.
01:51:25On my tomorrow, I haven't lived a moment of
01:51:29peace. All my life is
01:51:32a struggle. My head against yours, oh
01:51:36time, who will
01:51:38break whom?
01:51:41And those who were born in a shroud, after a shroud, will not
01:51:44fly.
01:52:17Oh world, you are the only opponent.
01:52:20I have no one with me.
01:52:45Pain in every darkness
01:52:48has light, and no matter how high injustice rises,
01:52:51the hand of injustice is written
01:52:55with blood on the prayer of a thousand
01:52:58people. In love despite
01:53:01the pain, every darkness
01:53:04has light.
01:53:06My head against yours, oh time, who
01:53:10will break whom?
01:53:12And those who were born in a shroud, after
01:53:16a shroud
01:53:17of mud.
01:53:40May God keep you safe,
01:53:45your safety. May God bless you all, my father. A thousand thanks
01:53:49to God for your safety, my son. Your pleasure, my father. May God be pleased
01:53:52with you, Shukri, my dear. May God prolong your life and keep
01:53:55you safe.
01:53:58My father, why did you do this? What
01:54:00did you do? Why did you give your share in my grandfather's house to the head
01:54:04of the Karakoy? Don't worry, my father. I have
01:54:07a nail that's worth the whole world. We didn't disagree,
01:54:10my father. May God keep you safe and prolong your life, but I was going
01:54:14to go to military service, and this son of a bitch, the head of the Karakoy, won't take
01:54:17your share in my grandfather's house. May God be pleased with you, my mother, where are you going? Didn't
01:54:21you forget how many young men left and no one came back from them, my mother?
01:54:25Life is in God's hands. No one dies and loses
01:54:28a day from their life.
01:54:31That's right, my father. How did my aunt Wisal die?
01:54:35May God have mercy on her. Come on, girls, prepare the food quickly.
01:54:38Come on.
01:54:41May God bless you, my
01:54:43father.
01:54:48Are you happy? Yes.
01:55:05two-night man? He's not
01:55:07showing up. What could have happened to him, I wonder?
01:55:11I mean, could the leader have killed him? God
01:55:14forbid.
01:55:18May God have mercy on your soul, Za'it,
01:55:20my dear. If what you're saying is true,
01:55:24then I lost 20
01:55:26gold pieces.
01:55:29Another opportunity lost for you, my dear.
01:55:33May God have mercy on your soul, Othman. Son
01:55:35of a bitch.
01:55:39It seems like the matter is serious. Since
01:55:42he went to the neighborhood, he hasn't
01:55:45come back. That means the leader got rid of
01:55:48him. Oh.
01:55:52Are you happy now,
01:55:53Souad?
01:55:57What's wrong, sister? May God protect you. Why aren't you eating with us? No, no, I'm
01:56:01eating. I'm eating.
01:56:04What about Za'it? Ajam
01:56:07Bawaki. He hasn't been around for a few
01:56:10days. I hope he never shows up again.
01:56:13Why are you interested in him? No, no, I just missed
01:56:17him. I don't want anything. I just missed him.
01:56:20I hope he dies and comes back. My father, reassure my darling.
01:56:23This time, Za'it is not coming
01:56:26back.
01:56:30you?
01:56:33I feel it in my heart. It seems you don't like this man
01:56:37called Za'it. There's something wrong with him, aunt. This man is not good
01:56:41at all. Not good at all. And by the way, I was
01:56:44planning something for him, but it's fine. Once he
01:56:47comes back, there's a score I need to settle with him. We're done
01:56:51with that. We're done with it. What's this talk? We've
01:56:54talked about it and it's over. Are we going to keep repeating it? My mother, what are you saying, for God's
01:56:57sake, what are you saying? I can't forget what he did. I can't
01:57:01forget it. Wait, wait a minute, aunt. Why? What did he do to you?
01:57:05Brother, nothing happened between them. A small fight and it's over. Listen to your mother,
01:57:09aunt. May God protect you. May God be pleased with you. You don't want any problems. You're not
01:57:12lacking anything. Tomorrow, the leader will get angry with you and kick you out of the Bawaki.
01:57:16Are you happy then?
01:57:19Yes, my son, listen to your aunt. May God be pleased with you. We don't want
01:57:22any problems. Calm
01:57:25down, my father. As long
01:57:29as it lasts.
01:57:33My brother said, eat it.
01:57:41What is this talk, Zahra? My brother Abu Al-Fakhr wants to do this?
01:57:45Yes, by God, my cousin, that's what the
01:57:48If this is true, my father, can my uncle really do that?
01:57:52No, uncle, if the head of the Karakoy has a share in this house,
01:57:56then your uncle has really hit Gelnar. There's no
01:57:59my father, it's impossible for my uncle Abu Al-Fakhr to do this to us.
01:58:03That's how he does it. Your mother is crazy, two nuts
01:58:06are coming out. Where are you going? Don't leave me. Come back and finish your food. The family home
01:58:09is more important than food, Zaharia. I'm going to see what's going on, brother. For
01:58:13real, Abu Jannar's house. I'm going to catch him before my cousin does it, for God's sake. Don't let
01:58:17any disaster happen tonight. There is no power or strength except with God. My Lord,
01:58:20I seek refuge in you. My Lord, I seek refuge in you. Where are we going to find
01:58:22it?
01:58:26Why did you do this, brother? Why? You're sharing
01:58:30the police chief in the house I'm living in. Are you crazy?
01:58:33You're crazy. I had to do it. What do you want me to do? Leave my son
01:58:37to be wasted from my hands? If you were in my place, what would you do? Tell
01:58:40me. God is enough for me, and He is the best disposer of affairs. Shukri's
01:58:43story could have been solved without you doing this. You're going to
01:58:46make us lose the family home. How is it going to be solved?
01:58:49How? The only solution is in
01:58:52the hands of the chief, and the chief wouldn't agree to anything but a share in the house. What
01:58:56am I supposed to do? This is my son, Abu Fayez, my son. He's still saying
01:58:59"share." He's still saying "share." By God,
01:59:02my brother-in-law, the one whose hand is in the fire is not like the one whose hand is in the water. My son
01:59:06is 60 years old. He lives, he dies. It doesn't matter to you or your wife.
01:59:10All you care about is the house, that's it. Shame on you, shame on you.
