Google Cloud Speech-to-Text API (Chirp) + Gemini 2.5 Flash Non-Thinking. Treat it as a searchable index of what was broadcast, not a quotation record.
00:00:00and that we remain brothers no matter what
00:00:04our differences are, no matter
00:00:06what. The supervisor, the deputy of the governorate,
00:00:10did not
00:00:12like the speech. So there were people
00:00:16praying here, and he said, "Do not let your reciter
00:00:18distract your prayers." Even though the hadith says that you should not
00:00:21distract each other
00:00:24in prayer or in recitation.
00:00:27So one of the students who were with me
00:00:31do we receive did not like the speech, and even though the deputy governor
00:00:34was right,
00:00:40and we must cooperate in who one doesn't understand he got angry and told him to shut up. The companions said it was almost a murder inside
00:00:44that means the mosque, but Allah Almighty
00:00:46this man is under my protection, this saved
00:00:48man is under my covenant, this us. He didn't even know who was with you and who was against you. Some people
00:00:51lose their consciousness, and people are provoked. You
00:00:55command them to do good, and they think you are calling
00:00:58to your candidate. I did not intend
00:01:02that, and my
00:01:05based on goal was not to call for so-and-so, or my goal was how we remain
00:01:08brothers and how we remain. But Allah Almighty
00:01:12saved us, and we remained
00:01:15said, "Indeed, Allah will not so leave. Indeed, I am among brothers after this. And this brother, may Allah have mercy
00:01:17on him, respected and appreciated us, even though it was
00:01:21a period of intense emotion and
00:01:24competition. And I was not,
00:01:28I mean, involved in this or that, but rather
00:01:30in the educational aspect and in the da'wah aspect, I call to the way
00:01:34of your Lord with wisdom and good admonition. You said,
00:01:38"We alienated them." In
00:01:41enlightenment is important, because the student does not some cases, the discourse was alienating. So what are the qualities that a preacher
00:01:45should have? How can a preacher unite
00:01:48and not divide? I mean,
00:01:52and his regime of monopolizing people love
00:01:54positions and monopolizing da'wah, they love religion, they love
00:01:57duty at religiosity. I told you, I went to the sheikhs, as I saw.
00:02:01I used to visit them at their homes, and
00:02:04I would not leave them except with gifts, and their orientation was different from mine,
00:02:08and they knew my orientation, I mean.
00:02:11But I told you, sometimes we provoke
00:02:16you look at every component of people. You, barriers. As for religious barriers, there if you want to,
00:02:18as a doctor, give people
00:02:20doses,
00:02:24that one day you were far from this these doses must be acceptable to the other person.
00:02:28and swearing at someone who is right there I mean, even the dose is not given all at once. But sometimes
00:02:31we, as the Prophet, peace be upon him, said, "Among you
00:02:34are those who alienate, alienate." I mean, people
00:02:38love the religion of Allah, people love prayer, they love fasting,
00:02:42they love it. If you say, "Allah said, His Messenger said," ears
00:02:45listen and hearts open if the intention is for Allah
00:02:51He said, peace be upon him, in Almighty. But when you come to provoke the feelings of others, even sometimes
00:02:54in the sight
00:02:58of performing when you come and try...
00:03:02Sometimes the sermon, if it is theatrical, the speaker, if it is
00:03:06theatrical, the word, if
00:03:09it is theatrical, it will not be accepted.
