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20260920 15:30 UTC · 00:30:59 · 403 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00participated in the concluding session of the conference. The theme of the conference was The
00:00:03Future of Environment and Climate Dynamics. In his address,
00:00:07the President praised the role of the NGT in the field of environmental protection
00:00:11and justice. He said that the tribunal has quickly resolved a large number of disputes
00:00:15and has developed an effective compliance architecture in matters related to
00:00:18rivers, air quality and waste management.
00:00:22है
00:00:27Your hard work is recognized nationally.
00:01:00What are you waiting for? Apply today at
00:01:01www.awards.gov.in
00:01:04or contact your nearest CSC center. Your
00:01:07contribution, the pride of the nation, National Gopal Ratna Award
00:01:112026. A
00:01:14our ancient circumstances in little laugh, a little love,
00:01:17Amul, the Taste of
00:01:19India. A little scene,
00:01:23so sweet.
00:01:26The Taste of India.
00:01:30This is Amul, the whole
00:01:33world's Amul.
00:01:37Taste of India, Taste of
00:01:40India. Children know that as long as Dad is there,
00:01:44everything is fine, but they don't know what will happen if Dad isn't there tomorrow,
00:01:48because you haven't taken term insurance. Be a little
00:01:52sensible, get term insurance from Policy Bazaar.
00:01:55Family first. A crore term insurance
00:01:58एक करोड़ का टर्म इंश्योरेंस
00:02:16a standard form for long-distance
00:02:30is not even available. If there is anything, it is my mother's blessings! Wow!
00:02:33What a scene! You must have heard this dialogue
00:02:37from Amitabh Bachchan in the movie Trishul.
00:02:40If you are from my generation, you must have
00:02:43heard it. It was a hit movie. And Gen Z must have
00:02:47(jata jhoot). It is heard it on Instagram, because recently it went
00:02:50viral. When I heard it for the first time,
00:02:53I wondered, what is this "phooti kaudi"?
00:02:57Is it just an idiom? Or was it
00:03:00really a currency? Today we will take you
00:03:04on a journey where India's
00:03:07money was not paper notes or digital numbers,
00:03:10but small cowries
00:03:14from the sea. Cowrie shells. On this
00:03:18journey of ancient currency, we will see India's changing
00:03:22trade journey, our understanding and our
00:03:25civilizational progression. So let's go from barter
00:03:29system to digital payments on this exciting
00:03:32journey.
00:03:37को
00:03:51a sophisticated understanding of Welcome to Infinite India, The Bharatiya Way. A series that breaks myths,
00:03:55puts speculation aside and reminds us
00:03:59who we were, who we are. Today we all
00:04:02know one thing: 1 rupee equals
00:04:06100 paise. And then 2 rupees,
00:04:095, 10, 100, 500. This
00:04:13is today's currency note system that we have known since childhood.
00:04:16Now tell me one thing, can you buy anything
00:04:20for less than 1 rupee today? Very few things, perhaps nothing.
00:04:24Inflation has made 1 rupee almost
00:04:27useless. When people say that
00:04:30inflation has increased, it means
00:04:34that the power of 1 rupee has decreased.
00:04:37But imagine, there was a time
00:04:41when having just 1 rupee was a big
00:04:44deal. When people had so little money
00:04:48that even 1 rupee was considered a substantial
00:04:51amount, then people needed
00:04:55smaller units than 1 rupee.
00:04:59Today we say 1 paisa
00:05:02is the smallest, but in ancient India,
00:05:051 paisa was also a considerable
00:05:09amount. So what would be smaller than that?
00:05:12That's where our story begins, the "phooti
00:05:16kaudi". There was a time when everywhere
00:05:19there was only one way of transaction,
00:05:23the barter system. But
00:05:26as we started evolving, this system
00:05:29became difficult to operate. Human needs
00:05:32increased, and the barter system, which works on the double
00:05:36coincidence principle, (double
00:05:39coincidence principle means two people
00:05:42who are exchanging goods both
00:05:45need each other's goods and
00:05:49their value is also the same) and this double
00:05:52coincidence system does not work in complex economies.
