Hungary: M1 — Hagyatek

20260920 04:00 UTC · 00:25:59 · 314 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

A Hagyaték a magyar szellemi kulturális örökség átörökítésén munkálkodik. Leporolja a magyar múlt szellemi hagyatékának egy-egy darabkájáról a modern korokban rárakódott szennyeződéseket, hogy azok újra a maguk fényességében ragyogjanak. Ezek a mozaikdarabkák _ épületek, tárgyak, könyvek, emlékek, történetek, tájak, gondolatok és mindenekelőtt az azokat alkotó és alakító szellemek _ hétről hétre a képernyőre kerülnek, hogy végül a soha el nem évülő egyetemes magyar szellemtörténet egészévé, a megújuló magyar hagyománnyá álljanak össze a nézők lelkében.

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:05:08family, their
00:06:25Every year on August 20th, hundreds of thousands of Hungarians
00:06:28pilgrimage to Budapest to see a hand that has remained in astonishing
00:06:32integrity for a thousand years. They arrive
00:06:35from within our borders, from the parts torn away in Trianon,
00:06:38from Western Europe, and even from overseas, to draw strength
00:06:42and hope from its holy relic.
00:06:45What is this force that gathers the nation around the
00:06:49Holy Right Hand year after year, where does that special, moving
00:06:53aura come from that touches everyone in its vicinity?
00:07:30A man's hand, a
00:07:34very delicate man's hand,
00:07:37for over a millennium, the Holy Right Hand has shrunk
00:07:41somewhat, but our king was not
00:07:45originally a big-handed person.
00:07:47He must have been a very beautiful sight.
00:07:51I experience this very deeply, and indeed, when I first took it out of the
00:07:54reliquary, tears welled up in my eyes, and I touched it so
00:07:58timidly, my God, what am I holding
00:08:01in my hand, and I realized that even people who are not
00:08:04necessarily close to faith,
00:08:08when they come near it,
00:08:12stand there in awe and look at it.
00:08:15Around the right hand of our holy king,
00:08:17the history of our
00:08:21people almost tangibly condenses. It not only accompanied us throughout
00:08:25the past thousand years, but experienced
00:08:28it with us, surrounded by adoration and
00:08:31respect when the nation was successful and
00:08:35strong, and suffered with the Hungarians during times of
00:08:38hardship, from the trials that awaited it, directly. In its fate,
00:08:42the first great
00:08:43miracle
00:08:47was that it was found at all, and could become
00:08:50our national relic. Our holy king Stephen, when
00:08:53he died in 1038,
00:08:55was buried in Székesfehérvár, and when
00:08:59he was exhumed for his canonization, which is what they always
00:09:02do, in modern terms, when they exhumed
00:09:05him, they couldn't find his right hand.
00:09:08They were astonished, and later it turned out that a monk
00:09:12named Mercurius was there at the time and
00:09:16took this right hand and carried it to his own territory,
00:09:19to what is now Biharvár county, and hid it in the
00:09:23monastery there for a whole year, when King
00:09:26Ladislaus passed by, and then he confessed this great
00:09:30secret to him, that he had indeed stolen King Stephen's
00:09:33right hand, because only the bones of the holy king
00:09:37remained, and he was very fired up by the fact that the right hand
00:09:40remained perfectly intact, and he thought
00:09:44that this must have some significance,
00:09:48why exactly this right hand, the hand with which he did so much good,
00:09:51with which he tried to realize God's love in his
00:09:55governance, as our nation's founding king,
00:09:59and this hand will undoubtedly
00:10:02be a guide for the future as well, so King
00:10:06Ladislaus did not punish him, but said, all right, then let it stay there for now,
00:10:10and Stephen's right hand remained there.
00:10:14"Where are you, King
00:10:16Stephen,
00:10:18you,
00:10:20the Hungarian nation,
00:10:23in mournful
00:10:25attire,
00:10:28before you is
00:10:31peace. The disaster of Mohács and the Turkish
00:10:34conquest brought not only the nation but also the Holy Right Hand through times of
00:10:38Calvary. The wars that flared up again and again, the
00:10:41Turkish, Tatar, and Western mercenary robber gangs, forced
00:10:45thousands of Hungarian families to flee. The right hand of the Holy King
00:10:48shared their fate. It also wandered for a long time. The
00:10:52Hungarians didn't even know for two long centuries.