00:03:11this That's why Fudayl ibn
00:03:16is one and the goal is one. There is no Iyad said, "If you speak with fear
00:03:18or remain silent with fear, or if the Book and the Sunnah make you speak
00:03:21one among the Companions and the Book and the Sunnah make you silent,
00:03:25that is knowledge. But if
00:03:28of entrenching oneself against you want to prove yourself,
00:03:32and this happens, this happens because
00:03:36even when there is nothing
00:03:39except that a person has a share of
00:03:42him, said in the self, as
00:03:43"Indeed, it does not the Prophet, peace be upon him, said in the hadith narrated by Ibn Hibban and Al-Tirmidhi from Ka'b ibn
00:03:46Malik, the Prophet, peace be upon him, said, "Two hungry wolves sent into
00:03:50a flock of sheep are not more destructive to them than a person's greed for
00:03:53wealth and seeking honor
00:03:55are fundamental constants, for his religion." This seeking of honor
00:03:57it does not
00:03:58How can this as it is with comes even through religiosity, even through the sermon, through
00:04:02the lecture, through
00:04:04da'wah. That's why Imam
00:04:08Al-Ghazali said, "Love of leadership, love
00:04:11of leadership is the last thing to be removed from
00:04:14the heads of the truthful,
00:04:16the truthful. The last thing to be removed from their heads is the love
00:04:20of leadership. I mean, sometimes you want to be, you want to be.
00:04:23I mean, a person comes even at the stage of da'wah, and you are in
00:04:27the mosque, Satan comes to you in the mosque.
00:04:30So he distracts you from the great goals that are the will of Allah Almighty.
00:04:34the mosque where the So I say, people accept. That's why how beautiful are the words of Shu'ayb, "And let not my dispute
00:04:38with you lead you to be afflicted
00:04:40of morality, at the peak with the like of what afflicted the people of Noah or the people of Hud Hadith. He is at the peak or the people of or the people of
00:04:42of manners, and at the peak
00:04:45him be." At Salih. And the people of Lot are not far from you."
00:04:48people say? They say to me, "Why don't I mean, he said, "I do not dispute with you." I mean, sometimes, I mean,
00:04:53with him, it is mentioned in I told you, people accept, but when it comes from you and you are already classified, it will no longer
00:04:56be accepted.
00:04:58Allah is with Or the language of the language
00:05:00of discourse.
00:05:02The language of discourse, you are in the mosque, people come to you from all
00:05:05orientations. When you try to color
00:05:09people with your language or your orientation,
00:05:12people are alienated. When you address me
00:05:16as if I am an enemy, and I came to you to listen to your sermon,
00:05:19how will it be when you point
00:05:22to me with sarcasm and point
00:05:25to me with insinuation? And Allah Almighty
00:05:28said, "Woe to every slanderer and backbiter." Allah
00:05:32says this, and you are on the pulpit slandering and backbiting me,
00:05:35and I came to pray with you. How can there be acceptance? People are not
00:05:39stupid, Professor Abdullah, people are not stupid, Professor Abdullah.
00:05:42People understand the اشاره. Oh,
00:05:46unlike someone who
00:05:49this, and people understand body language.
00:05:52If I told you, even once when
00:05:56I was preaching,
00:05:59I was in the directorate of Atmah, and I was in the central mosque
00:06:02of the directorate. Then the head of the branch
00:06:06of the Congress of the governorate,
00:06:09of the governorate, came to me. He is a virtuous man, I ask Allah to grant him success.
00:06:15And him, Professor Hassan Abdul Razzaq. I was giving a sermon about
00:06:19"Indeed, the chiefs are conspiring against you to kill you."
00:06:23"Indeed, the chiefs are conspiring against you to kill you,
00:06:27the sincere advisors to you." I had prepared the sermon. I did not know that someone would come
00:06:30from the governorate to visit the directorate, and it was not in my mind
00:06:33to target the Congress, nor was it in my head
00:06:37to talk about it. I was surprised
00:06:40to see him in the first row, and... I was talking about "Indeed, the chiefs
00:06:44are conspiring against you to kill you." May Allah
00:06:47protect him and grant him health. He understood that I meant
00:06:51the Congress. I mean,
00:06:54look, he understood it from the gesture: "Indeed, the chiefs are conspiring." So I said, "How many
00:06:58conferences are held
00:07:00like the conference of Dar al-Nadwa?" I mean, Dar al-Nadwa is far.
