Bosnia and Herzegovina: N1 Bosnia and Herzegovina

20261102 19:30 UTC · 00:31:00 · 533 transcript segments · GDELT Visual Explorer · plain-text transcript · Event Map

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Transcript

Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.

00:00:00anti-Semitic ideology, and
00:00:03what has been happening since October 7,
00:00:052023,
00:00:07are attempts by Israel and defenders of Israel to
00:00:11silence critics
00:00:13of Israeli politics on university
00:00:17campuses across America and Europe.
00:00:20They claim, and simply claim that such
00:00:23protests against violence are anti-Semitic. A large
00:00:26majority of them were not. And this created
00:00:30a boomerang effect and
00:00:32these protests were silenced due to
00:00:35accusations of anti-Semitism, and so they
00:00:39made space for true
00:00:41anti-Semitism, not just for accusations
00:00:45on that topic, so they somehow
00:00:4850% of that gave permission for the growth
00:00:51of anti-Semitism,
00:00:55which is now attributed
00:00:58to some people who are assumed
00:01:02to be Jewish, nobody asks who they are, what their
00:01:05actual opinion is, and currently, as a result
00:01:09of all of this, in America and
00:01:12Europe,
00:01:14there are those who traditionally have
00:01:17anti-Semitic claims regarding Jewish
00:01:20financing, dual loyalty, that
00:01:24Jews support Israel and
00:01:27more than just national interests. of the country where they
00:01:31live,
00:01:32simply, Israel's activities
00:01:36have given permission for such a rise
00:01:39in anti-Semitism. From the very beginning, the state
00:01:42of Israel claims that it is the representative
00:01:46of Jews worldwide, and if they
00:01:49behaved as they should and if they
00:01:53were considered a refuge for social
00:01:56justice and the renewal of Jewish
00:01:58identity. That would be fine, however, if
00:02:02Israel behaves as it behaves today, violently
00:02:06and racistly, precisely because
00:02:08they claim to be representatives of Jews worldwide, without
00:02:12asking for their opinion, that gives
00:02:16an excuse for anti-Semitism.
00:02:19Anti-Semitism existed even before the creation
00:02:22of the state of Israel.
00:02:26Simply, even if Israel no longer exists, anti-Semitism
00:02:30will still be there. Israel gives the best excuse today
00:02:33to anti-Semites worldwide,
00:02:36and one way to stop that is for
00:02:38reform.
00:02:41So, if I understood you correctly, uh,
00:02:44correct me if I'm wrong, according to your assessment,
00:02:48Israel actually today,
00:02:51uh, generates anti-Semitic sentiments worldwide.
00:02:55svijeta.
00:03:01Absolutely,
00:03:02yes.
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00:05:31Omer Bartov, probably
00:05:33one of the most famous and very likely
00:05:37the most influential Holocaust
00:05:40historian, is with us... in the show "Beyond
00:05:43the Frame". Professor, you are a genocide
00:05:46historian and you choose your words very precisely.
00:05:50The term genocide has almost been normalized in the Western public
00:05:54space when talking about Gaza. However, there are
00:05:57lawyers and international law experts who
00:06:00claim that, despite the devastating
00:06:03nature and massive scale of the crimes, the legal
00:06:06criteria for genocide have not been met. Is there
00:06:10term will weaken its historical and legal weight?
00:06:26Yes, it's true that ever since
00:06:29Lemkin coined this
00:06:32term in 1944, a Polish,
00:06:35Polish-Jewish lawyer who fled from Poland to
00:06:39America, and ever since the UN
00:06:43adopted that term through the 1948
00:06:47convention,
00:06:49that concept is often used
00:06:52to express
00:06:55horror towards certain
00:06:58crimes. It is not always used precisely in accordance with
00:07:02the definition. However, there is
00:07:04a definition
00:07:07contained in the UN Convention of
00:07:091948.
00:07:12And that definition must be applied to
00:07:16different cases. In the case of Gaza, I say this in
00:07:20my
00:07:20own name.
00:07:24I have thought about this
00:07:27for a long time,
00:07:30already in November
00:07:312023.
00:07:35After 10,000 people
00:07:38had already been killed in Gaza during the first four weeks
00:07:43of violence, I said then that there was evidence of
00:07:47crimes against humanity, that if the operation was not stopped,
00:07:51it could become
00:07:52genocidal.