00:11:03It ended up in Bosnia. There, nearly half a century later, Christian
00:11:07merchants found it, who bought it and took it to
00:11:10Ragusa. No one knew anything about it back home.
00:11:14It was only a good century and a half later that some Hungarian
00:11:17gentlemen visiting the city noticed with astonishment that the
00:11:20monastery's relic was none other than Saint Stephen's finally lost
00:11:23right hand. The Dalmatian monks, of course, clung to
00:11:27their cherished treasure, and thus the Holy Right Hand could only return
00:11:31from its exile after long diplomatic maneuvers
00:11:34in 1771.
00:11:41After nearly two peaceful centuries, the entire thousand-year-old Hungarian
00:11:45statehood was swept away by the Soviet conquest, the red flood
00:11:48did not spare our national relics either. Hundreds of thousands of Hungarian
00:11:52refugees were again followed by the Holy Right Hand. towards the West.
00:11:56They tried to smuggle it abroad along with the
00:11:59coronation regalia, so it was sent back
00:12:03from Switzerland, almost at the Pope's command, saying that the Holy
00:12:06Right Hand belongs in Hungary.
00:12:09When it returned, it was guarded in several places,
00:12:12but by the end of the war, Budapest became the final
00:12:16destination. Huge processions were held
00:12:19with it, and then finally in 1950 it was placed in the...
00:12:23St. Stephen's Basilica, since then, well, I think it has
00:12:26become a bit of our national shrine because of this, St. Stephen's
00:12:30Basilica, it was intended to be the representative
00:12:33church of the country's capital, and since it was built
00:12:36in honor of the Holy King, then the most worthy
00:12:40place for the Holy Right Hand is precisely St. Stephen's
00:12:43Basilica. From 1950
00:12:47onwards, practically, the Holy Right Hand was kept
00:12:50in a tabernacle, but... there were
00:12:53times when the parish priest kept it in his own apartment, because he was also afraid
00:12:57that unauthorized persons would take it from the
00:13:00church, and he was truly the guardian of the Holy
00:13:03Right Hand.
00:13:16Oh, Saint Stephen,
00:13:19praised be,
00:13:23go and rise.
00:13:42St. Stephen's country could disappear from the map for a time,
00:13:45conquering hands could mutilate it, but in the hearts of Hungarians,
00:13:48preserved in prayers and supplications,
00:13:51the homeland he bequeathed to us existed intact.
00:13:55"When our ancestors feared for the Holy Right Hand, rescued it,
00:13:58hid it, they also clung to the king's arm,
00:14:01which gave strength through the centuries. The veneration of
00:14:05relics is a very, very old thing, it almost dates back to the
00:14:08beginnings of the Church, when
00:14:11the first witnesses, who lived for Christ,
00:14:15also died for Christ, the martyrs, the martyrs,
00:14:19were immensely revered in the early Church, and it very
00:14:22often happened indeed, that we... "even
00:14:25a piece of their clothing, or anything they acquired,
00:14:29special signs and miracles also occurred around it, and
00:14:32a veneration of things related to saints, which
00:14:36we call relics, began to grow,
00:14:40which still exists in the Catholic Church today, well,
00:14:43of course, here we are primarily talking about the bones of saints
00:14:47and other things, those are primarily what we usually treat
00:14:51with special reverence, well, so King Stephen's... "the mummified, preserved
00:14:55right hand, we must say
00:14:58that it is truly a relic that has transcended
00:15:02being merely the preserved hand of a holy king, it goes beyond
00:15:05that, and it has become a symbol for the entire country
00:15:09as a relic that should be followed. The owner of the Holy
00:15:13Right Hand, King Stephen,
00:15:16is not only
00:15:18a saint of the Church, a saint of the Eastern and
00:15:22Western Churches alike today.
