Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.
00:00:00risk and controlling it without
00:00:03understanding its necessity can lead
00:00:06to disruption in the country's foreign trade.
00:00:25Hello, it's 6 PM. Syrian people, in protest against
00:00:29the al-Jolani government, took to the streets for
00:00:33the second day in various provinces. A number of protesters,
00:00:36by gathering on the main street of Idlib city, trampled
00:00:39an image of al-Jolani, the interim head of the Syrian ruling body,
00:00:43and demanded his resignation. Protesters closed
00:00:47several communication axes, including a road in the east
00:00:50of Deir ez-Zor province, and destroyed
00:00:53the Bukamal communication bridge between Syria and Iraq.
00:00:57Local sources also published images of al-Jolani's forces
00:01:00shooting at people.
00:01:20The five-star train from Kerman to Mashhad with a capacity
00:01:24of 340 passengers was launched. According to the Deputy for Passenger
00:01:28Affairs of the Islamic Republic of Iran Railways, the launch of this train,
00:01:32which is the 17th five-star train in the 14th government,
00:01:35is a step towards the development of rail transport
00:01:39and the improvement of the quality of rail
00:01:42journeys.
00:01:48Hope on the
00:01:49rails.
00:01:55The connection of Kerman to Mashhad al-Reza with a five-star
00:01:58train.
00:02:18In the path of improving passenger welfare services, it was completed
00:02:22and put into operation today, so that one of the important demands
00:02:25of Kerman residents would become a reality.
00:02:28Fortunately, with a lot of follow-ups,
00:02:32today we witnessed the launch of the five-star
00:02:35Kerman-Mashhad Holy City train.
00:02:38A part of the demands that people had
00:02:42were actually answered. God willing, the discussion
00:02:44of the five-star
00:02:47Kerman-Tehran train is also on the agenda,
00:02:51with the favorable promise that has been given that the
00:02:54Islamic Republic Railways will prioritize this route.
00:02:58We hope that this issue will also be realized
00:03:02soon. About 400 people, 350 to 400
00:03:05people, will in fact help with passenger
00:03:09transport. The train is Haram. More importantly,
00:03:11our slogan is safety and improving
00:03:15the quality of passenger service.
00:03:19But the movement of this train is a beginning for the development that the people
00:03:22of Kerman are waiting for, and in the
00:03:25future, this path of progress will gain
00:03:28more speed. This train is being launched
00:03:32for the first time in Kerman province, and for the 17th time
00:03:35in the entire country. Nafiseh Najafi,
00:03:38IRIB News Agency, Kerman.
00:03:41The head
00:03:44of the National Wheat Growers Foundation announced the start of dryland
00:03:47wheat cultivation in some northwestern provinces of the country.
00:03:51According to Mr. Hashemi, some of the wheat farmers who sold
00:03:55their produce to the government have not yet received their
00:03:58payments.
00:04:31According to Peiman Eskandari,
00:04:34with the redesign of the investment structure in the agricultural
00:04:37sector, specialized townships for value chains
00:04:41will be created in the country so that the stages of warehousing,
00:04:44processing, packaging, and support can be located
00:04:47in a common geographical area. This plan is in line with
00:04:51the implementation of the Seventh Development Plan and aims to reduce
00:04:54agricultural product losses, shorten the path from production
00:04:57to market, and increase farmers' share
00:05:01of the added value of products.
00:05:03It will be implemented.
00:05:06On the occasion of the seventh printing of the book "Prolegomena",
00:05:09a critique and review session of this book was held
00:05:13with the presence of Dr. Gholamali Haddad Adel. The book
00:05:16"Prolegomena" by Immanuel Kant is considered one of the philosophical
00:05:20texts, and understanding the foundations of Kant's thought
00:05:23and his place in the evolution of Western philosophy is of
00:05:27special importance. According to Mr. Haddad Adel, the translation of this
00:05:30work has been done in accordance with Iranian society and with attention
00:05:34to linguistic features and the subtleties of the Persian language.
