Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.
00:00:14swung, swung why is the language swung?
00:00:18if we call it
00:00:21because the rice will be taken to the granary and that's where
00:00:24Nyai rests before resting, like a baby,
00:00:28it's nice to be rocked first, swung
00:00:31that's the language of the elders, so
00:00:35it becomes a unique exoticism when
00:00:39the sound comes out and then swings, has meaning and
00:00:43finally enters the granary and then is accompanied
00:00:47by 569 village chiefs and chiefs of the
00:00:51rendangan there
00:00:54are also acts and musical
00:00:57performances in the kasepuhan and that... Enlivens
00:01:00the festivities,
00:01:03a procession before the ngadiukeun ceremony in kasepuhan. ready
00:01:28that's why it is
00:01:50to get the arrival of the py before commencing
00:01:54sacred and eagerly anticipated ceremony known
00:01:57as
00:02:16the traditional ceremony called ngadiukeun, if he says it,
00:02:18Abah ngadiukeun is setting
00:02:21the provisions, yes, the rice itself
00:02:25in the rice barn in
00:02:26its place.
00:02:30there it is that this is the harvest
00:02:33now from the people of kasepuhan,
00:02:36especially its symbol is only one that is in the liit si
00:02:39jimas, but especially for those who are in
00:02:42all the people, Abah prays there, there is a traditional
00:02:46procedure that has been regenerated from ancient
00:02:49times until
00:02:50now.
00:03:41ceremony with a special ceremony that we usually
00:03:43perform and then the old line makes
00:03:47a fence, just say
00:03:50that it shows that we respect
00:03:54and honor so that this elder
00:03:57remains protected,
00:04:00then 569 village
00:04:03heads form a line so that
00:04:07the elder can more easily go through and
00:04:10pass from
00:04:11each ritual process that
00:04:17witnessing how abah ugi put the party down, it becomes
00:04:21nothing is clear that party holds a truly special place
00:04:25in their lives. this message is conveyed not
00:04:28through words. the true actions and the half
00:04:32prayers offered to the
00:04:34creator.
00:04:38few minutes pass slowly abah steps away
00:04:42from loit sijimatt after offering a prayer to the
00:04:46creator and praying his respects to the
00:04:50ancestors.
00:05:04One of the characteristics of Cipta Gelar kasepuhan,
00:05:07which we call the central pillar of marriage,
00:05:11is liit jimat. Liit jimat is not found anywhere
00:05:14else, this liit jimat is also extraordinary, it is
00:05:18a community rice barn, but its substance comes
00:05:20from the community, this is what forms a sacred bond between
00:05:24the community and their ancestors, then
00:05:27it is locked in such a way that it becomes a unified
00:05:29rice barn.
00:05:36For them, spirituality, if we can say in the current
00:05:40era, is a religion. Yes, because it is part of
00:05:44spirituality, it must be performed, if it is not
00:05:46performed, then for them, that spirituality will be lost, so
00:05:50whether they want to or not, it must be done, so the point is that if the community does not
00:05:54perform it, it will disappear, but if the community performs it, it will
00:05:57remain, it becomes part of their
00:06:01spirit, part of their religion, this is what we probably need to emphasize,
00:06:05so, actually, from there we can say that
00:06:08the community, the community here actually also has its own religion.
00:06:18is not just a stable food needed by living
00:06:21beings, it represents something far more
00:06:25meaningful than a mere bundle of
00:06:28patty.
00:06:34Rice itself is the primary
00:06:37staple food for the elder,
00:06:41protected. It's a provision for
00:06:44our lives, rice, that's why we protect
00:06:48rice, it's the same as protecting ourselves,
00:06:51the basis is there, so this is
00:06:54preserved, and if it's our staple food,
00:06:58then we are based
00:07:01on that, so from
00:07:04there we get our food supply to
00:07:08survive. When we want the best food
00:07:12for... us, then we must maintain the procedures
00:07:14from planting until it can
00:07:18be eaten, it must be like protecting ourselves.
