Aruba: Telearuba

20260814 05:00 UTC · 00:30:59 · 461 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00and they named it after their neighborhood, San Isidro, that's where it comes from. But understand
00:00:03this, the origin is artistic, no,
00:00:07initially, it's it's a cry
00:00:10for artistic freedom. The San
00:00:13Isidro movement, not political at that
00:00:16you to leave the country. How do you interpret it, which time, is against this decree, of
00:00:19with the opposition, with the people of course, the demonstration is in in the sense of
00:00:22Undoubtedly, what disobedience against this decree,
00:00:25this law, no, at that time it was a decree, now a
00:00:28law. Alcántara was already famous at that time for his
00:00:32performance acts, he spoke about the project in
00:00:352018.
00:00:39We want to achieve a project, a unique
00:00:42project where we can talk about culture, we can talk about contemporary
00:00:45Cuban reality
00:00:47without it being seen
00:00:51as a threat to national security.
00:00:55But well, it seems that things were not
00:00:59interpreted this way by the
00:01:01people have. The people who work in regime, it gained special notoriety after a song was
00:01:04released in February 2021. The title
00:01:08turned around a slogan that the
00:01:10be carried out and when the Cuban regime had been using since 1960, "Homeland or
00:01:12Death," no, it's like the motto, the slogan of the
00:01:16regime. In the song they turn it into "Homeland and
00:01:20Life." In the video clip he appears with the
00:01:23acronyms of his movement painted on his chest and a Cuban flag in his
00:01:27hands. 10 months later, that...
00:01:30song that criticizes of course the lack of freedoms on the island and that
00:01:34became an anthem for the historic protests of that
00:01:37year won
00:01:39question. The two Latin Grammys including
00:01:42what was missing, what Song of the Year. In official
00:01:44media, he has been called a mercenary, and even
00:01:48worse epithets. Mercenary is the
00:01:51least of it, but Tero Alcántara sought to
00:01:54break with what he called the
00:01:57myth. Listen.
00:02:00break a little with the myth built during 60 years
00:02:04that doing something independent that comes from oneself separate
00:02:08from the state, is the devil, is demonized,
00:02:11you understand, or it's counter-revolution or you are against the achievements of the
00:02:14revolution like health and
00:02:15medicine,
00:02:19and and all that was, all that was for the
00:02:21regime, of course, an old acquaintance of the
00:02:25authorities. Even before the
00:02:28was to plant in emergence of the movement, they had already detained him. According to him, he has documented it and
00:02:32intensely since 2018. They continued
00:02:35to detain him, to which illegal searches of his
00:02:38home, interception of communications, abuses by the
00:02:42authorities in relation to his artistic activism in
00:02:46favor of human rights, in short, they persecuted him, so you understand. On July
00:02:5011, 2021, he left his house in San Isidro for a protest
00:02:54in progress, he was going to join that protest that was in progress to demand
00:02:57freedom, but but he never arrived.
00:03:135 years later, 5 years later,
00:03:16a maximum security prison,
00:03:18uh, a closed-door trial for charges
00:03:22of contempt and public disorder that he always
00:03:25rejected, and a phrase that stuck to his name like a...
00:03:29second identity, he said, "I'll die
00:03:32here, let them do what they want," he said
00:03:36in January 2022 during a hunger and thirst strike also in the
00:03:39Guanajay prison. His
00:03:42uncle, who brought him the message that the regime offered him freedom in
00:03:45exchange for exile,
00:03:48amplifier of but at the beginning of 2023 he accepted exile as the only way to be able to
00:03:51continue his work as an artist and activist, after having
00:03:54endured all the repression, according to a message published in July on his
00:03:59What Facebook account, there would still be three years until his arrival in Miami, to receive a special
00:04:02permit from the United States government. The Cuban regime never
00:04:06commented on Tero Alcántara's case, but the United
00:04:10States was already preparing the ground and yet,
00:04:13well, this is a reality today, tonight
00:04:16he is here, he is in the United States,
00:04:19he is free,
00:04:22exiled, alive. He spent
00:04:265 years, 5 years learning from within
00:04:29a cell where they never managed
00:04:32to distance him from art and now, now he
00:04:35is here to talk, to talk with me. I'm going to give him a
00:04:42the prison, and that's that term welcome,
00:04:44and the welcome is for Luis Manuel Lotero Alcántara, Cuban
00:04:48dissident and artist or artist and Cuban
00:04:51dissident, I don't know which, I don't know what order Luis Manuel
00:04:55gives to these words, but both things are
00:04:58a reality. Welcome, Manuel. Thank you, no, no, thank
00:05:02you for the invitation and for amplifying our
00:05:04voices.