00:07:04I mean, Allah Almighty plots against you, those who disbelieve,
00:07:07to imprison you or kill you or expel you. And it went to his
00:07:11head that I targeted
00:07:15the Congress. I
00:07:18mean, and he is a virtuous man, and yet
00:07:21I spoke in front of him, and
00:07:24people told him, "He doesn't mean that." And he is a virtuous man. But
00:07:27I tell you, look at the gestures. Sometimes, even indirect
00:07:31gestures are understood.
00:07:35So what about when there is insinuation, backbiting, cursing,
00:07:40in the first row? So we, I told you, the Prophet, peace be upon
00:07:44him, said, "Give glad tidings and do not alienate,
00:07:47and make things easy and do not make them difficult." And in the hadith of Ibn
00:07:51Abbas to Abu Musa, he advised him, and to Mu'adh,
00:07:55"Make things easy and do not make them difficult,
00:07:57give glad tidings and do not alienate." By Allah,
00:08:01if we present it, it is a commodity. Da'wah is a commodity, Professor. If
00:08:05we present this commodity in the best way, people will accept
00:08:08it. And if we present it in a
00:08:12gloomy, dark,
00:08:15hateful way, how will people
00:08:18accept this? Yes. Did what we reached today happen due to
00:08:23understanding or due to this reality that we lived? I mean, that
00:08:27each one perhaps becomes fanatical about his own commodity, that each one
00:08:30becomes biased and extremist against the other party? Are these
00:08:33reasons what led the country to what it is today? This
00:08:37is part of it. This is part
00:08:41the other. I mean, imagine if
00:08:44each one, if each one contained the other, what
00:08:48would happen? I and the first thing
00:08:51that must be understood is the statesman.
00:08:54The statesman has
00:08:57the capabilities to contain
00:09:00others. But when I
00:09:02exclude you and don't even keep you as a school
00:09:05guard, how can this be?
00:09:10be? Look.
00:09:12I mean, if you study
00:09:15history, great
00:09:18leaders contained people.
00:09:22Containment, for example, Muawiyah, may Allah be pleased
00:09:25with him. How he was able to attract
00:09:28people through containment. Even
00:09:32when history books mention that when
00:09:35Hujr ibn Adi
00:09:38Al-Kindi was killed, Malik ibn Yakhamir
00:09:41Al-Sakskaki, who was his cousin, rose up and went with 500
00:09:45men, wanting to take
00:09:47revenge. So they said to Muawiyah, may Allah be pleased
00:09:51with him, they said to him, "This is Malik ibn Khamir. He wants
00:09:55to take revenge." He said, "Let
00:09:58night, he sent him 100
00:10:00thousand and said, "That
00:10:04will cool his anger." And indeed,
00:10:07it cooled his anger, and he became in the camp
00:10:10of Muawiyah, may Allah be pleased with him. Ibn Abd
00:10:12Allah, the messenger from
00:10:16Ali, may Allah be pleased with him, arrived to Muawiyah.
00:10:19Muawiyah
00:10:22was able to win him over.
00:10:25And even by neutralizing him, by neutralizing him, he neutralized 5
00:10:29thousand people. You know
00:10:31how? Shurahbil ibn al-Samt
00:10:34al-Kindi, this man was extremely fanatical against Muawiyah.
00:10:38So how did Muawiyah deal with him? Muawiyah
00:10:42showed him the shirt of
00:10:45Uthman's shirt, how it was.
00:10:48So you, Muawiyah, when you came to him,
00:10:51he honored you. He did not insult
00:10:55you. So he used to honor people,
00:10:59even Wael ibn Hujr,
00:11:02day, when the Prophet, peace be upon him,
00:11:05told Muawiyah, "Accompany Wael ibn Hujr
00:11:08to hospitality."
00:11:12So he said to him, "Let me ride behind you." He said, "You are not from the sons of kings to
00:11:16ride behind me." So he said to him, "Okay,
00:11:19let me walk in the shade
00:11:23of your animal." He said, "You don't deserve to walk in the shade of my animal."
