Iran: Press TV

20260926 14:30 UTC · 00:30:59 · 405 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00and Oman, as the coastal states of the straight, have carried
00:00:03major share of this responsibility. While the
00:00:07global economy has benefited from this route, much of the burden has
00:00:10remained with the region: air and water pollution, the
00:00:14risk of fuel spills, possible collisions,
00:00:18search and rescue operations,
00:00:21wider security and environmental
00:00:24consequences. In this context, Iran's question
00:00:27becomes easier to understand, is it? reasonable for the world to
00:00:31benefit from vital straight without contributing to the cost of
00:00:34keeping it safe, and more importantly, is it fair for countries
00:00:38that depend on the security of this route to impose political
00:00:41pressure, economic sanctions and even war on
00:00:45Iran, while still expecting essential services in this
00:00:48corridor to continue free of charge. From Iran's
00:00:51perspective, the era of providing such services without
00:00:55compensation is over. This does not mean closing maritime
00:00:58roots or using the... straight of Hormus as a weapon, it
00:01:02means creating a transparent, legal and predictable mechanism
00:01:05for sharing the costs of the services that keep this route safe
00:01:10it is something greater than all of and usable, if Suez and Panama collect fees for their
00:01:12artificial waterways, and if some natural straights
00:01:16also have financial mechanisms for safety related
00:01:19services, then the straight of Hormus cannot be treated
00:01:23forever as a completely free root. The fact that Hormus is
00:01:26natural or international is not exempted from the costs of
00:02:01kilometers, all the way to the banks of already sent her to visit, her daughter Anyutka ran into the kitchen and asked, "Someone
00:02:04is angry, but I would, I think, fall in love with him,
00:02:08my dear, out of pure gratitude, if he proposed
00:02:11to me, but all this is nonsense, nonsense,
00:02:14nonsense, nonsense, nonsense, you want it not to be nonsense, Anastasia
00:02:18Petrovna, ask me nicely and cut off my finger,
00:02:21if today I don't stand his
00:02:24bride, of course they were very surprised, what happened to you,
00:02:27Dinara, that you've already put on a
00:02:30headscarf, that you'll go on stage in a hijab, because I was drawn here and
00:02:33there, I wanted to try one thing, another, cheerful
00:02:37companies, noisy leisure,
00:02:40night rehearsals, all of it really piled up,
00:02:43I was like a ball,
00:02:47a snowball, it rolled, rolled, all
00:02:50these events, happenings, everything stuck,
00:02:53stuck, I didn't know how to cleanse myself of this
00:02:55husk.
00:03:09If interesting people live in your city or village, or
00:03:13significant events occur, be sure to
00:03:15write to us, the correspondents of the "Muslims" program will go
00:03:19to any part of Russia. I wish you peace,
00:03:23mercy and blessings of Almighty Allah.
00:03:26Assalamu alaykum wa rahmatullahi wa barakatuhu.
00:03:31Which bow will we choose?
00:03:33The white one? Yes, look, I also prepared
00:03:37a blue one yesterday,
00:03:39this one, you don't want this
00:03:43one? Look, it's also beautiful, we've never worn it.
00:04:17So we have 10 minutes until
00:04:20we leave.
00:04:22So we took an umbrella, I think you have an umbrella there, right? I don't know, let me
00:04:26take this one, and I think you have one in your briefcase too, I don't know.
00:04:30Let's look at the roads, there's no time
00:04:32anymore.
00:04:34That's
00:04:38it. Mom, we're
00:04:39leaving.
00:04:46Hello, Anatoly Vladimirovich, good
00:04:48morning.
00:04:53We combined them in this one, two in one,
00:04:56great. Well, all the best.
00:05:00Hold the umbrella for a bit, quiet, quiet, quiet,
00:05:03we'll make it, no, don't worry, everything's fine,
00:05:0614 minutes, okay,
00:05:08we've left even later sometimes, let's go.
00:05:18I was born in Moscow in 1976,
00:05:21on June 4th. At that
00:05:24time, people rarely
00:05:26professed any religion,
00:05:30and it was 1976, yes, it was, in general, the era
00:05:33of communism at its peak,
00:05:35and,
00:05:37probably, few people thought about the soul.