00:05:08please. It's Luis Manuel Otero Alcántara who Hey, Luis Manuel, 5 years later, today you are here, eh,
00:05:12and and... and I ask you
00:05:15if it is a forced
00:05:17exile, that is,
00:05:20uh, it's not that you achieved
00:05:23freedom, but that they forced
00:05:29of the two is the version you feel
00:05:32you are living today?
00:05:35I am living is an exile, a banishment, because
00:05:39when I left, when the...
00:05:42sanction that the regime imposed on me was fulfilled, which is a totally arbitrary
00:05:45sanction, the regime made it clear to me that I would not walk on
00:05:49the streets in Cuba, that the only option was to remain in
00:05:52prison or that exile,
00:05:55that banishment. And at that moment I could have made the decision to
00:05:58remain in prison,
00:06:01but I felt that I had things to
00:06:04say, things to contribute to the reality of Cuba from this
00:06:08new freedom. Today in Cuba, the levels of influence that
00:06:13social media, the influencers, is is giant,
00:06:17and I felt that that imprisoned body had already
00:06:20demonstrated enough resistance to
00:06:22prison, to the yoke of the dictatorship, and
00:06:26that I needed to use things that I had in my head to contribute to
00:06:30freedom, and that's when this
00:06:33banishment
00:06:34came about.
00:06:38You achieve, of course, I say since the San
00:06:41Isidro movement. Beyond your art, yes, as an
00:06:44activist, I think you achieve great moral authority,
00:06:48uh, uh, that gives you, I don't know if more
00:06:51strength or more guarantees of being
00:06:55heard. What do I mean by this? For
00:06:59you, these five years have been an investment to
00:07:02achieve greater coverage with your
00:07:05voice, or has it been a waste of time, or have they
00:07:08kidnapped this activism during these 5 years? Because
00:07:13depending on how you look at it, it has given
00:07:15you great strength or
00:07:19it has taken it away, no? What do you think? No, first of
00:07:22all, during the 5 years I continued doing activism, I continued making
00:07:25art, eh, in defiance of the dictatorship,
00:07:29eh, in fact there are many works of mine that range from
00:07:33paintings to performance and
00:07:36gestures that I, public events, public
00:07:39actions with which I continue
00:07:43to be present within Cuban society, inside and outside
00:07:46Cuba. Eh, they were not five
00:07:49years in vain, although
00:07:51undeniably I also understood that the
00:07:55presence of the individual, including your vision as an artist,
00:07:59activist, cultural manager or politician, has a force,
00:08:02that is, it is the individual's
00:08:05action and his vision, that sometimes you see things that people don't
00:08:09see, eh, it was important, and that's why I said. I decided
00:08:13to leave prison, in fact there is a work in prison that
00:08:17I called "Portrait in charcoal of Schrödinger's
00:08:20cat" where I sold my time, where I put
00:08:23on the table the value of time
00:08:26invested in the struggle, especially from the exercise of resistance
00:08:30of being imprisoned and resisting the dictatorship, the prison, because the
00:08:33prison is a design, it is designed to fracture your
00:08:37mind and fracture your body, and from the beginning I always projected
00:08:40the idea of being healthy, the idea of
00:08:44getting out healthy mentally to
00:08:47continue fighting for freedom, and that exercise of resistance is an
00:08:49example for the Cuban people, for activists who often
00:08:53don't even want to put themselves out there, they want to write a
00:08:56lot, talk a lot, but they don't really put their skin in the
00:09:00game, and people need people, the people of Cuba
00:09:04need those examples for them to also put
00:09:07themselves out there and set an example. If the leaders who at a certain moment
00:09:11assume the... were born with empathy to amplify the
00:09:15voice of the other, because one has the charisma, one has the tools to amplify
00:09:19the voices, but it's not only about amplifying the voices but also putting your skin in
00:09:22the game, and and at that moment then, eh, people are also
00:09:26capable of sacrificing themselves for you and for their own future. So I don't think
00:09:30it was in vain, I think it was an example of resistance, it was an example that
00:09:33we came out alive, I came out alive, we were an example of friendship because my
00:09:37friends, we talked on the phone, eh, twice a
00:09:40week and they were always there supporting the works that I produced, the performances, the
00:09:44public interventions that I did during these 5 years, my friends reproduced them,
00:09:47we even made the state security nervous, eh, during the 5
00:09:51years because we continued to produce things despite
00:09:54of resilience that is that
00:09:57space from despite being in the
00:10:00worst of places, the place with the least possible mobility, we continued to create and
00:10:04we continued to push Cuban reality and and thanks to that the dictatorship will last
00:10:08one less time in power.