01:59:13Don't you interfere or say a word when I'm talking to
01:59:17my brother. All the problems between me and my brother are because of
01:59:20you. Did you hear, cousin, how he's talking to me in front of you? Abu
01:59:24Fayez, don't mess with my wife, and don't forget that you're
01:59:27in my house. Your house, huh? Why,
01:59:30do you still have a house after what you did? In the end,
01:59:34you'll end up in the street, you and your family. This is what happens
01:59:37to someone who listens to his wife. And his house is ruined.
01:59:41My brother, the head of the family, Abu Fayez, get out.
01:59:44Get out.
01:59:48We curse the night of goodness and reputation.
01:59:50We curse.
01:59:54My cousin.
02:00:58Repent! Aren't you ashamed? Aren't you ashamed? You're acting like a colonel. A colonel is a brave, manly,
02:01:02and strong person, not whining like women. By God,
02:01:05you're
02:01:08right about such scenes. By God Almighty, if it weren't for the night and people
02:01:12sleeping, I would have wiped the floor with
02:01:15you and woken everyone up.
02:01:40I hope I see a day for you, son of a bitch. Blindness in his eyes.
02:01:43No, by God, I can't do anything to him. I seek refuge in God.
02:01:48What's this "treasure" and "not treasure"? What are you doing?
02:01:50You see, I am the leader. You
02:01:54know very well who I am, and such stories don't pass by me. I know
02:01:59you're talking about, no gold and no sadness.
02:02:03Then, if you think that your share of Abu Al-Fakher's house is in your name,
02:02:09make any mistake at all, and open your eyes wide. I am the leader of the Al-Hayala
02:02:12neighborhood. No one in the world can... Take it easy, leader,
02:02:16take it easy. Honestly, I said to myself, why would the leader
02:02:20want to take the mukhtar's family's big house? Surely there's
02:02:23a treasure and something hidden too. There's no treasure and nothing at all. Actually,
02:02:27the whole house means nothing to me, and I want to give Abu Al-Fakher his share back, but I'll do
02:02:30what's on my mind. Leader, for God's sake, tell me what's on
02:02:34your mind.
02:02:37Tell me!
02:02:40house and what my goal is, but
02:02:42you promise me you won't tell a living soul.
02:02:46I promise you, leader. Your secret is in a deep well with no
02:02:50bottom.
02:02:55Say, "I seek refuge in the Lord of Daybreak." My son Jaber wrote
02:02:59the house share to the police chief. What
02:03:03this boy gone mad? Yes, by God, mother, that's what happened. I was
02:03:06with him just now, and we argued, and he kicked me out too. And Shukri,
02:03:10where is Shukri? Shukri is at home, mother.
02:03:13It's all your fault. Is it my fault, mother? Yes,
02:03:17I asked you to help Shukri with your friends
02:03:20in the government, but you refused. Look,
02:03:23look what happened to us, mother. I was angry with him, that's why I refused to go
02:03:27near him. Yes, okay.
02:03:30Now, find me one of your friends in the government. Maybe
02:03:33they can return the house share. It's difficult, mother, it won't
02:03:37work out anymore. The house is gone. It will be in the name of the police
02:03:40chief. Your son made his bed. Oh
02:03:44my God, why are these misfortunes falling on me?
02:03:48I've had enough! What else do I have to bear? I'm
02:03:52tired.
02:03:53I'm tired.
02:03:56All these misfortunes are happening to me. How could you not know, mother,
02:03:59about the misfortune of your son-in-law, Salim, with me? God
02:04:02help us, God help us. Calm down.
02:04:05Understand her. May God have mercy on you,
02:04:09Wisal. May God
02:04:11have mercy on him.
02:04:17God.
02:05:09Aliya, I want you in a halal way. I want you
02:05:13to be my wife according to God and His Messenger. And I also want
02:05:16you. But you
02:05:20know your father will never agree to marry me to you.
02:05:24And you know why. But
02:05:26Aliya, my soul is attached to you.
02:05:30And I can never think of marrying anyone but you.
02:05:33Basically, no one in my life has loved me or felt for me
02:05:36but you.
02:05:44You've changed a lot with me.
02:05:47Is this my reward? Besides raising your daughter, and she became a beautiful girl
02:05:50like the moon? Oh,
02:05:54really? Now is the
02:05:58right time. So I can take what
02:06:01I want. If I didn't love Aliya, I wouldn't have thought
02:06:05of her as a bride for my brother.
02:06:08May my stature be elevated above her.
02:06:10The poor man whom you
02:06:13and your daughter wronged. What can
02:06:16I say? May God forgive you, that's all.
02:06:30My cousin. My darling.
02:06:34What are you thinking about? What
02:06:37do you want? What? What
02:06:40do I want? Don't you see that it's been a long time since you
02:06:44said a kind word to me? You haven't cheered
02:06:46me up.
02:06:50I'm tired.
02:06:51I'm tired.
02:07:02Yes, from the eyes. Oh eyes. May God strengthen you,
02:07:05you're right. You're right.
02:07:08I'm tired.
02:07:13I'm ready to run away with you outside the neighborhood, to a place where no one
02:07:16knows us. And get married. God forbid.
02:07:19I seek forgiveness from God Almighty. What's this talk? Aliya,
02:07:21don't ever think that again. Why not?
02:07:25As long as you and I know that my father won't agree
02:07:28to marry us. I love you, Arsan. I can't live
02:07:31without you. Yes, and I love you, and I want you, and I want to
02:07:35get married, but not like this. I
02:07:38will never accept anyone speaking ill of you. You are the daughter
02:07:42of the leader. How can I let people speak ill of you and
02:07:45your father? I want to get married according to God and His Messenger,
02:07:49and in front of everyone, with your head held
02:07:52high. Not Arsan who betrays his neighborhood.
02:07:55Not Arsan who betrays, even if he doesn't have
02:07:59family, it's not known. My origin. You are a man and a master
02:08:02of men and a good
02:08:04man. But by God, it's very
02:08:07difficult. My father won't agree.
02:08:28Thief! Thief!
02:08:38May God be with you, Arsan.
02:08:41I hope nothing happens to you.
02:09:41What? The thief was here in my house? Yes,
02:09:44Sim, yes. And he escaped. He was faster than me.
02:09:47Go, you ungrateful son. Go see where the "qutub" is. Your command, your command,
02:09:51Saeed. Oh,
02:09:54Saadia. Oh,
02:09:57Aliya. Saadia.