00:05:41Open.
00:06:44we passed
00:06:45exams together,
00:06:51and as such, I didn't even understand this term
00:06:54religion. It's not for nothing that my
00:06:57sister, who was a future student of the philological
00:07:01faculty, came to the mosque to study
00:07:04Arabic. We didn't understand then
00:07:07why she was doing it, why she had to learn Arabic in a mosque.
00:07:11But she was evidently drawn, these spiritual roots, they made themselves known
00:07:15at that moment. I said, I'm going to, she started studying
00:07:18Arabic, gradually, gradually she started coming to
00:07:22Islam, she started reading the Quran, she started performing
00:07:25Salat, no, no, I she tried to
00:07:28bring the word of Allah to us too,
00:07:32but in my case, it was very bad,
00:07:35I resisted in every way,
00:07:38I absolutely did not want to spend my youth
00:07:41on some nonsense, as it seemed
00:07:44to me then. In
00:07:48general, one could say that my parents are also very
00:07:51sincere, kind people, they believed in their hearts, they also didn't
00:07:55understand why all this external symbolism, because my sister, after
00:07:58some time, put on a headscarf and started wearing
00:08:02a headscarf, yes. Let's call
00:08:04Niele.
00:08:07Niele, and we have
00:08:10from above, Sal, do you hear?
00:08:13This is Cyprus, mm-hmm, Cyprus, Cyprus, yes, we're sitting, looking at photos,
00:08:16dad is nostalgic about when he was in Bashkiria,
00:08:20well, arrange a Skype session for us sometime,
00:08:23we'd be very happy. She was probably
00:08:27the very first person who supported me when I
00:08:30entered a theater university after school. We read
00:08:34fables, prose, poetry, and
00:08:37I really liked how spirited,
00:08:40vibrant, and interesting she was. She sat next to me, I said, "You're
00:08:44so cool, you're so talented, so
00:08:47wonderful." I went to read.
00:08:50When I sat down, she said, "I liked you a lot too,
00:08:54she said, "You're also very cool, talented,"
00:08:57and we immediately felt that
00:09:01we had such a positive
00:09:05energy, that we were very similar, that
00:09:08we liked each other as people.
00:09:13that we enjoy communicating with each other, that is, I was constantly
00:09:17thrown from side to side, I
00:09:19thought, I thought that I could apply myself to journalism, to
00:09:23psychology, to acting,
00:09:26well, it turned out that acting
00:09:29became closer to me, and I entered
00:09:32GITIS. Since I came from St. Petersburg and
00:09:36had nowhere to live here, Dinara,
00:09:40in a completely amazing way...
00:09:42invited me to her home to stay,
00:09:46I lived with them for 2 weeks and it
00:09:49really is
00:09:52very warm memories I have
00:09:55of it, because this family accepted me as
00:09:58their own.
00:10:01After the fourth year of the institute,
00:10:04I was really torn by some doubts,
00:10:08searches, I, torn by contradictions,
00:10:12realized that I was lacking, and what I was lacking was precisely
00:10:16this basic
00:10:19platform. I, feeling the need for
00:10:22prayer, went to an Islamic
00:10:25camp. Do you have a program?
00:10:28when I, for
00:10:32another class, for the first class, came in a headscarf,
00:10:36my classmates, already seeing my sister in a
00:10:40headscarf, were, of course, very surprised, "What happened to you,
00:10:43Dinara, that you've already put on a headscarf? Will you go on stage
00:10:47in a hijab?"
00:10:49he spilled.
00:10:54He spilled,
00:10:56he spilled. I already thought that the end of the
00:11:00world was coming or something similar, I confess,
00:11:03I was scared. When I saw that Dinara had also
00:11:07changed like that,
00:11:10I asked, of course, I said, "What
00:11:13happened?" She says, "You know,
00:11:16perhaps I
00:11:18grew up,
00:11:21reevaluated many things, discovered something
00:11:26for myself... and I truly discovered
00:11:29Islam, and this didn't
00:11:32bother me, it didn't surprise me, because
00:11:36indeed every person
00:11:39dedicates themselves to faith as much as they need to.