00:05:56It's obvious, isn't it? Then currency came into existence.
00:06:00But in the beginning, trade was not done with coins or
00:06:03notes, but with small shells
00:06:07that came from the womb of the sea,
00:06:10i.e., cowries.
00:06:12so couri uh shells worked as early currency for few practical reasons,
00:06:16first they were durable, they were hard to counterfeed and they were also
00:06:20naturally uniform in size and appearance, which is again
00:06:23important when you look at
00:06:26ancient bat, and they were also portable, which means you could move them from one place
00:06:30to another, they were not too heavy or they were not, they were
00:06:33not, they were very much portable, so in that sense and
00:06:37they were also available right, terms of quantity, they were quite available across
00:06:40and the supply was not an issue. so these are some reasons cory
00:06:44shells were used and of course given the fact that bharat
00:06:48is is sort of we have the the eastern uh the western
00:06:52and the southern parts of bharat exposed to an ocean you know the
00:06:55supply of the shells were also quite quite a
00:06:58plenty so that way you do not have a supply issue ye
00:07:02What you are seeing is a cowrie.
00:07:05In ancient times, people of India
00:07:09used to buy things with these cowries. And
00:07:12a unit smaller than a cowrie was a "phooti kaudi" (broken cowrie).
00:07:16Three broken cowrie shells
00:07:19made one full cowrie.
00:07:23That means when Amitabh Bachchan says
00:07:26"not even five broken cowries", he is saying
00:07:30"I have so little money
00:07:33that not even the smallest unit is left."
00:07:37But what did he have? His mother's blessings. The biggest
00:07:41unit. Cowrie was not just a currency,
00:07:44it also had a religious connection.
00:07:48In Sanskrit, cowrie is called
00:07:51"kaparda". This word is also
00:07:54used for Lord Shiva's matted hair
00:07:59believed that these cowrie shells
00:08:02are a symbol of Lord Mahadev's
00:08:06matted hair, because Lord
00:08:09Shiva's hair was primarily
00:08:18Due to this belief, you can still see people wearing
00:08:22cowrie necklaces in some temples today.
00:08:26If seen from an emotional angle, this is not just
00:08:30economics, this is the confluence
00:08:33of religion and economics. Money
00:08:36can also be sacred when it is associated with faith and
00:08:40dignity. We all know that these
00:08:44cowries are found in the sea, especially from the
00:08:48Indian Ocean, and from the region
00:08:51we know today as the Maldives, millions of cowries
00:08:55used to go to South India, Bengal,
00:08:58Odisha, and travelers of that era
00:09:01like Al-Biruni and Ibn Battuta mention this
00:09:05cowrie trade in their travelogues.
00:09:08Cowries were so popular
00:09:13that in some places like Odisha,
00:09:16cowries continued to be used until the 18th
00:09:19and 19th centuries, and then the
00:09:22British stopped it. Then came a time
00:09:26when trade increased. Trade and markets moved
00:09:29from villages to large kingdoms. Large transactions
00:09:33became difficult with small currency.
00:09:36Imagine if you want to buy
00:09:39an ox, and the price is a
00:09:43thousand cowries, you won't carry money in your pocket, but in a sack, right?
00:09:47When trade increases, the
00:09:50form of money also has to change. This is where
00:09:53"damri" was added. This is "damri",
00:09:57India's first big step
00:10:00towards metallic money. For the first
00:10:03time, we introduced currency made of metal.