02:10:14that useless person, Saadia? Oh, by God,
02:10:16may God help you.
02:10:22Uncle, how did she get
02:10:25past me? It's better if he didn't see my women
02:10:28at home. Oh, if
02:10:31I knew.
02:10:39Oh, God.
02:10:42Oh, God, what if my father knows that Arsan was
02:10:44here? Oh,
02:10:46God. Oh, God, protect
02:10:49Arsan for me.
02:10:53Oh. Oh, by God, I'm confused about what to
02:10:57do.
02:10:59I know I wronged my brother regarding the land, but what can
02:11:03I do? My conscience and my wife who
02:11:07is stubborn. She wants to take the children and leave me. By God,
02:11:10I don't know what to do.
02:11:18Help me, my cousin, please help me, my cousin. What
02:11:22happened? The girl is boiling. Please, my love, by God, my
02:11:25wife, there is no god but God and Muhammad is His Messenger. But I'm
02:11:29afraid for her. Entrust
02:11:32the compresses. Please, my cousin, go get her Hakim Abu
02:11:36As'ad. Maybe he'll give her some medicine and she'll feel better. Where am
02:11:39I supposed to go in the middle of the night, my wife? Hopefully, she'll feel better now.
02:11:43You just calm down and put more water compresses on her.
02:11:46I'm putting more compresses on her than this. May a fever
02:11:50strike you, my daughter. His eye struck the girl.
02:11:54His eye struck her. May a fever
02:11:57strike you.
02:12:01No, mother, it's not good. What happened?
02:12:04Are you really going to talk to them about the marriage while their daughter is
02:12:07dead? What's wrong with you, mother? What did they tell you about me?
02:12:10That I'm ill-mannered and ill-bred, so I should talk to them about marriage. I want to talk
02:12:14to Uncle Abu Darwish about the inheritance, not about
02:12:17marriage. But that doesn't mean I'm not annoyed that the engagement period
02:12:21has been prolonged. I know.
02:12:25There is no power or strength except with God.
02:12:39Send it. Go, go.
02:12:51What's going on in the neighborhood? I also need to go look for Za'it. He hasn't been seen
02:12:56No, don't go and trouble yourself. Za'it will never
02:12:59come back here. I hope he never comes back. So what
02:13:03happened? Did he tell you that? No, honestly,
02:13:07my wife told me that, no offense.
02:13:10How would your wife know?
02:13:12This is her heart. Yes,
02:13:16peace be upon you. May God be with you.
02:13:19Go to your work, my father. Go. Excuse me, auntie,
02:13:23excuse me. What's wrong with him, Rustom? Where is
02:13:27the neighborhood to look for Za'it.
02:13:30He said. Oh,
02:13:33yes. Hopefully all is well. May good come to you.
02:13:36Take it. May God keep you.
02:13:39Please, my sister-in-law, thank you, my sister-in-law.
02:14:12Poor thing. May God help her. May God
02:14:16be with
02:14:18her.
02:14:26Who was that in my
02:14:27house?
02:14:31He didn't steal anything from the house. What
02:14:33did he want?
02:14:45By God, this is something that makes your heart ache.
02:14:59Peace be upon you. Weakness.
02:15:03First, it's you, Za'it.
02:15:07We said peace be upon you. Where
02:15:10were you yesterday? No, could the news of what happened between me and
02:15:13the orphan have reached him? What are you doing? I'm
02:15:17asking you where you were yesterday. Where would I be? At home.
02:15:21At home? You didn't go out to the neighborhood at night? No, I didn't.
02:15:25Why are you asking? No, no, it's
02:15:27nothing.
02:15:32Good, leader. By God, you've confused me. Why are you looking at me
02:15:34like that? No, no, it's nothing, it's nothing.
02:15:38By God, you look
02:15:41really do.
02:15:47Oh, oh, oh, this story. By God, I can't believe it. How
02:15:50can a thief come to your house
02:15:54what happened, Khairiya. And I hope you didn't lose anything very valuable. That's
02:15:58the problem, Khairiya. What was he doing then? He didn't steal
02:16:01anything, he didn't take anything. He didn't touch anything. And this
02:16:05is what's driving me crazy and confusing my cousin. By God, he's right.
02:16:09Mmm.
02:16:10We don't want to dwell too much. Thank God nothing
02:16:14happened. Forget about the thief. What happened with
02:16:17you, Khairiya? You're taking too long with the medicine,
02:16:21my dear. Yes, by God, you're right.
02:16:25I don't know how I got distracted from you. It's okay.
02:16:29Tomorrow, from every house, I'll go to
02:16:32worry. May God bless you,
02:16:35be late
02:16:36because
02:16:40my heart is missing something. Why? Is there
02:16:42anything wrong? Hayel is planning something. I
02:16:46saw an intention in his eyes. What do you mean? To marry someone else?
02:16:50I'm telling
02:16:52you, yes. By God, I feel it, no
02:16:56offense. No, no. The leader would never do that. If he
02:17:00wanted to do it, he would have done it years ago.
02:17:03worry.
02:17:07be late with the medicine. Okay, I told you, tomorrow, from every house, I'll bring you the medicine
02:17:11with me. Khairiya, I have no one but God and you. Oh, enough
02:17:14of this talk. By God, I'm
02:17:15annoyed.
02:17:43Oh God, what a human being! Is it possible
02:17:46that someone like Aliya, a girl of good lineage
02:17:49and the leader's daughter, would love someone like me?
02:17:52Glory be to God.
02:17:56Everything can be controlled by a human being except love.
02:18:00It's from God Almighty and in the heart.
02:18:03By God, I also loved her from the bottom of my heart, and she became
02:18:07everything in my life. And she will make me forget all about my lineage and my family. Aliya
02:18:13and my family and my people.
02:18:15Yes, yes, all
02:18:18my life. Arsan, I have to
02:18:21ask for her hand from the leader and get married according to God and His Messenger.
02:18:24No, it's not a sin.
02:18:27Arsan,
02:18:29Arsan, my master is calling you. Yes,
02:18:33master, come here. I need you.
02:18:36Hamra, bring
02:18:37a chair with you.
02:18:42Command me, master. Only an oppressor commands you.