00:05:37From the reception that this book
00:05:41has received, which
00:05:44has been translated into Persian
00:05:48and published in three languages, and there is even
00:05:51an audio version of it available in cyberspace,
00:05:55I infer that philosophers
00:05:58have found that book useful
00:06:02for understanding Kant's philosophy,
00:06:05and I hope
00:06:08this book has been able to advance Kantian studies
00:06:12in Iran by a step,
00:06:14because
00:06:17our progress in Kantian studies can
00:06:21contribute to greater vitality
00:06:24in Islamic philosophy
00:06:25as well.
00:06:29197 nights have passed since the first nightly presence
00:06:32of the people of Tehran province's cities in the trenches
00:06:35of the street. But still, steadfastness,
00:06:38solidarity, and empathy are three images that the people
00:06:42have left from this nightly presence in the minds of the people
00:06:46of Iran and the world. These
00:06:49clear people are like water.
00:06:53These people are the founders of the revolution.
00:06:57These people are the Ummah of Abu Turab.
00:07:01These people.
00:07:04These voices and slogans that are heard from the squares
00:07:08and streets of the cities of Tehran province.
00:07:10The
00:09:12secret of Iranian victory in all fields
00:09:16of battle has been and still is. Seyl
00:09:19Sepour, IRIB News Agency.
00:09:22Thank
00:09:25you for your companionship.
00:09:47In the name of Allah, the Most Gracious, the Most Merciful. Hello. The first important meeting
00:09:50of today's guest, Mr. Farhang Doost, with the martyred leader
00:09:54of the Islamic Revolution happened in the 90s, and about
00:09:58a decade later, a poetry reading brought
00:10:01rare memories for this poet. Welcome.
00:10:05Can you tell us about that first meeting and your first
00:10:08memory? I greet you with respect.
00:10:13And now, it's really bitter for
00:10:17us to remember those days again.
00:10:19It also makes us happy that
00:10:23finally, we were able to comprehend
00:10:27such a leader, and now, this happiness
00:10:30also brings us a sense of regret that
00:10:33it was a pity, and we
00:10:35lost him.
00:10:38I think it was 2013 for the first time.
00:10:41I had the honor four or five times
00:10:44to be in his presence.
00:10:47And one of these times was
00:10:51during my university days, and we met him as students.
00:10:55We met him, and four
00:10:57or five times as a poet.
00:11:01The first time, we had gone for poetry,
00:11:04and I was supposed to read poetry, but it didn't happen.
00:11:08But overall, being in the presence of someone
00:11:12who has so many concerns,
00:11:14and many people came out of love
00:11:18for him to benefit from his truly problem-solving
00:11:21points in the field of poetry.
00:11:25In fact, the most important poetic movement, we can say
00:11:28the most important poetry association that was held
00:11:32throughout the year was this session, and it was
00:11:36very poignant. I had a very good feeling, even a memory
00:11:39for that specific year, not
00:11:42that one. And
00:11:45that same year, 2023, it
00:11:48happened that I also had a poetry
00:11:51reading that year. After the prayer,
00:11:55it was customary for everyone to go around the Iftar table. When
00:11:59I entered the area where they had set
00:12:02the table, I noticed where they had placed the Agha's
00:12:06chair. I went to the closest
00:12:09spot to him, behind a pillar, so that no one would see me at first, and
00:12:13I started breaking my fast. Thank God
00:12:17I had this blessing. Do you remember your poem?
00:12:20What verses did you read in his presence? I had written
00:12:24a part of a poem that said, "From
00:12:27your head, your face,
00:12:30your eyes, your gaze, be kind
00:12:33to the old man," and it was addressed to my father,
00:12:36saying, "Oh father, from
00:12:39your head, face, and beard, take
00:12:43away that whiteness of your hair."
