Google Speech-to-Text API Automatic Transcription (Chirp). Treat it as a searchable index of what was broadcast, not a quotation record.
00:00:08of of
00:00:25news wherever the big news stories happening we're get up to
00:00:28aggregate.
00:00:30of news first with breaking
00:00:32news
00:00:38remedly presents reporters
00:00:41file,
00:00:49of they were eat like
00:00:53of royalty, effortless,
00:00:56assured and proud.
00:01:01from palace corridos to bustling
00:01:04markets from sacret
00:01:07mosks to high
00:01:09of provide gatherings, the z commands attention
00:01:13without saying a
00:01:14word,
00:01:19it is not just headware, it is
00:01:25of in presence, once humble inform,
00:01:29the... has grown into a national emblem of
00:01:32sophistication, it patterns whispering stories
00:01:36of heritage, patience and
00:01:38precision, each
00:01:42curve,
00:01:45in each of color, each stitch carefully
00:01:49chorographed like a cultural
00:01:51symphony,
00:01:59here in May douguri the cap find its
00:02:02heartbeat. In modest
00:02:06workshops, artisans bent over
00:02:09fabric like poets over
00:02:12of verses, threatening not just needles,
00:02:16but
00:02:16legacy.
00:02:20Ours meld into days as
00:02:23of colors intertwine, forming intricate motives
00:02:27that equal the resilience. and elegance
00:02:31of the
00:02:32of Kanenburno
00:02:36heritage, the needle
00:02:37dances, the fabric
00:02:40listens and
00:02:44slowly master peace is
00:02:47born,
00:02:57ya kamata a ce ka sami hula irin wannan mai kyau kasa a kan. Designer cap
00:03:01is a proud symbol of style and culture in northern Nigeria made
00:03:05right here in Maidugri. From here I export this caps to
00:03:08countries like England, Saudi Arabia, Niger and
00:03:12Cameroon, showing the quality and skill of our own people. The business is
00:03:16driving and very much profitable. Premium caps sell from
00:03:2080,000 nar to over 100,000ira, while simpler designs
00:03:24go for 20,000 nar to 25, naking them both
00:03:27valuable and accessible. You cannot
00:03:31find an authentic Zana cap anywhere else but here in Medigry.
00:03:35I've spent over 25 years in this craft, supplying
00:03:39customers across Nigeria and
00:03:41a beyond. Niger republic, Cameroon, Saudi Arabia,
00:03:45China, and even the United States. For us, it's more
00:03:49than business, but heritage. We passed the skill down to our wives
00:03:53a and children, ensuring the tradition leaves on. Each Zana cup
00:03:57is a work of patience and precision. taking one to two
00:04:01months to complete a
00:04:03a single quality design. Today the zander
00:04:06cup rests on distinguished heads, quietly
00:04:10announcing status and
00:04:12style. From Nigeria's vice
00:04:17ti presidentimagina, the
00:04:20billionaire philanthropist Muhammad Indemi, a
00:04:24constellation of influential figures. It has become
00:04:28a signature of north. and
00:04:30excellence,
00:04:36to see it is to see borneau, it
00:04:40is to embody
00:04:42pride, in
00:04:45borno, for so many years our people used
00:04:49to wear zap uh as part
00:04:52of their tradition as part
00:04:54of their culture as well as well as as part
00:04:57of uh earning respect. for because you are
00:05:01incompleted, you don't have cap on your head, so that was how
00:05:04it originated, it came all the way uh from
00:05:08from Yemen, so as I i said earlier,
00:05:12it is just a collection of pieces of different
00:05:16colors of clothing, they cut it small, small,
00:05:20small, and then they put it together to make it
00:05:24cap, but nowadays our people are using different colors
00:05:28of threat to make zand cap, as
00:05:32you are now, if you are you out cap, even if you go to the
00:05:36palace or any other big mass place with your cap on your head
00:05:39intact like this, they will say, okay, bz is
00:05:43around, og is around, but if you are, if you
00:05:47don't have your cap on your top,
00:05:49you know, on your head, sorry, if you don't wear cap,
00:05:52you know, they will see you one kind, they say, ah, where are you
00:05:56from,
00:06:01and on social media, the z has
00:06:05found new
00:06:06runway.
00:06:13young man draped in flowing caughtens,
00:06:16peried with confidence and charisma, turning
00:06:20tradition into trend, the message
00:06:23unmistakable, culture is not
00:06:26fading, it is
00:06:28evolving,
00:06:35a state long shadowed by conflict,
00:06:39the zap rises like a quiet rebellion,
00:06:42rewrited narratives through color,
00:06:46craft and creativity.