00:07:56Israeli political and military leaders
00:07:59had already made some statements that speak of genocidal
00:08:03intent and incitement to genocide.
00:08:06However, my warnings,
00:08:08and the warnings of others,
00:08:12Israel did not listen to them,
00:08:15nor did their main defenders, America. And by
00:08:19May of that year, I was already coming to the conclusion
00:08:23that simply, evidence of
00:08:27intent is now emerging. And the very definition
00:08:30of genocide from the UN Convention
00:08:34is that it represents activities carried out with the intent to
00:08:37destroy a specific national, ethnic, religious,
00:08:40or racial group, partially or in whole, the group
00:08:44as such.
00:08:47And when we talk about what Israel was doing in Gaza, they
00:08:51expressed their intention
00:08:53at the very beginning. The International
00:08:57Court
00:08:58of Justice
00:09:02spoke of intent
00:09:05that could be proven between October 2023 and the summer
00:09:09of 2024, because it was clear
00:09:13that Israel's goal was ethnic cleansing,
00:09:16that it would become impossible for the population to live
00:09:20in Gaza anymore. They were systematically relocating from
00:09:23north to south, and everything was being
00:09:26destroyed - houses, universities,
00:09:30mosques, schools, museums,
00:09:32parks, electricity, water
00:09:36- in order to prevent that group from
00:09:39continuing to live there after the violence ended.
00:09:44Ethnic cleansing did not succeed because Palestinians have nowhere
00:09:48to go. The border with Egypt was closed,
00:09:52and of course they were not allowed to cross into Israel. As in
00:09:56many other cases of genocide, it started as
00:10:00ethnic cleansing, which
00:10:04turned into a genocidal operation. When I
00:10:07wrote that in August
00:10:092024,
00:10:12everyone agreed with me, but many were
00:10:16still reserved. And when I wrote that
00:10:19again in the New York Times in July
00:10:222025, I think
00:10:26most lawyers, international scholars
00:10:30agreed with me, those who study genocide,
00:10:33and there is that
00:10:35consensus.
00:10:39Of course, it's hard to ascertain and we don't have all
00:10:42the facts, but I think by now, today,
00:10:46most experts consider it to be
00:10:49genocide, and we don't know
00:10:52in what direction things are now moving. So
00:10:56it's not all over.
00:10:58The population in Gaza lives in terrible conditions
00:11:01in less than half of the space in
00:11:05Gaza, because it was one of the most densely populated
00:11:09parts of the world before the war. Now they live in less than
00:11:13territory, without basic
00:11:16living conditions and for
00:11:19survival. So it's still
00:11:22not over, but I think so.
00:11:30It seems that after October 7, a kind of moral suspension
00:11:33occurred, as if Israel's trauma
00:11:37became for many an argument that
00:11:40suspends universal rules. It reminds
00:11:44me a little of the idea
00:11:48that ideology works best precisely
00:11:51when we think we are acting out of pure moral
00:11:55necessity and duty. Is
00:11:58Israel today trapped in its own trauma, perhaps?
00:12:10Yes, I wrote about it in my
00:12:13book,
00:12:16not only Israeli politicians and
00:12:19the far right and those who are currently in power,
00:12:23I would say that a large majority of Israelis, even those who are
00:12:27more inclined to the left, are now
00:12:29trapped in that idea of their own
00:12:32sacrifice. It must be
00:12:36said. The Hamas attack on October 7,
00:12:392023, was a war crime and a crime against
00:12:43humanity. Around 800 civilians were
00:12:47massacred. Women, children,
00:12:50elderly people. There were
00:12:53reported cases of rape. And that feeling
00:12:56of insecurity and rage that was created
00:13:00after that, Israeli
00:13:02media and government used to
00:13:06present it as a Nazi act similar
00:13:09to the Holocaust.
00:13:12And they talked about Hamas as Nazis, and all that created
00:13:16a feeling of sacrifice, danger, and the need
00:13:20for revenge, for endless,
00:13:23unlimited revenge.
00:13:25And with the complete destruction of Gaza, and there was
00:13:28a consensus in Israel about it, it's not just government
00:13:32policy.