00:15:25"but the king who founded
00:15:29the Christian state of the Hungarian nation, so
00:15:33that's why we call him the founding king, there was a Hungarian
00:15:37state here before him. "so we mustn't
00:15:39imagine that some wild, running
00:15:43people were just haphazardly splashing around in the Carpathian Basin, and
00:15:46then they had to be brought to order, here it was a high
00:15:49culture that owned
00:15:52and still owns the
00:15:55Carpathian Basin, and the complete introduction
00:15:59into the Christian faith, and the
00:16:02organization of a state according to the pure principles
00:16:06of Christianity. "This is what King Stephen
00:16:09did. Hail Géza's son,
00:16:13Stephen, our
00:16:14hope.
00:16:18Blessings upon him,
00:16:21may he be our good
00:16:24leader.
00:16:27The holy king not only left his country to his people, but also
00:16:31his uniquely rich spiritual and intellectual heritage. His admonitions
00:16:34were originally intended for his tragically young, deceased son. "But his
00:16:38thoughts over the centuries became the cornerstone of the nation's
00:16:41shared wisdom. He wrote his admonitions
00:16:44to his son, I am always amazed at how wise
00:16:48and beautiful guidance he gives him about the
00:16:51one-language nation, how terribly
00:16:54poor, simple, it is astonishing how
00:16:57much from faith it stems, but at the same time with great
00:17:01political sense, he shaped it for a millennium,
00:17:04for millennia, I hope, he shaped its
00:17:07future. He wrote it in 1015
00:17:11for his successor, Prince Imre,
00:17:15but in the end it was meant for all his successors, and the
00:17:19admonitions were treated as such. Now,
00:17:22in this, the King writes a thousand
00:17:25years ago, that you should engrave it in your mind,
00:17:28every person is born in the same state.
00:17:30You know, today's
00:17:32world says that modern times
00:17:36are the product of human rights, and the basis of that is what
00:17:40I just quoted, because it's a bit
00:17:44clumsily phrased as everyone is born equal,
00:17:48but actually our aptitudes, our abilities, our
00:17:51circumstances, those are different, the King is
00:17:54very precise, looking at the 1001 law code, that is,
00:17:58the law code issued after his coronation, for example, there is
00:18:01a provision that if a person of servile
00:18:04status is at the head of a county, or at the head of a royal estate,
00:18:08then his word before the judge is equal to that of the
00:18:11Istvánoks. This is astonishing, so
00:18:14yes, every person is born in the same state, and the law code
00:18:18is consistent with this. This was the practice. The
00:18:21Árpáds followed this throughout, so King Stephen's
00:18:25successors followed
00:18:27it. And even later, under the
00:18:31elected kings, when King Stephen's
00:18:35legacy and ideology
00:18:37and provisions were no longer so vividly alive,
00:18:41a ruler whom we still look up to today, King
00:18:44Matthias, who elevates Pál Kinizsi, because he is the
00:18:47capable one. This is not Matthias's
00:18:51extraordinary peculiarity, but simply
00:18:53that as an honest Hungarian
00:18:57the provisions of the
00:19:00ancients, he follows King Stephen's
00:19:03laws and practices.
00:19:39It also states that tyrants must be swept away,
00:19:42and it even tells us, which
00:19:45I can kindly recommend to today's parliament and the
00:19:48voters, that a royal
00:19:51council, back then this was the
00:19:55group that determined governance
00:19:58in the country,
00:20:00to put it together from stupid, pompous and mediocre
00:20:04people, I think, is worthless. "I quoted
00:20:07this translation quite accurately just now, the original is in Latin,
00:20:11one can even feel the king's smile behind it,
00:20:14the experience and his smile, that
00:20:18nothing can be done with mediocre people, and then he adds,
00:20:22because nothing elevates but
00:20:25humility, and nothing casts down but arrogance and
00:20:29hatred. Please, for the 20th and 21st
00:20:32centuries, this is an especially important instruction, the king formulates
00:20:36very precisely. Everyone should look at their own life
00:20:39as well, if they approach their
00:20:43spouse, their
00:20:46environment with humble love, not to...
00:20:52the humility that the king speaks of is not a
00:20:55submission, not sneakiness,
00:20:58but the appreciation of the other.