00:10:06Damri was usually made of
00:10:10copper. And
00:10:13the calculation was 10 cowries equals
00:10:151 damri. When a merchant had to carry a small
00:10:19coin instead of 10 cowries,
00:10:23it was simple, efficient. And the interesting thing is
00:10:27that the effect of this damri was not just in the market,
00:10:31it also came into our language. You must have heard,
00:10:34"damri damri ka hisab" (every penny counts). You may not have heard
00:10:38it from Amitabh Bachchan, but perhaps from some other actor. Such was the value
00:10:41of damri, metallic
00:10:44currency is the stamp of a nation and an
00:10:48important step in the development of a nation's economic
00:10:51journey, because in trade exchange now
00:11:06some research by scholar such as professor kalyan raman
00:11:09argues that some of these coins were there even during those times
00:11:13that there were some references of similar coinage within
00:11:16bharat which were there in circulation as some form of b so i think you know if you know lot of research credits
00:11:20some of these coins to modern turkey around the seventh century
00:11:23bce with with some references to China as well and I think you should
00:11:27give credit of course in the other parts of the world where it was evident,
00:11:31but I think Bharat was not far behind, I think we also had
00:11:34various representations of mata and and coinage was was an
00:11:37important reference point and you can see that in a lot of our ancient
00:11:41text and also lot of the inscriptions, so definitely I
00:11:44think if not for the the earliest definitely we were one of the
00:11:48earliest in the world to use coinage
00:11:51as an important form of water and and and it reflects
00:12:25Listen carefully, it's a little complicated. Two damris equal
00:12:28to one dhela. An interesting character comes
00:12:32in between dhelas: pie. 1.5
00:12:35pie equals one dhela. It's a little complicated.
00:12:39That means if the merchant says, "It will cost two dhelas,"
00:12:43and the customer says, "No, reduce it by half a dhela,"
00:12:46then the middle ground is found with pie. This was fractional
00:12:50currency, neither yours nor mine. We should not
00:12:54underestimate pie. It tells us
00:12:57how advanced and subtle India's
00:13:00economy was. When society became
00:13:04city-based, cities like Pataliputra,
00:13:08Taxila flourished, then the need for
00:13:11fractional currency was felt. This is the
00:13:15real sophistication, when
00:13:18the market becomes so aware that every incomplete
00:13:21calculation can also be completed. You know for instance in the
00:13:25arthshastra, there is also a person who measures the price
00:13:29points, whose in charge of measuring the price points of
00:13:33various districts, what we call inflation today was
00:13:36measured in some form of the other by statistical agency, such was
00:13:40the nuances or the sophistication that they had or at least an
00:13:44understanding of the monetary system as we see it today,
00:13:47As great empires like Mauryas and Guptas
00:13:51emerged, trade spread even further.
00:13:55Then "paisa" entered this story,
00:13:58which is still used today.
00:14:02Math became even stronger.
00:14:05Three pies equal to one paisa.
00:14:09I think Indians' math is so strong because our
00:14:13currency system is so complicated. This paisa
00:14:16was often made of bronze or copper
00:14:19alloy. Strong,
00:14:23standardized, and portable.
00:14:26The seed of globalization was sown then.
00:14:29By the time a merchant set off from Kashi
00:14:33and bought silk from a Chinese
00:14:36merchant in the far east, or sold spices or cotton
00:14:40in the far west, trade was done with
00:14:44those very coins. This paisa was not just
00:14:47the value of the metal, but it was a promise,
00:14:51a pledge that behind this coin, there was a
00:14:59we were definitely one of the first in the world to min coins and also
00:15:03have as as coins is a form of butter so in a
00:15:06sense what is the coin right? a coin represents
00:15:10if if we are transacting between two individuals
00:15:13a particular product the coin
00:15:16represents basically a barter so that i can give
00:15:20this much set of coins for me producing a
00:15:23particular product and and then selling it to another person, so I gain that currency
00:15:27and that is again circated everyone. Ye This coin is genuine and
00:15:31the journey of this currency continues.
00:15:34The economy grew stronger, transactions started happening
00:15:38on a larger scale, so currency also started evolving.
00:15:42This is where "ana" was introduced.