02:18:46May God keep you, my Lord, and never deprive us of you. May God bless you,
02:18:51for your safety. May God keep you safe, madam, and never deprive me of you. A thousand thanks to God
02:18:55for your safe return. May God keep you safe, auntie, may God
02:18:58keep you safe. Yes, madam, the
02:19:01problem is solved now. Yes, thank God, madam, it was solved with the help of
02:19:05my father. May God keep him and prolong his life. May God bless you. Yes,
02:19:09thank God. Yes, Abu Al-Fakher.
02:19:12Is what I heard true?
02:19:16What did you hear, my mother? By God, what I heard is that you
02:19:19gave up your share of the house to the police
02:19:22chief. Abu Fayez told you, didn't he? It's
02:19:25not important who told me. The important thing is, is this
02:19:29true or not? Yes, mother, it's
02:19:33true. True. May God not give you health.
02:19:36Who does what you did? What do you want
02:19:40me to do? Should I lose my son or lose my share
02:19:43of the house? Put yourself in my shoes. Which is more precious, the house
02:19:46or my son? Pray to Muhammad. Speak, uncle, speak.
02:19:50There is no power or strength except with God, the Most High, the Most Great. But this is a big
02:19:54mistake.
02:19:57It's true the house is old, my father, may God have mercy on him. We lived and grew up
02:20:00in it. But by God, I found no other solution. And my brother, who is
02:20:03my brother, from my flesh and blood, did not help me. And I know
02:20:07that he can help me. That's why I said, let the
02:20:10cheap one go rather than the expensive one. And I have a son
02:20:13who is worth all the houses in the world, mother. And your brother is precious.
02:20:17Why are you hostile?
02:20:18Why?
02:20:24What did you hear about Arsan? He said you want to rent a house
02:20:27and get married.
02:20:31Yes, by God, my master. That's what I'm planning.
02:20:33Divorce from the head of my wife, Umm Al-Layl. Your marriage from head to
02:20:37toe. Bravo! May God keep you for me, my master. But why did you swear like that? You are
02:20:41dear to my heart, Arsan. May God keep you for me and never deprive me. I seek forgiveness from God.
02:20:45What are you doing? You don't know how dear you are to me. Wait, my master.
02:20:48Oh, what am I hearing? Talk of marriage, no marriage.
02:20:52Yes, how is your brother
02:20:56Arsan going to get married? May Prophet Muhammad bless him with a thousand congratulations. May
02:20:59God bless you, Shakib, and may you be next. Go, may God reward you.
02:21:03Amen, by the virtue of "There is no god but God." This is the best news I've heard in my life. May God keep you for me and
02:21:13Hajjah Umm Al-Noor heard this news? No, she
02:21:16had no idea. That means she's looking for a good
02:21:20girl for you now.
02:21:24Okay, I have to propose to Aliya before I get exposed
02:21:28and my story
02:21:29with her is revealed.
02:22:32Aliya! Aliya! What brought you here? I was very worried about you. I wanted
02:22:35to check on you. Worried? What are you worried about? Didn't you see the guard
02:22:39chasing you yesterday? You mean the guard? I messed
02:22:43him up and confused him and didn't let him recognize me at all. Oh, you reassured me.
02:22:46Oh, my dear. But are you really worried about
02:22:50me? Really? You don't know what you mean to me. What do
02:22:54you mean to me?
02:23:00You are my soul and my heart and all my life.
02:23:04Aliya, don't talk to me like that. You're killing
02:23:07me. May your heart be safe, my love, my dear.
02:23:11So, what's the bottom line? I've decided to go to your father
02:23:14and ask for your hand according to God and His Messenger, and get married. That's it.
02:23:17What? What? Aliya, it seems like you're not
02:23:21happy with this news. No, I am happy, but I'm afraid
02:23:24my father won't agree. He has to agree, it's not up to him. I
02:23:28can't stay away from you anymore. Besides, I'm
02:23:31asking for your hand according to God and His Messenger, meaning according to God's law. What are
02:23:34you doing? I don't know. I don't know.
02:23:38I'm going to rent a house for myself, and my master, Abu Al-Layl,
02:23:41promised me to cover all the expenses of the wedding. What more could I ask for?
02:23:45Okay, you've made up your mind. I have. Just pray
02:23:48for me. May God bless us both, my Lord.
02:23:51My Lord. Okay, and if he doesn't agree?
02:23:53Then we'll deal with that when it comes. And now, pick yourself
02:23:57up and go straight home so no one sees you, okay?
02:24:01I like you. I love
02:24:05you so much. Come on, let's go.
02:24:20My head against yours, oh time. Who
02:24:24will break whom?
02:24:26Oh, the shroud. After
02:24:30the shroud in the mud.
02:24:32The injustice of the hand no longer covers
02:24:36the cheek. And I never lived a moment
02:24:40of peace. All my life is
02:24:43a struggle. My head against yours,
02:24:47oh time. Who will break whom?
02:24:51And his shroud, then
02:24:54the shroud in the dirt.
02:25:28Oh world, you are the enemy. Alone.
02:25:31No one.
02:25:34Someone moved early. My love
02:25:38broke. Oh people,
02:25:41oh friends. I heard a knock
02:25:44at the door. They changed the warmth
02:25:47of the dirt, oh. If I didn't
02:25:50have a lover, despite
02:25:54the pain, every darkness has
02:25:57a light. And injustice, no matter
02:26:00how high it rises, the hand of injustice
02:26:03is broken. With tears
02:26:06in my eyes, with a prayer, a thousand
02:26:09oppressed. In love despite
02:26:12particularly with our smartphones which is every darkness has
02:26:16a light. My head against yours, oh time.
02:26:20Who will break whom?
02:26:23And his shroud, then
02:26:27the shroud in the dirt.
02:27:05She appears like a princess who chose to
02:27:09history,
02:27:13yet it is here that the Zirid warriors reigned over
02:27:17North Africa.
02:27:22Like all cities that have
02:27:25humanity, it refuses to disappear, leaving
02:27:29behind it the vestiges of what was
02:27:32once the palace of the princely
02:27:35family.
02:27:41Here, in the breath of the mountains, where the winds
02:27:44whisper the secrets of
02:27:46ancestors.
02:27:50Here, the Zirids did not come as impatient conquerors,
02:27:53but as builders of
02:27:55destiny.
02:27:59They chose this eagle's nest, this natural fortress
02:28:02to anchor their pride and protect their
02:28:05lineage.