00:12:46And when he heard this, and he was listening carefully,
00:12:49he said, "It's not up to him," and everyone
00:12:53started laughing and... In the name of Allah, the Most Gracious, the Most Merciful. Hello.
00:12:56Peace be upon you. I have a poem that is dedicated
00:13:00to my father, I will read
00:13:03it to you.
00:13:06Free from all ifs, ands,
00:13:09and buts,
00:13:12Free from all ifs, ands,
00:13:16and buts,
00:13:18A oceanic soul accepting
00:13:21rivers.
00:13:24O you whose soul mountains
00:13:26know,
00:13:29Whose hands the roots
00:13:32of tragacanth
00:13:35O you whose soul mountains
00:13:38know, Whose hands
00:13:41the roots of tragacanth know. O you,
00:13:44be glorious forever,
00:13:46eternally.
00:13:50I love you, O man
00:13:53of the mountains.
00:14:19From your head, your face,
00:14:22your eyes, your gaze,
00:14:26be kind, old man.
00:14:29It's not
00:14:33his
00:14:33choice.
00:14:37From I don't know if it's this year
00:14:40or years ago, from I don't know
00:14:44if it's this year or years
00:14:47ago, a fire has fallen within me, burning
00:14:50and consuming.
00:14:53In your struggle with pains,
00:14:57with whom is death? O you, eternal,
00:15:00steadfast, and undying soul!
00:15:04Bravo, bravo! What a good thing
00:15:07you did by writing a poem for your father!
00:15:10That was a very good thing to do. One of the best
00:15:13things is this, for a father, for a mother, for
00:15:17a grandmother. One of the gentlemen's father is a poet;
00:15:21he writes poems for himself. This is all they do, father and son for
00:15:25But almost everyone who had a poetry reading
00:15:28داشتن
00:15:30had moments, meaning, aside from the poem itself,
00:15:34which usually good poems were read there,
00:15:38we were looking for what Agha would say. Now, if they heard
00:15:41this verse, what would they say? What would they say here?
00:15:44What did they say? We were looking for this, meaning, sometimes
00:15:48we didn't care what the poet said. We were like, what did Agha say?
00:15:52And what do you think, all this expertise of his,
00:15:56all this perceptiveness and precise observation
00:15:59of poetry and literature,
00:16:01where did it come from?
00:16:03Undoubtedly, well, the family has a great influence.
00:16:08And he was also a reader. Not just a reader,
00:16:12I'm not sure what you mean. Anyway,
00:16:15the precision he had, meaning, much of it
00:16:19goes back to how we look at the world around
00:16:23us and try to connect with it. From what
00:16:26angle do we look? Sometimes many people might read
00:16:30more books than him, but
00:16:33still that precision, that love
00:16:36of solitude,
00:16:40that relationship we have with the books we read, our relationship with the world,
00:16:44I think because he was precise
00:16:47and he was able
00:16:50to, meaning, both extensive reading and being precise caused
00:16:54him to, amidst all these concerns, which sometimes
00:16:57even if someone had
00:17:01one-tenth of his concerns, they
00:17:05wouldn't have time to read. But he
00:17:08had all this time that he dedicated
00:17:11to reading. It's very strange.
00:17:15Another point about
00:17:17our message, well, we chose the theme
00:17:20and we also chose good words for it.
00:17:24What message do we want
00:17:27to convey to
00:17:30our audience? For example, some people's
00:17:33message consists
00:17:36of complaining about the situation, which is how most
00:17:40poets throughout history have been. That is,
00:17:43you rarely find a poet who doesn't complain and lament
00:17:47about the conditions of their time, some more intensely,
00:17:51some less. This is not a message
00:17:55that for
00:17:58the audience has a significant meaning
00:18:01and an acceptable benefit. Yes, well, some
00:18:05of these show a bit of history,
00:18:09that's all. That's all.