00:12:00will sit down a bit.
00:12:29And somehow I managed to exist in
00:12:32this, I tried to pray, to fast,
00:12:35gradually, gradually I did everything, it was very difficult for me, but
00:12:39I tried to preserve these
00:12:41teachings that I received in the Islamic camp.
00:13:07They were looking for my sister, they asked me where she was now,
00:13:11they were very upset that she wasn't there, and somehow a
00:13:14conversation started, gradually I told them that I had just graduated
00:13:17from GITIS, I am an actress. The young man on the
00:13:21other end of the line was very interested in this and said, "Oh, what then?"
00:13:24"We're looking, you come," I say, "Wait, wait, wait, what's
00:13:28it about?" "We're looking for a correspondent for a new
00:13:32program that is opening on the satellite TV channel AST
00:13:34Prometheus." I say, "But I'm not a
00:13:38journalist, I'm an actress." "It's nothing, it's nothing. Come and see, maybe it will work out for you."
00:14:03Hello. Hello,
00:14:06thank you.
00:14:16Good to see you,
00:14:17beautiful.
00:14:20Dina is the closest person to me, a close
00:14:24friend.
00:14:29Yes, it's ready. So I filmed the first shoot. I
00:14:33came in a short costume, took some kind of headscarf, definitely. I
00:14:37sat at the table with my co-host Damir
00:14:40Vagapov. On top of me was a hijab, tied very
00:14:43correctly. I already knew how to tie a hijab at that point, but
00:14:47my knees were sticking out from under the table. I realized that the viewers saw me in
00:14:50a hijab, but I was actually not in a hijab
00:14:54at that moment. Perhaps that was a turning point for
00:14:58me. I realized that I couldn't deceive the
00:15:00viewers. Yes, I am a practicing
00:15:04Muslim woman, I pray, and I
00:15:07fast, I strive, as much as possible,
00:15:11to observe all the precepts of religion.
00:15:14But I am not dressed according to Sharia.
00:15:17This was really difficult for me. The second
00:15:21recording, already coming in a hijab,
00:15:25and after the second recording, I left
00:15:28in a hijab and never took off my long
00:15:32clothes again.
00:15:48Well, tell me, it turned out beautifully, this color suits
00:15:51you very well, and most importantly, there are color transitions,
00:15:55mm-hmm, such delicate ones, just
00:15:58what's needed, it will be very good for the program.
00:16:02I'll call you next week when I'm
00:16:05on air, beforehand. So that I see it,
00:16:09so that I have time to watch, well, you can find it on the internet,
00:16:11on the internet, well, yes, yes, of course, by my very appearance
00:16:15on screen, I also break the stereotype of the oppressed
00:16:18Muslim woman who cannot work or
00:16:21study, and even more so appear on screen, how can
00:16:25she be seen, they even saw her. What's your
00:16:28name? Martov, Martov, very nice to meet you, my name is Khava,
00:16:31Khava, this is Leila, this is Feruba, Mama Leila,
00:16:34Mama Leila. our Muslims.
00:17:07I also wanted to invite another girl, she's married to a
00:17:11Dagestani, yes, Alyona, the girl with whom we probably
00:17:13communicate the most right now,
00:17:16and she is a very good sister,
00:17:19your neighbor, no, a Russian converted to
00:17:22Islam. There is such a stereotype in Russia, unfortunately,
00:17:26that a woman in a hijab cannot study, she cannot
00:17:29work. Women who sit at home,
00:17:33who do not go anywhere, they are backward, undeveloped women, she this...
00:18:26Islam and leads
00:18:29a program related to this, "Hour of
00:18:32Muslims," so
00:18:35this... one flows from the other.
00:18:57We found Dinara by chance, our director Ivanova found
00:19:01her, whose voice you heard. My
00:19:04sister, Nailya, came from Iran. and
00:19:08she was invited to work
00:19:12for the newspaper "All About Islam."
00:19:16She worked.
00:19:18That is, the editorial office of this newspaper was located on the territory
00:19:22of the Spiritual Administration of Muslims of the European part
00:19:24of Russia. When our director came
00:19:28to the Mufti's residence to
00:19:31find an interior in which we would conduct
00:19:33filming, she was completely...