00:06:50every capsol is more than a
00:06:52transaction, it is
00:06:54testimony, story of
00:06:57resilience, a stitch of revival and a
00:07:01thread of hope. it fills local
00:07:05enterprise, empows young artisans
00:07:08and preserves heritage that refuses. to
00:07:12be forgotten, from the dusty roads of
00:07:16Maidugari to the polish red carpets of
00:07:20Abuja, the zap travels
00:07:23gracefully, confidently like an
00:07:26ambassador dropped in
00:07:28dignity.
00:07:33so the next time you see the zap, look beyond
00:07:37the fabric, listen closely, because within
00:07:41those straight l story of people of a
00:07:45culture that refuses to whisper when it can
00:07:48boldly
00:07:49shine.
00:07:53how do look? of course stunning as
00:07:56always, jessie tofida, tvc news, my
00:08:00dugery
00:08:10brought to you by remedly. Send money home,
00:08:14safely with
00:08:15remedly,
00:08:27deep in the outsket of Lagus lies town
00:08:31the time almost forgot, welcome
00:08:34to known as the city of
00:08:38refuge.
00:08:51In the 1800s, this was a sanctuary for those
00:08:54fleeing war, today it's a home to the biggest
00:08:58serming relocation in West Africa. The
00:09:02only festival that brings attention to this
00:09:05community is,
00:09:09vibrant reminder of identity, resilience. and
00:09:13heritage.
00:09:21It took us about three hours to drive
00:09:24ekwe. The journey into Agowa tells
00:09:28its own story, long roads, quiet
00:09:31surroundings.
00:09:38Life here is simple.
00:09:45For many residents, agowa feels far removed from the chaos
00:09:49of central Lagus, the pressure and the relentless
00:09:53pace of city
00:09:54life. The first move to
00:09:58what resettlement began in 1999 during the
00:10:01administration of then governor Bola Chinubu,
00:10:05vision carried forward decades later and executed under
00:10:09governor Babajideson wolu. It led to the movement.
00:10:32This is one the largest sawmill relocation in west
00:10:36africa, well two years after the sawmillers who were
00:10:39relocated from the Okubaba area of Ebutemeta
00:10:42yaba area of Lagos States say the journey has been an
00:10:46interesting
00:10:47one.
00:11:03Here a new way of life has taken
00:11:06shape, ford through adaptation, survival
00:11:10and necessity. Razzaq Morgaji, a wooden
00:11:14photo frame caver is one of many who made the
00:11:18move, and some people don't want to come here, later they still
00:11:20come, because the if nothing,
00:11:24they don't if they don't. person for one place and that place nothing there again, what
00:11:28are you waiting for there? they say they give them
00:11:31some and estate, so this and
00:11:35we are seeing it, but as the small small association under
00:11:38something, they are not give us anything, nobody can fight government, want
00:11:42to fight
00:11:42government,
00:11:47compensation was promised, but for many it never
00:11:50matched what was lost, what we needed from the government was that okay you
00:11:54want to rela us okay, where we are coming
00:11:58from, we have our sheds, we have our
00:12:01waterfronts, we have our offices, and all these
00:12:05things have been provided by the government, those that want to move
00:12:08moved, you not everybody want a
00:12:12change, you lot of people believe that ah, at this point can
00:12:16i change, so some didn't come, new ones
00:12:19joined, like before we burn our saw dust, and you burning saw
00:12:23dust near the turmilan breed is not held. for the environment
00:12:26itself so that okay we need to we
00:12:28need to move to new place and once the government have provided me with what i
00:12:31want so what do i need to go back there again today
00:12:35boats carry their livelihoods log
00:12:38choose people rewriting how business is
00:12:42done but the story doesn't end with the
00:12:46samiles another relocation is on the
00:12:49horizon
00:12:54communities built
00:12:55on
00:13:02water now face displacement again, the
00:13:06lagos government and the state assembly agree on one
00:13:09thing, those leaving on these water fronts must
00:13:13move, but beyond this decision, questions
00:13:16remain, the
00:13:20directive of Mr. Governor, we are working
00:13:22together.
00:13:29community, however,
00:13:30anybody.