00:21:16Posterity looks back on St. Stephen's life's work as something that
00:21:20began, and many feel that with his ascension to the throne,
00:21:24something definitively ended. The king undoubtedly
00:21:27knew that with his reign he was laying the foundations of a new
00:21:31era, but also that this could not be built on the denial of ancestors. He was a
00:21:35Christian ruler who lived his faith deeply, but also a descendant
00:21:38of the Turul clan, who never forgot, and certainly never persecuted
00:21:42the heritage
00:21:43of his predecessors.
00:21:50"Following our ancestors occupies the eighth place in royal
00:21:54dignity. The greatest royal embellishment, in my
00:21:57opinion, is to follow royal predecessors, to
00:22:00imitate parents. For he who despises what his paternal
00:22:03ancestors prescribed, also disregards divine laws. For
00:22:07fathers are fathers so that they may guide their sons, and sons are
00:22:11sons so that they may obey their parents. He who opposes
00:22:14his father, opposes God's
00:22:17enemy.
00:22:21"He himself dictates in his
00:22:23admonitions that ancestors must be respected,
00:22:27he did not break anything, for example, the
00:22:30Hungarian script, which has recently emerged,
00:22:34you know, because it was plastered over in many
00:22:37places later,
00:22:40for example, because it did not conform to the
00:22:44ruling thought from the 16th century
00:22:47to the 20th century,
00:22:50from this we single out the blessed King Charles
00:22:53IV, because if one looks into it, they know that
00:22:57it would be wrong to include him there,
00:23:00but overall, it must be said that yes, in
00:23:03Upper Hungary, they plastered over
00:23:06carved Hungarian script texts, short
00:23:10texts, or but among the Szeklers,
00:23:13where I am from, I am Szekler, I was born in Csíksomlyó,
00:23:16among the Szeklers, this script remained, which is why it is called Szekler
00:23:20runic script today, and you know,
00:23:23they dug up a document, on which it is claimed
00:23:26that King Stephen ordered that
00:23:29it is forbidden to write with this script, and anything that emerges
00:23:32must be destroyed, this is simply not true, it is a forgery,
00:23:36we would not know the Szekler runic script, we would not
00:23:39know it if the king had wanted to destroy
00:23:42it. In 1972, in the yearbook
00:23:46of the Jósa András Museum in Nyíregyháza,
00:23:49a volume
00:23:50was published
00:23:53that contained the text of a decree attributed to St. Stephen.
00:23:56The decree stated that
00:23:59runic script should not be used, it should be
00:24:03burned, and those who use it were to be severely punished.
00:24:08decree. We have 10 St. Stephen's
00:24:12laws, obviously, two of them
00:24:15are certainly forgeries, late
00:24:18forgeries. And as for the others, there is a debate as to whether
00:24:225% is a forgery, or 90%. Now,
00:24:26this one that has just appeared, this is the
00:24:29worst, whoever forged it, has never in their life
00:24:32seen a St. Stephen-era decree. For example, it contains the
00:24:35following errors: the dating reads
00:24:39"dated in the Vatican in a thousand," now
00:24:42in a thousand, there was no Vatican yet, only
00:24:44around 1200, so there's already an error
00:24:48here, and then the text begins with "Stephen the First and the members
00:24:51of the council." Now, in a thousand, at the time of St. Stephen's
00:24:54coronation, they did not yet speak of Stephen the First. For that,
00:24:58they had to wait for the second one. Even if they suspected that
00:25:02Stephen would be the first anyway, they still didn't use it, because there was
00:25:06no more. So these are just the first few words, and it's already full
00:25:10of such serious errors, the whole country took it seriously.
00:25:13They thought that if something appeared in a museum yearbook, then
00:25:17it could be taken as gospel, and... "in addition,
00:25:20the public mood was inclined to criticize St. Stephen,
00:25:24St. Stephen did not order the
00:25:28persecution of
00:25:29runic script.
00:25:36Lord Jesus said,
00:25:39those who live by the sword will perish by the sword, but between two fires,
00:25:42in a chosen path, only a fool
00:25:46hopes for peace. A commanding
00:25:50and strong person can create a great, firm empire,
00:25:54his own era may bow before him, but it is not certain that
00:25:57his nation will pray for him after his death.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.