02:28:09We went to discover it to unravel the mystery
02:28:13of this prestigious medieval city of North
02:28:16Africa.
02:28:43Every summer, every one of us hears the same
02:28:46call.
02:29:13Algeria's sea is not just a view, it is
02:29:17a moment, it is a laugh, it is a life to be lived.
02:29:55Algeria, your summer is in full swing.
02:30:54Ladies and gentlemen, hello, what a pleasure to meet you this
02:30:58morning in a new issue of summer breeze
02:31:01always. from this magnificent place
02:31:05which is none other than the botanical garden this morning we are going to
02:31:09focus on our traditions, our
02:31:12identity, how to wear it in our daily lives, all
02:31:15these symbols that speak to us and in which we
02:31:18identify ourselves, through which we also identify ourselves, stylist and model maker will
02:31:22be with us this morning to talk about uh
02:31:26so this beautiful tradition that inhabits us and that we also
02:31:30inhabit, we will talk about another passion. that also
02:31:33inhabits us again and it's a passion, I imagine that
02:31:37each of us has at
02:31:39least touched
02:31:43none other than photography, but this time we are going to talk about rather
02:31:47professional photography since a passionate photographer
02:31:50of photography will be among us, a passion finally that
02:31:53has not aged, even
02:31:57and communication technologies, we will also talk this morning
02:32:01about... a book of reading, what's good, a
02:32:04good book that accompanies us during
02:32:08our free time, especially in this
02:32:11summer season, so that's the program for this morning,
02:32:14starting with our identity, with these symbols in which and
02:32:18through which we recognize ourselves, we identify ourselves, to talk about it among
02:32:22us, Mrs. Grim Hind Luisa,
02:32:25hello, and what a pleasure to meet you again.
02:32:28Thank you very much, it's reciprocal as always, I'm really delighted to...
02:32:32meet you again, thank you for your invitation and especially
02:32:35for receiving me in such a pleasant place, a
02:32:39frankly picturesque, magnificent, peaceful landscape, very much so, and you have honored
02:32:42this place with your outfit
02:32:45today, yes green, just your microphone please,
02:32:49green, green, leaves, plants, we honor
02:32:53the botanical garden, so finally we honor the
02:32:57botanical garden today, but it must be said that these are symbols that have
02:33:00always existed and that have always been
02:33:04inspired by our environment, our culture, our
02:33:07daily life, isn't it? Always,
02:33:11because you do a lot of research, indeed, nature has
02:33:14always inspired human beings, hm hm, whether in symbols,
02:33:18in our life, in
02:33:21nature, just please, thank you, I was saying that in our daily
02:33:27nature, yes indeed and
02:33:30besides uh... your work
02:33:33that we see through the tunic you are wearing today, these
02:33:37are generally works that we find in our traditional clothes,
02:33:41today you allow us through your creations to wear them in
02:33:44our daily lives, to identify ourselves daily,
02:33:47to promote
02:33:50ourselves and to promote our heritage
02:33:54daily, that's indeed the goal, to promote this
02:33:57heritage and I think that the best way to do it is to
02:34:01wear it daily. Just like a language,
02:34:04just like I don't know a song, a language, it is,
02:34:08it survives thanks to being spoken, I was saying that a language
02:34:11survives thanks to being spoken, and it's the same for
02:34:15traditions, customs, it's thanks to being worn, being spoken, that
02:34:18they survive, and the specificity of your
02:34:22work, well, listen, first of all, it's a hand-embroidered
02:34:25piece, of course inspired by all the Amazigh symbols that
02:34:29we find whether in our pottery or in our...
02:34:41and tradition, it's more about unique pieces, certainly
02:34:45revisited, we
02:34:48what exists, from ancestral outfits,
02:34:51from paintings, from old photographs, there is
02:34:55always the source from which I draw my
02:34:59inspiration, it's always the old, the ancestral, but then. we
02:35:02add a touch, we
02:35:07modernizing it, that's it, that's the particular
02:35:10layer and also natural fibers,
02:35:13I insist a lot on natural fibers, I
02:35:17I I try to ban a bit everything that is synthetic, everything that is synthetic, that's it,
02:35:21so handmade work, natural fibers, so
02:35:25finally all the ingredients are gathered to offer us a journey through time
02:35:28and in our traditions, yes, yes, yes, we are always attached to our history.
02:35:32and everything, it's a bit what drives me, it's
02:35:36always to be attached to my history, to inspire myself and to offer
02:35:40pieces that make us dream,
02:35:43so exactly, Wiisa, I allow myself to call you Wiisa after all the time that
02:35:47we spend on sets together, isn't it? So exactly, Wiisa, it
02:35:50is true that it's a creation, it is true that it's the emotion of the moment
02:35:54T that will dictate a bit your work, but all this is
02:35:58complemented by deep research that you do, isn't it? Absolutely, absolutely.