00:15:45Four paisa made one
00:15:48ana, and ana was usually made of
00:15:51silver. It was used for large-scale
00:15:55transactions, like buying a small
00:15:58piece of land, buying jewelry, or
00:16:02bearing the expense of trade in faraway
00:16:05countries. That's why you must have heard
00:16:09some people in old movies and stories
00:16:13mentioning "ana". It was on the lips of both
00:16:16the common man's dreams and the rich's
00:16:20transactions. Now we come to the
00:16:23peak of our story: the rupee. Look at this
00:16:27calculation carefully: 16
00:16:31annas make one rupee. So the
00:16:34idiom you hear, "16 annas true,"
00:16:37originated from here. When something needs to be said
00:16:41as absolutely 100% true,
00:16:44people say, "This is 16
00:16:47annas true," because 16 annas
00:16:51only then made one full rupee.
00:16:54The rupee at that time was a silver coin,
00:16:57slightly larger than an anna, in the form of a silver
00:17:00coin. Its root word is
00:17:03the Sanskrit "ropya", which means
00:17:07silver, or wrought silver. The rupee was a symbol
00:17:11of India's strong trade and skill.
00:17:14In the 16th century, Sher Shah Suri issued
00:17:17standardized and precisely weighted coins,
00:17:20and later an organized,
00:17:24strong coinage system was established
00:17:28which lasted for a long time. But when European companies'
00:17:31invasions began, they introduced a
00:17:35different system. Their motive was
00:17:38only one: to establish their rule
00:17:41over the whole country, and for that,
00:17:45controlling trade and the economy was necessary. So
00:17:48in 1835, the Coinage Act came,
00:17:52where new silver rupees were issued, and on
00:17:56them were pictures of British emperors like William
00:17:59the Fourth and Queen Victoria,
00:18:02and this coin became standardized
00:18:05in most parts of the country.
00:18:09Time moved on, and the rupee remained
00:18:13a companion of India's journey even after the British,
00:18:16because its origin was our own. Today we call it
00:18:20"rupee". Gandhi's picture on the notes,
00:18:23national symbols, lines of
00:18:27languages. But one thing has not
00:18:30changed: the name. The rupee
00:18:33is its descendant. Rupee.
00:18:36And today, the story has moved even further.
00:18:39Now the rupee is not just paper, not just
00:18:43a coin. Now it has become a QR code,
00:18:46a mobile app in UPI ID has become a means of
00:18:49currency transfer. Today India is
00:18:53at the forefront of online payments in the world and
00:18:56is moving towards an almost cashles society.
00:18:59है,
00:19:03indeed I think this reflects
00:19:06not just economic thinking, I think it reflects
00:19:10society which is which is which is
00:19:13far ahead of its times, imagine going back 2000
00:19:16years, you know most of our ancient
00:19:20masters had had understood not just the concept
00:19:23of of commerce and trade, but also
00:19:28the systems that underpin it and the importance of artha in
00:19:32in in kaliyuga itself
00:19:35right, there is no text. to my
00:19:38knowledge from any of the other kingdoms and any of the other
00:19:42civilizations that focuses primarily on on on
00:19:45arth right? the artha shastra for instance is
00:19:49primarily written for economic sort of a template for
00:19:52economic prosperity or textbook. so to that effect, i
00:19:56think the the ability of our past thinkers to
00:20:00give due credit to to the importance of artha in the
00:20:03purusharthas and also
00:20:06emphasize the system. behind it and also have an
00:20:10adaptable system, so we spoke about you
00:20:13shells which were there during that time, and
00:20:17and it evolved, so you
00:20:19had coinage coming up at various points
00:20:23of time, and then in the modern world we we,
00:20:26post independent bharat we moved to
00:20:29cash as a mode of transaction, and we adapted to that as well, and then we
00:20:33also adapted to the idea of
00:20:36credit card and... payments and then subsequently to digital
00:20:40technology and UPI, each of these faces what you notice is
00:20:44that we have being able to adapt and
00:20:48and also provide unique solutions. to the idea of commerce and
00:20:51trade and and it's it's very inbuilt in us, so for
00:20:55instance, just to give you an example of how
00:20:58inbuilt our commerce was, lot of communities in
00:21:01bharat have
00:21:04historically been trading with the rest of the world,
00:21:08for instance nartikots a small community
00:21:11based in the southern state of Tamil Nadu, they were
00:21:15international traders, they were even during the great depression they were trading
00:21:19in various parts of the... and and and and given their
00:21:22experience they were able to be pioneers in in in bar
00:21:26trade and in in financing and and and
00:21:28were started banks as well including the Indian Indian bank
00:21:32in Bharat so what I'm what I'm trying to say here is
00:21:35that not only did we have a system of
00:21:39monetary system which is adapting which is agile we also
00:21:42had culture of artha a culture of business a
00:21:46culture of business across time.