00:11:26I mean, he's telling Muawiyah. Wael ibn Hujr, this was
00:11:30this was one of the chieftains
00:11:33of Hadramawt. Then after that, he said, "Give me
00:11:36your sandal." He said, "I am not. How can people say that I
00:11:39wore a sandal after you when you wear it?" And yet, when he came
00:11:43to him, he made him sit on his throne. He did not remember
00:11:46revenge, nor did he remember. So the state, what
00:11:50led us? The state reached a stage
00:11:53of exclusion.
00:11:56Rather, just because you, even if you are not
00:11:59anything, just because you hold a political
00:12:02orientation, you cannot remain in any
00:12:05position in the state, not even a guard. This fighting
00:12:09spirit, I mean, those who assume government
00:12:12positions, I mean, they accused for example, Ali Abdullah Saleh
00:12:19appointments. Then came after him the youth revolution, and those who followed the youth
00:12:22revolution, I mean, the Congress accuses them of monopolizing the state
00:12:25and moving to exclude the components affiliated with or
00:12:29the names and individuals affiliated with the former regime. I mean,
00:12:32this is what led to the ruin of the country. The Houthi came,
00:12:35excluded everyone, and displaced everyone. What danger, I mean,
00:12:39befell Yemen from this coup, the Houthi militia coup?
00:12:42The greatest
00:12:44danger is changing the identity
00:12:47of the nation. The identity is being eroded now.
00:12:50The identity, the identity is that the identity
00:12:53of Yemenis becomes different from their identity.
00:12:57Our identity is Yemeni,
00:13:00Islamic, Arab.
00:13:03Our identity is that we follow
00:13:07the methodology of the Book and the Sunnah.
00:13:09Our identity is that the Prophet, peace be upon him, gave us
00:13:12medals.
00:13:16the authentic hadith narrated by Bukhari and Muslim, "Faith
00:13:19is Yemeni, and wisdom is Yemeni." This
00:13:22has made Yemenis lose
00:13:25their identity. By Allah, that Yemenis turn
00:13:28into celebrating
00:13:31holidays that are not their holidays,
00:13:35and that they celebrate that
00:13:37one day out of days is
00:13:41the day of guardianship. What guardianship is this? No
00:13:46said it, nor among the Tabi'in, nor
00:13:50among the followers of the Tabi'in. Guardianship, Allah Almighty replied to them above
00:13:54seven heavens. "Muhammad is not the father of any of your men."
00:13:57The Prophet is more worthy of the believers, all
00:14:00believers, than themselves.
00:14:04And the Messenger, peace be upon
00:14:07the authentic hadith narrated by Bukhari and Muslim, a hadith from Amr ibn
00:14:10al-Aas that the family of Abu, in one narration,
00:14:14the family of Abu Talib, mentioned by
00:14:17Ibn Hajar in Al-Fath, "They are not my
00:14:20protectors. Indeed, my protector is Allah
00:14:24and the righteous of the believers. Indeed, my protector
00:14:26is Allah and the righteous believers." And the hadith of
00:14:30Mu'adh, when the Prophet, peace be upon him, told
00:14:33him, "Perhaps you will pass by my grave and not meet me." The Prophet, peace be upon
00:14:37him, told him, "Indeed, these people of my household
00:14:40believe that they are the most worthy
00:14:43of me, and that the most worthy of me are
00:14:46the pious, wherever they are and whoever they are,
00:14:50and wherever they are." So you are
00:14:54transforming Yemen into
00:14:57a fiefdom for a faction. This
00:15:00is a statement that is not accepted by Islamic law, nor
00:15:03by reason, nor by logic. We
00:15:07today are exposed to eradication, to violation
00:15:10of customs. If there were customs, no
00:15:13custom remains. Even though Ali ibn Abi Talib, may Allah be pleased
00:15:18the authentic hadith narrated by Bukhari and Muslim, that one of Ali's
00:15:22companions was Abu Juhaifah, and the other was Abu al-Tufail. He said,
00:15:25"O Ali, did the Messenger of Allah single you out with anything?" He said,
00:15:29"The Messenger of Allah did not single me out with anything. The Messenger of Allah did not single
00:15:32me out with anything," he said, "except that I have this in the scabbard of this sword." He said, "What is it?" He said,
00:15:36"The ages of camels.