00:10:10It
00:10:13is very important what you said, that's why I told you it has given you great moral
00:10:17authority because you don't fall for anything, you were
00:10:21inside, you faced them, you resisted them, and you are.
00:10:25And outside, eh, you are not a cardboard
00:10:28figure in the resistance,
00:10:31you are a figure who has gone precisely through persecution,
00:10:35detention, and the abuses that may have been committed along the way
00:10:39to continue today with your voice,
00:10:41but you said it, inside
00:10:44they seek to break you, they seek to break you both mentally and
00:10:48physically, what, what was the most difficult moment, Luis
00:10:52Manuel, in which you saw yourself
00:10:55close to breaking, either mentally or
00:10:58physically, what was the most difficult moment, what was
00:11:01happening to you when you were in
00:11:04captivity? First, there is a, uh, the
00:11:08previous question, I want to add something, that right now I come out with an
00:11:12experience of suffering that I know what it's like to be
00:11:15imprisoned, and of course the level of empathy increases for
00:11:19political prisoners and especially for prisoners, eh, who are the
00:11:23Cubans who have been eh eh 60 years in that
00:11:26prison. Right now I'm coming out to this exile to live the experience of exile and to be able to
00:11:30live and be able to tell from my experience, but above all that
00:11:34generates much more empathy eh about the
00:11:37phenomenon of political prisoner prison, and I can't sleep
00:11:41knowing that more than a thousand political prisoners remained in Cuba,
00:11:44my brother Michael Osopo remained and other brothers of the struggle who are political
00:11:48prisoners remained, because if the dictatorship does not fall, there will continue to be political
00:11:51prisoners. So prison also helped me to understand their
00:11:55suffering from the skin, from the broken bone, from
00:11:58the suffering, from the anxiety that confinement gives you. Here
00:12:02I answer this
00:12:04most difficult moment in prison is all the moments. Prison for
00:12:08me, for political
00:12:09prison,
00:12:12eh, had several stages, but living away from my son, not being able to see
00:12:16his adolescent growth, becoming a young man, eh,
00:12:19living away from my daughter who lives in Europe, eh, not being able to
00:12:22eat what I wanted or... for example, drinking a glass of
00:12:26cold water, the simple fact of drinking a glass of cold water when you are
00:12:29tremendously hot and you can't drink it there, that is an extremely
00:12:33difficult exercise. There you understand, you also start to give
00:12:37value to things that you used to underestimate but for you were normal, like drinking
00:12:41a glass of cold water, but prison, confinement, seeing
00:12:44yourself locked in a cell and you see how the place
00:12:47shrinks, how anxiety, sadness,
00:12:51depression, eh all these feelings that confinement gives you.
00:12:55Imagine that the world lived COVID for 2 years and
00:12:59people came out traumatized, people who later had to go to therapy and were in their
00:13:02homes, eh, with their family, with food, watching
00:13:06Netflix, watching whatever they wanted. Imagine that in a
00:13:09cell with people you don't want to live with, with murderers, with people who have
00:13:13committed the worst crimes for 5 years, but just the confinement
00:13:17in a cell that is 3 meters by 4 meters, that you can't
00:13:20move, generates feelings that you even try
00:13:23at some point, this crosses your mind, suicide, and you have to
00:13:27sit down and be responsible with your body, responsible
00:13:31with, eh, where to take the message, especially
00:13:35with, with, with the responsibility that God gave you, life or the spirits or whatever,
00:13:38of being able to save things, of being able to amplify voices
00:13:42through a work of art, change the, change the
00:13:46reality that surrounds you. So,
00:13:49prison as a structure, being locked in a place of 6
00:13:53meters by 2 meters, because 4 meters is one of the most
00:13:57difficult experiences. I have said these days, if prison were not difficult, it would
00:14:00not be the cruelest
00:14:03exercise that one human being imposes on another human being, it would not be the worst
00:14:07punishment for the worst crimes. In this case, they
00:14:10imposed it on us for the simple fact of wanting to change reality and wanting another
00:14:14political project, another economic project or wanting to see options of projects
00:14:18in a single country.