00:07:35So there is a principle that because this is our
00:07:38sustenance, it should not be traded.
00:07:42But in what form is it traded, that's already
00:07:46regenerated, how do we maintain
00:07:49our staple food to survive
00:07:53so we don't starve. One of them
00:07:56is not to trade our own staple food.
00:07:59That's one way to maintain
00:08:03food security so it lasts, right? So
00:08:07we shouldn't exchange our staple food for
00:08:11something else. We're afraid that if it's exchanged
00:08:14for money, the money can be gone
00:08:17in an hour. If it's rice, it will be eaten
00:08:21by 10 or 20 people and so on, there will definitely be leftovers.
00:08:24That's why from generation to
00:08:28generation, one of the keys is that if
00:08:31we have enough rice supply, don't
00:08:33trade it.
00:08:48Rice must be cherished but not
00:08:51deified. So we must
00:08:55protect, respect, and
00:08:59place rice, but not worship it,
00:09:02because rice received a mandate from
00:09:05God, Allah Subhanahu wa Ta'ala has given
00:09:08a mandate to rice, to provide energy and strength for
00:09:12life, so then respecting
00:09:16rice means respecting ourselves, that's
00:09:18in the kasepuhan.
00:09:26Sampurasun role goes beyond merely continuing the practices of his
00:09:30ancestors from hundreds of years
00:09:33ago, it is not just about
00:09:36protecting the party, it is heavy
00:09:39responsibility.
00:10:55planting rice which is different from indigenous communities in
00:10:58general, so Abah
00:11:00focused on what is most important
00:11:03first. This tradition of planting rice from
00:11:07ancient times until now must be preserved as traditionally
00:11:11as possible.
00:11:26"the challenges that arise are like the winds of change,
00:11:30unable to deter Abaugi and the people of
00:11:34Alam. Preserving their heritage,
00:11:37the priceless treasure of hundreds of years is their
00:11:41mission. In fact, these
00:11:44challenges act as a light, strengthening their
00:11:47bonds and uniting them even
00:11:50more.
00:12:03Kupira Sumuhun, Kasepuhan Sumuhun
00:12:19In the beginning, it was
00:12:22just selling small souvenirs using
00:12:25cardboard.
00:12:29The capital for a business like
00:12:33this was initially only hundreds of thousands of rupiah.
00:12:35I started producing one
00:12:37item item.
00:12:39item
00:12:46And more importantly, from all of this, is human
00:12:50resources.
00:13:51even though sin thown has finished, it doesn't mean.
00:15:04Don't go far, we will send you.
00:15:25ceremony attended by the wives of the
00:15:27community, this marks the beginning of
00:15:30life returning to
00:15:32normal.
00:15:37This Taubat Rasulan, in my opinion,
00:15:41is actually a procession to
00:15:44how to send back
00:15:47life to be lived by
00:15:50a person from our community in Kasepuhan, sent to live
00:15:53life for the next year, also the animals are sent
00:15:57to accompany human life,
00:16:00the plants and vegetation are also part of that
00:16:04life itself, including perhaps, in a broader sense,
00:16:08the earth, water, fire, and air are also sent to
00:16:10sustain
00:16:14to live together, to be lived for the next
00:16:17year, so this Rasulan procession is quite significant.
00:17:07So it's interesting for those who ask why nine, why
00:17:11ten, we analogize it to nine
00:17:14walis who live life, some people
00:17:17call them wali songo, right, but we prefer to
00:17:21analogize it to walis who we must
00:17:24realize are the origin of the way of life lived
00:17:28in this
00:17:29body.
00:19:01The person who will cook must also be clean, so they bathe cleanly, that's the language, then
00:19:04they clean themselves.
00:19:08And all the water is also called
00:19:10that which has been prepared to clean everything.