00:15:39And may Allah curse whoever changes the landmarks of the earth." Look, may Allah
00:15:43curse whoever changes the landmarks of the earth. May Allah
00:15:46curse whoever disobeys his parents.
00:15:47May Allah
00:15:51curse whoever attributes himself to other than his masters. And in
00:15:54another narration, "The
00:15:58believers are equal." Look, "The believers are equal in
00:16:01their blood, and the lowest among them
00:16:05can give protection. So whoever violates it,
00:16:08let him be cursed by Allah, the angels, and all
00:16:11people." What does "their blood is equal" mean? It means if someone gives you
00:16:15his word, anyone
00:16:18you are with,
00:16:25man is under my honor. I cannot insult him.
00:16:28And did they give this to anyone? This is Ali ibn Abi Talib saying
00:16:32that whoever betrays a believer under his protection, may he be cursed by Allah,
00:16:35the angels, and all people. Did they give anyone
00:16:38protection? Did they give anyone a covenant?
00:16:41How many people were given covenants and then broke
00:16:44their covenants? They broke their covenants with members of parliament,
00:16:48and they broke their covenants with the weak,
00:16:51and they broke their covenants with politicians, and they broke
00:16:54their covenants in everything. Yes, today, I mean, we need
00:16:58this discourse, I mean, the discourse that informs people about the nature of the situation
00:17:01and about the truth and the reality of these people who came to us
00:17:05with a new identity, as you say. I mean, they wanted to erase the Yemeni
00:17:09identity. This
00:17:12vision must be backed by unity. There are
00:17:15efforts being made by the Communication with Yemeni Scholars Program. Have
00:17:19these efforts succeeded or
00:17:22will they succeed? I mean, what is more effective in uniting people, especially preachers,
00:17:26callers, and scholars? Oh, indeed, what
00:17:29the Communication Program has done is the religious
00:17:34the right time.
00:17:37Why? Because there is no difference among these scholars in their views
00:17:41or in their methods. Rather, there are sometimes
00:17:44psychological barriers because of
00:17:47what? Because of unrealistic perceptions of each other.
00:17:51And the most beautiful thing
00:17:54that Fathi Yakan said
00:17:58in his book "Al-Istie'ab in the Life of Da'wah
00:18:01and the Da'i" is the problem of da'wah components
00:18:03that, as Fathi Yakan said in
00:18:07his book, in his book "Al-Istie'ab in the Life
00:18:11of Da'wah and the Da'i," from page 17 to page
00:18:1419, Dar Al-Risalah edition, he said, "Islam has been afflicted
00:18:18by
00:18:20callers who call to their organizations
00:18:24instead of calling to
00:18:25Islam.
00:18:28And they present to people the virtues of their organizations
00:18:32and their advantages more than presenting the virtues of Islam
00:18:35and its advantages." He said, "So belonging becomes
00:18:39partisan, not doctrinal,
00:18:42and personal, not principled."
00:18:45That is why the Islamic arena has been inundated
00:18:48with many Islamic orientations, even though the orientation
00:18:53difference between them.
00:18:56We are now in need of presenting to people the virtues
00:19:00of Islam and presenting to people the call to Allah. Call
00:19:04to the way of your Lord and call to your Lord.
00:19:06And who is better in speech than one who calls to Allah? We make
00:19:10people know Allah and the religious obligations that
00:19:13Allah Almighty has enjoined upon them. We, as da'wah
00:19:16components, have no difference except in some
00:19:19jurisprudential issues.