02:36:02The research is really pushed, I
02:36:06get a lot of inspiration, as I said earlier, from old photos, from
02:36:09old paintings, to revisit a little bit the old
02:36:13cuts, yes? We find a lot of these outfits, they
02:36:17are practically all loose, we are very comfortable
02:36:20in them, it's so important to feel comfortable in what
02:36:24we wear, so that's a particularity of my outfits,
02:36:27of my creations, yes, that's right, so it's indeed a lot of research, it's
02:36:31the current moment, I imagine that you are asked to reproduce a piece,
02:36:35but it's not possible, I refuse, as always, I get inspired by it, I can get inspired by
02:36:39it, yes, but I propose something else, so in a better way,
02:36:42why, why stop at what has already been done, let's propose,
02:36:46let's create and let's not limit ourselves, yes, that's it,
02:36:49so these are also, as we
02:36:53what exists, but it's also a lot
02:36:56of embellishment, it's a lot of work because we know that symbols, as you say so
02:36:59well, if we put them on a dress, on a tunic, on an outfit, generally it's
02:37:03empty, and you are looking precisely to
02:37:06fill, without filling, without
02:37:09overloading, and while trying to maintain a
02:37:12profound meaning, yes, the the the base must remain,
02:37:16we must recognize the symbol, but we must complement it,
02:37:20load it so that finally the outfit
02:37:23is quite embellished, there, so finally you
02:37:26balance between the traditional, between the
02:37:29symbolism itself and the aesthetic, absolutely, in respect
02:37:34authenticity of traditional clothing, we must not too much
02:37:38estrange, at least that's my vision, I can bring something
02:37:42new, it's fresh, it's young. it's
02:37:45it's something else, but we must
02:37:48respect the existing and the authenticity, especially of traditional
02:37:51clothing, we can exaggerate a lot in
02:37:55fashion, but when we touch on tradition, we must
02:37:58still respect existence, well, we have, it's
02:38:02true that we have a very particular relationship with what is
02:38:05traditional, it speaks to us, it's our ancestors, it's our
02:38:09history, yes, it's part of our identity, it speaks to us,
02:38:12it's within oneself,
02:38:15of events, notably fashion shows, yes. Indeed, and precisely, Wiza, these
02:38:18are creations that you share with with the, I want to
02:38:22say, with the general public, because you organize a lot
02:38:27fashion shows, a fashion show last June which went
02:38:30very well, received very good feedback,
02:38:34offered new things, but always
02:38:37as I said, authentic, remaining authentic,
02:38:41so Wiza, what I noticed in your work, you will correct me
02:38:45if I'm wrong, is that you are, you go
02:38:49often in tone-on-tone, so it's not a lot of color, it's not
02:38:52very busy, so if we see your outfit we identify very quickly with the
02:38:56botanical garden because it's the green that ultimately
02:39:00dominates, you also came to our set with an outfit that
02:39:03reminds us more of earth colors and so you are
02:39:07a little bit in this tone-on-tone and it's soothing to
02:39:10see. I have a rather particular relationship with colors, I have a crazy
02:39:14love for colors, for...
02:39:23I make a big mix of fabrics and a big mix
02:39:26of colors, I get a lot of inspiration from nature's palettes, we
02:39:30always come back to nature and I know, I don't know,
02:39:33but the mix of colors speaks to me a lot,
02:39:36it's the part, we could say,
02:39:39that takes me the, it's the part that takes me the most time in my
02:39:43creations and it's with great, the first thing we see, by the way, absolutely, it's the
02:39:47first thing we see, the remark I often get, the mix of
02:39:51colors in my outfits, indeed, and then
02:39:53it feels like working tone on tone is much more
02:39:56difficult than making a mix of colors from several
02:40:00palettes. I, I, I would lie if I said it's
02:40:04difficult for me, it comes naturally, it's spontaneous, yes,
02:40:07it's in me, when you love something, I think it comes spontaneously, after
02:40:11nature, it's so well made, it's so harmonious, thank you
02:40:15nature, thank you nature, isn't it, that ultimately, it doesn't
02:40:19give us much work in the color combination, not
02:40:22too much, we get inspired, when we get inspired, I assure
02:40:26you it's much easier. So,
02:40:30let's go back a little bit to the fashion shows, so these are fashion
02:40:34shows of your creations that you do, tell us a little bit about the
02:40:36feedback. Frankly, people
02:40:40found that it was new, that we are not used to seeing
02:40:44that. So they were a
02:40:47little dazzled, amazed by the newness, by
02:40:50the originality, by the authenticity, always, I always
02:40:53come back to that word, when it's authentic, it's
02:40:56it's inspired by
02:40:59the ancestral,
02:41:01and it was a fashion show that was done in a slightly special way, the
02:41:05models paraded barefoot with jewelry,
02:41:08foot jewelry, it was really new and
02:41:11original, they really liked it, I had seen that on social networks. I had
02:41:15even smiled because knowing you I wasn't surprised to see
02:41:18it, absolutely, yeah, it's a bit of a feedback that really touched me
02:41:22sincerely, the people present, they liked the feedback
02:41:25on social networks. they surprised me, I wasn't expecting it and I'm
02:41:29really delighted, but the choice
02:41:32of of of bare feet, it wasn't a random
02:41:36choice, you know, well no, our grandmothers walked
02:41:39barefoot for a long time, especially in Kabylia, in the
02:41:42Aures, it's not that, yes, but there are many photos with
02:41:46barefoot women with beautiful foot jewelry, it was a way
02:41:50to pay them tribute, yes, indeed, and when we
02:41:53go back a little bit to traditions, it was...
02:41:57always advised to walk barefoot, particularly in nature,
02:42:01for example, in direct contact with the grass as we see, it's a
02:42:04therapy in itself, absolutely, currently we are returning a lot to
02:42:08contact with nature, walking barefoot whether on sand, on
02:42:11earth, on grass, absolutely, the relationship with
02:42:15nature is important for for human beings, and what was
02:42:18the reaction of the models, it's because we are
02:42:21not used to it, it's not, there were some who hesitated a little
02:42:25uh... very reluctant, but after they did it,
02:42:29they appreciated it, yes, there was no constraint of high
02:42:33heels, it was easier, they were because the walk indeed
02:42:37changes between heels and bare feet, barefoot we are we
02:42:40are much more spontaneous, frankly the models did great,
02:42:43yes, yeah, we saw it on social networks, indeed,
02:42:47it was, it's a very, very beautiful show, very colorful though,
02:42:51very colorful, yes, uh
02:42:54the particularity also of art and tradition is that from
02:42:57one outfit to another, we go from one universe to another,
02:43:00indeed, they are completely different, the creations are
02:43:04completely different, indeed, but the symbols are also
02:43:07completely different, everything is different, the symbols are different,
02:43:10the colors are different, the fabrics are different, it's a
02:43:14journey from one outfit to another, so if we asked you today to invite
02:43:18us to your world, oh that would be nice to receive,
02:43:21yes, well, we will come, we will come with our
02:43:25cameras, but for our viewers. uh
02:43:28so I invite myself into your universe, I would
02:43:31like to enter your mind where you
02:43:34tell us about your state of mind when you are
02:43:37making your creation because
02:43:40when you are a creator like that, you don't reproduce
02:43:45the present moment that will guide our work,
02:43:48so I know very well that artists, we
02:43:52start with one objective and in the end it's never the
02:43:56same trigger. it's never the same trigger, we can, inspiration
02:43:59can come from a fabric just as it can come from a
02:44:03belt, it can come from a landscape, uh everything can
02:44:07inspire me in the workshop, I'm at my table, I take
02:44:10a fabric and then I have fun, I take all my threads, I take all my
02:44:13colors and then I have fun creating my color
02:44:17mix, drawing the model, drawing
02:44:21my patterns which are different
02:44:24from one creation to another, but then all without exception. they don't have the
02:44:28same design, it's a particularity that
02:44:31I admit tires me, certainly, because there's
02:44:35a lot of work behind all that, from one outfit to
02:44:38another, redoing these designs, rethinking
02:44:41these colors, rethinking the
02:44:44fabrics, it's a lot of work, yes, but when it's done with
02:44:48a lot of love, believe me, I have fun and I am very
02:44:51fulfilled. So it's a drawing you make beforehand, yes, on
02:44:54paper, not necessarily beforehand? Sometimes I start with the
02:44:58fabrics, I make my color mix, then I say to myself, what
02:45:02would suit this fabric and then I start my drawing.