00:13:34That of course means it's impossible to look at
00:13:38things rationally.
00:13:41Israel would usually not get away with
00:13:43it, because many thought that at
00:13:47some point Israel would try to ethnically cleanse
00:13:50Palestine, but it was thought that after a few
00:13:54weeks, the international community would get involved and stop
00:13:57Israel. However, that didn't
00:13:59happen now,
00:14:01and that, it simply contributed to that feeling
00:14:05of victimhood in Israel. You know well from experience in your
00:14:09region that it's the best way to justify
00:14:12violence, when you claim you're always right
00:14:16because of what was done to you in the past,
00:14:19that your violence is therefore justified.
00:14:22And
00:14:25also the international community did not
00:14:28stop Israel, not only did it not stop them, but it
00:14:32helped them, providing weapons,
00:14:34economic, diplomatic aid.
00:14:37And now we are in
00:14:40the current
00:14:43situation where the state of Israel
00:14:47can no longer rely on the memory of
00:14:49the Holocaust to justify its
00:14:52actions.
00:14:55Because simply, when you use the memory of the Holocaust to
00:14:58justify genocide, you
00:15:00undermine, you undermine your own legitimacy, and
00:15:04I think Israel will long-term have to find
00:15:08another way not
00:15:11to refer anymore to the horrors of the Holocaust
00:15:14to justify its genocidal
00:15:17activities. You grew up with the memory of
00:15:20the Holocaust, you served in the IDF, and today
00:15:24you speak of Israeli crimes, with language that many in
00:15:27Israel probably perceive as
00:15:30betrayal. How does Professor Bartov
00:15:34psychologically endure the moment when...
00:15:37he concludes, uh, he finds that the community
00:15:41he belongs to no longer represents the values he believed in?
00:15:57It's difficult, of course.
00:16:01I don't think I'm the only one who feels
00:16:04that way. I have friends, colleagues in Israel
00:16:10who are brave and
00:16:12speak loudly about this, but they are
00:16:15a minority.
00:16:18And they
00:16:19are really
00:16:22deeply disappointed by the events in
00:16:26the state they once believed in, in which they
00:16:29invested so much energy. Like me, I was
00:16:33four years in the army, seriously wounded,
00:16:36I could say that I shed blood for that
00:16:39state.
00:16:41I spent the first half of my life there, I have friends
00:16:45and family there and I truly care deeply
00:16:48about them and it is truly very
00:16:51difficult. What keeps me and many
00:16:55others going is the conviction that nothing
00:16:58is inevitable and that things can
00:17:01change,
00:17:04but first you have to face the facts,
00:17:08with what is currently happening, because if
00:17:11we don't acknowledge the facts, we cannot move
00:17:13forward. And when we acknowledge
00:17:17the facts, then we can think about how to
00:17:20fix it. We cannot bring back all those who
00:17:24died, we cannot undo the suffering,
00:17:27but if you recognize the basic
00:17:30problem, and the problem is in the relationship between
00:17:33Israel and Palestine, where we had
00:17:37a situation from Israel's side, then
00:17:40you realize that this is a problem that can be solved in order to
00:17:44improve life for both Jews and
00:17:47Palestinians. Then
00:17:51you can say what might not be popular
00:17:54now, but can help people long-term.
00:17:57So then we can face
00:18:00reality and build a better future. When
00:18:03you talk to young Americans and European students, do you
00:18:07have a feeling that
00:18:10the attitude towards Israel has irreversibly
00:18:12changed, and if so, what
00:18:16does that mean long-term for the very idea of Israel as a project that for decades
00:18:20depended on the moral support
00:18:23of the West?
00:18:30Yes,
00:18:35yes, there has been a change in Europe
00:18:39and in America, you see it among young people and generally,
00:18:42i
00:18:45and there is an interesting division
00:18:48between political, intellectual, and media
00:18:51elites,
00:18:55those largest media outlets that still
00:18:58largely protect Israel, and public
00:19:02opinion. Public opinion has
00:19:04changed.
00:19:07In my opinion, numerous surveys show this. What does
00:19:10that mean?
00:19:15I think that's a good thing in a certain
00:19:19sense.
00:19:21The main
00:19:24problem was that
00:19:28many of Israel's spheres of influence
00:19:31were defined in Washington, and
00:19:34as long as that was the case, there were no restrictions.