00:14:21Yes, yes, you say it, you say it well, if not, if not
00:14:25they wouldn't use it. It's difficult to hear you also say that at
00:14:29some point you even considered suicide because of that
00:14:32pressure and that depression. Eh, it's
00:14:36it's something unimaginable. Well, to see you like this today, well, to hear
00:14:40you like this today. I'm going to take a break, Luis Manuel, and I'll ask you a question and
00:14:44you answer me after the break, eh, a very important
00:14:47struggle at that time, the San Isidro movement.
00:14:51I remember covering it here, eh,
00:14:55everything indicated that it could completely change the
00:14:58history of Cuba, no, and suddenly it was
00:15:02dismantled, they were forced to leave, of
00:15:06course, some fleeing, others
00:15:08like you imprisoned, and and finally the movement has remained as
00:15:12that, as just an artistic movement. What was missing,
00:15:15what failed or why,
00:15:19why couldn't the San Isidro movement achieve the objective
00:15:22that many? At that time, it was going to
00:15:26be achieved, this time it was going to be achieved, but it was not
00:15:30so. I'll hear you when we return, if you
00:15:33accompanies me, Cuban dissident, artist now in freedom here
00:15:37in the United States in Miami, Florida.
00:15:39I'll be
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00:21:10The fight on this occasion consists of the
00:21:14administration wanting a strong cut in interest
00:21:17rates to achieve
00:21:21to boost the economy, but the Fed, which has as one of its two
00:21:24mandates price stability, to defend us from
00:21:28inflation, believes that if it does that, if it makes a
00:21:31strong cut, it would trigger
00:21:34inflation, and a scenario with growth
00:21:37problems and at the same time inflation, that is, what is called
00:21:41stagflation, that is precisely what the
00:21:44Fed of Powell of Jerome Powell
00:21:48wants to avoid.
00:22:05I'm back with Luis Manuel Lotero Alcántara who joins me, Cuban dissident
00:22:09artist now in the United States in Miami, eh, already
00:22:12in exile, in freedom, and I was asking him about the San
00:22:16Isidro movement, of course, eh, first to understand that it was seen
00:22:20as the great opportunity for the San Isidro movement to
00:22:24achieve an objective that to this day has not been achieved, which is basically a change
00:22:28of regime, eh,
00:22:32failed as an opposition, as a movement, Luis
00:22:35Manuel, to achieve the objective? Because at some
00:22:39point, and I say this perhaps personally, but at some point
00:22:43we all believed that history would be different this time, and it was not so.
00:22:46What do you think failed?
00:22:50But I don't think anything failed, I think history was
00:22:53different, history is different today,
00:22:57eh, five years have passed and in 5 years young people, Cubans
00:23:00continue to take to the streets, continue to protest, it's a phenomenon that in Cuba had not
00:23:04happened 20 years ago. I believe that the San
00:23:07Isidro movement was a civic movement, a cultural movement, a political
00:23:10movement that Cuba's greatest, whose greatest
00:23:14victory
00:23:18people's minds
00:23:20the possibility that in their hands was the freedom of
00:23:23Cuba, eh, San Isidro, we were
00:23:26eh men, women, young people,
00:23:29artists, cultural managers, politicians who came
00:23:33from, who walked in the streets, who came out of the streets and
00:23:36committed to the people, and the people saw that commitment,
00:23:40learned to be more civic, learned to
00:23:44lose fear, and that's when several things were seen, including July 11 was not
00:23:48the peak of the protest, but there were protests, for example,
00:23:52outside the Ministry of Culture like 2 months, 3 months before
00:23:55or four or five months before July 11.
00:23:59There was a protest by the LGTBIQ community in
00:24:02Prado, there was a protest by
00:24:04environmentalists, there were many movements, there are still
00:24:08several movements and
00:24:11for me, the, for me, the overthrow of the dictatorship in
00:24:14Cuba is, was and will be a path, a
00:24:18process until... the point where people take control of
00:24:22their lives, take control, especially at a civic level, so that they feel
00:24:26that they cannot go out for rice, for beans and for electricity, they have
00:24:30to go out to seek the freedoms that are needed, and the San Isidro movement
00:24:33was a promoter, it was an
00:24:38freedoms, teaching people that we could
00:24:42have freedoms. At that time there were Muslims, there were Catholics, there were Christians,
00:24:46there were Babalawos, there were Santeros, there was all kinds of
00:24:49ideologies, there were even right-wingers who think they are left-wing, who
00:24:53think they are right-wing, and all of us coexisted for the sake of
00:24:56cultural freedoms. We were an example, and political freedoms,
00:24:59we were an example that people learned. We are animals that function by
00:25:03imitation. You suddenly have a way of dressing and
00:25:06you establish a certain aesthetic, and there are people who will follow
00:25:09that. Then we used the media, social networks,
00:25:13which luckily appeared at that time when we
00:25:16were being born as a movement, being born as a cultural
00:25:20and political family, and that amplified our voices, and
00:25:23many people imitated us, then came, they imitated us in the good sense,
00:25:27November 27 came, several cultural and political movements
00:25:31came that are still alive, that are still resisting from exile today,
00:25:34but that exile is also part of that Cuba that needs
00:25:38to be educated in function of a common point, which
00:25:42is the freedoms of Cuba. I don't believe in freedom, I believe in freedoms,
00:25:46the sum of many freedoms will lead to the overthrow of the dictatorship, but...