00:19:22And jurisprudential issues are always a matter of
00:19:25disagreement. And scholars said, "There is no denial in
00:19:28matters of jurisprudential disagreement," not in matters of disagreement that
00:19:34the Rafidah and others. Yes,
00:19:38here the psychological barrier between
00:19:40us was due to
00:19:43upbringing. I studied with a sheikh and in a specific
00:19:46school, so others became as if they were
00:19:50deficient. I didn't know what others had, whereas if
00:19:53I knew what others had, you would find yourself
00:19:57that you have made many mistakes in your evaluation
00:20:00of them. Has the program succeeded in this? I believe it has
00:20:04bridged the gap. Today, the mosque
00:20:07that I lead now is
00:20:12preacher is from the Association of the People of
00:20:20of humility. What is it that I see some
00:20:26you preach? You are a professor, a doctor,
00:20:29and so on." I tell them, "The purpose of preaching is to remind
00:20:32people. Its purpose is to remind people." Is
00:20:35it my duty to speak? The problem, Professor Abdullah,
00:20:38is that we have confined
00:20:41Islam to one da'wah orientation,
00:20:45and then I confined it to my sheikh who taught me, and after that,
00:20:49Islam remained only me. Islam is not
00:20:52me. Islam is the Islam that Allah wanted, "And whoever seeks a religion other than Islam, it will not
00:20:56be accepted from him." Some people's thinking is that if you
00:21:58desire, and ability.
00:22:01This is what human development experts say.
00:22:05So sometimes we consider desires, because sometimes
00:22:08when you force a student into something beyond
00:22:11his intellectual level, it turns into an intellectual shock. But when
00:22:15it suits his level, he
00:22:18can excel and
00:22:20advance. And this means
00:22:23considering the desire
00:22:26with enlightenment. There is no doubt that
00:22:31know between the two things together. I mean, you try
00:22:34to enlighten him about what the future holds, and all the future is in Allah's hands.
00:22:38A person sees what he sees, but
00:22:41I say, look, this communication program, by the grace of Allah Almighty,
00:22:45has brought together multiple
00:22:48components, and
00:22:50has achieved very high results and fruits, by the grace of Allah Almighty,
00:22:53and the ice has melted between the da'wah components that
00:22:57saw them as psychological
00:23:02are none. I mean, today, if
00:23:06scholars and those whom
00:23:09a person sees as role models, you would be ashamed
00:23:14component.
00:23:16And what drives us to
00:23:20that is for a person to be just, for you to be
00:23:23just with others, for you to look at others as you look
00:23:27at yourself. Be firm for Allah,
00:23:29witnesses in justice. And let not the hatred of a people
00:23:33prevent you from being just. Justice, upon which the heavens
00:23:37and the earth were established, is what unites hearts. When
00:23:40I see Professor Abdullah in front of me with his
00:23:43positive qualities, I don't see him with the qualities that I judge
00:23:47him by before I see him. And this
00:23:50is what happened with Aisha, may Allah be pleased with her. Imagine, it is mentioned
00:23:54in Sahih Bukhari, in Sahih Muslim, in Sahih Muslim from
00:23:57Abd al-Rahman ibn Shammasah that he visited Aisha to ask her about an issue.
00:24:01She asked him, "Where are you from?" He said, "I am from
00:24:04the people of Egypt." She said, "How is your companion in your raids?" She was asking about
00:24:08Rafi' ibn Khadij, this governor of Egypt.
00:24:12He said
00:24:15to her, "We don't blame him for anything." If
00:24:18the man lost his camel, he gave
00:24:22him a camel. And if
00:24:24he lost his servant, he gave him a servant.
00:24:27And he didn't need any expense except
00:24:30that he gave it to him. She said,
00:24:33prevent me from saying what I heard from the Messenger of Allah
00:24:36about what he did to Muhammad ibn Abi Bakr, her brother." What did he do to him?
00:24:40He killed him, and what did he do to him? He burned him in the carcass
00:24:42of a donkey. She said, "Indeed,
00:24:47prevent me from saying what I heard from the Messenger of Allah
00:24:51about what he did to Muhammad ibn Abi Bakr, that the Prophet, peace be upon
00:24:54him, said, "O Allah, whoever takes charge of
00:24:58anything of my nation
00:25:00and makes it difficult for them, then make it difficult for him.