00:18:13However, what is intended,
00:18:16what can be a good message, is the message
00:18:19of religion, the message of morality, the message
00:18:23of our Iranian civilization, the message of our Iranian
00:18:25identity. We have many messages, many things to
00:18:29say. We have countless
00:18:31civilizational messages
00:18:35that our religious teachings, our
00:18:38moral teachings, our Iranian
00:18:41teachings, these are all things that are
00:18:45transferable. These must be conveyed in the message
00:18:48of the courageous steadfastness of the Iranian nation.
00:18:52Now, the Iranian nation is
00:18:54one of
00:18:56های
00:18:59the sources of credibility for the Iranian nation
00:19:02is its courageous steadfastness against oppression
00:19:06in the world, against bullying.
00:19:08The excessive demands of which the US and Zionists
00:19:11and others are manifestations. Expressing its position
00:19:14clearly, without consideration, without hesitation,
00:19:18is very important. This is very
00:19:20desirable in the
00:19:23world. Our
00:19:26political figures in our country, some presidents
00:19:30and others, when they traveled
00:19:33to other countries, with the people – not so much with governments
00:19:36– but when they faced people in mosques
00:19:40and gatherings and spoke
00:19:43these words, people became excited. I myself,
00:19:46in Pakistan,
00:19:49gave a speech in front of several thousand people, and their president
00:19:53was also sitting there. Truly, this
00:19:56session was one that was moving
00:20:00like a pulse that beats and moves.
00:20:03It was moving because of the content.
00:20:07When the steadfastness of the Iranian nation and the resilience
00:20:10of the Iranian nation are expressed, and there were others who were of the same
00:20:14kind, whom we have heard and know about. Therefore,
00:20:18these must be conveyed. These are our messages. It is a message
00:20:21of steadfastness, a message of civilization, a message
00:20:24of Islam. Was there a sentence that stuck
00:20:27in your mind from him in various meetings?
00:20:31A single sentence that you would review with yourself often?
00:20:35He emphasized that ".
00:20:43And usually, the group that selected
00:20:47the poems tried to pay attention to this point.
00:20:50And to write poems about life.
00:20:54Life isn't all sadness and sorrow. In fact,
00:20:58the scale of sweetness and joy often outweighs it.
00:21:01So why shouldn't we have poems for this hope
00:21:05and these joys? Hope was a common
00:21:08theme in many of his
00:21:11sentences, yes. And if you
00:21:14were to create a work about him, which aspect of his
00:21:18life and times would you examine, and what would you name
00:21:22your prose? About his reading, what books he read, what
00:21:25course he took for his own studies.
00:21:29This can truly be a good question,
00:21:32for one to know how it's possible to find
00:21:36time for a book
00:21:39amidst all these various tasks.
00:21:42One has to make time for a thousand things,
00:21:46and also make time for reading. We see many people
00:21:51who, when asked about the last book they read, would say
00:21:54it was a year ago, or if they don't say, it was 10 years ago.
00:21:58But for someone to read every day,
00:22:00and not just, for example,
00:22:03the Quran, Mafatih, these
00:22:07are books that require
00:22:10specialization. Even if it's a book on physics,
00:22:14or on, I don't know, mathematics, he still has something
00:22:17to say. That is, how did he find all this time
00:22:20to read? It's very interesting for me, I might go
00:22:24and try to discover this secret.
00:22:28The embrace of prosody and rhyme and meter, if my homeland
00:22:30is burning and I am
00:22:34not in turmoil and agitation,
00:22:37bravo, may God grant
00:22:40that I die and not be
00:22:44a traitor to my homeland. Bravo, because
00:22:47death takes everyone
00:23:50and leaves no one. The shrine
00:23:53is alone. Bravo,
00:23:55bravo, that's good. However, this
00:23:58is not Nimaei; this is like a quatrain and such.
00:24:02Because, after all, in Nimaei
00:24:06poetry, the difference in the number of syllables
00:24:10is one of the principles of Nimaei poetry. Here, you
00:24:13have made all the lines the same
00:24:16length, which was very good, of course.