00:13:45It is from the executive, we are just there to say
00:13:47they should hurt demolition until further directly from they have
00:13:51complied recommended 100 houses for them making 300. houses for
00:13:55100 for Makoko, 100 for shokunro and 100 for making
00:13:59300 houses. The government should relocate the remaining people of
00:14:02Makoko, shogruro anuoko agbon communities to the low
00:14:06cost housing stage, which will be built for them at
00:14:09ago,
00:14:11noti korodu. Agbowa is under ẹpẹ, so
00:14:15please let's know that. Eran
00:14:19omini wa, isewa, ise ori
00:14:22omini. Seeripe. Awọn agbẹ si
00:14:26ń ba yọkun ọrọ wọn o lagbaramọ,
00:14:29bẹẹdẹlawa na ta
00:14:31ba yọrọ omi kuo lọrọ wa, a lagbara
00:14:35kankan mo, iru oni ri ẹja
00:14:38jẹ o, títorila se ma n wa ibi o mi ma
00:14:42wa, ki ise yin le izi fun wa. Nkan ti govuno de ti sọ fun
00:14:46wa tele nipe won ba
00:14:48wa tu ọdọ wa yẹ, maa rire omi, le ma
00:14:52ri omi ko le ya wa lara.
00:15:06We are now see that the vision that has come is a greater
00:15:09vision, how we corporate, we work together, because
00:15:13nobody wanted to live
00:15:16a nonsense life, we wanted to live a greater life, like
00:15:20those who are living the dubless,
00:15:24whatever. we two we
00:15:27need okay, reason of
00:15:28our occupation, that's why we
00:15:31are for months voices resisted, now they ask for
00:15:35something simpler, fairness. many
00:15:38families
00:15:39are still without shelter, sleeping in canos of
00:15:43fragile wooden structures.
00:15:45where is the place he want
00:15:49to locate our people for, where is the
00:15:53money, our people asking for them as a
00:15:57compensation, we we are not go call any
00:16:00lawyer or any adio to
00:16:04come and fight for the community, the leaders.
00:16:08No do that, please and please, rain the fall
00:16:12now, our people in the rain, please,
00:16:16please, some have started moving, oters stay back,
00:16:19holding to
00:16:20hope,
00:16:27hearing, adjusting is not
00:16:30easy.
00:16:39Ko yọ, ko yọ rara, tori asi ko yi mo nkan to
00:16:43ń sẹlẹ, titi wọn ti de ba
00:16:462009
00:16:50gan, ọjọ kan bi mọ
00:16:53le pa 800 (mo le pa 100) ninú ọsa ti
00:16:57mo n lọ. Ti n
00:17:00ba fẹ waye mabroku daani, ma fi
00:17:03freeza si ọkọ ma la abroku da ni.
00:17:07Mo ma peja ayen
00:17:08sija
00:17:12gan. Igba miin mo ma ri
00:17:15(2000).
00:17:21Losa.
00:17:35Ima koko. O ti n risan. Nihun
00:17:38faces, ti mi o ri tẹlẹ ti mo de ma bere lọwọ daadi mi. Dadi
00:17:42mi yenkẹlẹ wa balẹ kan. So lọ sọ fun mi wipe “kodańgba tawọn
00:17:45naa ń ri wọn gẹgẹ bi alakoso ilu,
00:17:49so won bere lọwọ
00:17:52awọn olori iwọn, so
00:17:55wọn dẹ ń jẹ
00:17:55ko ma ye wọn pe kọ mabinu pe
00:17:58awọn tohun maoko ni won de
00:18:00silo.
00:18:03The main occupation is fishing.
00:18:07president say they have kept the sanctity the water for many years
00:18:11and they say they are not exactly open to having people build
00:18:15the houses on water. not everyone is
00:18:18ready, there are affairs of overcrowding,
00:18:22pollution and losing what makes this place
00:18:24home.
00:18:32iposi o wa ni eti omi, so de niile
00:18:35ton control.
00:18:47ori omi ti wọn ń kọlẹ si yẹn wọn ń cover
00:18:51oju omi yẹn ni, to de jẹ wipe ko yẹ ki omi yẹn
00:18:55ma lọ, to se
00:18:56ye ki ma lo,
00:18:57tiba wo omi makoko ni pe omiye ti dudu diuto wipe
00:19:01atẹgun ofẹ
00:19:01wọn
00:19:05lo jẹ ko minbai to ma fun wo ni.
00:19:33The question remains what part of a will be dressed out for
00:19:36them? and will history once again make this town
00:19:40refuge or something else entirely?
00:19:44concerns over education, healthcare,
00:19:47security and cultural identity brought me
00:19:51back second time to agowa.