00:19:38and then mother leads, followed by the wives
00:19:41who are in charge of their fields, they
00:19:44will then carry out the process of cooking
00:19:48rice with the tapata topobroto
00:19:51ritual, if Javanese people say,
00:19:54it is to meditate and fast during the cooking process,
00:19:58said, no talking, this is done by
00:20:02mother.
00:20:07Good.
00:20:21when we are in the process of
00:20:23mothers, for example, mothers use a kemben
00:20:27as a symbol of siti hawa, whose
00:20:30chest is then covered with white cloth, later
00:20:34the sign is that the host is accompanied by
00:20:37the rororo, who also wear white
00:20:40cloth, and what mother uses is
00:20:43a kapan boeh cloth,
00:20:46because what is done in cooking rice is
00:20:50like an analogy of life, rice of life, because for us,
00:20:54the concept between life and death is very
00:20:57small, so in living this life,
00:21:01we must always remember
00:21:03that this boeh is a symbol of a futuristic future,
00:21:07where after this life, we will surely experience what is called
00:21:11death.
00:21:27Thanksgiving and rituals are inseparable for the people
00:21:30of Alam reflecting their commitment
00:21:33to nurturing a harmonious relationship
00:21:37with both the universe and their ancestors who have granted
00:21:41them.
00:21:45At every event, Aba Ugi always takes his
00:21:48place at the front. to lead the prayers during these
00:21:52gatherings, taking the time to offer heartfelt
00:21:56supplications alongside his community.
00:22:09the series of events concluded with joy and
00:22:12celebration as the entire community
00:22:16prepared to embark on the rice planting season.
00:22:30The tradition of Kasepuhan is one
00:22:33of those that maintains
00:22:37the continuity of this life, keeps it rolling, and even
00:22:40then prepares
00:22:43for life tomorrow. This is the farming process we
00:22:47do, planting rice once a year.
00:22:50Then the farming pattern
00:22:53follows the star constellations, guided by
00:22:56the sky. Then we respect Mother Earth who
00:23:00gives birth only once a year.
00:23:03That's the star,
00:23:06Orion, it's quite clear, there's Orion Belt, there's Orion,
00:23:10going downwards, and that's the kite star, people
00:23:13call it. Then the what's-it-called, the
00:23:17Pleiades, that is the star of stars.
00:24:02Initially, I didn't learn, I just followed the craftsman,
00:24:06I never had a job like this, so I
00:24:09just watched and observed.
00:24:12Like me, I'm the one who has a job like
00:24:16this. That boat.
00:24:20The important thing is
00:24:23first, first, the three piles
00:24:26are all able to.
00:25:02for Abah ugi, Seren Town is not merely an expression of
00:25:06gratitude and a cultural celebration,
00:25:10rather, it embodies the balance of life between
00:25:13nature, ancestors and humanity
00:25:16that must be upheld at all times, not,
00:25:52This is the brow of aba ogurding
00:25:55the traditions and mandates that have guided the
00:25:59way of life for centuries.
00:27:07For them, farming is a teaching from their ancestors,
00:27:10tata, titi, akik, nenek, yes, so that is a
00:27:14representation, some people say it is
00:27:18a teaching from a representation of
00:27:21God in the world, right? So, it must
00:27:24be done, it must be performed, if it is
00:27:26done, then I am sure that spirituality and then
00:27:30the spirit of traditional rice culture will still
00:27:34be preserved as long as it is not carried out or then
00:27:37abandoned or deviates from what should be taught,
00:27:41that will certainly become a kind of potential for
00:27:45not being able to perpetuate those teachings.
00:28:13in the warm embrace of nature and the simplicity of
00:28:16life, abah is long journey to uphold the
00:28:20legacy of his ancestors
00:28:22unfolds pass down through
00:28:25generations.
00:30:41Hello, I'm Siska Becker and you're watching World Highlights.
00:30:44Our weekly program on TVRI World, we
00:30:47compiled all the biggest stories that has made this week's headline.
00:30:51So let's begin with this week's world
00:30:52highlights.