00:19:38Israel could decide there was no
00:19:41diplomacy or politics at all. They could choose
00:19:45a combination
00:19:46of propaganda,
00:19:49meaning that any criticism of Israel was anti-Semitic,
00:19:53and they could choose to use violence,
00:19:56bombs, and never work
00:20:00on resolving that fundamental
00:20:02issue. If the boundaries
00:20:05of Israeli authority were returned to Jerusalem where
00:20:09they belong, Israel would no longer have a choice
00:20:12but to return to politics. And when
00:20:16they do that and when they understand the limits
00:20:19of their authority, then it will be
00:20:23possible for new political
00:20:26leadership to emerge among Jews, but also among
00:20:30Palestinians. It is true, Israel has
00:20:33lost much of what it previously had and will have
00:20:37to somehow get it back. It can only get it back
00:20:41by reforming,
00:20:45redefining itself and saying that
00:20:47Zionism has now become an ideology of machismo and
00:20:51violence, that we reject that
00:20:53ideology, that we will re-form our state
00:20:57as a state of all citizens,
00:21:01based on moral, ethical, democratic
00:21:05standards. That will take a long time, but that is the only way
00:21:09for Israel to regain its place among the nations
00:21:12of the world. What is the political
00:21:15landscape in Israel today? Are there in the opposition's
00:21:20ranks, uh, political, moral
00:21:24voices that try to draw attention
00:21:28to the scale of the crimes being committed by the current
00:21:31government?
00:21:41Unfortunately, no.
00:21:45Today in Israel we have
00:21:47a coalition that belongs to the deeply
00:21:51corrupt and
00:21:53violent right wing.
00:21:56The people who want to
00:21:59replace it represent a coalition
00:22:02of parties, some of which are
00:22:05right-wing and are connected to Netanyahu's
00:22:08party. Some belong to the center
00:22:12and somewhat to the left.
00:22:16They are somewhat less corrupt.
00:22:20They could offer some solutions for Israeli
00:22:24society, among other things,
00:22:28for Palestinian
00:22:30citizens who are under enormous pressure from the current
00:22:33government. However, they have not made
00:22:37any credible plan on what to do with
00:22:40the occupation and oppression of Palestinians who are
00:22:44under Israeli military rule. They have not offered
00:22:47any ideas for Gaza.
00:22:53And some of them are just as extreme as
00:22:56members of the government itself.
00:22:59From that perspective,
00:23:01a change of government would not bring any significant
00:23:05change in Israeli policy regarding Palestine,
00:23:09but in that way it would somehow
00:23:13clear up the deep corruption we've seen in
00:23:15every corner of Israeli society during two
00:23:19decades of Netanyahu's rule. That
00:23:22would be a beginning and an opening of pathways for
00:23:26more moderate voices in Israeli
00:23:30society itself. However, the main change
00:23:33in Israeli politics can only come through
00:23:37external pressure. Because in Israeli
00:23:40society itself or Palestinian society, there is currently no
00:23:43such dynamic that would offer
00:23:47a fundamental paradigmatic political
00:23:50solution. That can only come under pressure from outside, mostly from
00:23:53the United States. I expect that to
00:23:57happen in the next day or
00:24:00two, but I believe that the new
00:24:03American administration, whether
00:24:06Republican or Democratic, will
00:24:09be much
00:24:11more critical
00:24:14regarding its wartime support
00:24:17for Israel. Opinion is changing
00:24:20in America, and when Israel is exposed
00:24:24to greater pressure in the form of sanctions due to its
00:24:26behavior - military, economic, political
00:24:30sanctions -
00:24:33that will bring the beginning of changes in Israeli
00:24:36society. So, political change
00:24:40would not necessarily imply
00:24:44the necessary moral renewal, not just
00:24:48of politics in Israel, but moral renewal of society.
00:25:01I hope that in
00:25:04October,
00:25:07the current government will be replaced. I hope this for personal reasons, because
00:25:10I would like to go to
00:25:13Israel, I don't intend to go there
00:25:17while Netanyahu is prime minister.