00:20:07I was hired and to this day, for
00:20:11more than 10 years, I have been hosting the program "Muslimania." This is
00:20:14evidenced by the preserved ancient religious monuments,
00:20:17among which are the unique high-mountain
00:20:21temple of Thaba Yerdy and
00:20:22mausoleums.
00:20:26Probably by sounds,
00:20:29at the same time, Allah rewarded me by enabling me to,
00:20:33using my professional skills, somehow make
00:20:39the word of Allah known,
00:20:42to strive for people to learn more about
00:20:46Islam, about religion, about the traditions of Muslims. And for
00:20:50me, this is really very valuable. I know many non-Muslims who
00:20:53know, watch her program, thanks to her program they learned a lot
00:20:57of good things about Islam. When I asked why, why
00:21:01did you do this, she said: "You
00:21:04know, I discovered an amazing thing in
00:21:07Islam,
00:21:10that you should rejoice every day,
00:21:14you should rejoice when you wake up,
00:21:17see the sun, see... the blue sky, and you
00:21:21say: thank you very much for all of this
00:21:25that I have, thank you very much for the
00:21:29opportunity to live this day, to see
00:21:33this sun, to breathe fresh air and
00:21:36to enjoy life, thank you for that.
00:22:04I gained much more than
00:22:06I lost, I gained
00:22:10the help and protection of Almighty Allah, and that is
00:22:13much more than just playing on stage,
00:22:16the applause of the audience, the recognition
00:22:20of people. I, I think,
00:22:23received the love of the Almighty.
00:22:36Assalamu alaykum wa rahmatullahi wa barakatuh, peace be upon you,
00:22:40the mercy of the Almighty and his blessing, and his
00:22:43blessings.
00:23:03When you are born on Iranian soil, something is born with
00:23:06you, the belief that a homeland is not merely a place to live,
00:23:10but sometimes a place you must be willing to die for. The roots
00:23:14of this belief can be found even in the legends of Iran, and
00:23:17perhaps no legend expresses it more... powerfully than the story of
00:23:21Arash. After the war between Iran and Turan, it
00:23:25is decided that Iran's new frontier will be determined by the
00:23:28flight of a single arrow. Arash stands atop Mount
00:23:32Damavand. He puts all his strength, all his life into the
00:23:35arrow and releases it. Arash dies, but the arrow
00:23:39flies on. Where did it land? To find the answer, we
00:23:42must leave legend behind and enter history. 330
00:23:46BC, Alexander had crushed nearly every major
00:23:50power in his path and was advancing toward Persepolis. At the
00:23:53Persian Gate, Ario Barzanis stood with around
00:23:56700 warriors against an army of more than
00:23:5910,000. They knew that if they resisted, they would die,
00:24:03but they chose an honorable death over life under
00:24:06domination. They stopped Alexander's first assault and
00:24:09forced him to retreat, and for the generations that followed, they left
00:24:13behind a legacy. Resistance means knowing that you may
00:24:17lose your life, yet refusing to let an enemy cross your land without
00:24:21paying a price. Two centuries later, this time Rome
00:24:24came from the west. In 53 BC,
00:24:27Crassus invaded Parthian territory with a vast
00:24:30army. Facing him stood young commander, Surena, with his
00:24:34mounted archers and a thousand camels carrying an endless supply
00:24:38of arrows. Surena filled the skies with a storm of
00:24:41arrows. The Roman army suffered one of the most devastating
00:24:45defeats in its history. But for Iranians, land is not
00:24:48the only frontier. The sea is a frontier too. At the
00:24:52beginning of the 16th century, the Portuguese seized
00:24:55Hormuz, a small island at the entrance to the Persian Gulf, whose
00:24:59control meant command over one of the most important trade routes between
00:25:03East and West. They built fortresses, they brought
00:25:06cannons, and they remained for more than a century. In
00:25:091622, Iranian forces under the command of Imam
00:25:13Koli Khan reached Hormuz. After a hard-
00:25:16fought siege, Portuguese power in Hormuz was broken, and the
00:25:20island was retaken.