00:19:55this time to the palace of oba wolaabi momsen, the
00:19:58abowa of agbowa ikusi kingdom, it says the
00:20:02doors are open. very peaceful community, no doubt
00:20:06about that. and
00:20:10we welcome people from all works of lives,
00:20:13you know, whether you are indigen or non-indigen,
00:20:17you are welcome to, because
00:20:20we cannot do it alone, we need all hands to be on deck, and
00:20:24that is why we are looking forward to receiving the people from
00:20:28makoko, to come here, settle down here and be
00:20:32doing their business, and i can assure them that their business we trive
00:20:36here in. because we have water front
00:20:40and that is what they need essentially for
00:20:42their business or businesses if you like,
00:20:46and the local government agrees, more infrastructure. facilities
00:20:50are coming up
00:20:51we have okobaba timba village here and i know some them
00:20:55even though they are fishermen they are very they
00:20:58work par when they were at makoko to so they are coming here
00:21:02they are coming to do their business and nobody will harass
00:21:06them nobody will harass them when they come and work here
00:21:10so yeah security wise we don't we
00:21:13don't they are coming because i know they are coming
00:21:17someone they are coming with some them who
00:21:21are uh
00:21:24who are not responsible, so let me not use criminal, but the are
00:21:27we have security that are in place are
00:21:31ready to combat any criminality that will be
00:21:35coming along with them, this is on ground, just like legos,
00:21:39security officials speaking off camera, describe a
00:21:43system they say is solid, familiar,
00:21:46reliable even as the population shifts.
00:21:53This is agowa secondary school, here continuity
00:21:57becomes possible, a chance to stay in one place long
00:22:00enough to learn, to grow and to keep up with an education
00:22:04system that is constantly evolving, compared to
00:22:08the challenges of learning on water where movement,
00:22:12weather and access often interrupt the school
00:22:15day, schooling in agowa ofer something more
00:22:19stable, opposite the
00:22:23school stands the agowa primary health center,
00:22:26quiet, modest or essential,
00:22:30commissioned by walianamon, the LCDA chairman, the
00:22:33closest to the water side and the lifeline for the
00:22:36community, inside the pharmacist on
00:22:40duty speaks with calm assurance, the facility may not
00:22:44see overwhelming crowds, but it is equipped to care
00:22:48for those who walk through its door. here life begins
00:22:52and is sustained, they do come,
00:22:55okay, they do come, especially on Tuesday, Wednesday like
00:22:59this, that's is the
00:23:02immunization, so for pregnancy
00:23:05women and children, problem we are having with them
00:23:09is, in some cases if they come like that, to
00:23:13get drugs, we always like advise them,
00:23:16like preach to them before they get the dr and most cases
00:23:20disease that disease is common is common
00:23:23there due to the beside
00:23:26water disease
00:23:28like at times um diarrhea cf
00:23:31katar sometimes malaria sometimes severe
00:23:35malaria at times so it's common
00:23:39there and for them to come outside we have difficulties with
00:23:42them as dusk settled decided to
00:23:46spend the night in agoa not just to observe but but to
00:23:50better understand how the town functions beyond the
00:23:53daytime when routines are less structured,
00:23:57there's no fair, shop remains open into the late
00:24:01hours, groups of young people laughing,
00:24:04gathering, talking and enjoying their evening like
00:24:08any other community. agowa
00:24:12and its surrounding areas exist within a broader coastal
00:24:16and riverian ecosystem and with proper plan
00:24:20infrastructure can be developed to support fishing and
00:24:24related economic activities. The question is not
00:24:28whether alternatives exist, but whether there is sufficient
00:24:31willingness from all stakeholders to explore and
00:24:35refine them collaboratively. For
00:24:39now, agowa stands at crossroads a town
00:24:42once devend by refuge, now learning again how to
00:24:46receive those with nowhere else to go.
00:24:50but this time at what
00:24:52coast tvc
00:24:56news
00:24:57licos
00:25:07brought to you by remedly send money home
00:25:11safely with remedly brought to
00:25:15you by remedly send money home safely
00:25:19with remedly
00:25:27November
00:29:35every clash of ideas begin the same
00:29:38way,
00:29:39differences
00:29:43would be disagreement, two voices, two views,
00:29:47standing apart or an argument, a battle to win,
00:29:51to prove or to conquer, both are born from
00:29:55differences, one can open the door to respect, sound, are you
00:29:58ready, and the other close it with fire.
00:30:03two perspectives, but one big
00:30:06issue, are you good? yes, I'm good to
00:30:10go. so do we argue to fight or disagree to understand?
00:30:14three, two, one, we
00:30:16are live, this is the
00:30:18big,
00:30:27at tv news, wherever the big news stories
00:30:30happening, we're get up to.
00:30:34news first with breaking
00:30:36news
00:30:52artificial intelligence is rewriting the global