02:45:06Does it happen that you redo a piece of work, yes? Yes, yes, uh,
02:45:10I, I never let a work
02:45:12go out without being completely
02:45:15convinced first myself,
02:45:19even if on the side people try to convince me, yes, it's
02:45:22beautiful, it's enough and everything, you should know that I also work with my
02:45:26mother.
02:45:28So sometimes I take her advice, even if she reassures me, she thinks it's
02:45:32perfect, but if there's always a little something missing, it doesn't go out, I
02:45:36have to be completely convinced, the
02:45:39perfectionism, perfectionism, perfectionism, and the
02:45:42children in all this, she's starting to learn, she really
02:45:46appreciates it, yes, yes, wearing
02:45:49also mom's works, they have, they are lucky to have not only
02:45:52mom's works made with a lot of love but unique pieces, yes,
02:45:56absolutely? And we know very well that young girls like not
02:46:00to, they like to stand out and not look like
02:46:03anyone else, so they have this this opportunity, this
02:46:07chance, they have indeed benefited. So
02:46:10let's talk a little bit about this transmission, we talked about it in
02:46:13one of our shows, I suppose, regarding transmission, regarding
02:46:17training, regarding workshops probably because
02:46:21I imagine today and it's a very, very good news for our
02:46:24heritage, we have seen it, you have certainly
02:46:27noticed it yourself, a massive return to everything
02:46:31that is traditional, so a real return, a very,
02:46:35very important enthusiasm for everything that is heritage, everything that is traditional,
02:46:39young girls today... are interested in this kind of, this kind
02:46:42of, of, of, of I want to say, of
02:46:46work, so do you think one day, probably
02:46:49why not, to go towards transmission, to go towards
02:46:52transmission, I'm doing it currently, I'm already
02:46:56doing it myself, I was taught, you should know that my mother was originally a fashion
02:47:00designer, so the love of sewing, I got it from my mother,
02:47:03by observing my mother who is also
02:47:06a perfectionist, there you go, and then... everything
02:47:10was passed on, even the perfectionism was passed on, yes, yes, even the love of
02:47:14manual work was passed on, I have a grandmother
02:47:16who is an artist potter, she makes wonders
02:47:20in pottery, whom I also greet, my Zizou, and my
02:47:24grandmother on my maternal side, a weaver,
02:47:27she wove many, many, many carpets, burnouses,
02:47:31you were immersed in it, I was immersed in it, yes, I was immersed in
02:47:35it, and it's the whole family, finally, the women of the family, they all
02:47:38have this knowledge, manual, that was passed
02:47:41down to me and that I, that I preserve as
02:47:45best I can, hm hm, there you go, and so you are in transmission, you
02:47:48told me, yes, I have transmitted, I have, I have, I have girls whom I have trained
02:47:52who help me because doing all this work alone is not
02:47:55easy, plus it's handmade, it's meticulous handwork with
02:47:58very fragile fabrics, so it's a work
02:48:02that must be done perfectly, so I
02:48:05owe it to
02:48:08myself to transmit this knowledge and this love above all, the person
02:48:12must love to transmit with
02:48:15love and currently, not currently, I started
02:48:18doing this a few years ago, and currently also
02:48:22I train girls who work, who learn,
02:48:25some stay with me, work with me, others start
02:48:29on their own and and well, go for it, and it makes you happy because
02:48:32ultimately, of course it makes me happy, you open doors,
02:48:36you participate in the future of young girls, of course, yes, yes, yes?
02:48:41The future of young girls, the future of the country, because these are still micro-economies that we have to preserve
02:48:45our heritage above all, that's right, the preservation of heritage also,
02:48:49also, that's right. So, Felida, our editor-in-chief, is very
02:48:52curious to know if you have a particular
02:48:56story with a particular symbol,
02:49:00an anecdote probably
02:49:03with a particular symbol, a particular creation,
02:49:06particular symbol or particular creation, I take everything that... I
02:49:10find, I exploit everything I find, something that happened to you
02:49:12with uh with probably one
02:49:16of your creations, one of your clients It's the creations of my cords that
02:49:20you see me wearing around my neck, oh yes, oh yes, but anyway, I was going to
02:49:23get there, anyway, I was going to get there, I preceded the
02:49:27In any case, I promise you that next time I will bring you one that will be worked in
02:49:31blue tones, oh that's sweet, it's a promise, it won't be refused,
02:49:34and I promise you that I will wear it on air, oh
02:49:37well let's
02:49:40remember,
02:49:43we have another director who tells me, you assume, you are promising, I assume,
02:49:46Khelifa, I assume, don't worry, and so we
02:49:49remind that these are indeed cords, the first time I saw it, it was
02:49:52actually, wasn't it, I was thinking,
02:49:56but what is it,
02:49:58what is it, it's actually a hezam that you have
02:50:01revisited, basically it's not a hezam, it's a small cord that
02:50:04our ancestors put around their
02:50:08hair, the hair on top and I
02:50:12colored the cord which is originally black, I
02:50:15colored it, I told myself, why not exploit it differently,
02:50:19wear it around the neck, it's longer now, I made it
02:50:23longer around the neck, around the waist, there you go, it makes
02:50:26an accessory, it can serve as a necklace, a
02:50:29belt, there you go, there you go, a tiara, why not, why
02:50:33not, indeed, and so what we can
02:50:36do, ultimately our heritage is very rich, it just needs to be
02:50:40thought about, the material is there, now it needs to be exploited,
02:50:44that's all, ultimately, uh, so, uh,
02:50:47ultimately, it just needs to love the
02:50:50material and it will speak to us, it speaks to us, it speaks to
02:50:54you, it's the common thread, the love of the material, the love of what we do, that's the common
02:50:57thread, hm, when we love, we can do
02:51:01wonders, yes, we must, we must be demanding of
02:51:04ourselves, yes, there you go, we must raise the standards a little to be able
02:51:08to offer beautiful things,
02:51:10our heritage truly deserves it, indeed, it deserves it, it deserves it, we must
02:51:14truly raise the standards, and heritage remains
02:51:17unifying, doesn't it, the proof is that we find
02:51:21ourselves from time to time like this around a set, so
02:51:25ultimately it is unifying, much more than we think, yes,
02:51:28much more than we think, indeed, projects,
02:51:31a lot of work, surprises,
02:51:34let's say, we will reserve some surprises for you, we
02:51:38will come back to talk about it, and that will be from
02:51:41September,
02:51:44we will invite you back so you can leave it like that for another time, oh yes, I
02:51:48prefer, we will create the real surprise, something
02:51:51like that? Not even, nothing at all, nothing, nothing, we'll leave it at that, nothing,
02:51:55alright, appointment made for September then, perfect, well wasa, it's always a
02:51:59pleasure to share this platform with you, a pleasure to share, once again
02:52:02congratulations for everything you do, truly a very, very beautiful continuation,
02:52:06long live our heritage, it is indeed thanks to people like you that we
02:52:09manage to preserve the
02:52:12richness of our heritage that we have, to preserve
02:52:15it and to
02:52:18the the level, to bring
02:52:21out all that is best, inshallah,
02:52:24that's what we hope for and we wish you the best too, thank you
02:52:28very much, we will find you in September then, right,
02:52:31there you go, in September, there, really
02:52:34you leave me wanting more, I prefer it, thank you very much,
02:52:38alright, see you very soon, very, very good continuation and we continue this
02:52:41time, we are going to visit a
02:52:45small, a small place but a very, very particular one, a
02:52:49place of a passionate person, it is about...