00:25:03And whoever takes charge of anything of my nation and is kind to them,
00:25:07then be kind to him." Yes, her brother's killer, and she says
00:25:11she gives him that he was kind to him. What justice is this? May
00:25:14Allah be pleased with her. We need this justice, Dr. Ali. In conclusion
00:25:18of this meeting today, and this crisis that
00:25:21we are living, we are entering almost the twelfth
00:25:24year of this crisis, and people
00:25:27are all asking, and we have all, I mean, been asking, "Where is the way out?" I mean, from this
00:25:31crisis? Allah Almighty has appointed for every
00:25:35term a book. And the way out is to unite
00:25:39the ranks, a heartfelt unity. Indeed, Allah Almighty
00:25:42said, "And do not dispute, lest you lose courage and your
00:25:45strength depart. And be patient; indeed,
00:25:48the patient." Or
00:25:50the battle
00:25:52of the first part of Surat al-Anfal. In the first part of Surat al-Anfal, Allah Almighty
00:25:56says, "So fear Allah and amend that which is
00:25:59between you." If we fear Allah Almighty and
00:26:02amend that which is between us, and our intentions are sincere,
00:26:06Allah Almighty will facilitate the intention. When
00:26:10there are sincere intentions
00:26:12with what we are in terms of changing the situation, Allah Almighty
00:26:16will change it. Who would have thought that Syria would change in this
00:26:19way in 11 days, not even in a dream?
00:26:22And yet Allah Almighty changed it and Allah Almighty
00:26:26helped the oppressed. And we, the promise
00:26:30is there, but how
00:26:34this promise? By rectifying our ranks, which
00:26:37are the republican ranks. We must be one rank
00:26:42righteousness and piety, and not
00:26:45insult each other, and not curse each other, and not
00:26:48backbite each other. The rank of legitimacy must be a cohesive,
00:26:52united, fraternal,
00:26:55harmonious rank. This is
00:26:57what will bring about
00:27:01salvation. Allah Almighty is with
00:27:04a person whose goal
00:27:07is to reform his country
00:27:11and to change what
00:27:14has befallen it of calamities. And Allah Almighty
00:27:17change the condition of a people
00:27:20until they change what
00:28:21republican fighter, the sincere, daring,
00:28:25noble one. War has its rounds and attacks,
00:28:28its woes and its ends. And here, there is no end
00:28:32except for the hordes of the Houthi coup militias
00:28:35at your hands. And with the previous round
00:28:39being decided by the defeat of the aggressors
00:28:42and their breaking and their punishment, they return
00:28:45again, mobilizing the helpless herd,
00:28:48and they repeat their attempts here
00:28:52and there, and in every time
00:28:55they choose a new goal and an innovative title,
00:28:59and they take a different path.
00:29:02But they find it thorny
00:29:05and raging. And is there more?
00:30:08Local news from Yemen TV. Welcome. The governor of Taiz province, Nabil Shamsan,
00:30:12held an extensive meeting to discuss the situation.
00:30:15military, humanitarian, service and security in light of the continued war and siege imposed
00:30:19by the Houthi militias, the terrorist organization, on the governorate. In
00:30:23the meeting, which was attended by the governor's deputies, the Chief of Staff of the Taiz Axis, Major General Abdel
00:30:27Aziz Al-Majidi, the Director General of Police, and the Directors General of the executive offices and directors
00:30:30of the districts, Governor Shamsan welcomed the attendees,
00:30:33praising their presence, efforts and national responsibilities in this exceptional
00:30:37stage that requires more cohesion,
00:30:40vigilance and work with a spirit of national responsibility. Governor
00:30:44Shamsan affirmed that Taiz today is writing a new chapter of steadfastness and sacrifice
00:30:47وتقدم للعالم ال