00:25:50it has been said that it is a process, we have been working for more than 10
00:25:54years, there was a peak moment which was July 11 where people
00:25:57saw that cliché that the dictatorship would leave, it would
00:26:01happen of course. But it is in the hands of the Cuban
00:26:04people, it is in the hands of the people, the 9 million, the 4 million who
00:26:08are outside, it is in the hands of all of us, to overthrow that dictatorship and
00:26:12to agree eh many
00:26:14sectors, connect many people, because another thing is
00:26:18to connect the people who walk in the streets
00:26:21culture, with the intellectuals, all that connection was achieved by San Isidro
00:26:25and it is still present in Cuban reality, San Isidro
00:26:29today is still a movement, it is still a family.
00:26:32with interests, of course, in a new struggle, which is to survive the
00:26:36exile, use the tools of exile to continue
00:26:39educating the people, the Cuban people. We are civically
00:26:42illiterate, we don't know what democracy is, we don't know what
00:26:45freedoms are, we don't know what it is why we go out into the streets, we
00:26:49go out intuitively for electricity, bread, rice,
00:26:52beans, eh, and no, we educate and
00:26:56we will continue to educate people, the Cuban people inside
00:26:59and out, what freedoms are, because even here in Miami, in
00:27:03exile, there are people who don't even know what freedoms are, they don't even
00:27:06know what freedom is. Well, then it's a process, it's a process that will
00:27:12moment comes when people are prepared, when the moment
00:27:16comes, it will happen. It could be in a month, it could be in 15 days, it could be in a year, it could
00:27:19be in two years. I have faith that we will continue working and work is what will
00:27:23truly solve the problem of getting out of the
00:27:26dictatorship.
00:27:28And, and besides, Luis Manuel, with this I'm going to another break and you answer me.
00:27:32Beyond the San Isidro movement, there
00:27:35is a movement, of course, that we cannot fail to mention,
00:27:39and that is the pressure that the United States is exerting and how it is doing it, especially
00:27:42with the energy issue. And what do you think? Do you agree with this
00:27:46strategy? Do you think it works? Should they continue? Is it completely
00:27:50wrong? Do you support it? Tell me what you think
00:27:53about what President Donald Trump's
00:27:57with respect to the regime, of course, the
00:28:00participation of Marco Rubio, the Secretary of State. Who knows the structure
00:28:03best, but tell me if you support it or if you are
00:28:07against how it is being worked after the break. Luis Manuel Lotero
00:28:11Alcántara, the Cuban dissident
00:28:14exile in
00:28:15Miami, accompanies me.
00:28:22Here at CNN, the news is first.
00:28:24I'm going with Jonone Molinares to the Capitol.
00:28:28The funds are ready
00:28:32for the Department of Homeland Security. When there's a lot at stake,
00:28:35we cut out the noise to inform you clearly
00:28:37about the issues and policies that impact you, from decisions
00:28:41made in Washington to their
00:28:44repercussions throughout the United States, Latin America, and the
00:28:47world. What is the status of relations with the United States? Relations
00:28:51between the United States and Cuba have always been
00:28:54abnormal. Direct US is that window
00:28:58through which you can enter the United States and see what is happening in this
00:29:02country. We follow the story from all angles
00:29:06to bring you the facts directly. Pro-immigrant groups
00:29:09filed a lawsuit. From our studios in
00:29:13Washington, I'm Juan Carlos López. Join me on
00:29:17Direct US, Monday to Friday on
00:29:19CNN. I am Mexican-British.
00:29:23I have been practicing journalism for 20 years
00:29:27in Mexico City, in the United States, and now in Miami for
00:29:31CNN. America is a multiplatform
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00:30:02excites me the most is to inform,
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00:30:08of the facts. Here you will see what makes news and everything that
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00:30:16Kelly, Monday to Friday on CNN.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.