02:52:52Mukhtar Mameri, whom La Miabootda met for us,
02:52:56a cinema enthusiast, a cinema equipment enthusiast,
02:52:59La Mia Budbouda visited him and she tells us
02:53:03in this report and we'll see you right after.
02:53:18Meeting Mukhtar Mameri is crossing the threshold of different
02:53:21worlds. A universe where cinema is not
02:53:25watched, it is breathed, emblematic
02:53:28camera, projector, editing table,
02:53:31mixing, here, each piece tells a story and
02:53:35the place resembles a real museum of
02:53:38cinema with masterpieces,
02:53:40maîtresses,
02:53:46one of the app brina article
02:53:48article, the cameras, the optics, the projector, the accessories.
02:54:52is also an artist trained in fine arts in
02:54:55sculpture, he discovered photography through a
02:54:59module that would change his life. Captivated by the
02:55:03world of images, he trained himself to become
02:55:06a director of
02:55:08photography.
02:55:12I loved images from a long time ago. I love images so much, and
02:55:15that's why I started buying things related to cinema. I didn't get into video or anything,
02:55:19I went straight to cinema. Buy from here
02:56:02it made me sick, it made me sick. Someone from
02:56:05Oran would call me, I'd go get that item from Oran. Someone would call me from
02:56:09almost every state in Algeria. I bought
02:56:12from this person. Someone would call me for something about cinema.
02:56:16I'd go. Imagine, you have to buy equipment, you sell a car.
02:56:20I swear by God, I sold it to buy the equipment.
02:56:26Like this camera, the 1956
02:56:30there's its sister 1942 they used to work
02:56:33with them at that time they used to work with them with the
02:56:37Mujahideen at that time the Mujahideen used to make
02:56:40small as they say rubrics
02:56:44because before there were no films, a film would last about three
02:56:46minutes
02:56:524 minutes. To his daughter Sarah, his dream is
02:56:55that all this equipment can finally find its place
02:56:58in a real cinema museum, a place of
02:57:02memory and transmission for generations.
02:57:09I wish to make a museum for those who will come
02:57:13after me. Now, we see that those born in
02:57:161995 or the 90s don't know at all what existed
02:57:20before, how cinema used to work, what
02:57:23real cinema is. They don't have it. I
02:57:26wish they would leave this museum for people to learn from it, so
02:57:30that it becomes a link between the past
02:57:33and the present.
02:57:37And like a journey back in time, the team was treated to a
02:57:41rare moment, the screening of the cult film,
02:57:44The Battle of Algiers on a 16mm
02:57:47film, a magical moment,
02:57:51almost out of time, a tribute to the seventh art, but
02:57:55also to the history of a people that cinema
02:57:58continues to enlighten and transmit.
02:58:00And
02:58:10back on the set, and this time we're going to talk, we're
02:58:14going to stay in the world of studios, in the world of
02:58:17projectors, in the world of lenses, and this time
02:58:20we're going to talk about another passion, which
02:58:24is none other than photography. Walid
02:58:27Defalah, a photography enthusiast, is with us. Walid, hello.
02:58:31Hello. Salamat.
02:59:05evolve exactly, and we will talk about all of this with you, as I
02:59:09told you this morning at the beginning of the show, we will
02:59:12also be interested in
02:59:15reading, and what better than a good book
02:59:19or a good magazine to pass the time. With
02:59:22us, precisely, to talk about it, Sabrine Bouras, hello Sabrine.
02:59:25Hello, how are you? It's going well, marhaba, thank you,
02:59:29thank you very much, thank you for inviting us, I can't wait to talk to you about books and reading,
02:59:33and reading, and especially about the beautiful magazine of Romaida,
02:59:36also of Romaida, do you mind if we just
02:59:39show it, so Romaida, I love it in the sense
02:59:42that in the sense that
02:59:45Romaida is a board game, it's
02:59:49made of games, yes, but it's I'm already talking about the title,
02:59:52Romaida, it speaks to us a lot, especially my
02:59:56generation, actually all generations, because Romaida is a
03:00:01the title, it's because it's a game that doesn't require
03:00:05much logistics, none, and that requires
03:00:08precisely being together and creativity, there you go, and creativity,
03:00:12and really, really,
03:00:16I played hide-and-seek, I played it
03:00:19Walid the hideout
03:00:23in it it was
03:00:25a time when there were eucalyptus
03:00:31neighborhood and big ones that's it
03:00:56well, fortunately, because at one point I thought, well, I'm going to go out anyway, I needed it, oh, so it was you who