00:25:22And as long as we have the current Minister of National Security,
00:25:26I don't think I would personally feel safe
00:25:28there. I would like that change to happen,
00:25:32but it will not
00:25:35bring big changes in Israeli politics. That will be
00:25:38the beginning of a process. Netanyahu has been prime minister
00:25:42for so long. Most Israelis don't remember
00:25:45anyone else ever being prime minister. It
00:25:48must
00:25:50change.
00:25:55Maybe the moral and political
00:25:58pillars of Israeli society will
00:26:02begin to clear up in some way. That will be
00:26:04a big first step, but there will not be a big
00:26:08change. You must understand that
00:26:12Israeli society is currently in
00:26:16a state of denial. They are not able
00:26:18to face the crimes committed
00:26:22in Gaza, which are committed daily in the West
00:26:25Bank, with the displacement of over a million people
00:26:29and in Lebanon.
00:26:33You have a whole series of villages that have been destroyed,
00:26:36and the gasification
00:26:40of Lebanon. So, Israeli
00:26:43society is in deep denial. That will not disappear when
00:26:47the government changes. That
00:26:49must come exclusively through pain, much more
00:26:53pain, like a kind of shock
00:26:56therapy, and that can only come
00:26:58from outside. It is necessary for Israeli society
00:27:03to face the mistakes of the past in order
00:27:07to reform internally. That
00:27:10is a much longer process. It will not happen
00:27:13in October, even if the government changes.
00:27:16In
00:27:19the best case, we have a 50% chance that it
00:27:22will happen. I ask myself, can a society that has been
00:27:26organized around security for decades
00:27:30even imagine peace without an enemy?
00:27:43That is something that people in Israel have been saying
00:27:46for a long time, that enemy holds the whole
00:27:50society together. As I wrote in my
00:27:54book, there are two elements
00:27:57that have become crucial for Israeli society and
00:28:01for understanding
00:28:04itself. One is
00:28:06the Holocaust
00:28:09which began to play a large role in
00:28:12Israeli identity, not immediately after
00:28:16the Holocaust, but from the 80s
00:28:19onwards.
00:28:23And as Israel
00:28:25became militarily superior to
00:28:29its neighbors, the Holocaust began to play a
00:28:32role as a kind of social glue, which
00:28:36bound together opposing
00:28:38factions in Israeli
00:28:41society,
00:28:43Jews from different parts, young and
00:28:47old. So the Holocaust as something that
00:28:50happened in the past, but as an immediate
00:28:53threat, a threat of extermination.
00:28:56Of course, that is not true,
00:28:59it is not true. Since 1973, Israel
00:29:03has not fought any
00:29:05foreign army. There were only
00:29:09guerrilla organizations that were not capable of
00:29:12threatening Israel itself. However, it
00:29:15became the main element of Israeli
00:29:18rhetoric, both internally and externally. The Holocaust played a very
00:29:22important role in solidifying Israeli
00:29:25society in a negative way.
00:29:28And the other thing that changed Israeli society
00:29:32over time is the occupation,
00:29:35the dehumanization of others,
00:29:39because when you rule over others, you must
00:29:41dehumanize them, and while you are doing that,
00:29:44you dehumanize yourself. themselves. Decades
00:29:47of Israelis, men, women
00:29:50participated in the occupation
00:29:53and oppression of others, because that's how
00:29:56you do it, you put people in one place, you show them that you are
00:29:59the boss, so, you treat them like... people who have fewer
00:30:03rights or who have no rights at all
00:30:06it had consequences for
00:30:10society in Israel. Can Israel be
00:30:13two
00:30:15elements?
00:30:18obvious, but we must
00:30:22historical cases, for example, France
00:30:25against Algeria, when they
00:30:28smatrali da Alžir mora ostati francuski nakon tog.
00:30:32horrible war, when
00:30:35ljudi, Francuska je konačno otišla i do
00:30:39Alžira i tek tada se moglo modernizovati, postati bolje
00:30:42citizens,
00:30:46the end of the Second World
00:30:49rata, ko bi pomislio da
00:30:52Njemačka, kojom su vladali nacisti koja je
00:30:55uništila čitavu Evropu, ko bi
00:30:58pomislio da se ona može.
Data courtesy of The GDELT Project (gdeltproject.org), from the Internet Archive TV News Archive. Film strip and transcript are GDELT's, rehosted here under their terms of use, which permit it with this citation.