00:21:50right through the girls, the shrines and also
00:21:53ancient businesss and and brought unique skill
00:21:57sets in various parts of bharat, in various
00:22:00districts in various communities, they had their own
00:22:03unique skill set which was exported to the rest of the world, sochiye
00:22:07Where we used to trade with shells from the sea,
00:22:10and now with a few buttons on a mobile phone,
00:22:13payments are done. This is not just a journey
00:22:17of currency, but a reflection of strong and successful
00:22:20economic progress. So
00:22:23let's recap this entire journey of currency.
00:22:27The smallest is the "phooti kaudi".
00:22:30Three "phooti kaudis" make one
00:22:33"kaudi". Above that, the "kaudi",
00:22:37the cowrie shell that came from the sea,
00:22:40the first currency of the market. 10 cowries equal
00:22:44to one damri, a copper coin, the beginning of metallic
00:22:47money. Two damris
00:22:50make one dhela, and in between comes pie.
00:22:531.5 pie = 1
00:22:56dhela, the biggest weapon of bargaining.
00:22:59Three pies = one paisa,
00:23:03made of bronze or copper,
00:23:06trade. Four paisa equal
00:23:09to one anna, a small silver coin, dear
00:23:13to big transactions and the rich. 16 annas
00:23:17equal to 1 rupee, a strong
00:23:20and large silver coin, from which
00:23:23our rupee or rupiya is born.
00:23:26And today, the story of this rupee has entered
00:23:30a new era through UPI and digital payments.
00:23:33When we make payments with cash, coins,
00:23:37UPI, or even cards, we cannot even imagine
00:23:41where it started, and with the rupee
00:23:44symbol that we see,
00:23:48a story of trade, state, religion,
00:23:52and society is also connected.
00:23:54This journey from "phooti kaudi" to rupee
00:23:58and today to UPI is not just the evolution
00:24:01of currency, it is also the evolution
00:24:05of our civilization. This was our journey
00:24:09today, from "phooti kaudi" to rupee,
00:24:12a unique journey from India's ancient economy
00:24:16to today's digital age. So next
00:24:19time you hear this dialogue, "I don't have
00:24:22even one "phooti kaudi", smile
00:24:26because now you know that behind that "phooti kaudi"
00:24:29lies the entire story of a civilization,
00:24:33and this is 16 annas true.
00:24:36Namaste, Jai Hind.
00:28:30की है.
00:30:03Namaste, you are watching DD News, with me is Gaurav Srivastava. So let's start the bulletin
00:30:07and first let's look at the headlines
00:30:10of the moment.
00:30:13Rahul Gandhi again embroiled in controversy. During the Students' Echo program,
00:30:17he was accused of insulting women power. BJP called
00:30:20the Congress leader's attitude
00:30:22deplorable.
00:30:26BJP's campaign against drugs in Punjab continues. Under
00:30:30the Drug-Free Punjab Yatra, Union Minister
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.