00:24:28I will read a ghazal from those love poems. If my head
00:24:31goes, your desire will not
00:24:35leave. The effect
00:24:38of the spell of your eyes will
00:24:40not leave. I spread
00:24:44a carpet of broken heart. Come
00:24:46slowly, lest glass break under your feet. Bravo, bravo.
00:24:58The Supreme Leader and his honorable father will read poetry. Mr. Karamaleh's
00:25:01daughter. You asked what
00:25:04I do in the fire of your love. I said,
00:25:08what does Khalil do in the rose
00:25:12garden? The شوق of union has killed
00:25:15me. The fear of separation
00:25:20also. Where good does not reach,
00:25:23what they do. Very good, very good.
00:25:27May you be successful, God willing. The child
00:25:31is the secret of his father.
00:25:34I know the owner of the voice. I
00:25:37know that all-graceful
00:25:40one. He comes closer to me
00:25:44every moment, a little closer to my
00:25:47soul than my body.
00:25:50Don't be happy with being a fish
00:25:53in the sea, because the net
00:25:56sometimes gets caught in its own blind
00:26:00knots. Bravo.
00:26:02To pass through the difficult
00:26:06valley, make your life
00:26:10a bridge for your own
00:26:13passage. Bravo, bravo, very good. Grandmother
00:26:16smelled of northern rice.
00:26:20Her bread was little, but it was
00:26:23lawful. Bravo, bravo. In her hands,
00:26:26a pot of red roses always
00:26:30held a slice of apple
00:26:32and a few orange petals. And I
00:26:36would like you to say the final words of this part of the program
00:26:40in poetry. Can you read one of these poems
00:26:43that you composed for him? The poem that
00:26:47I had written in the great grief we had
00:26:50seen: "We are grieved and we do not understand
00:26:53your grief.
00:26:56We are grieved and we do not understand your grief. What
00:26:59will happen without you, we do not know.
00:27:02But to the extent of our death, O good
00:27:06neighbor, we will remember
00:27:08you. Your memory flows
00:27:12with us still.
00:27:15Our secret password is the morning of awakening.
00:27:18Your blood
00:27:21made blood boil.
00:27:24We are waves, we are storms,
00:27:26we are floods.
00:27:29Even if we departed from your presence,
00:27:33a day will come when you will return.
00:27:37That day, perhaps you will bring
00:27:39the early morning. We are waiting
00:27:42for that day.
00:27:45We believed in
00:27:47your faith.
00:27:50God forbid that we turn
00:27:53away from your path. The enemy has a
00:27:57futile thought. We will be men
00:28:00of the field forever.
00:28:03We cast stones upon the armies
00:28:06of elephants every day. We are of Sijjil,
00:28:09we are Ababil.
00:28:12In glass castles every night,
00:28:16like a ruin, we rain stones. O
00:28:19sorcerers of the tribe of Israel,
00:28:22behold, blessed be Azrael!
00:28:25With the staff of Moses, for a long time
00:28:29we have been the seal of the end of your sorcery.
00:28:33O merchants of friends, our curse
00:28:37from thousands of years ago.
00:28:39We were and by the grace of God
00:28:43we are. Do you not know
00:28:45we are Iran? Excellent! Thank you very much,
00:28:49be well. The poetry reading session
00:28:52in the presence of the Supreme Leader was held this year in
00:28:56a different location, at the Art Bureau, with the host's
00:28:59empty seat, but with the same arrangement and the same conversations
00:30:08that governance is not just about
00:30:11ruling.
00:30:17Governance is about hearts. Governance is in
00:30:20hearts.
00:30:23Governance is about acceptance
00:30:25in minds.
00:30:38This type of governance of men of God
00:30:41and divine rulers is different
00:30:44from others. It is in
00:30:46hearts.
00:30:51In the
00:30:55name of light.