00:25:23But the Persian Gulf never disappeared from the ambitions of
00:25:26colonial powers. In 1915, British
00:25:30forces occupied Bushehr. Against an army
00:25:33backed by warships, artillery, and the power of one of the
00:25:36world's greatest empires, the people of southern Iran stood with
00:25:40simple rifles. Their resistance was led by a man
00:25:43named Rais Ali Delvari. During the months of
00:25:46occupation, he organized the resistance of the people of Tangestan.
00:25:50For Rais Ali, the question was never how many soldiers stood
00:25:54on either side. The principle was simple: Iranian
00:25:57soil is not negotiable, even if defending it costs your
00:26:01life. Ali was eventually martyred in that
00:26:04struggle. September 3rd, the anniversary of his martyrdom is
00:26:08commemorated in Iran as the National Day of Struggle Against
00:26:12British Colonialism. But the resistance did not end with his
00:26:15death. Years later, British forces finally left
00:26:18Bushehr, yet the ambitions of foreign powers toward Iran
00:26:22did not end there,
00:26:25because Iran also had oil. For decades, much of
00:26:29Iran's oil industry remained under the influence of a British
00:26:32company until 1951, Mohammed
00:26:35Mossadegh stood against threats, political pressure, and
00:26:38economic pressure, and declared, "Iran's oil must belong to
00:26:42Iran." The oil industry was nationalized. Two years
00:26:46later, a coup backed directly by the United States and Britain overthrew
00:26:50his government. Mossadegh was removed from power and spent the
00:26:54remaining years of his life in imprisonment and house arrest.
00:26:57But one demand could no longer be erased: Iran's wealth
00:27:01must remain in Iranian hands.
00:27:05Land, oil. But now the
00:27:08issue is no longer only land, water or oil,
00:27:13them, independence. The question of who has the right to
00:27:16decide Iran's future. In June 2025, the
00:27:20United States directly attacked Iran's nuclear
00:27:23facilities, and since February 2026,
00:27:26Iran has been engaged in direct military confrontation with the
00:27:30United States and Israel for months. Military and economic
00:27:34pressure has continued, but Iran has never been willing to trade
00:27:37its independence for temporary peace. Bows, arrows
00:27:41and horses have given way to launchers, missiles,
00:27:45tanks, drones, and
00:27:48fighter jets, but the blood of Arash still
00:27:52runs through Iranian veins. And now, let us
00:27:55return to the same question. Where did Arash's arrow land?
00:27:59The arrow flew more than a thousand
00:28:03the Amu Darya River. Arash lost his
00:28:06life, but he did not allow the enemy to decide
00:28:10Iran's fate,
00:28:12and that legacy passed from one generation to the
00:28:15next. An Iranian may give his life for his
00:28:18homeland and independence, but he will never surrender their fate to
00:28:22foreign
00:28:23power.
00:28:33"I found Iranian Jewish leaders, like Dr. Sameah, to
00:28:37be both stoic about the reality of the region they inhabit
00:28:40and confident about their future inside the Islamic
00:28:44Republic. Indeed, the Jewish community was
00:28:47secure inside Iran, at least until soon after
00:28:51I left the
00:28:51country.
00:29:00When Israel launched its..." unprovoked attack, initiating
00:29:04a war that left almost 1,000 Iranians dead.
00:29:08From the Jewish community of Yazd, Kodadad
00:29:11Goharian denounced the Israeli attacks on his country and
00:29:14endorsed Iran's military response. Despite the
00:29:18growing pressure from the outside. Iran's Jews
00:29:21are holding their ground, observing their traditions
00:29:25inside the country they recognize as their authentic
00:29:28homeland.
00:30:23Iran's president has criticized us for failing to abide by the Islam by
00:30:27Mo saying the agreement can be the basis for the
00:30:30reopening of the Strait of Hormuz. Iraq's prime
00:30:33minister has called for exemptions for us uh from US sanctions targeting
00:30:37global companies that work with Iranian airlines.
00:30:39And
00:30:45occupied West Bank Israel raids Birzeit University and Ramallah and
00:30:49other areas of the Palestinian territory have also seen
00:30:51incursions.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.